NTTC MARK 1:41: Was Jesus “Moved with Pity” or “Moved With Anger”?

The reason that this text is considered difficult is that one is compelled to think contrary to the leading internal textual principle: Which reading is it that the other reading(s) most likely came from? It is easy to see how “moved with anger” would have been changed to “moved with pity.” In that case, the scribe would have been softening the reading. It is very difficult to understand why a scribe would be tempted to change “moved with pity” to “moved with anger.”

CAN WE TRUST THE WESTCOTT AND HORT 1881 GREEK TEXT?: Were Westcott and Hort Occultist Unbelievers?

Before delving into whether Westcott and Hort were Occultists or unbelievers, let us look at their work first. Brooke Foss Westcott (1825–1901) and Fenton John Anthony Hort (1828–1892) were nineteenth-century theologians and Bible and textual scholars. Together, they produced The New Testament in the Original Greek of 1881, the pinnacle of textual studies by dozens of textual scholars... Continue Reading →

How Did the Authors and Their Scribes Make the New Testament Books?

As Luke, Paul, Peter, Matthew, James, or Jude handed their authorized text off to be copied by others, i.e., published, what would it have looked like? What is the process that the New Testament writers would have followed to get their book ready to be published, that is copied by others? Once they were ready for publication, how would they be copied throughout the centuries, up until the time of the printing press of 1455 C.E.? Why was it so hard to be a secretary in the first century C.E.? How was such work done? What writing materials were then in use? How were the NT books made?

DEBUNKING EHRMAN: ‘This was a Human Book from Beginning to End’

Agnostic early Christianity and textual scholar Dr. Bart D. Ehrman, writes, "For me, though, this was a compelling problem. It was the words of Scripture themselves that God had inspired. Surely we have to know what those words were if we want to know how he had communicated to us, since the very words were his words, and having some other words (those inadvertently or intentionally created by scribes) didn’t help us much if we wanted to know His words." Misquoting Jesus (p. 5)

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