Glossary of Technical Terms for New Testament Textual Criticism

Don Wilkins_02
DR. DON WILKINS: B.A. UC Irvine, M.Div. Talbot Seminary, Th.M. Talbot Seminary, M.A. UCLA, Ph.D. UCLA. He has worked with The Lockman Foundation (TLF) as a senior translator since 1992 on the NASB.

Alexandrian Text: the Greek text produced at Alexandria, Egypt, where there was a high degree of scholarship due to the famous library and museum. This was undoubtedly responsible in large part for the more meticulous care taken in the copying of manuscripts. The chief manuscripts representing the Alexandrian text are Codex Vaticanus, also designated as B and 03; Codex Sinaiticus, designated by the first letter of the Hebrew alphabet, א (aleph), and 01, and the papyri p75 and p66. Codex Alexandrinus designated 02, is characteristic of the Byzantine text in the Gospels, but Alexandrian elsewhere. Vaticanus and Sinaiticus are both dated fourth-century. One of the more notable characteristics of the Alexandrian text is the tendency to display the harder variant readings, which usually are the best candidates for the original reading or autograph. Vaticanus seems to be slightly superior to Sinaiticus in its readings. It also rates as closest to the initial text (q.v.) of the ECM (q.v.).

Amanuensis: Latin term for a scribe or clerk (plural “amanuenses”). When used in the context of textual criticism, it refers specifically to a person who served as a secretary to record first-hand the words of a New Testament book, if the author chose to use a secretary rather than write down the words himself. Tertius (Rom. 16:22) is an example. The degree to which an amanuensis may have contributed to the content of any particular book is a matter of speculation and controversy. At one end of the spectrum is the amanuensis who merely took dictation (the position preferred here); at the other is the possibility that a New Testament author may have told his amanuensis what he wished to communicate in general terms, leaving it to the amanuensis to actually compose the book.

BIBLICAL CRITICISM - Beyond the Basics THE NEW TESTAMENT how-to-study-your-bible1 How to Interpret the Bible-1

Apparatus: information about variant readings to the text chosen for a critical edition of the Greek New Testament. Such information is also called a textual or critical apparatus. The standard layout is footnotes covering all the variants identified on the page, listing the manuscripts supporting the variants. With the exception of the ECM (see below), it is not the intent of the editors to note every known variant to the text, because doing so would expand the edition to a large, multi-volume work. Thus only a selection of all the variants is actually provided, usually focusing on variants deemed to be of some significance. The extent of the selection varies from one apparatus to another. The two that are best known are included respectively with the Nestle-Aland text and the United Bible Societies’ text (GNT). The former, designed principally for scholarly research, notes more variants than the latter, while the latter is easier to read and provides ratings of confidence levels for many variants. Bruce Metzger also provided A Textual Commentary on the Greek New Testament as a companion volume to the GNT, sharing valuable notes about committee decisions for the readings that have ratings. Since the NA and GNT have had the same texts for many years under the same leadership, Metzger’s Textual Commentary is relevant and helpful for both. It should be noted, negatively, that translator’s notes or notes about alternate translations in modern versions are not the same as a textual apparatus, though the information may also be helpful. The apparatus must list variant readings and the ancient manuscripts that support them.

Archetype: the original text, or ancestor (in genealogical terms), from which a group of manuscripts ultimately derive. Using “ultimately” in the fullest sense, all biblical manuscripts ultimately derive from the autograph as their archetype, but in textual criticism “archetype” is distinguished from the autograph. Since it is by definition the original text behind a group (larger or smaller) of copies, it is not possible to identify a particular manuscript as an archetype, and typically archetypes are assumed to be lost.

Assimilation: a deliberate alteration of the text by a scribe when he encountered a parallel passage elsewhere that exhibits some differences with the one he was copying. The resulting manuscript has the passages in agreement, while another extant manuscript–possibly exhibiting the text of the scribe’s exemplar–reveals differences between the passages; there may, of course, be others with differing texts as well. Assimilation is assumed as a variation of the harder reading (lectio difficilior) principle. That is, a scribe would have found differences in the parallel passages, e.g. OT quotations, troubling, and therefore would have “corrected” them in his copy. This may sometimes be indicated more or less by interlinear or marginal notations in a manuscript used as an exemplar. If so, the textual critic can select the text with the differing parallel as the most likely original with considerable confidence. Otherwise, unless the differences are accountable as errors, the same text is still preferable because there is no good reason why the scribe of that text would change it to make it differ from its parallel.

Asterisk (*): a common notation in the apparatus of a critical text. Often a reading in a manuscript has been altered by a scribe as a correction from the scribe’s perspective. Scribes were careful not to blot out the original lettering etc., but to make an interlinear or marginal notation of the correction instead. Sometimes readings have been “corrected” in this way more than once, and by different scribes. To show the distinction, a superscript number is added to the notation for the manuscript in question, such as “B1.” By this format the reader is informed that a particular variant is supported by the first corrector of manuscript B; other correctors, if there are others, are indicated by successive superscript numbers. When one or more corrections are listed as support for variants, an asterisk (e.g. “B*”) is usually added to a manuscript notation to indicate that the variant reading is the one originally found in that manuscript, as opposed to a correction. When this happens, then, the same manuscript will be listed with at least two different variant readings. Therefore it is very important to be aware of these superscript characters attached to manuscript notations, especially the asterisk.

Atticism: a stylistic, grammatical, or lexical feature in New Testament Greek that is thought by many to be secondary, added by a later scribe who was trying to “improve” the Greek. Attic Greek, the Greek of golden-age Athens that was so often imitated for so many centuries later, is taken to be the standard. The position assumed here is that Attic Greek really did become the standard for Greek, including that of the New Testament, and so-called Atticisms are not necessarily foreign to the language of the New Testament. One could say that the New Testament basically is Attic Greek, so long as one allows that for the most part it is not literary Greek, and eyewitness accounts of events seem to have been kept in the style of the original language.

Authorities: often used as a general term for manuscripts, but can have a wider application to other sources (e.g. ancient translations and patristic citations) that have some value as support for variant readings.

Autograph: The autograph (self-written) was the text actually written by a New Testament author, or the author and scribe as the author dictated to him. If the scribe was taking it down in dictation (Rom: 16:22; 1 Pet: 5:12), he might have done so in shorthand. Whether by shorthand or longhand, we can assume that both the scribe and the author would check the scribe’s work. The author would have authority over all corrections since the Holy Spirit did not move the scribe. If the inspired author wrote everything down himself as the Spirit moved him, the finished product would be the autograph. This text is also often referred to as the original. Hence, the terms autograph and original are often used interchangeably. Sometimes textual critics prefer to make a distinction, using “original” as a reference to the text that is correctly attributed to a biblical author.  This is a looser distinction, one that does not focus on the process of how a book or letter was written.


Base Text: in a collation, the text chosen to display to the reader. The readings of any other texts are listed as variant readings to this text and included in an apparatus, usually as footnotes. The first Greek text used as a base text was the Textus Receptus. In modern times the common practice has been for the editors of the Greek text to display a base text which they have determined themselves by following principles of textual criticism. The principles vary from one circle of critics to another and undergo some refinement as research in textual criticism continues. The leading base texts today are the text shared by Nestle-Aland and the United Bible Societies, and the Majority Text (edited by the late Zane Hodges and Arthur Farstad). A third text may gain traction at some point, that of the Greek New Testament published by the Society of Biblical Literature and edited by Michael Holmes.

Biblical Uncial: a traditional term for manuscripts written in the large Greek letters loosely described as “capitals.” This term has fallen into disfavor, and “majuscule” (see below) is preferred.

Byzantine Family: the second of the three principal families recognized today, along with the Alexandrian and Western. For a traditional account of the Byzantine family or text, see above p. 51. Most modern scholars doubt the traditional explanation of the rise of the text or view it as unhelpful in understanding it. It seems clear that the text existed in some form as early as the fourth century, but that it continued to be developed after that. The ECM editors have confirmed that the Byzantine text took a consistent form after the ninth century. They have also defined it for their own purposes of collation: Byzantine readings are those which agree with the majority of witnesses but differ from the initial text of the ECM.  In contrast, Majority Text readings are those supported by the majority of witnesses and may also agree with the ECM initial text.

israel against all odds THE NEW TESTAMENT how-to-study-your-bible1 How to Interpret the Bible-1

Caesarean Family: a group of manuscripts once identified as a fourth family of manuscripts. The family is discussed above on pp. 174 f. It is no longer considered viable by most scholars, in view of the high degree of mixture among NT witnesses and the difficulty of establishing consistency in such families.

Canon: used in two senses: 1) the 27 New Testament books accepted as inspired and uniquely comprising the New Testament; and 2) a term for the principles or rules of textual criticism accepted by most critics (see above p. 159). Most textual critics today would use less absolute language for these principles, in some cases even calling them “guidelines.” Most of the principles are subject to qualification, with exceptions, and even to debate in some cases.

CBGM: the Coherence-Based Genealogical Method, a computer-assisted system for determining genealogical relationships between manuscripts. For details see the chapter on the same. The system relies on internal evidence and is designed to cope with the high level of contamination or mixture of texts found in NT manuscripts.

Cluster: a replacement term for the geographical nomenclature traditionally associated with families of texts. As applied by Eldon Epp (see above, pp. 234 f.), the Western text becomes, for example, the “D-text cluster,” referring to the manuscripts exhibiting common traits associated with the text represented by manuscript D (05). Positively, one can say that new terminology is desirable given that we are now aware of the high degree of mixture or contamination among NT witnesses that makes geographical identifiers largely obsolete. Negatively, “cluster” is a vague concept and does not account for the genealogical connections between witnesses. Retaining “family” without a geographical reference might be better.

Codex: a physical book of scripture in contrast to the ancient scroll. The church began to produce codices early in the second century or perhaps at the end of the first. Aside from whatever monetary savings may have resulted, the codex provided a great advantage in locating passages: quite literally what we can call random access as opposed to the serial access necessitated by unwinding a scroll.

Collation: a base text of the Greek New Testament together with an apparatus of variant readings for any place in the text where the manuscripts selected for the collation disagree. Disagreements can range from a single letter to a phrase, and the latter sometimes includes the order of the words. Diacritical marks are noted as well, but of course, these marks are late additions and are subject to change at the will of the critic. The formal term for places of disagreement is “variation unit” (q.v.).

Colophon: from a Greek word for “finishing.” In the context of copying manuscripts, “a finishing touch,” referring to comments that scribes sometimes added at the end of a copy. The comment could be anything but might provide valuable information as to when and where the manuscript was written.

Commentaries: these exist in two forms: 1) a more or less complete set of marginal or interlinear notes added by instructors to the text of a manuscript, and 2) conventional commentaries written by church fathers. The latter can be valuable to the extent that they usually include scripture quotations, often of substantial length, which may provide insight into the text used by the father. If that can be established, then the dates associated with the father also stand as evidence for dating the text.


Conflation or Conflated Readings: when a variation unit (q.v.) includes a reading that in effect combines the other variant readings for the unit, that reading is considered a conflation (or conflated reading) according to the principles of textual criticism. The assumption behind this conclusion is that when faced with two (or possibly more) choices that seemed to have equal merit as original, the scribe’s primary concern was that the original reading not be lost. The other possibility is that the conflation is the original reading, and the other readings are shorter due to erroneous omission. However, conflation is usually the more likely explanation (see above p. 241).

Conjectural Emendation: this is a controversial practice, highly so in some circles. It is based on the corollary to the “harder reading” principle that the harder variant reading is to be rejected if it is so difficult as to be impossible. Usually, the alternative is to choose an easier reading, but in rare instances, some textual critics may conclude that there is no acceptable alternate reading. In that case, they may propose, based on conjecture (a highly educated “guess”), another reading that does not exist in any extant manuscript. In defense of this practice, it can be argued that in fact many early manuscripts have been lost to us, and the practice has been routinely used to repair other ancient Greek manuscripts. I (Wilkins) can attest to the latter, having seen at least one instance where a conjectural emendation on a classical text later proved to be correct. However, there are major differences between classical and biblical manuscripts, one of which is that we have many more of the latter, arguably eliminating the need for this practice. There is also the theological issue of divine preservation (a case in which defenders of the Textus Receptus and textual critics at large ironically find some common ground). Most textual critics of faith take a de facto position that God has preserved the NT text in extant Greek manuscripts. Defenders of conjectural emendation can argue, along with advocates of the MT or TR, that the resultant text of any of these critics does not exist in any extant manuscript (and never will). The response is the fact of mixture (or contamination) in all extant manuscripts: we are trying to reconstruct the original; if the result agreed with any extant manuscript, then it would either be a failure, or we would have the incredible outcome that the resultant Greek text would both be the original, and the extant manuscript with which it agreed would be a copy of the original.

Copyist: generally a synonym for an ancient scribe, in the context of textual criticism. The quality of the manuscript is a good indicator of the professionalism of the copyist, and a colophon (q.v.), if included, may provide information about the copyist’s credentials. If the quality seems more like that of an amateur, it is quite possible that the copyist was not a scribe, but just someone with the ability to write who made a copy for his own purposes or for the benefit of friends or others. Thus “copyist” can have a wider reference than “scribe.”

Corpus: a Latin term meaning “body,” this refers to a complete collection of some kind. One typical use is the reference to all of Paul’s letters as the “Pauline corpus.” Any group of writings with a common trait can be collected together under that trait as a category.

Corrector and Corrections: the term “correction(s)” can have its ordinary meaning, but in the context of TC often refers to a change in the text of a manuscript made by a scribe or copyist, sometimes the same person who made the copy of the manuscript, and sometimes by one or more others. The one who has made the change is often called the “corrector,” and if the handwriting indicates that writers other than the original copyist have added corrections, they may be designated as separate correctors (see on “Asterisk” above; see also “Assimilation”). From the viewpoint of the critic, these corrections are always intrusions on the text, unless it is clear that they have been made by the same person who produced the manuscript, in which case they indicate what exemplars (q.v.) he had before him. Corrections result in mixed (contaminated) texts, and they can be very difficult to sort out. When made by the copyist of the manuscript, they are simply a choice of wording that is only recognized by comparison with other texts that have different wording.


Corruption: a reading in the text that is judged by textual critics to be a mistake grammatically or lexically and virtually unreadable or senseless. If it is readable but does not seem to make good sense in the context, reasonable scholars may disagree, depending on their tolerance of the NT author’s flexibility in the Greek and the range of possibility for the context. It is probably safe to say that more corruptions are observed or declared in the Hebrew OT than in the NT.

Critical Edition or Critical Text: any biblical text in the original language that includes a legitimate apparatus of variant readings linked to the text. To be legitimate, the readings must consistent mainly of alternatives found in ancient manuscripts, which usually include ancient versions (translations) and citations in the church fathers. This format, which is a collation (q.v.), is the most practical way to provide the user a convenient source providing a great deal of textual information for making textual decisions. The text itself represents all the choices of its editors for every variation unit (q.v.) in the text.

Cursive Manuscripts: from a Latin word meaning “running,” cursive refers to a handwriting style in smaller (minuscule, “rather small”) Greek letters developed for the purpose of easier, quicker writing. Cursive manuscripts seem to have come into existent about the beginning of the ninth century. One can therefore easily identify these copies as late.

Dittography: a scribal error, the copying of a letter, word, or combination of words twice. It is easy for any writer to commit from a momentary lapse of concentration, particularly if the doubled wording has the same ending as that of the text to which it was added. See above p. 142 for an example.

Documentary Evidence: extant manuscripts of significance supporting a variant reading. The date of the manuscript and the quality of the text it contains according to text-critical principles are the chief determinants of significance. Documentary evidence is usually contrasted with internal evidence and often posed in opposition to it, though in fact the quality of the text is decided by internal evidence. Earlier manuscripts usually have better readings by this standard. However, textual mixture or contamination is always assumed, so in the minds of many or most textual critics, internal evidence should prevail over documentary when the two are in opposition. Others maintain that superior documentary evidence should prevail over internal. This amounts to deciding whether a manuscript is consistently presenting superior readings elsewhere should be preferred when its reading in a passage seems in some way inferior to that of lesser manuscripts.

Eclecticism: within the discipline of textual criticism, eclecticism can be viewed as a preference for internal criteria in deciding variant readings in opposition to external criteria. The degree to which this is done has led to two recognized types of eclecticism, most often called “thoroughgoing” and “reasoned” (see pp. 248 ff.). The former ignores external criteria while the latter accords value to it. In practice, internal and external criteria usually point to the same readings. When they conflict, however, thoroughgoing eclecticism prefers the choice of internal criteria, while reasoned eclecticism may allow external evidence priority over internal.

