Samaritan Pentateuch, Important Witness to the Early Textual History of the First Part of the Hebrew Bible

After the deportation of inhabitants of Samaria and the ten-tribe kingdom of Israel by Assyria in the middle of the 8th century B.C.E., pagans from other territories of the Assyrian Empire were settled there by Assyria. (2 Ki. 17:22-33) In time they came to be called “Samaritans.” They accepted the first five books of the Hebrew Scriptures and in about the fourth century B.C.E. they produced the Samaritan Pentateuch, not really a translation of the original Hebrew Pentateuch, but a transliteration of its text into Samaritan characters, mixed with Samaritan idioms. Few of the extant manuscripts of the Samaritan Pentateuch are older than the thirteenth century C.E. Of about 6,000 differences between the Samaritan and the Hebrew texts, by far the majority are unimportant. One variation of interest appears in Exodus 12:40, where the Samaritan Pentateuch corresponds to the Septuagint.

OLD TESTAMENT TEXTUAL STUDIES: The Aramaic Targums

The “Targums” were loose translations or paraphrases of the Hebrew Old Testament Scriptures into Aramaic. Although fragments of the early Targums of some books were found among the Dead Sea Scrolls, the Jewish Targums as a whole likely found their current form no sooner than about the fifth century C.E.

Is the Greek of the Septuagint the Same as the Greek of the New Testament?

The Septuagint (LXX) is a translation of the Hebrew scriptures and was made for the Jewish community, not Christians. The vocabulary is Greek and the syntax Hebrew. There is a Semitic influence in the vocabulary of the LXX. The New Testament is not a translation and is written for Christians who have the ransom sacrifice of Jesus Christ. Third, The Greek of the NT is 180 years to 310 years removed from the Greek of the Septuagint.

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