The Purpose of Narrative. In this section we have given us, in brief form, the career of Abraham, Isaac and Jacob and their families and how we received the promises through them.
From Abraham to Egypt – Genesis 12-50
WAS MOSES A PLAGIARIST? Was the Law of Moses Copied from the Code of Hammurabi?
David P. Wright argues that the Jewish Covenant Code is “directly, primarily, and throughout” based upon the Laws of Hammurabi. In 2010, a team of archaeologists from Hebrew University discovered a cuneiform tablet dating to the eighteenth or seventeenth century BC at Hazor in Israel containing laws clearly derived from the Code of Hammurabi. Is David P. Wright correct, was Moses a plagiarist? Very detailed answer in this article.
Genesis 12:1-9 – The Call of Abram from Haran to Canaan: What Do We Know?
The narrative now takes leave of the rest of the Shemites, as well as the other branches of the human family, and confines itself to Abram. It is no part of the design of Scripture to trace the development of worldliness.
In the Bible What Did the People of Babel Do? How Did God Stop Them? Genesis 11:1-9
At Babel, for the first time, humanity introduces corporate idolatry in an attempt to build their own kingdom rather than God's kingdom. - Kenneth Gangel
The Code of Hammurabi: a Babylonian Code of Law of Ancient Mesopotamia
The Code of Hammurabi is a well-preserved Babylonian code of law of ancient Mesopotamia, dated to about 1754 BC (Middle Chronology). It is one of the oldest deciphered writings of significant length in the world. The sixth Babylonian king, Hammurabi, enacted the code. Some scholars have often been likened the Ten Commandments to the Code of Hammurabi.
Were the Habiru the Biblical Hebrews?
The “Habiru” come on the scene in Mesopotamia as agricultural workers, slaves, rebels, mercenary soldiers, marauders, slaves, and so on, which lead them to a marginal and sometimes lawless life on the fringes of society. The Archaeological Encyclopedia of the Holy Land tells us that, “Once settled, the Habiru served mainly as mercenaries or laborers in their new countries, but they were never considered to be citizens and their status differed from that of the local inhabitants, from whom they usually lived apart in quarters specially assigned to them.”