As some Christians have been studying their King James Version and comparing it to other modern translations, they have discovered that in the King James Version there are verses that these other translators removed, such as our Luke 17:36 under discussion herein, as well as Matthew 18:11; 23:14 that we discussed earlier this week, and others. Many uninformed or willfully blind King James Onlyist have used these verses to misinform readers of the King James Version. Below will be a detailed reason why they are missing from the modern Bible translations, except the Holman Christian Standard Bible and the New American Standard Bible. Thereafter, we will offer more technical internal and external evidence as to why.
Deuteronomy 4:2; 12:32 Updated American Standard Version (UASV)
2 You shall not add to the word which I am commanding you, nor take away from it, that you may keep the commandments of Jehovah your God which I command you. 32 “Everything that I command you, you shall be careful to do; you shall not add to nor take away from it.
Revelation 22:18-19 Updated American Standard Version (UASV)
18 I testify to everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues which are written in this book; 19 and if anyone takes away from the words of the book of this prophecy, God will take away his part from the tree of life and out of the holy city, which are written in this book.
These are the verses that the King James Version Onlyist use to misinform the King James Version reader. First, it is true that if one removes a part of the Bible that was in the originals, it would be a catastrophic mater for that person or persons. Second, I would argue, as would the modern-day translators, that Luke 17:36 under discussion herein, as well as Matthew 18:11; 23:14 were not in the originals, they were added by later copyists, who are actually the ones who added to God’s Word and so, they face the above judgment. Third, I would further point out that you cannot add what was never there in the first place. Let us see why the modern-day Bibles are not lacking these verses. Because this may be the first time some are hearing that there are certain words, phrases, sentences, even whole verses that are found in the King James Version and other older translations that are not authentic, i.e., they were not in the original.
Before we begin, let’s make it clear that the entire Bible that we have today, the critical translation of the Hebrew Old Testament and the Greek New Testament are mirror-like reflections of the originals. All translation that remain faithful to the original are reliable. New Testament textual scholars have over 5,836+ Greek manuscripts, not to mention ancient versions such as Latin, Coptic, Syriac, Armenian, Georgian, and Gothic, which number into the tens of thousands. We have many early and reliable manuscripts in Greek and the versions, a good number that cover almost the entire New Testament dating within 100 years of the originals. Therefore, reconstructing the original Greek New Testament is not only realistic but is now a reality.
Some are still not aware that no Bible translator has had access to the originals of the New Testament when making their translations because they have not been in existence for almost 2,000 years. Even if they were discovered, we could never ascertain that they were the originals unless they were autographed by Matthew, Mark, Luke, John, James, Peter, or Jude. Almost immediately after the originals were written, copies were being made to be used by the early Christian church.
We have inherited from the past generation the view that the early text was a ‘free’ text, and the discovery of the Chester Beatty papyri seemed to confirm this view. When P45 and P46 were joined by P66 sharing the same characteristics, this position seemed to be definitely established. P75 appeared in contrast to be a loner with its “strict” text anticipating Codex Vaticanus. Meanwhile, the other witnesses of the early period had been ignored. It is their collations which have changed the picture so completely.
While we have said this once, it bears repeating, as some of the earliest manuscripts that we now have evidence that a professional scribe copied them. Many of the other papyri confirm that a semiprofessional hand copied them, while most of these early papyri give evidence of being produced by a copyist who was literate and experienced. Therefore, either literate or semiprofessional copyist did the vast majority of the early extant papyri, with some being done by professionals. As it happened, the few poorly copied manuscripts became known first, establishing a precedent that was difficult for some to shake when the enormous amount of evidence emerged that showed just the opposite.
The most reliable of the earliest texts are P1, P4, 64, 67, P23, P27, P30, P32, P35, P39, P49, 65, P70, P75, P86, P87, P90, P91, P100, P101, P106, P108, P111, P114, and P115. The copyists of these manuscripts allowed very few variants in their copies of the exemplars. They had the ability to make accurate judgments as they went about their copying, resulting in superior texts. Whether their skills in copying were a result of their belief that they were copying a sacred text, or from their training, cannot be known. It could have been a combination of both. These papyri are of great importance when considering textual problems and are considered by many textual scholars to be a good representation of the original wording of the text that was first published by the biblical author. Still, “many of these manuscripts contain singular readings and some ‘Alexandrian’ polishing, which needs to be sifted out.” (P. Comfort 2005, 269) Nevertheless, again, they are the best texts and the most faithful in preserving the original. While it is true that some of the papyri are mere fragments, some contain substantial portions of text. We should note too that text types really did not exist per se in the second century, and it is a mere convention to refer to the papyri as Alexandrian, since the best Alexandrian manuscript, Vaticanus, did exist in the second century by way of P75. It is not that the Alexandrian text existed, but rather P75/Vaticanus evidence that some very strict copying with great care was taking place. Manuscripts that were not of this caliber of strict and careful copying were the result of scribal errors and scribes taking liberties with the text. Therefore, even though P5 may be categorized as a Western text-type, it is more a matter of negligence in the copying process.