Eclectic Edition: an edition of the Greek New Testament created by using some form of eclectic method (see above). It is assumed that the readings chosen for the editions have to some extent been chosen by favoring internal criteria over external. The text of NA28/GNT5 is an example. Unless one were to assume, however, that a particular manuscript actually was a copy of the original text (as described hypothetically under Conjectural Emendation), every extant manuscript ultimately is a result of some degree of eclecticism on the part of ancient scribes. Thus distinguishing any Greek NT text as “eclectic” is a matter of degree depending to some extent on the perspective of the critic. In most circles, an edition called “eclectic” is substantially based on internal criteria.


ECM (Edition Critica Maior): the critical text and apparatus published by the Institute for New Testament Textual Research in Munich. Now in its second edition, the ECM2 is based on a nearly exhaustive collection of Greek manuscripts, ancient versions that attest to readings in the Greek text, and readings attested by the Greek fathers. The text, which appears in NA28 and GNT5 is, as noted elsewhere, eclectic, relying on genealogical relationships between witnesses that are determined by statistical agreements of variant readings. For details about the text, see chapter 13 on the CBGM, the computer-based methodology used to produce the ECM. At the time of this writing, only the General (Catholic) Epistles have been published.

Ellipsis: for our purposes, this term has two contexts. The first is a piece of missing text in an ancient manuscript or fragment due to wear and tear or other misfortunes. When ellipses occur, the task of the textual critic is to use the spacing of other letters in the text to estimate one or more letters that were lost. The context as found in corresponding manuscripts may make the task easy, or it may be difficult or impossible to arrive at certainty if more than one option is plausible. The second context is that of a negative apparatus in ECM2, indicated by an ellipsis in the a-reading; see note 423 on p. 295 above. This is simply a space-saving device, and the bulk of information included in ECM2 needs to be streamlined whenever possible.

Emendation: see Conjectural Emendation above.

Exemplar: from a Latin word for “pattern” or “archetype,” a manuscript that a scribe was tasked to copy. It seems probable that in many instances a scribe used more than one exemplar, though probably not more than two or three for any one copy. In these cases one exemplar probably served as the primary source to be copied, while another was used for comparison, and “correction,” so to speak. That is, the scribe could “correct” the primary exemplar by sometimes choosing a reading for his copy found in another exemplar he was using. Whenever a reading is found in at least one other extant source, we can assume for practical purposes that the scribe of the manuscript copied the reading and did not invent it.

Extant: i.e. actually existing, as opposed to a hypothetical reading or manuscript. Many textual critics take the position that only readings found in extant texts are acceptable for consideration in a variation unit. The argument against this position is that many manuscripts–particularly the earlier ones–have been lost, so there is always the possibility that a conjectured reading could have existed. Conjectural emendations are the logical opposite to extant readings. Since they are typically invented to solve a problem in the text, one argument against them is that they are easier readings which should have survived. Yet one or more harder readings survived, while the (easier) conjecture did not.

External Evidence: nearly synonymous with Documentary Evidence (q.v.), which focuses on particular manuscripts. External evidence focuses on external criteria for evaluating manuscripts. Originally the chief criteria were the dates of the manuscripts supporting a reading, the geographical distribution of the manuscripts, and the overall quality both of the individual manuscripts and textual “families.” For textual critics who favor traditional methods, all three criteria continue to carry weight, and external evidence, as a rule, prevails over internal when the two sets of criteria point to opposing readings. Among other critics, research on NT manuscripts such as that pursued with the CBGM has eliminated geographical distribution as a criterion due to textual contamination/mixture. The same research has also cast doubt on the value of dating and has largely homogenized text families (the Byzantine text continues to be recognized as its own family). The superiority of some manuscripts continues to be acknowledged both by traditionalists and other critics, but this factor only plays a role in the decision practice of the former. Non-traditionalists rely on internal evidence.


Facsimile: in the context of textual criticism, a photographic reproduction in accurate color of a manuscript. A facsimile copy is essential for the expert who must evaluate a reading, because even slight differences in color may help to determine the outline of a character or other mark in a text. Facsimiles can be very expensive; today, fortunately, photographs on the internet may suffice.

Folio: a single leaf, or page, of a book. The “front” of the page is called the recto, while the back that is read after turning it is called the verso. This is the system for describing an ancient codex.

Fragment: as the name indicates, a portion of a text, the remainder of which has been lost. The term may be used to refer to a fairly significant amount of text or as little as a mutilated piece containing only a few letters. The value of very small fragments is that if they can be dated and identified, they may establish an early date for a particular reading. Identification is often very difficult or impossible, however.

Generation: in the language of genealogy-based textual criticism, a text that is basically a copy of an earlier text and/or the exemplar for a later text. The reality is more complex, however. The distinction between “text” and “manuscript” can easily be blurred, the text being the manuscript’s content, and it is possible for the text of one manuscript to actually be earlier than that of an earlier manuscript to which it is compared. Ultimately it is the date of the text that matters. Furthermore, research has established the reality of mixture or contamination among texts, to such an extent that any two related texts will exhibit readings that appear to be both earlier and later in each text. That is, when readings differ, one text will not exhibit all earlier readings relative to the other, but both earlier and later readings, and vice-versa. So when two texts are judged sufficiently alike to be related, a system must be used to assign a genealogical priority to the one text or the other.

Genealogy: the metaphor that has gained the most acceptance among textual critics for describing the relationship between New Testament manuscripts. It has been said that all manuscripts, or more precisely, texts, are related since they all derive more or less from an autograph. In the Coherence-Based Genealogical Method, which is poised to be the leading system, the texts of individual manuscripts are for example categorized as potential ancestors or descendants of each other. This system and the metaphor itself is not without its shortcomings, including assumptions that are difficult or impossible to prove.

Gloss: a very short commentary on a detail in the text, written by the scribe or a teacher. Most often it is a brief definition or explanation of an uncommon word in the text and will be written in the margin. Glosses often pose a problem for the textual critic because they may have appeared to be alternative readings to previous scribes, and in some cases, those scribes may have misunderstood a gloss in question as a preferred reading. The result, in these cases, is that a scribe replaces the word in the text with the gloss as he makes his own copy. The textual critic is left to reverse-engineer the situation and identify the original reading. It may not be difficult if one of the readings is clearly harder, but that is not always the case.

Haplography: the scribal error of copying two identical letters, words, or phrases in close proximity only once by accident. For an example see above, pp. 141 f. This is one of several “errors of the eye.”

Harmonization: an intentional scribal error, viewed by the scribe as a necessary correction. It essentially takes two forms: 1) revising a quotation of scripture to match the original, or 2) changing the reporting of any details to match the original account of the details. One sees the former mainly as NT quotations of OT passages, routinely following the LXX. It is possible that scribes sometimes made these changes unconsciously due to the intrusion of their own memories. When done intentionally, the changes can be viewed as another case of rejecting harder readings, since the scribe was uncomfortable with the quotation’s differing from the original as he knew it. The same can be said of the harmonization of details found elsewhere, such as differing reports of events in the Synoptics. It is important to distinguish harmonization in textual criticism from exegetical harmonization. Scribal harmonizations are to be rejected in the search for the original text, but interpretations of seemingly conflicting reports, etc. that harmonize them to remove contradictions can be legitimate. This approach always accepts the best text-critical readings.

Homoeoarcton: the phenomenon of two lines of text having the same or similar beginnings, leading a scribe to skip part or all of the first line as he mistakenly copies the second line without finishing the first.

Homoeoteleuton: the phenomenon of two lines of text having the same or similar endings, the counterpart to homoeoarcton (“similar beginning”). Homoeoteleuton often is loosely used in reference to both phenomena, even though it only refers by definition to endings. See also parablepsis.

Homophony: the phenomenon of words that sound alike but are spelled differently. This undoubtedly has always been a problem for copyists, and it became an even greater problem in late Greek as certain vowels tended to be pronounced alike. For scribes, it was inevitable that mistakes would be made due to homophony when copies were being made by dictation. However, it is natural for anyone making a copy of a text to make homophonic mistakes even when working alone, as the mind unconsciously produces mistaken homophones. The confusion of “there” with “their” is one of many in English. Fortunately, homophonic errors usually result in nonsense and for the most part, can easily be identified by textual critics, but this is not always the case. The situation is complicated in Greek, where homophony results in mistakes in grammatical endings.


Initial Text: this is defined variously, but for conservatives, it can be equated with the autograph. For others, it is the text that became the origin of all copies of the NT, but it was not the autograph itself. This conclusion is based in part on the assumption that the text of the autograph cannot be reconstructed with complete confidence, due to uncertainties about variant readings. It is also assumed that we cannot know what happened to the text between the time that it was first penned by the author (the autograph) and first copies were produced that became the exemplars for all subsequent copies.

Inscription: See Superscription:

Interlinear: writing between lines of text. Scribes sometimes did this to supply translation and notes or other helps.

Internal Evidence: evidence supporting or opposing a reading based on scribal habits or the original author’s style, in contrast to external or documentary evidence. Since the goal of textual criticism is to determine the reading most likely to be the original, the leading criterion of internal evidence is that the harder reading is to be preferred. The determination of difficulty can relate to a number of different factors, essentially anything that would make a reading uncomfortable to a scribe. Compare “Documentary Evidence,” “Eclecticism,” and “External Evidence” above.

Interpolation: the addition of spurious material to the text by a scribe, often for harmonization (q.v.). Other additions probably were glosses (q.v.) that were moved to the text, or paraphrases such as are found in the Western text.

Intrinsic Probability: internal evidence related to the original author, primarily stylistic matters. The goal is to make the best estimation of what the author is likely to have written. This can be very difficult to determine with any real confidence and should be done cautiously. For details see above, pp. 244 ff.

Itacism: scribal errors based on confusion of certain vowel sounds in Greek. The term is based on the letter iota, which tended to be the sound (a long “ee” in English) of three vowels and additional two-vowel combinations. Long and short “o” sounds were also confused, however. The substitution of mistaken vowels when copying was done at dictation could result in a confusion of Greek pronouns and verb constructions among other things. Doubtless the same mistakes might also be made as a result of homophony (q.v.) even when copying was done without dictation. The textual critic must be alert to the possibility, which can provide a simple explanation to variant readings whose vowels could be confused.

Lacuna (pl: Lacunae): an unfortunate loss of text within a manuscript due to accident or wear and tear. Even more unfortunate, lacunae usually are more frequent and more damaging in early manuscripts, especially the papyri. The essential elements of the missing text can be supplied from other manuscripts, of course, but not sufficiently to reconstruct a variant reading. To attempt any kind of reconstruction, one must have access to an accurate facsimile of the damaged manuscript.

 Leather, Vellum: See Parchment.

Leaves: the same as folios (see “Folio” above).

Lectio Brevior: Latin for “shorter reading.” In traditional TC, when there is a difference in the length of variant readings, it has been a criterion that the shorter reading is preferred as the original, other factors being equal. The reasoning is that a scribe is more likely to add material (e.g. an interpolation) than to delete it. This criterion has fallen on hard times, however, as critics have produced evidence that scribes were more likely to omit material by accident than to add it (see above, pp. 240 ff.). We take the position that the criterion still has merit, but must be applied with certain conditions in mind (pp. 241 f.).

Lectio Difficilior: Latin for “more difficult reading,” also called simply “the harder reading.” Often mentioned in this book, the criterion is the leading rule of TC, but also problematic because of the associated provision that the reading must not be so difficult as to be impossible. The criterion is based on the assumption that a conscientious scribe would not change an easy or clear reading in the text to a more difficult one, but only the reverse. Other internal criteria often relate to this criterion as subcategories of it. The provision ruling out impossibilities is easy to apply when the difficulty can be explained as an error. When that is not the case, however, critics may disagree as to whether the harder reading in question really is impossible, or extremely difficult but possible.

Lectionaries: books of NT passages chosen by the Christian church for reading at services. For the most part, they represent the Byzantine text and are of use in reconstructing the history of that text.

Lector: Latin for “reader,” referring to the person whose task it was in a Scriptorium to read the text of a manuscript for a group of copyists or scribes (see p. 10 above).

Liturgical Influence: a factor, like theology, that may have led a scribe to choose one reading over another. The tendency would be to prefer a reading that was customarily followed in a text read for services.

Majority Text: a text of the NT in which variant readings are chosen that are found in the majority of all Greek NT manuscripts (cf. “Byzantine Family” above). One could consider this external (objective) evidence and maintain that it is the leading criterion for establishing the text. Credit for this text is due primarily to Zane Hodges and Arthur Farstad, though the latter once humbly told me (Wilkins) that the text was mainly Hodges’ work. Hodges maintained that mathematical probabilities pointed to the text with the greatest number of surviving manuscripts as the one closest to the original. Thus the name is an accurate description, though Hodges’ theory about the text’s relation to the original is arguable at best. Of greater value and importance, the Majority Text has essentially purged the Byzantine text of its negative association with the Textus Receptus. Nevertheless, most textual critics maintain that those favoring the MT rely heavily on theological arguments and thin objective evidence in their defense of the text. In particular, easier readings tend to prevail over harder in the MT and BT.

The Church Community_02 THE NEW TESTAMENT Developing Healthy Churches THE CHURCH CURE

Majuscule: Latin for “somewhat larger,” referring to the large Greek letter set that is commonly considered the capitals. All of the earlier manuscripts were written in this style. Other features of the style in its pristine form are the lack of punctuation, spaces between words, and accents (in some majuscules punctuation and accents have been added). The lack of spacing, one would think, was perhaps due in part to writing down words as they were spoken, without pauses or other space markers between the words. It is assumed that spacing was omitted beginning with papyrus, which was expensive, and it may be true that some expense was saved thereby. However, margins were wide, which certainly was not a cost-saving measure.

Manuscript (MS), Manuscripts (MSS): essentially any physical container of text, but usually a reference to a codex of some length in contrast to a papyrus of short length, and typically excluding fragments. In the context of the CBGM (q.v.), a manuscript is carefully distinguished from the text it contains.

Metathesis: the scribal error of switching the order of one or more letters in a word, such as “hte” for “the” in English. For a Greek example see pp. 142 f. above.

Minuscule: from a Latin word meaning “somewhat smaller,” a set of small, cursive Greek letters as opposed to majuscules (q.v.). In a loose sense, minuscles are often thought of as lowercase Greek letters. They seem to have been invented in the ninth century to speed and lower the cost of book production.

Nomen Sacrum, Nomina Sacra: standard abbreviations developed by Christian scribes for sacred names or nouns such as “God,” “Jesus,” “savior,” etc. Usually, the formula was the first and last letters of the word, with a horizontal line drawn over the top of them. There is no definitive explanation for their invention, but one can guess that the nomina sacra made a small contribution to the saving of space and time in the copying process. It has been observed that they provide the benefit today of indicating at first sight that the manuscript in which they occur is a Christian work. For the textual critic, however, the nomina sacra mostly are another source of scribal errors and complications in reconstructing the original text. For an example, see above, pp. 153 f.

Oral reading: reading aloud. This was the typical way that anything was read, even when the reader was alone. It was of course done when an NT letter was read to a church, and when a lector (q.v.) dictated a text to be copied by scribes. The prevalence of oral reading must be borne in mind by the textual critic because of the potential for confusion between vowels due to itacism (q.v.), and between any words that happen to be homophonic (see “Homophony”).

Original Text: see “Autograph.”

Oral tradition: in the context of textual criticism, biblical texts as preserved in the memory of early Christians, including the church fathers. Considerable accuracy often is attributed to these versions of the NT text on the ground that oral tradition was highly valued and great care was taken to preserve it. In TC, however, authority cannot be accorded to oral tradition (at least in most conservative circles), and it mainly provides an explanation for deviations from bona fide texts.

Orthography: Greek for “correct writing,” this term is used loosely to refer simply to the spelling of words, which (for Greek) can include breathing and accent marks. Thus one can refer to variations in the orthography of a word, or even to incorrect orthography. When a variation in orthography is due merely to dialectical or historical changes in spelling for variant readings, the variations are often ignored in the decision process because the reading in question is identical to another reading, once the orthographical differences are factored in (mutatis mutandis).

Paleography: from Greek for “old writing,” the study of ancient writing, primarily the form of the letters, e.g. majuscule vs. minuscule (q.v.). There are distinct differences that Greek letter sets have in common from various historical periods, and paleographers and textual critics can usually make an immediate guess as to the relative and general dating of texts from different periods, based on these common differences.

Palimpsest: a Greek word meaning “scraped again,” referring to a manuscript that has been written on used parchment as a cost-saving measure. In these cases, the parchments originally contained biblical texts, and the ink was scraped off so that a new text of some kind could be written on the erased parchment. Almost needless to say, the new text is usually worthless compared to the old, whose loss can bring tears to the eye of any Bible student. Fortunately, modern technology can be used to recover most of the original text.

