PAPYRUS 46 (P46): a Papyrus Bible Manuscript From About 125-150 C.E.

Contents: P46 contains most of the Pauline epistles, though with some folios missing. It contains (in order) “the last eight chapters of Romans; all of Hebrews; virtually all of 1–2 Corinthians; all of Ephesians, Galatians, Philippians, Colossians; and two chapters of 1 Thessalonians. All of the leaves have lost some lines at the bottom through deterioration.”

Textual Character and the Scribe of P75 (Papyrus 75)

P75 contains most of Luke and John, known as Bodmer 14, 15 (P75), dates from 175 C.E. to 225 C.E. It is textually very close to Codex Vaticanus. A handful from the 19th and early 20th centuries argued that Codex Vaticanus and Sinaiticus manuscripts removed the Byzantine text readings. However, if this were true and the corrupt Byzantine readings were early as some claim, we would have those readings in P75 to prove it, as well as the other 60+ papyrus manuscripts dating from 100-300 A.D.

Papyrus 52 (P52): The “Ambiguity and Uncertainty” of Modern-Day Evangelical Bible Scholars Redating Early Papyri

What has happened to our modern-day evangelical Bible scholars? Daniel B. Wallace wrote, “The new generation of evangelical scholars is far more comfortable with ambiguity and uncertainty than previous generations.” This is pessimistic, not optimistic. It has a tone of excitement about telling the Christian readers that they cannot really have confidence in anything textual scholars do, i.e., cannot have confidence in the trustworthiness of their New Testament.

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