“What we do know, from the manuscript evidence, is that several of the earliest Christian scribes were well-trained scribes who applied their training to making reliable texts, both of the Old Testament and the New Testament. We know that they were conscientious to make a reliable text in the process of transcription (as can been seen in manuscripts like P4+64+67 and P75), and we know that others worked to rid the manuscript of textual corruption. This is nowhere better manifested than in P66, where the scribe himself and the diorthotes (official corrector) made over 450 corrections to the text of John. As is explained in the next chapter, the diorthotes of P66 probably consulted other exemplars (one whose text was much like that of P75) in making his corrections. This shows a standard Alexandrian scriptoral practice at work in the reproduction of a New Testament manuscript.” (P. Comfort, Encountering the Manuscripts: An Introduction to New Testament Paleography and Textual Criticism 2005, 264)
Scribes Taking Liberties
While we can say that the early Alexandrian copyists certainly made some mistakes at times and added some intentional changes, generally, they used extreme care to make certain that their work was an exact duplication of the exemplar (archetype; master copy) that they were copying. Metzger tells us of another family of manuscripts, “The Byzantine text, otherwise called the Syrian text (so Westcott and Hort), …, on the whole, the latest of the several distinctive types of text of the New Testament. It is characterized chiefly by lucidity and completeness. The framers of this text sought to smooth away any harshness of language, to combine two or more divergent readings into one expanded reading (called conflation), and to harmonize divergent parallel passages. This conflated text, produced perhaps at Antioch in Syria, was taken to Constantinople, whence it was distributed widely throughout the Byzantine Empire.”
It went something like this, a scribe who was very familiar with the Gospel of Matthew, as he is going about the work of copying the Gospel of Mark or Luke, had a tendency to to pen the wording that he had memorized from Matthew. Another way these interpolations crept into the text was carried out unintentionally as well. The scribe who is familiar with the Gospels may take note that a sentence that Matthew used was not to be found in Mark or Luke, so the scribe decides to add the sentence into the margin. However, a later copyist using this manuscript as his exemplar might not know if the sentence that has been added to the margin is there because it should be in the main text, so he moves the sentence from the margin to the main text in his copy of Mark or Luke, as it makes the accounts agree more closely. For example, In Luke’s account of the Lord’s Prayer, some manuscripts (A C D W Θ Ψ 070 f13 33vid Maj it syrc,h,p cop) add “Our Father who is in heaven” (Luke 11:2a) Also, in Luke 11:2b, which should read “let your kingdom come,” some manuscripts (D itd) expand it to, “let your kingdom come upon us.” In addition, in Luke 11:2c, some manuscripts (א A C D W Θ Ψ 070 f 33 Maj it syr,p copbo) add “let your will be done on earth as it is in heaven,” which is not present in (P75 B L syrc, Marcion Origen). The weightier manuscript evidence suggests that this interpolation was taken from Matthew 6:10. These harmonizations were interpolations from sincerely motivated scribes with good intentions.
The Dark Ages (5th to 15th centuries C.E.), was a time when the Church had the Bible locked up in the Latin language, and scholarship and learning were nearly nonexistent. However, with the birth of the Morning Star of the Reformation, John Wycliffe (1328-1384), and the invention of the printing press in 1455, the restraints were loosened, and there was a rebirth of interest in the Greek language. Moreover, with the fall of Constantinople to the Turks in 1453 C. E., many Greek scholars and their manuscripts were scattered abroad, resulting in a revival of Greek in the Western citadels of learning. Now, let us jump ahead to the 16th century, just prior to the plethora of English translations that were to come on the scene. After the invention of the Guttenberg printing press in 1455, it would be this Byzantine text which would become the first printed edition by way of Desiderius Erasmus in 1516. Thanks to an advertisement by the publishers it was referred to as the Textus Receptus, or the “Received Text.” The Scriptures had been locked up in the Latin language for a thousand years and now scholars began to demand copies in Greek, the language in which the New Testament was written.
About fifty years later, or at the beginning of the sixteenth century, Ximenes, archbishop of Toledo, Spain, a man of rare capability and honor, invited foremost scholars of his land to his university at Alcala to produce a multiple-language Bible—not for the common people, but for the educated. The outcome would be the Polyglot, named Complutensian, corresponding to the Latin of Alcala. This would be a Bible of six large volumes, beautifully bound, containing the Old Testament in four languages (Hebrew, Aramaic, Greek, and Latin) and the New Testament in two (Greek and Latin). For the Greek New Testament, these scholars had only a few manuscripts available to them, and those of late origin. One may wonder why this was the case when they were supposed to have access to the Vatican library. This Bible was completed in 1514, providing the first printed Greek New Testament, but it did not receive approval by the pope to be published until 1520 and was not released to the public until 1522.
Froben, a printer in Basel, Switzerland became aware of the completion of the Complutensian Polyglot Bible and of its pending consent by the pope to be published. Immediately, he saw a prospect of making profits. He at once sent word to Erasmus, who was the foremost European scholar of the day and whose works he had published in Latin, pleading with him to hurry through a Greek New Testament text. In an attempt to bring the first published Greek text to completion, Erasmus was only able to locate, in July of 1515, a few late cursive manuscripts for collating and preparing his text. It would go to press in October of 1515 and would be completed by March of 1516. In fact, Erasmus was in such a hurried mode that he rushed the manuscript containing the Gospels to the printer without first editing it, making such changes as he felt were necessary on the proof sheets. Because of this terrible rush job, the work contained hundreds of typographical errors, as we noted earlier. Erasmus himself admitted this in his preface, remarking that it was “rushed through rather than edited.” Bruce Metzger referred to the Erasmian text as a “debased form of the Greek Testament.” (B. M. Metzger 1964, 1968, 1992, 103)
Froben had asked Erasmus to put a rush on a Greek copy of the New Testament. Erasmus was given an extremely short notice to get done, in haste, what should have taken a couple of years at a minimum. With only a half dozen manuscripts (Byzantine), with just one being moderately old and only slightly reliable. Erasmus went to work with none of the manuscripts containing the entire New Testament, Moreover, some verses were not even in this handful of manuscripts. Therefore, Erasmus had to actually translate the verses that had initially been translated from Greek into Latin back into Greek. There is no manuscript out of the 5,836+ that we have that contain this part of the Textus Receptus.