Papyrus, Papyri: named for the Egyptian plant from which it is made, in the proper climate this is a very durable writing material that was made by bonding vertical strips of the papyrus pith to horizontal strips. Writing could easily be done on the side with the horizontal strips, and with some difficulty on the other side (called an “opisthograph” when written on both sides). The oldest manuscripts of the NT were written on papyrus; some of them are as early as the second century.


Parablepsis: (“looking to the side”) another scribal error of the eye, resulting in the omission of material when the scribe skips a line due to homoeoteleuton (see above). Parablepsis describes the visual process (looking at the right side and missing the left), while haplography describes the result.

Paraphrase: this term usually is understood as a relatively loose translation, conveying the meaning of the text as the translator understands it rather than a translation meant to exhibit a direct correspondence between the words in the original and those in the translation. In textual criticism, it is an appraisal of a reading that is typically longer than corresponding readings and appears to explain or “correct” difficult terminology in another reading. It seems to be a trait of the Western text, as exhibited in particular by D (05). It is also typical of citations by the church fathers.

Parchment: thin leather, the best material for the ancient production of books. It was naturally more durable than papyrus, and since both sides of a parchment page could be smoothed out for writing, it was much better for writing on both sides and producing books. It seems to have begun to replace papyrus in the early fourth century. Like papyrus, however, it was expensive, as one can imagine, and as the existence of palimpsests (see above) confirm.

Passage: most often a general term referring to a single verse, but not limited to that. The term may refer to a larger or smaller selection of text, and sometimes variant readings cross traditional verse boundaries. One must keep in mind, of course, that verse divisions are simply a modern convenience and can be changed at will. They do not play a role in textual criticism.

Pericope: a particular passage of several verses or longer on a single event or story. One of the more famous is the story of the woman caught in adultery (John 7:53-8:11), known (in Latin) as the periscope de adultera. To have this designation, a passage usually needs to have special significance. It is well-known, often cherished, and in textual criticism a periscope is usually suspect for being of doubtful authenticity. Critics frequently conclude that such an account is not scriptural but has marks of historical authenticity. It lacks scriptural authenticity if it does not have credible manuscript support.

Quire: in book production, a sheet of writing material folded into a number of rectangles that are to become pages. Once folded, the edges of the rectangles are cut to form pages (see page 12 above).

Reasoned Eclecticism: the method of textual criticism that aims to give about equal weight to external and internal evidence (cf. “Eclecticism”). It is also called the local-genealogical method as developed by Kurt and Barbara Aland. Variant readings are evaluated on a case-by-case basis. The extent to which external evidence, e.g. the age of important manuscripts, is taken into account can be difficult to judge.

 Recension: a revision of the Greek NT combining various sources. The term has particular relevance to Lucian, a presbyter of Antioch, who was martyred in 312. In the traditional criticism of Westcott and Hort, Lucian produced the recension that came to be called the Byzantine Text (among other names) and was adopted by the church. There is no absolute proof of the recension, the theory of which rests largely on references to it by Jerome. Even assuming the veracity of the theory; however, the value of it has been called into question in modern research. The Byzantine Text does not appear to have reached a consistent form until after the ninth century.

Recto: Latin for “directly” or “rightly,” but a technical term for papyri and codices. For papyri, it is the side of the page with the fiber strips running horizontally, preferred for writing. For codices, the meaning “rightly” applies because the term refers to the right-hand page when the codex (book) is open.

Redaction: editorial work on a manuscript that involves deletions and additions of material. The product of the work is also called a redaction.

Rigorous Eclecticism: see Thoroughgoing Eclecticism.

Scholium, Scholia: interpretive or explanatory notes added (normally in the margin) to a Greek manuscript by a teacher or scribe.

Scribe(s): in Jewish culture scribes were meticulous copyists of scripture who also were recognized as experts on the scripture as a result of their work. Scribes of the NT, on the other hand, could have been either professional copyists or amateurs, and the quality of their work varied. Research shows, however, that NT scribes recognized the value of works they were producing and for the most part were careful to preserve what had been entrusted to them.

Scriptio Continua: a written form of text without spaces between words, punctuation, or other marks (see “Majuscle” above). This was the oldest form of New Testament Greek. For the most part it does not pose a problem for the textual critic. Sometimes, however, options in word divisions and diacriticals (e.g. breathing marks) create ambiguity in the deciphering of individual words. This becomes serious when more than one option is plausible in the context. We assume that what is unclear to the modern reader was clear to the original reader.

Scriptorium: a professional business that was a crude version of a modern printer. Books were mass-produced by scribes who hand-copied pages dictated to them by a lector reading aloud. When the copies were completed, they were usually reviewed by correctors. Scriptoria (plural) became mainstream sources for New Testament copies in the fourth century.

Scroll: the original form of a copy of scripture. A roll of papyrus sheets would be glued together, or parchment sewed together.

Sigla: from Latin for “stamped figures,” a list of special signs used in a critical text of the Greek NT to indicate variant readings by types, such as omissions and replacements. If NA28 and UBSGNT are compared, one can see that the signs are harder to follow in the former. The NA28 sigla are designed to save space, and more variant readings are noted there than in UBSGNT.

Significant Reading: one can interpret “significant” in two ways: 1) readings with adequate textual support, and 2) readings that are significantly different, as opposed to having differences (like a movable Greek nu or final sigma) that do not distinguish them in meaning from another reading. Adequate textual support can be a matter of opinion, however (compare “Singular Reading” below). For example, a reading with only Byzantine Text support would be rejected by those who favor the position taken by Westcott and Hort. It would be chosen by those who prefer the Majority Text.

Singular Reading: technically, a variant reading that occurs in only one Greek manuscript and is therefore immediately suspect. There is some quibbling over this because critics who reject the Westcott and Hort position on the combination of 01 (sinaiticus) and 03 (Vaticanus) might call a reading “nearly singular” if it has only the support of these two manuscripts. Moreover, it is understood that not all manuscripts are comparable. Thus, for example, one would comfortably reject a reading found only in a single late manuscript, while many critics would not find it so easy to reject a reading supported uniquely by 03. Some also give more credit to singular readings that have additional support from versions.

ezekiel, daniel, & revelation ezekiel, daniel, & revelation ezekiel, daniel, & revelation ezekiel, daniel, & revelation

Solecism: any reading that is a conspicuous error of some kind in the original language, at least by conventional standards. One such example is found in Rev. 1:4, where the preposition APO is followed by an object in the nominative (subject) case. The case is “corrected” in a number of inferior texts. If the error can be accounted for, then the reading displaying it is to be preferred as the harder reading (lectio difficilior).

Text: this term has several meanings, the simplest of which is the content of a manuscript as opposed to its materials. This is a non-technical meaning, the same as the content of any book, or a portion of the content. The term also has two technical meanings, one of which is roughly synonymous with “text-type.” This use of the term is accompanied by a geographical or qualitative adjective, usually proper, such as “Alexandrian” or “Byzantine.” There is a significant difference between it and “text-type”: “text” by itself takes into account modern considerations regarding textual contamination and redefinitions of traditional text-types. The other technical meaning is roughly synonymous with “witness” (q.v.). It focuses, as one would expect, on content, while “witness” focuses on the text as content entirely separate from the manuscript and predating it, possibly by many centuries.

Text-Type: a technical term in textual criticism referring to a unique combination of characteristics that a specific group of manuscripts is thought to have in common. These characteristics, such as longer variant readings and harmonizations, are determined by comparison of the variant readings found in different manuscript groups. Often the term “text-type” is used not only of the characteristics but of the variant readings themselves. In modern textual criticism, the term is generally considered no longer viable, due mainly to textual contamination (q.v.). The term “text” by itself (see above) is, however, sometimes used to refer to much the same thing, taking into account contamination and other issues.

Textual Mixture: a positive term for textual contamination (q.v.).

Textual Contamination: or often simply “contamination.” Previously mentioned under several topics above, this is the inclusion of material from other manuscripts into a text being copied from an exemplar. We cannot know the circumstances under which a case of contamination took place, but it seems likely that the scribe who incorporated the text was attempting to correct or improve upon the exemplar. Some scholars prefer a neutral or positive term for the phenomenon–granting that the incorporated text is scripture–but the result of contamination is a complication that makes it more difficult to construct a genealogy of manuscripts or the texts they contain.

Textual Critic: a scholar whose goal is to reconstruct from extant manuscripts either the autograph or the initial text of the NT from which all existing copies originated. The methodology is the same in either case. The critic uses mental, and computer-based toolsets to decide between variant readings among the manuscripts. There are different schools of thought, which tend to prefer either the early manuscripts with more difficult readings or the later manuscripts exhibiting what has been called the Majority Text.

Textual Criticism: the art and science (some would say only art) of determining the original text from variant readings exhibited by extant manuscripts. At present, a good deal of scientific methodology seems to be used as statistics, and computer processing is heavily employed. At the same time, however, TC is also faith-based (at least among conservative theologians), and the results are arguably impossible to verify. Faith plays a role in the belief by many that God has preserved His word somewhere among extant Greek manuscripts, which makes conjectural emendation unnecessary and unacceptable. As to verification, logic and the genealogical relationships between texts than can be constructed are often very convincing, but sometimes a decision is somewhat tenuous. Some critics would claim that no decision can really be verified, but many theories are accepted today without physical verification, on the strength of reasonable probability.

Textual Family: a group of manuscripts that are observed to share common traits. The groups have been distinguished by geography, but textual contamination has cast major doubt on the relevance of that factor (see “Cluster” above). The concept of a family (or sub-family) of manuscripts is certainly relevant, however, and it appears that the old geographic identifiers continue to be used for convenience at least.

Textus Receptus: for the history of the Textus Receptus (TR), see pp.. The name is Latin and usually translated as “received text,” based on a comment in Latin in the publisher’s preface to the 1633 edition, referring to the text and (again) usually translated “…now received by all…” (nunc ab omnibus receptum). We doubt, however, that “received” as it is normally understood is what the Elziver brothers had in mind. Much more likely is the possibility that receptum was to be understood as “accepted” in the fullest sense of that term. For some time now a very loyal audience of readers has preferred the TR, which should be distinguished from the MT/Byz text. The TR contains passages such as the Johannine Comma (the Trinitarian version of 1 John 5:7-8) that are foreign to the majority of NT Greek manuscripts.

Thoroughgoing Eclecticism: as briefly described above (see “Eclecticism”), this form of eclecticism, also known as “radical” or “rigorous” (among other designations), uses internal criteria to evaluate variant readings without giving significant attention to external criteria. It does not matter what manuscripts support a reading, and in the mind of a thoroughgoing eclectic, the support of a particular manuscript or group of manuscripts should not be allowed to prevail when internal evidence points to a different reading. We have noted before that internal evidence usually is consistent with external, in that the manuscripts or texts with better external credentials tend to display readings with strong internal support, so the interplay between internal and external evidence usually is significant only when the two are in opposition. In these circumstances, reasoned eclectics may choose a reading with better external support over another with better internal support. This would draw the disapproval (and even the ire) of a thoroughgoing eclectic.


Transcription: this term is commonly used in two contexts: 1) an ancient scribe’s process of copying a text, and 2) the modern reproduction of an ancient text in printed form, as opposed to a facsimile. See more on (1) below under “Transcriptional Error.” As to (2), this is what we encounter for any edition of the NT, including the readings found in the apparatus of a critical edition. While the great majority of the time the printed reproductions are trustworthy, they cannot be trusted by the textual scholar when there is any question about the identification of characters or other marks. Full-color facsimiles are best consulted under these circumstances.

Transcriptional Error: this is any error in the text that is a result of the copying process by a scribe. Many are mentioned in this book, such as haplography and metathesis. Variant readings that can be attributed to transcriptional errors can be dismissed, provided that it is reasonable for an otherwise competent scribe to have committed the error in question.

Translation: see Version.

Transposition: the scribal error of accidentally inverting words or phrases (sometimes letters are included, but see “Metathesis”). Usually, the words themselves are correct; only their order is mistaken. The error is common enough that it has its own markers in an apparatus.

Uncial: a term commonly used to refer to majuscule (q.v.) letters. It is agreed, however, that the term, taken from Latin and meaning “one-twelfth,” should be applied only to a particular type of Latin script or document.

 Variant Reading(s): differing versions of a word or phrase found in two or more manuscripts within a variation unit (see below). Variant readings are also called alternate readings.

Variation Unit: any portion of text that exhibits variations in its reading between two or more different manuscripts. It is important to distinguish variation units from variant readings. Variation units are the places in the text where manuscripts disagree, and each variation unit has at least two variant readings. Setting the limits and range of a variation unit is sometimes difficult or even controversial because some variant readings affect others nearby. Such variations may be considered individually, or as elements of a single reading. One should also note that the terms “manuscript” and “witness” may appear to be used interchangeably in this context. Strictly speaking “witness” (see below) will only refer to the content of a given manuscript or fragment, which it predates to a greater or lesser extent. However, the only way to reference the “witness” is by referring to the manuscript or fragment that contains it. In this book, we have sometimes used the terminology “witness of x or y manuscript” to distinguish the content in this way.

Vellum: See Parchment.

 Version: in textual criticism and some other fields, this term refers exclusively to ancient Bible translations, such as the Septuagint, Vulgate, and Syriac. An abbreviation of the term is often found in an apparatus or other textual notes.

 Verso: from Latin for “turn,” the opposite (left) page to the right (recto, q.v.) page in an open codex. For papyri, the back side of the page, where the fiber strips run vertically. Usually, this side is left blank because it is hard to write across the vertical strips.

Vorlage: the German equivalent of “Exemplar,” q.v.

Western Text: another textual family or “type” in traditional TC with a geographical identifier that continues to be used more for convenience than for accuracy. Compared to the Alexandrian text, the so-called Western text appears to feature paraphrased readings and other significant departures from the original. There are significant exceptions, however, such as places where Western and Alexandrian readings agree, and some places where the Western seems preferable. Most scholars are on the whole skeptical of Western readings, but some defend them.

 Witness: the content of a manuscript, viewed as existing separately from it and predating it. Since all biblical manuscripts are copies of other manuscripts, the content of any manuscript predates it by at least one generation in the form of its exemplar(s), which is (are) probably lost. No two manuscripts agree completely, and the unknown exemplar or exemplars may predate the manuscript in question to an insignificant degree, or perhaps by many centuries. It is theoretically possible that the witness of a late manuscript predates the witness of an earlier manuscript. This calls into question the significance of the dates of the manuscripts themselves. The dates do at least establish terminal points for the creation of the exemplars; that is, the later the date of the manuscript, the later the date that its exemplar(s) could have been produced.

Please Help Us Keep These Thousands of Blog Posts Free for All


Please Help Us Keep These Thousands of Blog Posts Free for All




Christian Living

ADULTERYADULTERY: The Biblical Guide to Avoid the Pitfalls of Sexual Immorality

Andrews has written The Biblical Guide to Avoid the Pitfalls of Sexual Immorality. This tool is for both man and woman, husband and wife, all Christians who will marry one day and those who have been married for some time. The fallen world that we live in is fertile ground for immorality. The grass always seems greener somewhere away from one’s own spouse. Adultery is something everyone should avoid. It destroys more than just marriages, it destroys a person’s life, family and most importantly their relationship with God. Such is the danger of adultery that the Bible strongly warns every man and woman against it. The world that we currently live in is very vile, and sexual morality is no longer a quality that is valued. What can Christians do to stay safe in such an influential world that caters to the fallen flesh? What can help the husband and wife relationship to flourish as they cultivate a love that will survive the immoral world that surrounds them? We might have thought that a book, like God’s Word that is 2,000-3,500 years old would be out of date on such modern issues, but the Bible is ever applicable. The Biblical Guide to Avoid the Pitfalls of Sexual Immorality will give us the biblical answers that we need.


Andrews, an author of over 100 books, has chosen the 40 most beneficial Proverbs, to give the readers an abundance of wise, inspired counsel to help them acquire understanding and safeguard their heart, “for out of it are the sources of life.” (4:23) GODLY WISDOM SPEAKS sets things straight by turning the readers to Almighty God. Each Proverb is dealt with individually, giving the readers easy to understand access to what the original language really means. This gives the readers what the inspired author meant by the words that he used. After this, the reader is given practical guidance on how those words can be applied for maneuvering through life today. GODLY WISDOM with its instruction and counsel never go out of date.

THE POWER OF GODTHE POWER OF GOD: The Word That Will Change Your Life Today

Yes, God will be pleased to give you strength. He even gives “extraordinary power” to those who are serving him. (2 Cor. 4:7) Do you not feel drawn to this powerful Almighty God, who uses his power in such kind and principled ways? God is certainly a “shield for all those who take refuge in him.” (Psalm 18:30) You understand that he does not use his power to protect you from all tragedy now. He does, however, always use his protective power to ensure the outworking of his will and purpose. In the long run, his doing so is in your best interests. Andrews shares a profound truth of how you too can have a share in the power of God. With THE POWER OF GOD as your guide, you will discover your strengths and abilities that will make you steadfast in your walk with God. You can choose to rise to a new level and invite God’s power by focusing on The Word That Will Change Your Life Today.

