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Apologetic Defense of the faith, the Bible, and Christianity
P11 (a copy of a part of the NT in Greek) was the first Papyrus codex brought to light. Tischendorf saw it in 1862 and dated it as 'late fourth or early fifth century.' It is part of the same codex as P14.
There are many textual variants in the Hebrew Old Testament and the Greek New Testament. What are textual variants? And how well do our modern translations inform their readers about these variants?
Whose fault is it that the churchgoer for decades has been less informed about the Bible that they carry than the atheists, Muslims, Mormons, Jehovah's Witnesses, and the Skeptics?
Philip Wesley Comfort (born October 28, 1950) is a professor, writer, editor, and expert on the Bible who specializes in textual studies of the Greek New Testament.
Textual studies is the process of attempting to ascertain the original wording of a text.
2 Timothy 3:16 Updated American Standard Version (UASV) 16 All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; 2 Peter 1:21 Updated American Standard Version (UASV) 21 for no prophecy was ever produced by the will of man, but men carried along by the Holy Spirit spoke from God. John 14:26 Updated American Standard Version (UASV) 26 But the Helper, the Holy Spirit, whom the Father will send in my name, that one will teach you all things and bring to your remembrance all that I have said to you.
Papyrus 72 P72, Papyrus Bodmer VII-VIII) is the designation used by textual scholars of the New Testament to describe portions of the so-called Bodmer Miscellaneous codex, namely the letters of Jude, 1 Peter, and 2 Peter.
It is said of the Kr/family 35 Text-Form that it is the most precise and uniform grouping of New Testament manuscripts ever produced. What does that mean exactly? This will be answered extensively toward the end of the article.
Papyrus 32 (in the Gregory-Aland numbering), designated by P32, is an early copy of the New Testament in Greek. It is a papyrus manuscript of the Epistle to Titus, it contains only Titus 1:11-15; 2:3-8.
Wettstein rendered service to textual criticism by his collection of various readings and his methodical account of the manuscripts and other sources.