Martin Luther would use Erasmus’ 1519 edition for his German translation, and William Tyndale would use the 1522 edition for his English translation. Erasmus’ editions were also the foundation for later Greek editions of the New Testament by others. Among them were the four published by Robert Estienne (Stephanus, 1503-59). The third of these, published by Stephanus in 1550, became the Textus Receptus or Received Text of Britain and the basis for the King James Version. This took place through Theodore de Beza (1519-1605), whose work was based on the corrupted third and fourth editions of the Erasmian text. Beza would produce nine editions of the Greek text, four being independent (1565, 1589, 1588-9, 1598), and the other five smaller reprints. It would be two of Beza’s editions, that of 1589 and 1598, which would become the English Received Text.
Beza’s Greek edition of the New Testament did not even differ as much as might be expected from those of Erasmus. Why do I say, as might be expected? Beza was a friend of the Protestant reformer, John Calvin, succeeding him at Geneva, and was also a well-known classical and biblical scholar. In addition, Beza possessed two important Greek manuscripts of the fourth and fifth century, the D and Dp(also known as D2), the former of which contains most of the Gospels and Acts as well as a fragment of 3 John, and the latter containing the Pauline epistles. The Dutch Elzevir editions followed next, which were virtually identical to those of the Erasmian-influenced Beza text. It was in the second of seven of these, published in 1633, that there appeared the statement in the preface (in Latin): “You therefore now have the text accepted by everybody, in which we give nothing changed or corrupted.” On the continent, this edition became the Textus Receptus or the Received Text. It seems that this success was in no small way due to the beauty and useful size of the Elzevir editions.
Why should this brief history of our Greek New Testament be so important to us? How can our knowing that Erasmus created the first printed master Greek text with chiefly two corrupt twelfth-century manuscripts help us today, some 500 years after 1516? The reason that it is important to us is because of the impact Erasmus’ master Greek text had.
The fact that Erasmus was terribly rushed resulted in a Greek text that contained hundreds of typographical errors alone. Textual scholar Scrivener once stated: ‘[It] is in that respect the most faulty book I know’ (Scrivener 1894, 185). This comment did not even take into consideration the blatant interpolations into the text that were not part of the original. Sir Frederic Kenyon made this observation about the Textus Receptus, “The result is that the text accepted in the sixteenth and seventeenth centuries, to which we have clung from a natural reluctance to change the words which we have learnt as those of the Word of God, is in truth full of inaccuracies, many of which can be corrected with absolute certainty from the vastly wider information which is at our disposal today.” Erasmus was not oblivious to the typographical errors, which were corrected in a good many later editions. This did not include the textual errors. It was his second edition of 1519 that was used by Martin Luther in his German translation and William Tyndale’s English translation.
The Restoration Period
For the next 250 years, until 1881, textual scholarship was enslaved to the Erasmian-oriented Received Text. As these textual scholars became familiar with older and more accurate manuscripts and observed the flaws in the Received Text, instead of changing the text, they would publish their findings in introductions, margins, and footnotes of their editions. In 1734, J. A. Bengel of Tübingen, Germany, made an apology for again printing the Received Text, doing so only “because he could not publish a text of his own. Neither the publisher nor the public would have stood for it,” he complained. (Robertson 1925, 25)
The first one to break free from this enslavement to the Textus Receptus, in the text itself, was Bible scholar J. J. Griesbach (1745-1812). His principal edition comes to us in three volumes, the first in Halle in 1775-7, the second in Halle and London in 1796-1806, and the third at Leipzig in 1803-7. However, Griesbach did not fully break from the Textus Receptus. Nevertheless, Griesbach is the real starting point in the development of classifying the manuscripts into families, setting down principles and rules for establishing the original reading, and using symbols to indicate the degree of certainty as to its being the original reading. We will examine his contributions in more detail below.
Karl Lachmann (1793-1851) was the first scholar fully to get out from under the influence of the Textus Receptus. He was a professor of ancient classical languages at Berlin University. In 1831, he published his edition of the Greek New Testament without any regard to the Textus Receptus. As Samuel MacAuley Jackson expressed it: Lachmann “was the first to found a text wholly on ancient evidence; and his editions, to which his eminent reputation as a critic gave wide currency, especially in Germany, did much toward breaking down the superstitious reverence for the textus receptus.” Bruce Metzger had harsh words for the era of the Textus Receptus as well:
So superstitious has been the reverence accorded the Textus Receptus that in some cases attempts to criticize it or emend it have been regarded as akin to sacrilege. Yet its textual basis is essentially a handful of late and haphazardly collected minuscule manuscripts, and in a dozen passages its reading is supported by no known Greek witnesses. (B. M. Metzger 1964, 1968, 1992, 106)
Subsequent to Lachmann came Friedrich Constantine von Tischendorf (1815-74), best known for his discovery of the famed fourth-century Codex Sinaiticus manuscript, the only Greek uncial manuscript containing the complete Greek New Testament. Tischendorf went further than any other textual scholar to edit and made accessible the evidence contained in leading as well as less important uncial manuscripts. Throughout the time that Tischendorf was making his valuable contributions to the field of textual criticism in Germany, another great scholar, Samuel Prideaux Tregelles (1813-75) in England made other valued contributions. Among them, he was able to establish his concept of “Comparative Criticism.” That is, the age of a text, such as Vaticanus 1209, may not necessarily be that of its manuscript (i.e. the material upon which the text was written), which was copied in 350 C.E., since the text may be a faithful copy of an earlier text, like the second-century P75. Both Tischendorf and Tregelles were determined defenders of divine inspiration of the Scriptures, which likely had much to do with the productivity of their labors. If you take an opportunity to read about the lengths to which Tischendorf went in his discovery of Codex Sinaiticus, you will be moved by his steadfastness and love for God’s Word.