Herein Andrews will answer the “why.” He will address whether God is responsible for the suffering we see. He will also delve into whether God’s foreknowledge is compatible with our having free will. He will consider how we can objectively view Bible evidence, as he answers why an almighty, loving and just God would allow bad things to happen to good people. Will there ever be an end to the suffering? He will explain why life is so unfair and does God step in and solve our every problem because we are faithful? He will also discuss how the work of the Holy Spirit and the indwelling of the Holy Spirit should be understood in the light of wickedness. Lastly, Andrews will also offer biblical counsel on how we can cope when any tragedy strikes, …

Let God Use You to Solve Your PROBLEMSLet God Use You to Solve Your PROBLEMS: GOD Will Instruct You and Teach You In the Way You Should Go

GOD knows best. Nobody surpasses him in thought, word, or action. As our Creator, he is aware of our needs and supplies them abundantly. He certainly knows how to instruct us. And if we apply divine teaching, we benefit ourselves and enjoy true happiness. Centuries ago, the psalmist David petitioned God: “Make me to know your ways, O Lord; teach me your paths. Lead me in your truth and teach me” (Psalm 25:4-5) God did this for David, and surely He can answer such a prayer for His present-day servants.

PROMISES OF GODS GUIDANCEPROMISES OF GOD’S GUIDANCE: God Show Me Your Ways, Teach Me Your Paths, Guide Me In Your Truth and Teach Me

Whom do we lean upon when facing distressing situations, making important decisions, or resisting temptations? With good reason, the Bible admonishes us: “Trust in the Lord with all your heart and do not lean on your own understanding. In all your ways know him, and he will make straight your paths.” (Prov. 3:5-6) Note the expression “do not lean upon your own understanding.” It is followed by “In all your ways know him.” God is the One with a truly sound mind. Thus, it follows that whenever we are faced with a decision, we need to turn to the Bible to see what God’s view is. This is how we acquire the mind of Christ.

Powerful Weapon of PrayerTHE POWER OF GOD: The Word That Will Change Your Life Today

Yes, God will be pleased to give you strength. He even gives “extraordinary power” to those who are serving him. (2 Cor. 4:7) Do you not feel drawn to this powerful Almighty God, who uses his power in such kind and principled ways? God is certainly a “shield for all those who take refuge in him.” (Psalm 18:30) You understand that he does not use his power to protect you from all tragedy now. He does, however, always use his protective power to ensure the outworking of his will and purpose. In the long run, his doing so is in your best interests. Andrews shares a profound truth …


All of us will go through difficult times that we may not fully understand. The apostle Paul wrote, “in the last days difficult times will come.” (2 Tim. 3:1) Those difficulties are part of the human imperfection (Rom. 5:12) and living in a fallen world that is ruled by Satan (2 Cor. 4:3-4). But when we find ourselves in such a place, it’s crucial that we realize God has given us a way out. (1 Cor. 10:13) Edward Andrews writes that if we remain steadfast in our faith and apply God’s Word correctly when we go through difficult times, we will not only grow spiritually, but we will …

AMERICA IN BIBLE PROPHECY_UNITED STATES OF AMERICA IN BIBLE PROPHECY: The Kings of the North & South of Daniel and the Seven Kings of Revelation 

Why should you be interested in the prophecy recorded by Daniel in chapter 11 of the book that bears his name? The King of the North and the King of the South of Daniel are locked in an all-out conflict for domination as a world power. As the centuries pass, turning into millenniums, first one, then the other, gains domination over the other. At times, one king rules as a world power while the other suffers destruction, and there are stretches of time where there is no conflict. But then another battle abruptly erupts, and the conflict begins anew. Who is the current King of the North and the King of the South? Who are the seven kings or kingdoms of Bible history in Revelation chapter 17? We are living in the last days that the apostle Paul spoke of, when he said, “difficult times will come.” (2 Tim. 3:1-7) How close we are to the end of these last days, wherein we will enter into the Great Tribulation that Jesus Christ spoke of (Matt. 24:21), no one can know for a certainty. However, Jesus and the New Testament authors have helped to understand the signs of the times and …

YOU CAN MAKE A DIFFERENCEYOU CAN MAKE A DIFFERENCE: Why and How Your Christian Life Makes a Difference

The theme of Andrews’ new book is “YOU CAN MAKE A DIFFERENCE.” As a Christian, you touch the lives of other people, wherein you can make a positive difference. Men and women of ancient times such as David, Nehemiah, Deborah, Esther, and the apostle Paul had a positive influence on others by caring deeply for them, maintaining courageous faith, and displaying a mild, spiritual attitude. Christians are a special people. They are also very strong and courageous for taking on such an amazingly great responsibility. But if you can make a difference, be it with ten others or just one, you will have done what Jesus asked of you, and there is no more beautiful feeling. YOU CAN MAKE A DIFFERENCE with joy.


Many have successfully conquered bad habits and addictions by applying suggestions found in the Bible and by seeking help from God through prayer. You simply cannot develop good habits and kick all your bad ones overnight. See how to establish priorities. Make sure that your new habits work for you instead of your old bad habits against you. It is one thing to strip off the old habits, yet quite another to keep them off. How can we succeed in doing both, no matter how deeply we may have been involved in bad habitual practices?


It may seem to almost all of us that we are either entering into a difficult time, living in one, or just getting over one and that we face one problem after another. This difficulty may be the loss of a loved one in death or a severe marriage issue, a grave illness, the lack of a job, or simply the stress of daily life. As Christians, we need to understand that God’s Word will carry us through these times, as we maintain our integrity whether in the face of tremendous trials or the tension of everyday life. We are far better facing these hurdles of life with the help of God, who can make the worst circumstances much better and more bearable.

FEARLESS-1FEARLESS: Be Courageous and Strong Through Your Faith In These Last Days

The world that you live in today has many real reasons to be fearful. Many are addicted to drugs, alcohol, bringing violence into even the safest communities. Terrorism has plagued the world for more than a decade now. Bullying in schools has caused many teen suicides. The divorce rate even in Christian households is on the rise. Lack of economic opportunity and unemployment is prevalent everywhere. Our safety, security, and well-being are in danger at all times. We now live in a prison of fear to even come outside the protection of our locked doors at home. Imagine living where all these things existed, but you could go about your daily life untouched by fear and anxiety. What if you could be courageous and strong through your faith in these last days? What if you could live by faith not fear? What if insight into God’s Word could remove your fear, anxiety, and dread? Imagine a life of calmness, peace, unconcern, confidence, comfort, hope, and faith. Are you able to picture a life without fear? It is possible.

John 3.16_05JOHN 3:16: For God So Loved the World

John 3:16 is one of the most widely quoted verses from the Christian Bible. It has also been called the “Gospel in a nutshell,” because it is considered a summary of the central theme of traditional Christianity. Martin Luther called John 3:16 “The heart of the Bible, the Gospel in miniature.” The Father had sent his Son to earth to be born as a human baby. Doing this meant that for over three decades, his Son was susceptible to the same pains and suffering as the rest of humankind, ending in the most gruesome torture and execution imaginable. The Father watched the divine human child Jesus grow into a perfect man. He watched as John the Baptist baptized the Son, where the Father said from heaven, “This is my Son, the beloved, in whom I am well pleased.” (Matt. 3:17) The Father watched on as the Son faithfully carried out his will, fulfilling all of the prophecies, which certainly pleased the Father.–John 5:36; 17:4. …

THE BOOK OF JAMESTHE BOOK OF JAMES (CPH New Testament Commentary 17)

This commentary volume is part of a series by Christian Publishing House (CPH) that covers all of the sixty-six books of the Bible. These volumes are a study tool for the pastor, small group biblical studies leader, or the churchgoer. The primary purpose of studying the Bible is to learn about God and his personal revelation, allowing it to change our lives by drawing closer to God. The Book of James volume is written in a style that is easy to understand. The Bible can be difficult and complex at times. Our effort herein is to make it easier to read and understand, while also accurately communicating truth. CPH New Testament Commentary will convey the meaning of the verses in the book of Philippians. In addition, we will also cover the Bible background, the custom and culture of the times, as well as Bible difficulties. …


SECTION 1 Surviving Sexual Desires and Love will cover such subjects as What Is Wrong with Flirting, The Pornography Deception, Peer Pressure to Have Sexual Relations, Coping With Constant Sexual Thoughts, Fully Understanding Sexting, Is Oral Sex Really Sex, …SECTION 2 Surviving My Friends will cover such subjects as Dealing with Loneliness, Where Do I Fit In, Why I Struggle with Having Friends, …SECTION 3 Surviving the Family will cover such subjects as Appreciating the House Rules, Getting Along with My Brothers and Sisters, How Do I Find Privacy, … SECTION 4 Surviving School will cover such subjects as How Do I Deal With Bullies, How Can I Cope With School When I Hate It, … SECTION 5 Surviving Who I Am will cover such subjects as Why Do I Procrastinate, … SECTION 6 Surviving Recreation will cover such subjects as … SECTION 7 Surviving My Health will cover such subjects as How Can I Overcome My Depression, …

thirteen-reasons-to-keep-living_021THIRTEEN REASONS WHY YOU SHOULD KEEP LIVING: When Hope and Love Vanish

Who should read THIRTEEN REASONS WHY YOU SHOULD KEEP LIVING? Anyone who is struggling in their walk as a young person. Anyone who has a friend who is having difficulty handling or coping with their young life, so you can offer them the help they need. Any parent who has young ones. And grade school, junior high or high school that wants to provide an, in touch, anti-suicide message to their students. … Many youths say that they would never dream of killing themselves. Still, they all have the deep feeling that there are no reasons for going on with their lives. Some have even hoped that some sort of accident would take their pain away for them. They view death as a release, a way out, a friend, not their enemy. …

Waging War - Heather FreemanWAGING WAR: A Christian’s Cognitive Behavioral Therapy Workbook

The purpose of Waging War is to guide the youth of this program from start to finish in their therapeutic efforts to gain insight into their patterns of thinking and beliefs that have led to the current outcomes in their life thus far and enable them to change the path which they are on. Waging War is a guide to start the youth with the most basic information and work pages to the culmination of all of the facts, scripture, and their newly gained insight to offer a more clear picture of where they are and how to change their lives for the better. Every chapter will have work pages that Freeman has used and had found to be useful in therapy, but most importantly, this workbook will teach the Word to a population that does not hear it in its’ most correct form. What is the significance of controlling ones’ thoughts and how does that apply to you? Doubts, fears, and insecurities come from somewhere, especially when they are pervasive. Understanding this idea will help one to fight those thoughts and free them from the shackles their mind puts around their hearts, preventing them from achieving their dreams and the plans God had intended for them when they were created.

Human ImperfectionHUMAN IMPERFECTION: While We Were Sinners Christ Died For Us

There are many reasons the Christian view of humanity is very important. The Christian view of humanity believes that humans were created in the image of God. We will look at the biblical view of humanity. We are going to look at the nature of man, the freedom of man, the personality of man, the fall of man, the nature of sin and death, as well as why God has allowed sin to enter into the world, as well as all of the wickedness and suffering that came with it. Andrews will answer the following questions and far more. How does the Bible explain and describe the creation of man and woman? Why is it imperative that we understand our fallen condition? What does it mean to be made in the image of God? …

For As I Think In My Heart_2nd EditionFOR AS I THINK IN MY HEART SO I AM: Combining Biblical Counseling with Cognitive Behavioral Therapy [Second Edition]

In FOR AS I THINK IN MY HEART – SO I AM, Edward D. Andrews offers practical and biblical insights on a host of Christian spiritual growth struggles, from the challenge of forgiveness to eating disorders, anger, alcoholism, depression, anxiety, pornography, masturbation, same-sex attraction, and many others. Based on Proverbs 23:7 (NKJV): “For as he thinks in his heart, so is he,” Andrews’ text works from the position that if we can change the way that we think, we can alter the way we feel, which will modify the way we behave. FOR AS I THINK IN MY HEART – SO I AM offers far more than self-help to dozens of spiritual struggles, personal difficulties, and mental disorders. It will benefit Christian and non-Christian alike. The Scriptural advice and counsel coupled with cognitive behavioral therapy will be helpful even if every chapter is not one of your struggles. For As I Think in My Heart enables readers to examine the lies and half-truths …

APPLYING GODS WORD-1APPLYING GOD’S WORD MORE FULLY: The Secret of a Successful Christian Life [Second Edition]

THERE IS A GENUINE HAPPINESS, contentment, and joy, which come from reading, studying and applying God’s Word. This is true because the Scriptures offer us guidance and direction that aids us in living a life that coincides with our existence as a creation of Almighty God. For example, we have a moral law that was written on our heart. (Rom. 2:14-15) However, at the same time, we have a warring against the law of our mind and taking us captive in the law of sin, which is in our members. (Rom. 7:21-25) When we live by the moral law, it brings us joy, when we live by the law of sin; it brings about distress, anxiety, regrets to both mind and heart, creating a conflict between our two natures. In our study of the Bible, we can interact with a living God who wants a personal relationship with us. And in APPLYING GOD’S WORD MORE FULLY, we will learn how to engage His words like never before. Andrews helps his readers …

Put Off the Old PersonPUT OFF THE OLD PERSON: Put On the New Person [Second Edition]

THERE IS ONE MAJOR DIFFERENCE between Christian living books by Andrews and those by others. Generally speaking, his books are filled with Scripture and offer its readers what the Bible authors meant by what they penned. In this publication, it is really God’s Word offering the counsel, which is “profitable for teaching, for reproof, for correction, for training in righteousness.” (2 Tim. 3:16-17) From the moment that Adam and Eve were expelled from the Garden of Eden, humans have been brought forth in sin, having become more and more mentally bent toward evil, having developed a heart (i.e., inner person) that is treacherous, and unknowable to them, with sin’s law dwelling within them. Sadly, many of us within the church have not been fully informed …

Walking With Your God_Second EditionWALK HUMBLY WITH YOUR GOD: Putting God’s Purpose First in Your Life [Second Edition]

A clean conscience brings us inner peace, calmness, and profound joy that is seldom found in this world under the imperfection of fallen flesh that is catered to by Satan, the god of the world. Many who were formerly living in sin and have now turned their life over to God, they now know this amazing relief and are able today to hold a good and clean conscience as they carry out the will of the Father. WALK HUMBLY WITH YOUR GOD, has been written to help its readers to find that same joy, to have and maintain a good, clean conscience in their lives. Of course, it is incapable of covering every detail that one would need to consider and apply in their lives …

Wives_02WIVES BE SUBJECT TO YOUR HUSBANDS How Should Wives Treat Their Husbands?

This book is primarily for WIVES, but husbands will greatly benefit from it as well. WIVES will learn to use God’s Word to construct a solid and happy marriage. The Creator of the family gives the very best advice. Many have been so eager to read this new publication: WIVES BE SUBJECT TO YOUR HUSBANDS. It offers wives the best insights into a happy marriage, by way of using God’s Word as the foundational guide, along with Andrews’ insights. WIVES learn that marriage is a gift from God. WIVEStake in information that will help them survive the first year of marriage. WIVES will be able to make Christian marriage a success. WIVES will maintain an honorable marriage. WIVES will see how to submit correctly to Christ’s headship. WIVES will learn how to strengthen their marriage through good communication. 

HUSBANDS - Love Your WivesHUSBANDS LOVE YOUR WIVES: How Should Husbands Treat Their Wives?

This book is primarily for HUSBANDS, but wives will greatly benefit from it as well. HUSBANDS will learn to use God’s Word to construct a solid and happy marriage. The Creator of the family gives the very best advice. Many have been so eager to read this new publication: HUSBANDS LOVE YOUR WIVES. It offers husbands the best insights into a happy marriage, by way of using God’s Word as the foundational guide, along with Andrews’ insights. HUSBANDS learn that marriage is a gift from God. HUSBANDS take in information that will help them survive the first year of marriage. HUSBANDS will be able to make Christian marriage a success. HUSBANDS will maintain an honorable marriage. 

Technology and Social Trends-1TECHNOLOGY AND SOCIAL TRENDS: A Biblical Point of View

Technological and societal change is all around us. What does the future hold? Trying to predict the future is difficult, but we can get a clue from the social and technological trends in our society. The chapters in this book provide a framework as Christians explore the uncharted territory in our world of technology and social change. Some of the questions that Anderson will answer are: What are the technological challenges of the 21st century? How should we think about the new philosophies like transhumanism? Should we be concerned about big data? What about our privacy in a world where government and corporations have some much information about us? How should we think about a world experiencing exponential growth in data and knowledge? What social trends are affecting baby boomers, baby busters, and millennials?

