The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII; Gregory-Aland no. A or 02, Soden δ 4) is a fifth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament and the Greek New Testament. It is one of the four Great uncial codices.
When we think of Majuscule codex manuscripts, immediately we think of Codex Vaticanus, Codex Sinaiticus, Codex, Alexandrinus, Codex Bezae, and Codex Ephraemi. Seldom does the Washington Codex of the Gospels come to our minds.
It is often argued by the Textus Receptus Onlyists and the King James Version Onlyists that there are thousands of differences between Codex Vatican and Codex Sinaiticus. John Miller on Social media makes a typical comment: "You think the TR is corrupt? What about the ~3500 differences between Vaticanus and Sinaiticus just in the gospels... Continue Reading →
Codex Sinaiticus (01, א) alone has a complete text of the New Testament. It is dated to c. 330–360 C.E. The codex is an Alexandrian text-type manuscript written in uncial letters on parchment in the 4th century. Scholarship considers the Codex Sinaiticus to be one of the best Greek texts of the New Testament, along with the Codex... Continue Reading →
Codex Vaticanus (03, B) contains the Gospels, Acts, the General Epistles, the Pauline Epistles, the Epistle to the Hebrews (up to Hebrews 9:14, καθα[ριει); it lacks 1 and 2 Timothy, Titus, Philemon, and Revelation. It is written on 759 leaves of vellum and is dated to c. 300–325 C.E. Codex Vaticanus (B or 03) is the... Continue Reading →
This category can be somewhat confusing because the papyrus manuscripts were written in uncial letters. However, “uncial” is a term used to designate only the parchment manuscripts, written in uncial letters. For a very long time papyrus was used for penning literary works, while parchment was used for business papers, notebooks, and the first drafts... Continue Reading →