The Climax of the Restored Text
The critical text of Westcott and Hort of 1881 has been commended by leading textual scholars over the last one hundred and forty years, and still stands as the standard. Numerous additional critical editions of the Greek text came after Westcott and Hort: Richard F. Weymouth (1886), Bernhard Weiss (1894–1900); the British and Foreign Bible Society (1904, 1958), Alexander Souter (1910), Hermann von Soden (1911–1913); and Eberhard Nestle’s Greek text, Novum Testamentum Graece, published in 1898 by the Württemberg Bible Society, Stuttgart, Germany. The Nestle in twelve editions (1898–1923) to subsequently be taken over by his son, Erwin Nestle (13th–20th editions, 1927–1950), followed by Kurt Aland (21st–25th editions, 1952–1963), and lastly, it was coedited by Kurt Aland and Barbara Aland (26th–27th editions, 1979–1993).
Many of the above scholars gave their entire lives to God and the Greek text. Each of these could have an entire book devoted to them and their work alone. The amount of work they accomplished before the era of computers is nothing short of astonishing. Rightly, the preceding history should serve to strengthen our faith in the authenticity and general integrity of the Greek New Testament. Unlike Bart D. Ehrman, men like Sir Frederic Kenyon have been moved to say that the books of the Greek New Testament have “come down to us substantially as they were written.” And all this is especially true of the critical scholarship of the almost two hundred years since the days of Karl Lachmann, due to which all today can feel certain that what they hold in their hands is a mirror reflection of the Word of God that was penned in twenty-seven books, some two thousand years ago.
Even though dozens of others had given their lives to the restoration of the Greek New Testament text, the pinnacle of those efforts came in the late 19th century with B. F. Westcott and F. J. A. Hort, who produced a restored text in 1881 that has been widely accepted. Westcott and Hort carried out their work so meticulously and thoroughly, possessing such knowledge insight, and skill that all textual scholars since then has been working in reaction to their work. This restored text of Westcott and Hort has been the basis for almost all modern-day translations. On this Metzger writes,
Subsequently, other critical editions appeared, including those prepared by Constantin von Tischendorf, whose eighth edition (1869–72) remains a monumental thesaurus of variant readings, and the influential edition prepared by two Cambridge scholars, B. F. Westcott and F. J. A. Hort (1881). It is the latter edition that was taken as the basis for the present United Bible Societies’ edition. During the twentieth century, with the discovery of several New Testament manuscripts much older than any that had hitherto been available, it has become possible to produce editions of the New Testament that approximate ever more closely to what is regarded as the wording of the original documents. (Bold mine)
Some Verses That Should Not Have Ever Been
|Matthew 17:21 King James Version (KJV)
21 Howbeit this kind goeth not out but by prayer and fasting.
|Matthew 17:21 Updated American Standard Version (UASV)
Many later Greek manuscripts add vs 21, scribes making it agree with Mark 9:29, [But this kind does not go out except by prayer and fasting.] However, the earliest, weightiest, and diverse manuscripts א* B Θ 0281 33 892* ite Syc,s copsa WHNU does not contain vs 21.
|Matthew 18:11 King James Version (KJV)
11 For the Son of man is come to save that which was lost.
|Matthew 18:11 Updated American Standard Version (UASV)
The earliest and most trusted two manuscripts (א B) do not include variant 1 or variant 2. Also excluding these variants is L* Θ* f1, 33 ite syrs copsa Origen as well. Multiple later manuscripts (D L W Θc 078 Maj syrc,p) ad variant 1: “For the Son of Man has come to save that which was lost.” Several other manuscripts (Lmg 892c itc syrh) would expand upon this reading in variant 2: “For the Son of Man came to seek and to save the lost.” Based on their not being in the most important and trusted witnesses and diverse witnesses (Alexandrian, Egyptian, Antiochian), clearly, variant 1 and variant 2 are interpolations (spurious) were not part of the original. It seems that the copyists inserted this verse in the text to create some sort of bridge between Matthew 18:10 and 18:12, so they borrowed it from Luke 19:10, which is not even parallel to this one. In all likelihood, the shorter variant came first, and a later copyist expanded upon it with the longer variant 2, bringing it to the point where it corresponds exactly with Luke 19:10.