Christians and GovernmentCHRISTIANS AND GOVERNMENT: A Biblical Point of View

Government affects our daily lives, and Christians need to think about how to apply biblical principles to politics and government. This book provides an overview of the biblical principles relating to what the apostle Paul calls “governing authorities” (i.e., government) with specific chapters dealing with the founding principles of the American government. This includes an examination of the Declaration of Independence, the Constitution, the Bill of Rights, and the Federalist Papers. The thirteen chapters in this book not only look at the broad founding principles but also provide an in-depth look at other important political and governmental issues. One section explains the history and application of church and state issues. Another section describes aspects of political debate and discourse. A final section provides a brief overview of the Christian heritage of this nation that was important in the founding of this country and the framing of our founding documents.

Christians and EconomicsCHRISTIANS AND ECONOMICS A Biblical Point of View

Economics affects our daily lives, and Christians need to think about how to apply biblical principles to money, investment, borrowing, and spending. They also need to understand the free enterprise system and know how to defend capitalism. Chapters in this book not only look at broad economic principles, but a section of the book is devoted to the challenges we face in the 21st century from globalization and tough economic times. A section of the book also provides an in-depth look at other important social and economic issues (gambling, welfare) that we face every day …

A Dangerous JourneyA DANGEROUS JOURNEY: Those Who Become Jesus’ Disciples

Do you desire to follow Jesus Christ and transform the culture around you? Are you sure you know what it means to be a disciple and follow a dangerous revolutionary who often comforts the afflicted and afflicts the comfortable? Jesus Christ is not the mild status quo rabbi you may have been taught in your local church. He is dangerous and anyone who follows him is on a dangerous journey. The demands he places upon you and the challenges you will encounter are necessary on the journey. The journey with Jesus Christ is not for the fainthearted. If you are really serious about joining Jesus Christ in the transformation of the culture around you, here is a raw outlook on what to expect on this DANGEROUS JOURNEY.

Prayer Life

Power Through PrayerPOWER THROUGH PRAYER A Healthy Prayer Life

Each of the twenty-five chapters in the POWER THROUGH PRAYER provides helpful methods and suggestions for growing and improving your prayer life with God through the power of prayer.  So, what can we expect if we make prayer a part of our life? Prayer can give you a peace of mind. Prayer can comfort and strength when facing trials. Prayer can help us make better life choices. The Bible says: “If any of you lacks wisdom [especially in dealing with trials], let him ask God, who gives generously to all without reproach, and it will be given him.” (James 1:5) Prayer can help to avoid temptation. Prayer is the path yo forgiveness of sins. Your prayers can help others. You will receive encouragement when your prayers are answered.

Powerful Weapon of PrayerTHE POWERFUL WEAPON OF PRAYER: A Healthy Prayer Life

DOZENS OF QUESTIONS WILL BE ANSWERED: Why is prayer necessary? What must we do to be heard by God? How does God answer our prayers? Does God listen to all prayers? Does God hear everyone’s prayers? What may we pray about? Does the Father truly grant everything we ask for? What kind of prayers would the Father reject? How long should our prayers be? How often should we pray? Why should we say “Amen” at the end of a prayer? Must we assume a special position or posture when praying? There are far more than this asked and answered.

How to Pray_Torrey_Half Cover-1HOW TO PRAY: The Importance of Prayer [Updated and Expanded]

What forms of prayer do you personally need to offer more often? Who benefits when you pray for others? Why is it important to pray regularly? Why should true Christians pray continually? To whom should we pray, and how? What are proper subjects for prayer? When should you pray? Does God listen to all prayers? Whose prayers is God willing to hear? What could make a person’s prayers unacceptable to God? When Jesus says, “whatever you ask in prayer, you will receive if you have faith,” an absolute guarantee that we will receive it? HOW TO PRAY by Torrey and Andrews is a spiritual gem that will answer all of these questions and far more. HOW TO PRAY is a practical guidebook covers the how, when, and most importantly, the way of praying. An excellent devotional resource for any Christian library.

Christian Apologetics and Evangelism


Was the Gospel of Mark Written First? Were the Gospel Writers Plagiarists? What is the Q Document? What about Document Q?  Critical Bible scholars have assumed that Matthew and Luke used the book of Mark to compile their Gospels and that they consulted a supplementary source, a document the scholars call Q from the German Quelle, or source.  From the close of the first century A.D. to the 18th century, the reliability of the Gospels was never really brought into question. However, once we enter the so-called period of enlightenment, especially from the 19th century onward, some critical Bible scholars viewed the Gospels not as the inspired, inerrant Word of God but rather as the word of man, and a jumbled word at that. In addition, they determined that the Gospels were not written by Matthew, Mark, Luke, and John, saying the Gospels were written after the apostles, denying that the writers of the Gospels had any firsthand knowledge of Jesus; therefore, for these Bible critics such men were unable to offer a record of reliable history. Moreover, these critical Bible scholars came to the conclusion that the similarities in structure and content in the synoptic (similar view) Gospels (Matthew, Mark, and Luke), suggests that the evangelists copied extensively from one other. Further, the critical Bible scholars have rejected that the miracles of Jesus and his resurrection ever occurred as recorded in the Gospels. Lastly, some have even gone so far as to reject the historicity of Jesus himself.


Inside of some Christians unbeknownst to their family, friends or the church, they are screaming, “I doubt, I doubt, I have very grave doubts!” Ours is an age of doubt. Skepticism has become fashionable. We are urged to question everything: especially the existence of God and the truthfulness of his Word, the Bible. A SUBSTANTIAL PORTION of REASONABLE FAITH is on healing for the elements of emotional doubt. However, much attention is given to more evidenced-based chapters in our pursuit of overcoming any fears or doubts that we may have or that may creep up on us in the future.

JesusJESUS CHRIST: The Great Teacher

How can you improve your effectiveness as teachers? Essentially, it is by imitating JESUS CHRIST The Great Teacher You may wonder, ‘But how can we imitate Jesus?’ ‘He was the perfect, divine, Son of God.’ Admittedly, you cannot be a perfect teacher. Nevertheless, regardless of your abilities, you can do your best to imitate the way Jesus taught. JESUS CHRIST The Great Teacher will discuss how you can employ all of his teaching methods. What a privilege it is to be a teacher of God’s Word and to share spiritual values that can have long-lasting benefits!

PaulTHE APOSTLE PAUL: The Teacher, Preacher Apologist

How can you improve your effectiveness as teachers? Essentially, it is by imitating THE APOSTLE PAUL: The Preacher, Teacher, Apologist. You may wonder, ‘But how can we imitate Paul?’ ‘He was an inspired author, who served as an apostle, given miraculous powers.’ Admittedly, Paul likely accomplished more than any other imperfect human. Nevertheless, regardless of your abilities, you can do your best to imitate the way Paul taught. THE APOSTLE PAUL: The Preacher, Teacher, Apologist will discuss how you can employ all of his teaching methods. When it comes to teaching, genuine Christians have a special responsibility. We are commanded to “make disciples of all nations . . . , teaching them.” (Matt. 24:14; 28:19-20; Ac 1:8)


How true is the Old Testament? For over two centuries Biblical scholars have held to the so-called documentary hypothesis, namely, that Genesis – Deuteronomy was not authored by Moses, but rather by several writers, some of whom lived centuries after Moses’ time. How have many scholars questioned the writership of Isaiah, and are they correct? When did skepticism regarding the writership of Isaiah begin, and how did it spread? What dissecting of the book of Isaiah has taken place? When did criticism of the book of Daniel begin, and what fueled similar criticism in more recent centuries? What charges are sometimes made regarding the history in Daniel? Why is the question of the authenticity of the books of Moses, the Book of Isaiah and the Book of Daniel an important one? What evidence is there to show that the books of Moses, the Book of Isaiah and the Book of Daniel is authentic and true? Do these critics have grounds for challenging these Bible author’s authenticity and historical truthfulness? Why is it important to discuss whether Old Testament Aurhoriship is authentic and true or not?

Mosaic AuthorshipMOSAIC AUTHORSHIP CONTROVERSY: Who Really Wrote the First Five Books of the Bible?

Who wrote the first five books of the Bible? Was it Moses or was it others centuries later? If Moses wrote the first five books of the Bible, then how was his own death and burial written in Deuteronomy Chapter 34? Many mainstream Bible scholars argue that Moses could not have written the Pentateuch since he likely existed many centuries earlier than the development of the Hebrew language. When was the origin of the Hebrew language? Popular scholarship says that if Moses had written the Pentateuch, he would have written in the Egyptian language, not the Hebrew. Moreover, most of the Israelites and other people of the sixteenth century B.C.E. were illiteral, so who could have written the Torah, and for whom would it be written because the people of that period did not read?

Finally, analysis of the first five books demonstrates multiple authors, not just one, which explains the many discrepancies. Multiple authors also explain the many cases of telling of the same story twice, making the same events appear to happen more than once. The modern mainstream scholarship would argue that within the Pentateuch we see such things as preferences for certain words, differences in vocabulary, reoccurring expressions in Deuteronomy that are not found in Genesis, Exodus, Leviticus, and Numbers, all evidence for their case for multiple authors.

What does the evidence say? What does archaeology, linguistic analysis, historical studies, textual analysis, and insights from Egyptologists tell us? Again, who wrote the first five books of the Bible? Was it Moses or was it others centuries later? Andrews offers his readers an objective view of the evidence.

Agabus CoverDEFENDING AGABUS AS A NEW TESTAMENT PROPHET: A Content-Based Study of His Predictions In Acts by Sung Cho

Agabus is a mysterious prophetic figure that appears only twice in the book of Acts. Though his role is minor, he is a significant figure in a great debate between cessationists and continualists. On one side are those who believe that the gift of prophecy is on par with the inspired Scriptures, infallible, and has ceased. On the other side are those who define it as fallible and non-revelatory speech that continues today in the life of the church. Proponents of both camps attempt to claim Agabus as an illustration of their convictions. This study defends the position that Agabus’ prophecies are true in every detail. Beginning with a survey of major figures in the debate, the author conducts an exegetical analysis of passages where Agabus appears in defense of the infallible view.


Islam is making a significant mark on our world. It is perhaps the fastest-growing religion in the world. It has become a major obstacle to Christian missions. And Muslim terrorists threaten the West and modern democracies. What is the history of Islam? What do Muslims believe? Do Christians and Muslims worship the same God? Why do we have this clash of civilizations? Is sharia law a threat to modern democratic values? How can we fight terrorists in the 21st century? These are significant questions that deserve thoughtful answers. This book provides practical, biblical answers so Christians can understand Islam, witness to their Muslim friends, and support efforts by the government to protect all of us from terrorism.

is-the-quran-the-word-of-godIS THE QURAN THE WORD OF GOD?: Is Islam the One True Faith?

IS THE QURAN THE WORD OF GOD? Is Islam the One True Faith? This book covers the worldview, practices, and history of Islam and the Quran. This book is designed as an apologetic evangelistic tool for Christians, as they come across Muslims in their daily lives, as well as to inform them, as a protection again the misleading media. The non-Muslims need to hear these truths about Islam and the Quran so they can have an accurate understanding of the Muslim mindset that leads to their actions. Islam is the second largest religion in the world. Radical Islam has taken the world by storm, and the “fake media” has genuinely misled their audience for the sake of political correctness. This book is not a dogmatic attack on Islam and the Quran but rather an uncovering of the lies and describing of the truths. The reader will be introduced to the most helpful way of viewing the evidence objectively. We will answer the question of whether the Quran is a literary miracle, as well as is there evidence that the Quran is inspired by God, along with is the Quran harmonious and consistent, and is the Quran from God or man? We will also examine Islamic teachings, discuss the need to search for the truth, as well as identify the book of truth. We will look at how Islam views the Bible. Finally, we will take up the subjects of Shariah Law, the rise of radical Islam, Islamic eschatology, and how to effectively witness to Muslims.

the guide to answering islamTHE GUIDE TO ISLAM: What Every Christian Needs to Know About Islam and the Rise of Radical Islam by Daniel Janosik

The average Christian knows somewhat how dangerous radical Islam is because of the regular media coverage of beheadings of Christians, Jews, and even young little children, not to mention Muslims with which they disagree. However, the average Christian does not know their true beliefs, just how many there are, to the extent they will go to carry out these beliefs. Daily we find Islamic commentators on the TV and radio, offering up misleading information, quoting certain portions of the Quran while leaving other parts out. When considering Islamic beliefs, other Islamic writings must be considered, like the Hadith or Sunnah, and the Shariah, or canon law. While Islam, in general, does not support radical Islam, the vast majority do support radical beliefs. For example, beheadings, stoning for adultery or homosexuality, suicide bombings, turning the world into an Islamic state, and far too many other heinous things. THE GUIDE TO ISLAM provides Christians with an overview of Islamic terminology. The reader will learn about Muhammad’s calling, the history of the Quran, how Islam expanded, the death of Muhammad and the splinter groups that followed. In addition, the three sources of their teaching, six pillars of belief, five pillars of Islam, the twelfth Imam, and much more will be discussed. All of this from the mind of radical Islam. While there are several books on Islam and radical Islam, this will be the first that will prepare its readers to communicate effectively with Muslims in an effort toward sharing biblical truths. …

Reasons for FaithREASONS FOR FAITH: The First Apologetic Guide For Christian Women on Matters of The Heart, Soul, and Mind

If you have the desire to become better equipped to reach others for the lost or to strengthen your faith, Judy Salisbury’s guide—written specifically to meet the needs of Christian women today—offers you a safe, practical, and approachable place to start. In her lively, … If you have the desire to become better equipped to reach others for the lost or to strengthen your faith, Judy Salisbury’s guide—written specifically to meet the needs of Christian women today—offers you a safe, practical, and approachable place to start. In her lively, straightforward style, Salisbury covers such issues as: Does God exist? Can I trust the Bible? Does Christianity oppress women? Can we know truth? Why would God allow evil and suffering? Was Jesus God and did He really rise from the dead? How does or should my faith guide my life?

a-time-to-speak-judy-salisburyA TIME TO SPEAK: PRACTICAL TRAINING for the CHRISTIAN PRESENTER Authored by Judy Salisbury, Foreword by Josh McDowell

A Time to Speak: Practical Training for the Christian Presenteris a complete guide for effective communication and presentation skills. Discuss any subject with credibility and confidence, from Christian apologetics to the sensitive moral issues of our day, when sharing a testimony, addressing a school board, a community meeting, or conference. This exceptional training is the perfect resource for Christians with any level of public speaking ability. With its easy, systematic format, A Time to Speak is also an excellent resource for home-schooled and college students. The reader, in addition to specific skills and techniques, will also learn how to construct their presentation content, diffuse hostility, guidance for a successful Q&A, effective ways to turn apathy into action, and tips on gaining their speaking invitation.

BIBLICAL CRITICISMBIBLICAL CRITICISM: What are Some Outstanding Weaknesses of Modern Historical Criticism

Historical Criticism of the Bible got started in earnest, known then as Higher Criticism, during the 18th and 19th centuries, it is also known as the Historical-Critical Method of biblical interpretation. Are there any weakness to the Historical-Critical Method of biblical interpretation (Historical Criticism), and why is historical criticism so popular among Bible scholars today? Its popularity is because biblical criticism is subjective, that is, based on or influenced by personal feelings or opinions and is dependent on the Bible scholar’s perception. In other words, biblical criticism allows the Bible scholar, teacher, or pastor the freedom to interpret the Scriptures, so that God’s Word it tells them things that they want to hear. Why is this book so critical for all Christians? Farnell and Andrews will inform the reader about Biblical criticism (historical criticism) and its weaknesses, helping you to defend God’s Word far better.


Biblical criticism is an umbrella term covering various techniques for applying literary historical-critical methods in analyzing and studying the Bible and its textual content. Biblical criticism is also known as higher criticism, literary criticism, and historical criticism. Biblical criticism has done nothing more than weaken and demoralize people’s assurance in the Bible as being the inspired and fully inerrant Word of God and is destructive in its very nature. Historical criticism is made up of many forms of biblical criticism that are harmful to the authoritative Word of God: historical criticism, source criticism, form criticism, redaction criticism, social-science criticism, canonical criticism, rhetorical criticism, structural criticism, narrative criticism, reader-response criticism, and feminist criticism. Not just liberal scholarship, but many moderate, even some “conservative” scholars have …


APOLOGETICS: Reaching Hearts with the Art of Persuasion by Edward D. Andrews, author of over seventy books, covers information that proves that the Bible is accurate, trustworthy, fully inerrant, and inspired by God for the benefit of humankind. The reader will be introduced to Christan apologetics and evangelism. They will learn what Christian apologetics is. They will be given a biblical answer to the most demanding Bible question: Problem of Evil. The reader will learn how to reach hearts with are the art of persuasion. They will use persuasion to help others accept Christ. They will learn to teach with insight and persuasiveness. They will learn to use persuasion to reach the heart of those who listen to them.

REVIEWING 2013 New World TranslationREVIEWING 2013 New World Translation of Jehovah’s Witnesses: Examining the History of the Watchtower Translation and the Latest Revision

REVIEWING 2013 New World Translation of Jehovah’s Witnesses is going to challenge your objectivity. Being objective means that personal feelings or opinions do not influence you in considering and representing facts. Being subjective means that your understanding is based on or influenced by personal feelings, tastes, or ideas. If the reader finds these insights offense, it might be a little mind control at work from years of being told the same misinformation repeatedly, so ponder things objectively. We can also have preconceived ideas that have been a part of our thinking for so long; we do not question them. Preconceived is an idea or opinion that is formed before having the evidence for its truth. If we are to be effective, we must season our words, so that they are received well. Then there is the term preconception, which means a preconceived idea or prejudice. Seasoned words, honesty, and accuracy are distinctive features of effective apologetic evangelism.

REASONING FROM THE SCRIPTURESREASONING FROM THE SCRIPTURES: Sharing CHRIST as You Help Others to Learn about the Mighty works of God

Use of REASONING FROM THE SCRIPTURES should help you to cultivate the ability to reason from the Scriptures and to use them effectively in assisting others to learn about “the mighty works of God.” – Acts 2:11. If Christians are going to be capable, powerful, efficient teachers of God’s Word, we must not only pay attention to what we tell those who are interested but also how we tell them. Yes, we must focus our attention on the message of God’s Word that we share but also the method in which we do so. Our message, the Gospel (i.e., the good news of the Kingdom), this does not change, but we do adjust our methods. Why? We are seeking to reach as many receptive people as possible. “You will be my witnesses … to the End of the Earth.” – ACTS 1:8.


Why should we be interested in the religion of others? The world has become a melting pot of people, cultures, and values, as well as many different religions. Religion has the most significant impact on the lives of mankind today. There are only a few of the major religions that make up billions of people throughout the earth. According to some estimates, there are roughly 4,200 religions in the world. God’s will is that “all sorts of men should be saved and come to an accurate knowledge of truth.” (1 Tim. 2:4) God has assigned all Christians the task of proclaiming the Word of God, teaching, to make disciples. (Matt. 24:15; 28:19-20: Ac 1;8) That includes men and women who profess a non-Christian religion, such as Hinduism, Buddhism, and Islam to mention just a few. If there are Hindus, Buddhist or Muslims are in your community, why not initiate a conversation with them? Christians who take the Great Commission seriously cannot afford to ignore these religions. …


Evangelism is the work of a Christian evangelist, of which all true Christians are obligated to partake to some extent, which seeks to persuade other people to become Christian, especially by sharing the basics of the Gospel, but also the deeper message of biblical truths. Today the Gospel is almost an unknown, so what does the Christian evangelist do? Preevangelism is laying a foundation for those who have no knowledge of the Gospel, giving them background information, so that they can grasp what they are hearing. The Christian evangelist is preparing their mind and heart so that they will be receptive to the biblical truths. In many ways, this is known as apologetics. Christian apologetics [Greek: apologia, “verbal defense, speech in defense”] is a field of Christian theology which endeavors to offer a reasonable and sensible basis for the Christian faith, defending the faith against objections. It is reasoning from the Scriptures, explaining and proving, as one instructs in sound doctrine, many times having to overturn false reasoning before he can plant the seeds of truth. …

THE CHRISTIAN APOLOGISTTHE CHRISTIAN APOLOGIST: Always Being Prepared to Make a Defense [Second Edition]

MOST Christian apologetic books help the reader know WHAT to say; THE CHRISTIAN APOLOGIST is HOW to communicate it effectively. The Christian apologist’s words should always be seasoned with salt as he or she shares the unadulterated truths of Scripture with gentleness and respect. Our example in helping the unbeliever to understand the Bible has been provided by Jesus Christ and his apostles. Whether dealing with Bible critics or answering questions from those genuinely interested, Jesus referred to the Scriptures and at times used appropriate illustrations, helping those with a receptive heart to accept the Word of God. The apostle Paul “reasoned with them from the Scriptures, explaining and proving” what was biblically true. (Ac 17:2-3) The material in THE CHRISTIAN APOLOGIST can enable us to do the same. Apologist Normal L. Geisler informs us that “evangelism is planting seeds of the Gospel” and “pre-evangelism is tilling the soil of people’s minds and hearts to help them be more willing to listen to the truth (1 Cor. 3: 6).”

THE EVANGELISM HANDBOOKTHE EVANGELISM HANDBOOK: How All Christians Can Effectively Share God’s Word in Their Community, [SECOND EDITION]

THE EVANGELISM HANDBOOK is a practical guide (for real-life application) in aiding all Christians in sharing biblical beliefs, the Good News of the Kingdom, how to deal with Bible critics, overturning false beliefs, so as to make disciples, as commanded by Christ. (Matthew 24:14; 28:19-20; Ac 1:8) Why do Christians desire to talk about their beliefs? Jesus said, “And this gospel of the kingdom will be proclaimed in the whole inhabited earth for a testimony to all the nations, and then the end will come.” (Matt 24:14) This is the assignment, which all Christians are obligated to assist in carrying out. Jesus also said, “You shall love your neighbor as yourself.” (Matt. 22:39) Jesus commanded that we “go therefore and make disciples of all nations, baptizing them” and “teaching them to observe all that I have commanded you.” (Matt. 28:19-20) If one failed to be obedient to the great commission of Matthew 28:19-20, he or she could hardly claim that they have genuine faith. All true Christians have a determination to imitate God, which moves us to persist in reflecting his glory through our sharing Bible beliefs with others.

divine-appointmentsDIVINE APPOINTMENTS: Spontaneous Conversations on Matters of the Heart, Soul, and Mind

“Absorbing, instructional, insightful. Judy Salisbury’s book Divine Appointments embodies examples of truly speaking the truth in love. The stories she weaves together provide perfect examples of how to relate to others through conversational evangelism… Divine Appointments is an apt companion to any apologetics book, showing how to put principles into practice. It’s an apologetics manual wrapped in a warm blanket. Snuggle up with it.”— Julie Loos, Director, Ratio Christi Boosters

YOUR GUIDE FOR DEFENDING THE BIBLE_Third EditionYOUR GUIDE FOR DEFENDING THE BIBLE: Self-Education of the Bible Made Easy [Third Edition]

The reader will receive eight small introductory books in this one publication. Andrews’ intention is to offer his reader several chapters on eight of the most critical subject areas of understanding and defending the Word of God. This will enable the reader to lay a solid foundation for which he can build throughout his Christian life. These eight sections with multiple chapters in each cover biblical interpretation, Bible translation philosophies, textual criticism, Bible difficulties, the Holy Spirit, Christian Apologetics, Christian Evangelism, and Christian Living.

“‘Deep’ study is no guarantee that mature faith will result, but shallow study guarantees that immaturity continues.”(p. xiii)—Dr. Lee M. Fields.

THE CULTURE WAR-1THE CULTURE WAR: How the West Lost Its Greatness & Was Weakened From Within

The Culture War. How the West lost its greatness and was weakened from within outlines how the West lost its values, causing its current decline. It is a forceful attack on the extreme liberal, anti-religious ideology which since the 1960’s has permeated the Western culture and weakened its very core. The West is now characterized by strict elitist media censorship, hedonism, a culture of drug abuse, abortion, ethnic clashes and racial divide, a destructive feminism and the dramatic breakdown of the family. An ultra-rich elite pushes our nations into a new, authoritarian globalist structure, with no respect for Western historical values. Yet, even in the darkest hour, there is hope. This manifesto outlines the remedy for the current malaise and describes the greatness of our traditional and religious values that once made our civilization prosper. It shows how we can restore these values to bring back justice, mercy, faith, honesty, fidelity, kindness and respect for one another. Virtues that will motivate individuals to love one another, the core of what will make us great again.


EARLY CHRISTIANITY IN THE FIRST CENTURY will give its readers a thrilling account of first-century Christianity. When and how did they come to be called Christians? Who are all obligated to be Christian evangelists? In what way did Jesus set the example for our evangelism? What is the Kingdom of God? What was their worship like and why were they called the Truth and the Way? How did 120 disciples at Pentecost grow to over one million within 70-80-years? What was meant by their witness to the ends of the earth? How did Christianity in its infancy function to accomplish all it did? How was it structured? How were the early Christians, not of the world? How were they affected by persecution? How were they not to love the world, in what sense? What divisions were there in the second and third centuries? Who were the Gnostics? These questions will be answered, as well as a short overview of the division that grew out of the second and third centuries, pre-reformation, the reformation, and a summary of Catholicism and Protestantism. After a lengthy introduction to First-Century Christianity, there is a chapter on the Holy Spirit in the First Century and Today, followed by sixteen chapters that cover the most prominent Christians from the second to fourth centuries, as well as a chapter on Constantine the Great.

CRISIS OF FAITH_PaperbackCRISIS OF FAITH Saving Those Who Doubt

Inside of some Christians unbeknownst to their family, friends or congregation, they are screaming, “I doubt, I doubt, I have very grave doubts!” OURS is an age of doubt. Skepticism has become fashionable. We are urged to question everything: especially the existence of God and the truthfulness of his Word, the Bible. A half brother of Jesus warned us against doubting: “the one who doubts is like a wave of the sea that is driven and tossed by the wind.” (Jam. 1:6) When insidious doubts begin to creep into the mind and the heart, it is only a matter of time before a CRISIS OF FAITH gives way spiritual shipwreck. Since we have been warned that “some will fall away from the faith,” we should be ready “to save some,” even ourselves. …


The intention of this book is to investigate the biblical chronology behind Jehovah’s Witnesses most controversial doctrinal position that Jesus began to rule invisibly from heaven in October 1914. This biblical chronology of the Witnesses hinges upon their belief that the destruction of Jerusalem by the Babylonians, which they say occurred in 607 B.C.E. The Witnesses conclude that Chapter 4 of the book of Daniel prophesied a 2,520 year period that began in 607 B.C.E. and ended in 1914 C.E. They state, “Clearly, the ‘seven times’ and ‘the appointed times of the nations’ refer to the same time period.” (Lu 21:24) It is their position that When the Babylonians conquered Jerusalem, the Davidic line of kings was interrupted, God’s throne was “trampled on by the nations” until 1914, at which time Jesus began to rule invisibly from heaven. …

THE CHURCH CURETHE CHURCH CURE: Overcoming Church Problems

In order to overcome and church problems, we must first talk about the different problems of the church. Many of the church problems today stem from the isms: liberalism, humanism, modernism, Christian progressivism, theological liberalism, feminism, higher criticism, and biblical criticism. Moreover, many are simply not a biblically grounded church regardless of how much they claim to be so. The marks of a true Christian church would be like the different lines that make up a church’s fingerprint, a print that cannot belong to any other church. The true Christian church contains their own unique grouping of marks, forming a positive “fingerprint” that cannot belong to any other church. William Lange Craig wrote, “Remember that our faith is not based on emotions, but on the truth, and therefore you must hold on to it.” What truth? Jesus said to the Father in prayer, “Sanctify them in the truth; your word is truth.” (John 17:17) Are you doing the will of the Father? Is your church doing the will of the Father? – Matthew 7:21-23; 1 John 2:15-17.

FLEECING THE FLOCK_03FLEECING THE FLOCK: Setting the People of God Free From the Lies of Tithing

Evangelist Norman Robertson claims that “Tithing is God’s way of financing His kingdom on the earth.” He asserts that “It is His system of economics which enables the Gospel to be preached.” Not bashful about telling his followers of their duty to give, he flatly states: ‘Tithing isn’t something you do because you can afford it. It is an act of obedience. Not tithing is a clear violation of God’s commandments. It is embezzlement.’ Most likely you accept that giving should be part of Christian worship. However, do you find continuous demanding appeals for money disturbing, perhaps even offensive? FLEECING THE FLOCK by Anthony Wade is an exhaustive examination of all of the popular tithing arguments made from the pulpit today. …

Deception In the ChurchDECEPTION IN THE CHURCH: Does It Matter How You Worship?

DECEPTION IN THE CHURCH by Fred DeRuvo asks Does It Matter How You Worship? There are 41,000 different denominations that call themselves “Christian” and all would claim that they are the truth. Can just any Christian denomination please God? Can all be true or genuine Christianity if they all have different views on the same Bible doctrines? DeRuvo will answer. He will focus on the largest part of Christianity that has many different denominations, the charismatic, ecstatic Signs and Wonders Movements. These ecstatic worshipers claim … DeRuvo will answer all these questions and more according to the truth of God’s Word.—John 8:31-32; 17:17.

LEARN TO DISCERNLEARN TO DISCERN: Recognizing False Teaching In the Christian church Today

Plunkett exposes the errors corrupting the Christian church through the Word of Faith, New Apostolic Reformation, and extreme charismatic movements. LEARN TO DISCERN, by author Daniel Plunkett highlights how an encounter with a rising star in the Word of Faith / “Signs and Wonders” movement was used by God to open his eyes to the deceptions, false teachings, and spiritual abuses running rampant in the charismatic movement today. These doctrines are thoroughly explored as taught by some of today’s most prominent speakers and evangelists and contrasted with the clear teachings of Scripture. LEARN TO DISCERN is an invaluable resource …

Translation and Textual Criticism

King James BibleTHE KING JAMES BIBLE: Do You Know the King James Version?

The King James Bible was originally published in 1611. Some have estimated that the number of copies of the King James Version that have been produced in print worldwide is over one billion! There is little doubt that the King James Version is a literary masterpiece, which this author has and will appreciate and value for its unparalleled beauty of expression. This book is in no way trying to take away from what the King James Version has accomplished. The King James Version is a book to be commended for all that it has accomplished. For four centuries, when English-speaking people spoke of “the Bible,” they meant the King James Version. The question that begs to be asked of those who favor the King James Bible is, Do You Know the King James Version? What do most users of the King James Bible not know about their translation? Whether you are one who favors the King James Version or one who prefers a modern translation, Andrews will answer the questions that have long been asked for centuries about the King James Bible and far more.

The Complete Guide to Bible Translation-2THE COMPLETE GUIDE TO BIBLE TRANSLATION: Bible Translation Choices and Translation Principles [Second Edition]

THE COMPLETE GUIDE TO BIBLE TRANSLATION (CGBT) is for all individuals interested in how the Bible came down to us, as well as having an insight into the Bible translation process. CGBT is also for those who are interested in which translation(s) would be the most beneficial to use. The translation of God’s Word from the original languages of Hebrew, Aramaic, and Greek is a task unlike any other and should never be taken lightly because it carries with it the heaviest responsibility: the translator renders God’s thoughts into a modern language. It is CGBT’s desire to take challenging and complex subjects and make them easy to understand. CGBT will communicate as clearly and powerfully as possible to all of its readers while also accurately communicating information about the Bible. …

DO WE STILL NEEDA LITERAL BIBLE_DO WE STILL NEED A LITERAL BIBLE?: Discover the Truth about Literal Translations

We have come a long, long way from the time that the KJV was The Bible in English and the many translations available today. Finding the right Bible for the right person can be daunting, with almost too many choices available. However, it is still possible to divide the options into two broad categories: literal translations and dynamic equivalents. What is the difference, and why should you care? Bible publishers used to say that literal translations are good for study purposes, and dynamic equivalents are better for reading. So literal translations were advertised with terms like “accurate,” “reliable,” and, of course, “literal.” For dynamic equivalent translations, terms like “contemporary,” “easy to read,” and “written in today’s English” were used. Naturally, publishers do not advertise the negatives, so they did not point out that the literal translations might be a little harder to read, or that the dynamic equivalents might not be entirely faithful to the original languages of the Bible. However, more recently, some scholars have been taking this analysis in a new direction, assessing literal translations as less desirable than dynamic equivalents even for accuracy and reliability.