|Matthew 23:14 King James Version (KJV)
14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
|Matthew 23:14 Updated American Standard Version (UASV)
This verse was taken from Mark 12:40 or Luke 20:47 and inserted before verse 13 of Matthew Chapter 24 in the Majority Text (W 0102 0107 it syrh,p) but after verse 13 in the Textus Receptus (f13 it syrc). It was not in the original text of Matthew per it not being in the early weighty documentary witnesses against the reading from the Alexandrian and Western text types. (א B D L Z Θ f1 33 it,e syrs copsa) This type of harmonization of the gospels was common after the fourth century CE and is characteristic of the Byzantine text-type. Both the KJV and the NKJV part company with the Textus Receptus and instead went with the Majority Text when they placed the verse after verse 13. Many modern-day translations cite the verse in a footnote out of respect for its long history in the English Bible. The HCSB and the NASB take it to the next level out of reverence for the KJV and the NKJV readers, so they place this interpolation right in the main text within square brackets with footnotes that read, “Other mss omit bracketed text” and “This v not found in early mss” respectively. However, it should be noted that the 2017 CSB removed this spurious verse from the main text. The HCSB and the NASB are not helping their readers by clinging to a translation that is based on corrupt, inferior manuscripts support.
|Mark 7:16 King James Version (KJV)
16 If any man have ears to hear, let him hear.
|Mark 7:16 Updated American Standard Version (UASV)
WH NU א B L Δ* 0274 al omit; A D W Θ f1,13 33 Maj, “If anyone has ears to hear, let him hear.” The scribe clearly added this verse from 4:9 or 4:23, as it is nearly identical, possibly seeking to provide an ending for a short pericope.
|Mark 9:44, 46 King James Version (KJV)
44 Where their worm dieth not, and the fire is not quenched. 46 Where their worm dieth not, and the fire is not quenched.
|Mark 9:44, 46 Updated American Standard Version (UASV)
WH NU א B C L W ΔΨ 0274 f1 28 565 itk syrs cop omit; A D Θ f13 Maj, “where their worm does not die and the fire is not quenched.” This verse is identical to verse 48 and is missing from the earliest and best manuscripts, as well as several text types. It is an interpolation.
WH NU א B C L W ΔΨ 0274 f1 28 565 itk syrs cop omit; A D Θ f13 Maj, “where their worm does not die and the fire is not quenched.” This verse is identical to verse 48 and is missing from the earliest and best manuscripts, as well as several text types. It is an interpolation.
|Mark 11:26 King James Version (KJV)
26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
|Mark 11:26 Updated American Standard Version (UASV)
Many later Greek manuscripts added vs 26, as the scribes were expanding on verse 25, inserting the words from Matt. 6:15 making it agree with its parallel account. [But if you do not forgive, neither will your Father who is in the heavens forgive your trespasses.] However, the omission has much stronger manuscript support: א B L W Δ Ψ 565 700 syrs WH NU omit vs 26.
|Mark 15:28 King James Version (KJV)
28 And the scripture was fulfilled, which saith, And he was numbered with the transgressors.
|Mark 15:28 Updated American Standard Version (UASV)
WH NU omit verse, which is supported by the earliest and best manuscripts א A B C D Ψ itk syrs copsa. A variant/TR add verse Και επληρωθη η γραφη η λεγουσα· και μετα ανομων ελογισθη “And the Scripture was fulfilled that says, ‘He was counted among the lawless,’” which is supported by L Θ 083 0250 f1,13 Maj syrh,p.
|Luke 17:36 King James Version (KJV)
36 Two men shall be in the field; the one shall be taken, and the other left.
|Luke 17:36 Updated American Standard Version (UASV)
The earliest and most reliable manuscripts (P75 א A B L W Δ Θ Ψ f1 33 cop,bo) does not contain 17:36, while later manuscripts (D f 700 it syr) does contain verse 36, “Two men will be in the field; one will be taken and the other will be left.” This is likely a scribal interpolation taken from Matthew 24:40. This verse is missing from Tyndale’s version (1534) and the Geneva Bible (1557). Even the King James Version translators had their doubts about 17:36, as it reads in the original 1611 edition and a sidenote in good quality editions today, “This 36th verse is wanting in most of the Greek copies.”
|John 5:3b-4 King James Version (KJV)
3 In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.
4 For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
|John 5:3b-4 Updated American Standard Version (UASV)
3 In these lay a multitude of sick ones, blind, lame, and paralyzed. 4―
The earliest and best witnesses (P66 P75 א B C D L T Ws 33 579 1241 it syc co) do not have John 5:3b-4 in their exemplar; Other later witnesses (Ac C3 D K Ws Γ Δ Θ Ψ 078 ƒ1.13 33. 565. 579. 700. 892. 1241. 1424 Maj lat syp.h bopt) did contain: “waiting for the moving of the water. 4 For an angel of the Lord would come down at certain seasons into the pool and stirred the water. Whoever went in first after the stirring of the water was healed of whatever disease he had.” This interpolation was added by later scribes to explain the sick man’s answer in verses 7 where he describes ‘the water being stirred up.’
|Acts 8:37 King James Version (KJV)
37 And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.
|Acts 8:37 Updated American Standard Version (UASV)
The earliest and best Greek manuscripts (P45, 74 א A B C) as well as 33 81 614 vg syrp,h copsa,bo eth Chrysostom Ambrose do not contain vs 37, while other manuscripts 4mg (E 1739 it syrh** Irenaeus Cyprian) contain, And Philip said, “If you believe with all your heart, you may.” And he replied, “I believe that Jesus Christ is the Son of God.” If this were apart of the original, there is no good reason why it would be missing in so many early witnesses and versions. This is a classic example of a scribe taking liberties with the text by answering the Eunuch’s question (“Look! Water! What prevents me from being baptized?”) with ancient Christian baptismal practices from a later age.