Choosing Your BibleCHOOSING YOUR BIBLE: Bible Translation Differences

There are more than 150 different Bible translations in the English language alone. Some are what we call literal translations, which seeks to give the reader the exact English equivalent of what was written in the original language text, thus allowing the reader access to the actual Word of God. Then, there are dynamic equivalents, where the translator determines what the author meant by the original language text, and this is what they give the reader. There is also a paraphrase translation, which is an extremely interpretive translation. Exactly what are these differences? Are some translations better than others? What standards and principles can we use to determine what makes a good translation? Andrews introduces the readers to the central issues in this debate and presents several reasons why literal translations are superior to dynamic equivalent and paraphrase translations. We do not need to be a Bible scholar to understand these issues, as well as the importance of having the most accurate and faithful translation that is reflective of the original text. …


THE TEXT OF THE NEW TESTAMENT (TTNT) is an introduction, intermediate and advanced level coverage of the text of the New Testament. Andrews introduces the new and relatively new reader to this subject in the first few chapters of the TTNT. Andrews deepens his handling of the material, while still making it easy to understand in the next few chapters of the TTNT, all the while being very informative in both sections. All of this prepares the reader for Wilkins’ advanced chapters. THE TEXT OF THE NEW TESTAMENT was copied and recopied by hand for 1,500 years. Regardless of those scribes who had worked very hard to be faithful in their copying, errors crept into the text. How can we be confident that what we have today is the Word of God? Wilkins and Andrews offer the reader an account of the copying by hand and transmission of the Greek New Testament. They present a comprehensive survey of the manuscript history from the penning of the 27 New Testament books to the current critical texts. What did the ancient books look like and how were documents written? How were the New Testament books published? Who would use secretaries? Why was it so hard to be a secretary in the first century? How was such work done? What do we know about the early Christian copyists? What were the scribal habits and tendencies? Is it possible to establish the original text of the NewTestament? …

Introduction to New Testament Textual CriticismINTRODUCTION TO THE TEXT OF THE NEW TESTAMENT: From The Authors and Scribe to the Modern Critical Text

INTRODUCTION TO THE TEXT OF THE NEW TESTAMENT is a shortened 321 pages of Andrews and Wilkins 602 page TEXT OF THE NEW TESTAMENT without losing the value of content. The foremost thing the reader is going to learn is that the Greek New Testament that our modern translations are based on is a mirror-like reflection of the original and can be fully trusted. The reader will learn how the New Testament authors made and published their books, the secretaries in antiquity and their materials like Teritus who helped Paul pen the epistle to the Romans, and the book writing process of the New Testament authors and early copyists. The reader will also discover the reading culture of early Christianity and their view of the integrity of the Greek New Testament. The reader will also learn how textual scholars known as paleography determine the age of the manuscripts.

The reader will learn all about the different sources that go into our restoring the Greek New Testament to its original form. Then, Andrews will cover the ancient version, the era of the printed text, and the arrival of the critical text. After that, the reader will be given a lengthy chapter on examples of how the textual scholar determines the correct reading by his looking at the internal and external evidence. Finally, and most importantly, the reader will find out the truth about the supposed 400,000 textual errors within the Greek New Testament manuscripts. The last chapter will be faith-building and enable you to defend the Word of God as inerrant.


THE EARLY CHRISTIAN COPYISTS OF THE NEW TESTAMENT intends to examine and evaluate the making of New Testament books, the book writing process of the New Testament authors and early Christian Scribes, the original or earliest text of the New Testament, and the secretaries in antiquity and their materials. We will also assess the early Christian copyists, the reading culture of early Christianity and their view of the integrity of the Greek New Testament, scribal tendencies or habits, as well as the sources of New Testament textual criticism, which would include a lengthy chapter on ancient versions of the New Testament. We will also look into how paleographers date the ancient manuscripts and how did textual variations and manuscript families arise? Just how many textual variants are there and how are they to be counted? All of this to determine what guarantee do we have as to the reliability of the Greek text. What sort of changes did scribes make to the text and can we restore the Greek New Testament to its original state.  NOTE: If you have read THE TEXT OF THE NEW TESTAMENT by Andrews and Wilkins, you need not read this publication, as it is select chapters from TTNT.

MISREPRESENTING JESUS_Third EditionMISREPRESENTING JESUS: Debunking Bart D. Ehrman’s “Misquoting Jesus” [Third Edition]

Edward D. Andrews boldly answers the challenges Bart D. Ehrman alleges against the fully inerrant, Spirit-inspired, authoritative Word of God. By glimpsing into the life of Bart D. Ehrman and following along his course of academic studies, Andrews helps the reader to understand the biases, assumptions, and shortcomings supporting Ehrman’s arguments. Using sound reason, scholarly exegesis, and the Historical-Grammatical method of interpretation, as well as New Testament textual criticism, Andrews helps both churchgoer/Bible students, as well as scholars, overcome the teachings of biblical errancy that Ehrman propagates.—Easy to read and understand. …

Biblical Studies


CALVINISM VS. ARMINIANISM goes back to the early seventeenth century with a Christian theological debate between the followers of John Calvin and Jacobus Arminius, and continues today among some Protestants, particularly evangelicals. The debate is centered around soteriology, that is, the study of salvation, and includes disputes about total depravity, predestination, and atonement. While the debate has developed its Calvinist–Arminian form in the 17th century, the issues that are fundamental to the debate have been discussed in Christianity in some fashion since the days of Augustine of Hippo’s disputes with the Pelagians in the fifth century. CALVINISM VS. ARMINIANISM is taking a different approach in that the issues will be discussed as The Bible Answers being that it is the centerpiece.

How to Study Your BibleHOW TO STUDY YOUR BIBLE: Rightly Handling the Word of God

A comprehensive book on HOW TO STUDY YOUR BIBLE by observing, interpreting, and applying, which will focus on the most basic Bible study tools, principles, and processes for moving from an in-depth reading of the Scriptures to application. What, though, if you have long felt that you are not studiously inclined? Realize that the primary difference between a serious Bible student and a less serious Bible student is usually diligence and effort, not being a gifted student. Being a gifted Bible student alone is not enough. Efficient methods of Bible study are worth learning, for those seeking to become serious Bible students. The joy missing from many Bible students is because they do not know how to study their Bible, which means they do not do it well. Perhaps you dislike Bible study because you have not developed your study skills sufficiently to make your Bible study enjoyable. Maybe you have neglected your Bible study simply because you would rather be doing something else you enjoy.

How to Study by TorreyHOW TO STUDY: Study the Bible for the Greatest Profit [Updated and Expanded]

How can we find more enjoyment in studying the Bible? How can we make our study periods more productive? What circumstances contribute to effective personal study? How can we derive real benefit and pleasure from our Bible reading? From what activities can time be bought out for reading and studying the Bible? Why should we watch our spiritual feeding habits? What benefits come from reading and studying the Scriptures? There is a great and constantly growing interest in the study of the English Bible in these days. However, very much of the so-called study of the English Bible is unintelligent and not fitted to produce the most satisfactory results. The authors of this book already have a book entitled “HOW TO STUDY: Study the Bible for the Greatest Profit,” but that book is intended for those who are willing to buy out the time to put into thorough Bible study.

Deep Bible Study Cover_Torrey-1DEEP BIBLE STUDY: The Importance and Value of Proper Bible Study [Updated and Expanded]

Why is personal and family Bible study so important in our life now? How can we apply the Word of God in our lives? How can we use the Bible to help others? How can we effectively use the Scriptures when teaching others? How can we make decisions God’s way? How can Bible principles help us to decide wisely? Why should we have faith in God and his word? The Psalmist tells us, God’s Word “is a lamp to my foot, and a light for my path.” (Psalm 119:105) Since the Bible is a gift from God, the time and effort that we put into our personal Bible Study is a reflection of how much we appreciate that gift. What do our personal Bible study habits reveal about the depth of our appreciation of God’s Word? Certainly, the Bible is a deep and complex book, and reading and studying are not easy at times. However, with time and effort, we can develop a spiritual appetite for personal Bible study. (1 Peter 2:2)

THE NEW TESTAMENTTHE NEW TESTAMENT: Its Background, Setting & Content

Correctly interpreting the Bible is paramount to understanding the Word of God. As Christians, we do not want to read our 21st-century worldview INTO the Scriptures, but rather to takeOUT OF the Scriptures what the author meant by the words that he used. The guaranteed way of arriving a correct understanding of God’s Words is to have an accurate knowledge of the historical setting, cultural background, and of the people, governments, and religious leaders, as well as the place and time of the New Testament writings. Only with the background, setting, and context can you grasp the author’s intended meaning to his original readers and …

THE LIFE OF JESUS CHRIST by Stalker-1THE LIFE OF JESUS CHRIST: What Do You Know About Jesus? [Updated and Expanded]

The life of Christ is an exhaustless theme. It reveals a character of greater massiveness than the hills, of a more serene beauty than the stars, of sweeter fragrance than the flowers, higher than the heavens in sublimity and deeper than the seas in mystery. As good Jean Paul has eloquently said, “It concerns Him who, being the holiest among the mighty, and the mightiest among the holy, lifted with His pierced hands empires off their hinges, turned the stream of centuries out of its channels, and still governs the ages.” …

THE LIFE OF Paul by Stalker-1THE LIFE OF THE APOSTLE PAUL: The Apostle to the Nations [Updated and Expanded]

Stalker’s Life of St. Paul became one of the most widely read and respected biographies of the Apostle to the Gentiles. As an insightful compendium on the life of Paul, this work is of particular interest to pastors and teachers who desire to add realism and vividness to their account of one of the greatest Christians who ever lived. Stalker’s work includes a section at the back entitled “Hints for Teachers and Questions for Pupils.” This supplement contains notes and “further reading” suggestions for those teaching on the life of St. Paul, along with a number of questions over each chapter for students to discuss. In addition, seventeen extra chapters have been added that will help the reader better understand who the Apostle Paul was and what first-century Christianity was like. For example, a chapter on the conversion of Saul/Paul, Gamaliel Taught Saul of Tarsus, the Rights, and Privileges of Citizenship, the “Unknown God,” Areopagus, the Observance of Law as to Vows, and much more.

The TRIAL and Death of Jesus_02THE TRIAL AND DEATH OF JESUS CHRIST: Jesus’ Final Ministry at Jerusalem [Updated and Expanded]

With solid scholarship and exceptional clarity, beginning in Gethsemane, Stalker and Andrews examine Jesus’ trial and crucifixion. Their work is relevant, beneficial and enjoyable because they cover this historical period of Jesus’ life in an easy to understand format. Stalker’s expressive and persuasive style provides a great resource to any Bible study of the events leading to the death of Jesus Christ. THE TRIAL AND DEATH OF JESUS CHRIST is an academicish book written with a novelish style.


Delving into the basics of biblical interpretation, Edward D. Andrews has provided a complete hands-on guide to understanding what the author meant by the words that he used from the conservative grammatical-historical perspective. He teaches how to study the Bible on a deep, scholarly level, yet making it understandable to all. He has sought to provide the very best tool for interpreting the Word of God. This includes clarification of technical terms, answers to every facet of biblical interpretation, and defense of the inerrancy and divine inspiration of Scripture. Andrews realizes that the importance of digging deeper in our understanding of the Bible, for defending our faith from modern-day misguided scholarship. Andrews gives the reader easy and memorable principles and methods to follow for producing an accurate explanation that comes out of, not what many read into the biblical text. The principal procedure within is to define, explain, offer many examples, and give illustrations, to help the reader fully grasp the grammatical-historical approach. …

How to Interpret the Bible-1HOW TO INTERPRET THE BIBLE: An Introduction to Hermeneutics

Anybody who wants to study the Bible, either at a personal level or a more scholarly level needs to understand that there are certain principles that guide and govern the process. The technical word used to refer to the principles of biblical interpretation is hermeneutics, which is of immense importance in Biblical Studies and Theology. How to Interpret the Bible takes into consideration the cultural context, historical background and geographical location in which the text was originally set. This enables us to obtain clarity about the original author’s intended meaning. Linguistic and literary factors are analyzed so that the various genres of Scripture are examined for their true meaning. The importance of having sound principles of interpretation cannot be overstated as …

The Church Community_02THE CHURCH COMMUNITY IN CONTEMPORARY CULTURE: Evangelism and Engagement with Postmodern People

Once upon a time, Postmodernism was a buzzword. It pronounced Modernism dead or at least in the throes of death. It was a wave that swept over Christendom, promising to wash away sterile, dogmatic and outmoded forms of church. But whatever happened to postmodernism? It was regarded as the start of a major historical transition to something new and promising and hailed as a major paradigm shift. Is it a philosophy that has passed its “sell-by” date? No! The radical fringe has become the dominant view and has been integrated into all aspects of life, including the Christian church. With the emergence of multicultural societies comes interaction with different belief systems and religions. Values like tolerance and a dislike of dogmatism have become key operating concepts, which reflect a change in worldview. …

Developing Healthy ChurchesDEVELOPING HEALTHY CHURCHES: A Case-Study in Revelation

In an age obsessed with physical and psychological health the author emphasizes the importance of spiritual well-being as an essential element of holistic health for the individual Christian and for Christian communities. This work constitutes a template for a spiritual audit of the local church. It offers an appointment with the Great Physician that no Christian can afford to ignore. Developing Healthy Churches: A Case-Study in Revelation begins with a well-researched outline of the origins and development of the church health movement. With that background in mind the author, aware that throughout the history of the church there have been a number of diverse views about how Revelation ought to be interpreted, presents the reader with four distinct interpretive models. These are the idealist, preterist, historicist, and futurist. Beville explains these interpretive approaches simply and critiques them fairly.e …

Dying to KillDYING TO KILL: A Christian Perspective on Euthanasia and Assisted Suicide

This is a comprehensive study of euthanasia and assisted suicide. It traces the historical debate, examines the legal status of such activity in different countries and explores the political, medical and moral matters surrounding these emotive and controversial subjects in various cultural contexts. The key advocates and pioneers of this agenda-driven movement (such as the late Jack Kevorkian, popularly known as “Dr. Death” and Philip Nitschke, founder of Exit International) are profiled. Not only are the elderly and disabled becoming increasingly vulnerable but children, psychiatric patients, the depressed and those who are simply tired of life are now on a slippery slope into a dystopian nightmare. The spotlight is brought to bear on the Netherlands, in particular, where palliative care and the hospice movement are greatly underdeveloped as a result of legalization. These dubious “services” are now offered as part of “normal” medical care in Holland where it is deemed more cost-effective to be given a lethal injection. The vital role of physicians as healers in society must be preserved and the important but neglected spiritual dimension of death must be explored. Thus a biblical view of human life is presented. …

journey-with-jesus-through-the-message-of-mark_ebook-onlyJOURNEY WITH JESUS THROUGH THE MESSAGE OF MARK

Journey with Jesus through the Message of Mark is an insightful and engaging survey of Mark’s Gospel, exploring each major section of the text along with key themes. It is a work that can be enjoyed by laypersons as well as pastors and teachers. Pastors will find the abundant use of illustrations to be helpful in preparing their own messages and as such, it will find a welcome place in the preacher’s library. Simply, powerfully, with great precision, and exegetical accuracy, Kieran Beville masterfully brings us on a life-transforming journey. Readers will be both inspired and challenged as they hear the words of Jesus speaking afresh from the page of Scripture and experience the ministry of Jesus in a spiritually captivating way. The author has a pastor’s heart, a theologian’s mind, and a writer’s gift. His style is gripping, as he beautifully explains and illustrates Mark’s Gospel. Kieran Beville has done a great service to the church, and especially to true believers, who desire to grow in grace, increase in their knowledge of truth, and experience the intimacy, joy, and underserved and unspeakable privilege of walking, as disciples, with Jesus. This book is ideal as a study companion for Mark’s Gospel. One can read a section from the gospel and then read the corresponding section to receive a fresh viewpoint and a practical application.  …


What are angels & demons? Can angels help us? What does the Bible say about angels? What is the truth about angels? Can Angels affect your life? Who were the “sons of God” in Genesis 6:2? Who were the Nephilim in Genesis 6:2? Who is Michael the archangel? Can Satan the Devil control humans? How can we win our struggle against dark spiritual forces? How can you resist the demons? Do evil spirits exercise power over humankind? Is Satan really the god of this world and just what does that mean? What did Jesus mean when he said, “the whole world lies in the power of the evil one [i.e., Satan]”? Andrews using the Bible will answer all of these questions and far more. …


Donald T. Williams learned a lot about the Christian worldview from Francis Schaeffer and C. S. Lewis, but it was actually Tolkien who first showed him that such a thing exists and is an essential component of maturing faith. Not only do explicitly Christian themes underlie the plot structure of The Lord of the Rings, but in essays such as “On Fairie Stories” Tolkien shows us that he not only believed the Gospel on Sunday but treated it as true the rest of the week and used his commitment to that truth as the key to further insights in his work as a student of literature. “You can do that?” Williams thought as a young man not yet exposed to any Christian who was a serious thinker. “I want to do that!” His hope is that his readers will catch that same vision from this book. An Encouraging Thought elucidates the ways in which Tolkien’s The Hobbit and The Lord of the Rings are informed by and communicate a biblical worldview. This book will help readers appreciate the ways in which a biblical worldview informs Tolkien’s work, to the end that their own faith may be confirmed in strength, focused in understanding, deepened in joy, and honed in its ability to communicate the Gospel.

Bible Doctrines


The Bible describes the events that will occur before and after the destruction of Gog of Magog. Who is Gog of Magog mentioned in the book of Ezekiel? Why should we be interested in the prophecy recorded in Daniel chapter 11? Find out in a verse-by-verse explanation of Daniel Chapter 11, as you discover who the kings of the North and the South are from before Jesus’ day throughout the last days. You will benefit from paying attention to Daniel’s prophecy about the battle between the two kings? Taken together, the Bible books of Daniel and Revelation not only identify eight kings but also show the sequence in which they would appear. We can explain those prophecies.

WHAT WILL HAPPEN IF YOU DIEWHAT WILL HAPPEN IF YOU DIE?: Should You Be Afraid of Death or of People Who Have Died?

People grow old, get sick, and die. Even some children die. Should you be afraid of death or of anybody who has died? Do you know what happens if we die? Will you ever see your dead loved ones again? “If a man dies, shall he live again?” asked the man Job long ago. (Job 14:14) Did God originally intend for humans to die? Why do you grow old and die? What is the Bible’s viewpoint of death? What is the condition of the dead? Are the dead aware of what is happening around them? What hope is there for the dead?

Identifying the AntiChristIDENTIFYING THE ANTICHRIST: The Man of Lawlessness and the Mark of the Beast Revealed

Herein Andrews will give the reader exactly what the Bible offers on exposing who the Antichrist and the Man of Lawlessness are. If we look at the texts that refer to the antichrist and the man of lawlessness, we will have lines of evidence that will enable us to identify them. Why is it important that we know who the antichrist and the man of lawlessness are? The antichrist and the man of lawlessness have had a greater impact on humanity and Christianity over the past centuries than many know. Moreover, the influence on the true worshipers of Christianity today has been even more significant and will only go from bad to worse as we come closer to the second coming of Christ. …

Understaning Creation AccountUNDERSTANDING THE CREATION ACCOUNT: Basic Bible Doctrines of the Christian Faith

Throughout the Scriptures, God is identified as the Creator. He is the One “who created the heavens (He is the God who formed the earth and made it, He established it.” (Isa 45:18) He is the One “who forms mountains and creates the wind” (Am 4:13) and is the One “who made the heaven and the earth and the sea, and all that is in them.” (Ac 4:24; 14:15; 17:24) “God . . . created all things.” (Eph. 3:9) Jesus Christ tells us that it is the Father who “created them [humans] from the beginning made them male and female.” (Matt. 19:4; Mark 10:6) Hence, the Father is fittingly and uniquely called “the Creator.” (Isa 40:28) It is because of God’s will that we exist, for He has ‘created all things, and because of his will they existed and were created.’―Revelations 4:11 …

Explaining the Doctrine of the Last ThingsEXPLAINING the DOCTRINE of LAST THINGS Basic Bible Doctrines of the Christian Faith

Eschatology is the teaching of what is commonly called the “Last Things.” That is the subject of Andrews’ book, which will cover, Explaining Prophecy, Explaining Clean and Pure Worship, The New Testament Writers Use of the Old Testament, Explaining the Antichrist, Explaining the Man of Lawlessness, Explaining the Mark of the Beast, Explaining Signs of the End of the Age, Explaining the Rapture, Explaining the Great Tribulation, Explaining Armageddon, Explaining the Resurrection Hope, Explaining the Millennium, Explaining the Final Judgment, Explaining the Unevangelized, Explaining Hell

second coming CoverThe SECOND COMING of CHRIST: Basic Bible Doctrines of the Christian Faith

The information herein is based on the disciples coming to Jesus privately, saying, “Tell us, (1) when will these things be, and (2) what will be the sign of your coming, and (3) of the end of the age?” (Matthew 24:3) What will end? When will the end come? What comes after the end? Who will survive the end? These questions and far more will be answered as Andrews delves into The SECOND COMING of CHRIST. In chapters 1 and 2, we must address why Jesus is saying there would be an end to the Jewish age. In chapter 3, we will take a deep look at the signs that establish the great tribulation is closing in, and when is it time to flee. In chapter 4, we will go over the signs of the end of the Jewish age. In chapter 5, we will walk through the events leading up to the end of the Jewish age from 66 – 70 C.E., and how it applies to our Great Tribulation in these last days. In chapter 6, we will cover the second coming of Jesus where the reader will get the answers as to whether verses 3-28 of Matthew Chapter 24 apply to Christ’s second coming. We will close out with chapter 7, and how we should understand the signs, and how we do not want to be led astray, just as Jesus warned even some of the chosen ones would be misled. We will also address what comes after the end.

What Is HellWHAT IS HELL? Basic Bible Doctrines of the Christian Faith

What Really Is Hell? What Kind of Place is Hell? What Really Happens at Death? What Did Jesus Teach About Hell? How Does Learning the Truth About Hell Affect You? Who Goes to Hell? What Is Hell? Is It a Place of Eternal Torment? Does God Punish People in Hellfire? Do the Wicked Suffer in Hell? What Is the Lake of Fire? Is It the Same as Hell or Gehenna? Where Do We Go When We Die? What Does the Bible Say About Hell? Andrews Shares the Truth on WHAT IS HELL From God’s Word.

miraclesMIRACLES – DO THEY STILL HAPPEN TODAY? God Miraculously Saving People’s Lives, Apparitions, Speaking In Tongues, Faith Healing

Miracles were certainly a part of certain periods in Bible times. What about today? Are miracles still taking place? There are some very important subjects that surround this area of discussion that is often misunderstood. Andrews will answer such questions as does God step in and solve every problem if we are faithful? Does the Bible provide absolutes or guarantees in this age of imperfect humanity? Are miracles still happening today? Is faith healing Scriptural? Is speaking in tongues evidence of true Christianity? Is snake handling biblical? How are we to understand the indwelling of the Holy Spirit? The work of the Holy Spirit. Andrews offers his readers very straightforward, biblically accurate explanations for these difficult questions. If any have discussed such questions, without a doubt, they will be very interested in the Bible’s answers in this easy to read publication.

Homosexuality and the ChristianHOMOSEXUALITY – The BIBLE and the CHRISTIAN: Basic Bible Doctrines of the Christian Faith

Today there are many questions about homosexuality as it relates to the Bible and Christians. What does the Bible say about homosexuality? Does genetics, environment, or traumatic life experiences justify homosexuality? What is God’s will for people with same-sex attractions? Does the Bible discriminate against people with same-sex attractions? Is it possible to abstain from homosexual acts? Should not Christians respect all people, regardless of their sexual orientation? Did not Jesus preach tolerance? If so, should not Christians take a permissive view of homosexuality? Does God approve of same-sex marriage? Does God disapprove of homosexuality? If so, how could God tell someone who is attracted to people of the same sex to shun homosexuality, is that not cruel? If one has same-sex attraction, is it possible to avoid homosexuality? How can I as a Christian explain the Bible’s view of homosexuality? IT IS CRUCIAL that Christians always be prepared to reason from the Scriptures, explaining and proving what the Bible does and does not say about homosexuality, yet doing it with gentleness and respect. Andrews will answer these questions and far more.

Daily Devotionals

40 day devotional (1)40 DAYS DEVOTIONAL FOR YOUTHS Coming-of-Age In Christ

If you’ve struggled in the world of difficulties that surround you, you’re not alone. Maybe you have looked for help, and you have been given conflicting answers. 40 DAYS DEVOTIONAL FOR YOUTHS: Coming-of-Age In Christ, can help you. Its advice is based on answers that actually work, which are found in the Bible. God’s Word has helped billions over thousands of years to face life’s challenges successfully. Find out how it can help you! 40 DAYS DEVOTIONAL FOR YOUTHS includes seven sections, with several chapters in each. It includes the following sections: Sexual Desires and Love, your friends, your family, school, recreation, your health. You need advice you can trust! 40 DAYS DEVOTIONAL FOR YOUTHS will give you that. This author has worked with thousands of youths from around the world. The Bible-based sound advice helped them. Now you can discover how it can help you.


Young ones and teens, you are exposed to complex problems that your parents may not understand. Young Christians, you are bombarded with multiple options for solving everyday problems through social media. Where do you turn to find answers? Where can you look to find guidance from Scripture? In order to provide a Christian perspective to problem-solving, the author of this devotional book decided to take a different approach. Terry Overton was determined to find out what problems middle school children and teens were worried about the most. While visiting her grandchildren one weekend, she asked her granddaughter to send topics to her so that she could write a devotional about the topic. In a matter of weeks, not only did her granddaughter send her topics, but the other grandchildren and their friends sent topics of concern. Once the author wrote a devotional for a topic, it was sent to the teen requesting the devotional. Soon, these requests were happening in real time. Students sent text requests about problems happening in school and asked what the student should do? How should this be handled?


This devotional book follows the author’s own faith journey back to God. Significant life events can shake our world and distort our faith. Following life’s tragedies, a common reaction is to become angry with God or to reject Him altogether. Examples of tragedies or traumas include life-changing events such as physical or sexual assault, destruction of one’s home, the tragic death of a loved one, diagnoses of terminal diseases, divorce, miscarriages, or being a victim of a crime. Tragedies or traumas can cause feelings of anxiety, depression, shame, and guilt.


Throughout the book, common themes emerge to support caregivers. The reader will find interesting Bible Scriptures, offering a Christian perspective, for handling issues that may arise. These inspiring passages will assist the caregiver in finding peace and faith as they travel their journey as a caregiver. Although caregivers may not know how long they will play this role, they take on the responsibility without any question. Taking care of others is often mentioned in the Bible and, as noted in this devotional, this self-sacrificing, highly valued, and often challenging service will ultimately be rewarded.

Daily_OTDAILY DEVOTIONAL Daily Musings From the Old Testament

Humans must breathe in the air of our atmosphere to survive. Many cities because of pollution face a dangerous level of contamination in their air. However, an even more deadly air affects both Christians and nonChristians. Ordinary methods or devices cannot detect this poisonous air. The apostle Paul, in his letter to the Ephesians, spoke of the “air,” when he said that Satan was “the ruler of the authority of the air.” (Eph. 2:2) In that, very same verse Paul said the “air” is “the spirit now working in the sons of disobedience.” If we breathe in this “air,” we will begin to adopt their attitude, thoughts, speech, and conduct.

Daily Devotional_NT_TMDAILY DEVOTIONAL: Daily Musing From the New Testament

Humans must breathe in the air of our atmosphere to survive. Many cities because of pollution face a dangerous level of contamination in their air. However, an even more deadly air affects both Christians and nonChristians. Ordinary methods or devices cannot detect this poisonous air. The apostle Paul, in his letter to the Ephesians, spoke of the “air,” when he said that Satan was “the ruler of the authority of the air.” (Eph. 2:2) In that, very same verse Paul said the “air” is “the spirit now working in the sons of disobedience.” If we breathe in this “air,” we will begin to adopt their attitude, thoughts, speech, and conduct.

Daily Devotional_DarkerBREAD OF HEAVEN: Daily Meditations on Scripture

BREAD OF HEAVEN helps the reader to have a greater understanding of the timeless truths of Scripture and a deeper appreciation of the grandeur of God. It offers meditations on selected Scriptures which will draw the reader’s attention upwards to the Savior. Kieran Beville’s daily devotional combines down-to-earth, unstuffy humanity in today’s world with a biblical and God-centered approach, and draws on rich theology in a thoroughly accessible way. He addresses not just the intellect and the will but gets to the heart, our motivational center, through the mind. If your Christian life could benefit from a short, well-written daily blast of Christ’s comfort and challenge, get this book and use it!  These short Bible-based meditations are fresh and contemporary. Beville gives to the twenty-first-century reader what earlier authors have given to theirs. Here is practical wisdom that is a helpful guide to stimulate worship and set you thinking as you begin each day with God.

theconversationcoverTHE CONVERSATION: An Intimate Journal of the Emmaus Encounter

The Conversation: An Intimate Journal of the Emmaus Encounter is a unique and riveting reconstruction from the unnamed disciple’s account found in Luke 24 regarding his journey with Cleopas on the road to Emmaus after witnessing Jesus’s crucifixion and burial, along with hearing claims of His empty tomb. Suddenly, a Stranger begins walking with them. With their eyes “prevented” from recognizing Him as the risen Lord Jesus Christ—Yeshua the Messiah, their new, wise Traveling Companion correlates the Old Covenant Scriptures, by way of Moses and the prophets, with what they witnessed.
This “journal” is your opportunity to eavesdrop and learn what that conversation might have been like, as pertinent prophecies unfold revealing evidence that the Messiah’s suffering, death, burial, and resurrection were, in fact, specifically foretold.

More Than DevotionMORE THAN DEVOTION: Remembering His Word, Apply It to Our Lives

Unique and life-changing, More Than Devotion, through a melding of accounts from both the Old Covenant and New, proves that our trustworthy God truly is the same yesterday, today, and forever. All fifty convicting devotions draw from a rich scriptural context, concluding with a practical, achievable call to action, plus journaling space for personal reflection. New believers and veteran followers of our Lord can grow in the innermost areas of their lives and enjoy a more intimate walk with the Savior.

Christian Fiction

Oren Natas_JPEGOREN NATAS: Satan Incarnate As the Antichrist

AN APOCALYPTIC NOVEL: As you are no doubt are aware, Jerry B. Jenkins and Tim LaHaye in 1995 wrote a novel entitled “Left Behind.” Jerry and Tim had some prior success with a major publisher and were able to get their novel published. The Left Behind novel was published by Tyndale House beginning in 1995 within a multiple volumes Left Behind series resulting in sales exceeding 60 million books. In 1992 Don Alexander wrote the storyline embedded in Left Behind. He copyrighted the novel in 1992 under the title “Oren Natas” [who is the Anti-Christ in his storyline]. The entire novel is contained in a single volume. It is a novel written depicting a colorful and witty cast of characters who live through all the “end time” Bible prophecies.

Sentient-FrontTHE SENTIENT a Novel

A routine classified telepathic interrogation of a potential terrorist, followed by an assignment that doesn’t go as planned thrusts Tabatha – the world’s only telepathic human – into the public eye. The exposure leads an evil neuro-scientist requesting a meeting with her in hopes of luring her to his cause as well as unveiling a deadly creative work that has spanned three decades of research and development.

ONLINE REVIEW: “Very fun read. Fast paced and honest. Tons of evolution occurs during the process thru the story. Wonderful girl trying to become an adult Christian in a world that also pits her superpowers against terrorists with the help of her own special forces team. Buy this book and just enjoy!”

Judas DiaryTHE DIARY OF JUDAS ISCARIOT: How to Keep Jesus at Arm’s Length

In June 1985, an excavation project was undertaken by The British Antiquities Volunteers (BAV) at a plot of rocky land where the Kidron and Hinnom Valleys meet near the eastern side of Old Jerusalem. That year many hundreds of (mostly redundant) ‘small finds’ were recovered in the Judean desert but none of such significance as a handful of scrolls retrieved from a buried Roman satchel (presumed stolen) at this site. The discovery has since come to be known as ‘The Diary of Judas Iscariot.’ In The Diary of Judas Iscariot Owen Batstone relates the observations and feelings of Judas, a disgruntled disciple, as he accompanies Jesus of Nazareth during His ministry, and uses this fable and allegory to explore some of the ways a person might resist becoming a Christian.

The RaptureTHE RAPTURE: God’s Unwelcomed Wrath

Kevin Trill struggles with the notion that he may have missed the Rapture. With nothing but the clothes on his back and a solid gold pocket watch, he sets off towards Garbor, a safe haven for those who haven’t yet taken the mark of the beast. While on his way to Garbor, he meets up with an unlikely trio who befriends him. Together, they set out towards Garbor. Unfortunately, however, they are soon faced with their first major catastrophe, which sparks debate among them as to whether or not they really are in the Great Tribulation. On their journey, the group meets up with many people, some of them good and some of them evil. …

Seekers and DeceiversSEEKERS AND DECEIVERS: Which One are You? It Is Time to Join the Fight!

There grew an element in the valley that did not want to be ruled by the Light of the Word. Over time, they convinced the people to reject it. As they started to reject this Light, the valley grew dim and the fog rolled in. The people craved the darkness rather than the Light because they were evil. They did not want to embrace the Light because it exposed their wickedness. They rejected the Light of the Word and ruled themselves. Those few who had embraced the Light and hated the darkness were killed. Since that time anyone who embraced the Light of the Word, pursued or talked about it were arrested. Those arrested were sentenced to death by stoning. The last prophet gave a prophecy before he was martyred. “The whisperer will come and empower three witnesses that will make manifest the works of darkness and destroy it, and deliver my people from the grip of darkness to the freedom found in the light.” All the Children of the Light were killed off or went into hiding living among the Children of Darkness in secret, not mentioning the Light for fear of death. Generations grew up being ignorant of the Light of the Word and never knowing the difference. No one ever mentioned the Light or dared to even talk about the Light. …

One comment

Leave a Reply

Fill in your details below or click an icon to log in: Logo

You are commenting using your account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s

This site uses Akismet to reduce spam. Learn how your comment data is processed.