|Acts 15:34 King James Version (KJV)
34 Notwithstanding it pleased Silas to abide there still.
|Acts 15:34 Updated American Standard Version (UASV)
Verse 34 is not contained in the earliest and diverse manuscripts (P74 א A B E Ψ Maj syrp copbo), while vs 34 is contained in two different forms in other manuscripts (C 33 614 1739 syr** copsa) “But it seemed good to Silas to remain there” and (P127vid D it,w) “But it seemed good to Silas to remain with them, so Judas traveled alone.” The scribes likely incorporated a gloss from the margin that was trying to rationalize why Silas just happened to be there in verse 40 for the apostle Paul to choose him as a traveling companion. The only problem is that the interpolation of vs 34 contradicts vs 33.
|Acts 24:6b–8a King James Version (KJV)
6 Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
7 But the chief captain Lysias came upon us, and with great violence took him away out of our hands,
8 Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.
|Acts 24:6b–8a Updated American Standard Version (UASV)
6 He even tried to desecrate the temple, but we seized him. 7 —— 8 When you examine him yourself, you will find out about all these things of which we are accusing him.”
P74 א A B H L P 049 cop omit the following from vss 6-8, which read, according to (E) Ψ Maj 33 614 1739 it (syr): “We wanted to judge him according to our own Law. 7 But Lysias the commander came along, and with much violence took him out of our hands, 8 ordering his accusers to come before you.” The earliest and most reliable manuscripts have the shorter reading. The interpolation is a classic example of a scribe trying to fill in what he perceives to be gaps in the text.
|Acts 28:29 King James Version (KJV)
29 And when he had said these words, the Jews departed, and had great reasoning among themselves.
|Acts 28:29 Updated American Standard Version (UASV)
The earliest and best Greek manuscripts (P74 א A B E Ψ 048 33 1739 syrp cop) do not contain vs 29, while is later less trusted manuscripts (Maj it syrh**) that contain Acts 28:29, “When he had spoken these words, the Jews departed, having a great dispute among themselves.” This is another example of later scribes seeking to fill in the narrative where they perceive there is a gap in the account.
|Romans 16:24 King James Version (KJV)
24 The grace of our Lord Jesus Christ be with you all. Amen.
|Romans 16:24 Updated American Standard Version (UASV)
The earliest and best manuscripts (P46 P61 א A B C 1739 Itb cop) do not contain vs 24, while later witnesses (D Ψ Maj syrh) contain 16:24, “The grace of our Lord Jesus Christ be with you all. Amen,” with F G omitting Ιησου Χριστου [Jesus Christ]. This verse is the same as the end of vs 20. All modern translations do not include this verse because of the superior testimony against it.
|1 John 5:7-8 King James Version (KJV)
7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.
|1 John 5:7-8 Updated American Standard Version (UASV)
7 For there are three that testify: 8 the Spirit and the water and the blood; and the three are in agreement.
The earliest and best manuscripts (א A B (Ψ) Maj syr cop arm eth it) do not contain this spurious interpolation. Only eight late Greek manuscripts add “… in heaven, the Father, the Word, and the Holy Spirit, and these three are one. 8 And there are three that testify on earth, the Spirit.” If this passage had been in the original, there is no good reason why it would have been removed either accidentally or intentionally. None of the Greek church fathers quote this passage, which they certainly would have during the Trinitarian controversy. (Sabellian and Arian). This interpolation is not in any of the ancient versions, such as Syriac, Coptic, Armenian, Ethiopic, Arabic, Slavonic, and the Old Latin in its early form, or Jerome’s Latin Vulgate. Intrinsically, the interpolation “makes an awkward break in the sense” as Metzger points out.
Some other verses that contain interpolations (italics is the spurious portion) are Matthew 20:16 (b) KJV: 16 … for many be called, but few chosen. Mark 6:11 (b) KJV: 11 And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet, for a testimony against them: Verily I say unto you, it shall be more tolerable for Sodom and Gomorrah in the Day of Judgement, than for that city. 12 And they went out, and preached … Luke 4:8 (b) KJV: 8 And Jesus answered and said unto to him [the Devil], “Get thee behind me, Satan, for it is written, …” Luke 23:17 KJV: For of necessity he must release one unto them at the feast. Acts 9:5-6 KJV: 5 And he [Paul] said, ‘Who art thou Lord?’ and the Lord said, ‘I am Jesus whom thou persecutest. It is hard for thee to kick against the pricks.’ 6 And he, trembling and astonished, said, ‘Lord, what wilt thou have me to do?’ And the Lord said unto him, ‘Arise, and go into the city, and it shall be told thee what thou must do.’
Translation Chart from Wikipedia
O = omitted in the main text.
B = bracketed in the main text – The translation team and most biblical scholars today believe were not part of the original text. However, these texts have been retained in brackets in the NASB and the Holman CSB.
F = omission noted in the footnote.
As was mentioned above, some scribes have added a sentence or even an entire verse from elsewhere to another part of the manuscript he was copying. This is clearly made evident in Mark 9:43-48. In the above Bible translations, you can see that verses 44 and 46 are omitted in the main text with the omission noted in the footnote. The only exception in the NASB and the HCSB, which bracketed 44 and 46 in the main text. These translation committees and most biblical scholars today believe verses 44 and 46 were not part of the original text. It could be the translation committees are clinging to the King James Version readers. The text of verses 44 and 46 reads, “where their worm does not die, and the fire is not quenched,” the same as in verse 48.
Mark 9:44: WH NU א B C L W ΔΨ 0274 f1 28 565 itk syrs cop omit; A D Θ f13 Maj, “where their worm does not die and the fire is not quenched.” This verse is identical to verse 48 and is missing from the earliest and best manuscripts, as well as several text types. It is an interpolation.
Mark 9:46: WH NU א B C L W ΔΨ 0274 f1 28 565 itk syrs cop omit; A D Θ f13 Maj, “where their worm does not die and the fire is not quenched.” This verse is identical to verse 48 and is missing from the earliest and best manuscripts, as well as several text types. It is an interpolation.
Clearly, as the evidence suggests a scribe or scribes simply repeated verse 48. This could have been intentional or unintentional. Therefore, when modern translations remove verse 44 and 46; they are not removing part of God’s Word because (1) it was never a part of God’s Word in the first place and (2) the same sentence is right there in verse 48 of the same account. However, what are these translations accomplishing by removing these two spurious interpolations? The text is being restored to what Mark had been inspired to write.
Looking again at our example verse above, we note that there are other cases where the verses come not from the same book but from another book of the Bible. There are generally footnotes that help the reader to see this but often, the translations do not give the reader enough information so he or she can fully understand. If you compare your King James Version with the modern translations, you will discover that the verse that has been omitted, it is merely a verse repeated from another place in that book or another Bible book. If we look at Romans 16:24 again, we will see that the earliest and best manuscripts (P46 P61 א A B C 1739 Itb cop) do not contain vs 24, while later witnesses (D Ψ Maj syrh) contain 16:24, “The grace of our Lord Jesus Christ be with you all. Amen,” with F G omitting Ιησου Χριστου [Jesus Christ]. This verse is the same as the end of vs 20. All modern translations do not include this verse because of the superior testimony against it. When we compare 16:24 with 16:20 and the closing passages in almost any of the books written by the apostle Paul, we discover that at Romans 16:24, some scribe plainly added a closing expression that is identical to or very similar to the conclusion in almost all of Paul’s books.
Trusting the Greek New Testament
As we have looked at a few verses that obviously were not part of the original inspired text that the author penned, this should not leave us doubting the trustworthiness of God’s Word. We should not that 90% of the Hebrew Old Testament Text is without significant variation and 93% of the Greek New Testament Text is without significant variation. We have the work of hundreds of textual scholars from the days of Desiderius Erasmus, who have given their entire lives to the restoration of the Greek New Testament. Therefore, textual scholars only need to focus their attention on this very small 07% of significant textual variants. These variants that have been corrected have not undermined the Word of God, rather they highlight and stress the fact that God has preserved his Word through restoration.
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Andrews has written The Biblical Guide to Avoid the Pitfalls of Sexual Immorality. This tool is for both man and woman, husband and wife, all Christians who will marry one day and those who have been married for some time. The fallen world that we live in is fertile ground for immorality. The grass always seems greener somewhere away from one’s own spouse. Adultery is something everyone should avoid. It destroys more than just marriages, it destroys a person’s life, family and most importantly their relationship with God. Such is the danger of adultery that the Bible strongly warns every man and woman against it. The world that we currently live in is very vile, and sexual morality is no longer a quality that is valued. What can Christians do to stay safe in such an influential world that caters to the fallen flesh? What can help the husband and wife relationship to flourish as they cultivate a love that will survive the immoral world that surrounds them? We might have thought that a book, like God’s Word that is 2,000-3,500 years old would be out of date on such modern issues, but the Bible is ever applicable. The Biblical Guide to Avoid the Pitfalls of Sexual Immorality will give us the biblical answers that we need.
Andrews, an author of over 100 books, has chosen the 40 most beneficial Proverbs, to give the readers an abundance of wise, inspired counsel to help them acquire understanding and safeguard their heart, “for out of it are the sources of life.” (4:23) GODLY WISDOM SPEAKS sets things straight by turning the readers to Almighty God. Each Proverb is dealt with individually, giving the readers easy to understand access to what the original language really means. This gives the readers what the inspired author meant by the words that he used. After this, the reader is given practical guidance on how those words can be applied for maneuvering through life today. GODLY WISDOM with its instruction and counsel never go out of date.
Yes, God will be pleased to give you strength. He even gives “extraordinary power” to those who are serving him. (2 Cor. 4:7) Do you not feel drawn to this powerful Almighty God, who uses his power in such kind and principled ways? God is certainly a “shield for all those who take refuge in him.” (Psalm 18:30) You understand that he does not use his power to protect you from all tragedy now. He does, however, always use his protective power to ensure the outworking of his will and purpose. In the long run, his doing so is in your best interests. Andrews shares a profound truth of how you too can have a share in the power of God. With THE POWER OF GOD as your guide, you will discover your strengths and abilities that will make you steadfast in your walk with God. You can choose to rise to a new level and invite God’s power by focusing on The Word That Will Change Your Life Today.
Herein Andrews will answer the “why.” He will address whether God is responsible for the suffering we see. He will also delve into whether God’s foreknowledge is compatible with our having free will. He will consider how we can objectively view Bible evidence, as he answers why an almighty, loving and just God would allow bad things to happen to good people. Will there ever be an end to the suffering? He will explain why life is so unfair and does God step in and solve our every problem because we are faithful? He will also discuss how the work of the Holy Spirit and the indwelling of the Holy Spirit should be understood in the light of wickedness. Lastly, Andrews will also offer biblical counsel on how we can cope when any tragedy strikes, …
GOD knows best. Nobody surpasses him in thought, word, or action. As our Creator, he is aware of our needs and supplies them abundantly. He certainly knows how to instruct us. And if we apply divine teaching, we benefit ourselves and enjoy true happiness. Centuries ago, the psalmist David petitioned God: “Make me to know your ways, O Lord; teach me your paths. Lead me in your truth and teach me” (Psalm 25:4-5) God did this for David, and surely He can answer such a prayer for His present-day servants.
Whom do we lean upon when facing distressing situations, making important decisions, or resisting temptations? With good reason, the Bible admonishes us: “Trust in the Lord with all your heart and do not lean on your own understanding. In all your ways know him, and he will make straight your paths.” (Prov. 3:5-6) Note the expression “do not lean upon your own understanding.” It is followed by “In all your ways know him.” God is the One with a truly sound mind. Thus, it follows that whenever we are faced with a decision, we need to turn to the Bible to see what God’s view is. This is how we acquire the mind of Christ.
Yes, God will be pleased to give you strength. He even gives “extraordinary power” to those who are serving him. (2 Cor. 4:7) Do you not feel drawn to this powerful Almighty God, who uses his power in such kind and principled ways? God is certainly a “shield for all those who take refuge in him.” (Psalm 18:30) You understand that he does not use his power to protect you from all tragedy now. He does, however, always use his protective power to ensure the outworking of his will and purpose. In the long run, his doing so is in your best interests. Andrews shares a profound truth …
All of us will go through difficult times that we may not fully understand. The apostle Paul wrote, “in the last days difficult times will come.” (2 Tim. 3:1) Those difficulties are part of the human imperfection (Rom. 5:12) and living in a fallen world that is ruled by Satan (2 Cor. 4:3-4). But when we find ourselves in such a place, it’s crucial that we realize God has given us a way out. (1 Cor. 10:13) Edward Andrews writes that if we remain steadfast in our faith and apply God’s Word correctly when we go through difficult times, we will not only grow spiritually, but we will …
Why should you be interested in the prophecy recorded by Daniel in chapter 11 of the book that bears his name? The King of the North and the King of the South of Daniel are locked in an all-out conflict for domination as a world power. As the centuries pass, turning into millenniums, first one, then the other, gains domination over the other. At times, one king rules as a world power while the other suffers destruction, and there are stretches of time where there is no conflict. But then another battle abruptly erupts, and the conflict begins anew. Who is the current King of the North and the King of the South? Who are the seven kings or kingdoms of Bible history in Revelation chapter 17? We are living in the last days that the apostle Paul spoke of, when he said, “difficult times will come.” (2 Tim. 3:1-7) How close we are to the end of these last days, wherein we will enter into the Great Tribulation that Jesus Christ spoke of (Matt. 24:21), no one can know for a certainty. However, Jesus and the New Testament authors have helped to understand the signs of the times and …
The theme of Andrews’ new book is “YOU CAN MAKE A DIFFERENCE.” As a Christian, you touch the lives of other people, wherein you can make a positive difference. Men and women of ancient times such as David, Nehemiah, Deborah, Esther, and the apostle Paul had a positive influence on others by caring deeply for them, maintaining courageous faith, and displaying a mild, spiritual attitude. Christians are a special people. They are also very strong and courageous for taking on such an amazingly great responsibility. But if you can make a difference, be it with ten others or just one, you will have done what Jesus asked of you, and there is no more beautiful feeling. YOU CAN MAKE A DIFFERENCE with joy.
Many have successfully conquered bad habits and addictions by applying suggestions found in the Bible and by seeking help from God through prayer. You simply cannot develop good habits and kick all your bad ones overnight. See how to establish priorities. Make sure that your new habits work for you instead of your old bad habits against you. It is one thing to strip off the old habits, yet quite another to keep them off. How can we succeed in doing both, no matter how deeply we may have been involved in bad habitual practices?
It may seem to almost all of us that we are either entering into a difficult time, living in one, or just getting over one and that we face one problem after another. This difficulty may be the loss of a loved one in death or a severe marriage issue, a grave illness, the lack of a job, or simply the stress of daily life. As Christians, we need to understand that God’s Word will carry us through these times, as we maintain our integrity whether in the face of tremendous trials or the tension of everyday life. We are far better facing these hurdles of life with the help of God, who can make the worst circumstances much better and more bearable.
The world that you live in today has many real reasons to be fearful. Many are addicted to drugs, alcohol, bringing violence into even the safest communities. Terrorism has plagued the world for more than a decade now. Bullying in schools has caused many teen suicides. The divorce rate even in Christian households is on the rise. Lack of economic opportunity and unemployment is prevalent everywhere. Our safety, security, and well-being are in danger at all times. We now live in a prison of fear to even come outside the protection of our locked doors at home. Imagine living where all these things existed, but you could go about your daily life untouched by fear and anxiety. What if you could be courageous and strong through your faith in these last days? What if you could live by faith not fear? What if insight into God’s Word could remove your fear, anxiety, and dread? Imagine a life of calmness, peace, unconcern, confidence, comfort, hope, and faith. Are you able to picture a life without fear? It is possible.
John 3:16 is one of the most widely quoted verses from the Christian Bible. It has also been called the “Gospel in a nutshell,” because it is considered a summary of the central theme of traditional Christianity. Martin Luther called John 3:16 “The heart of the Bible, the Gospel in miniature.” The Father had sent his Son to earth to be born as a human baby. Doing this meant that for over three decades, his Son was susceptible to the same pains and suffering as the rest of humankind, ending in the most gruesome torture and execution imaginable. The Father watched the divine human child Jesus grow into a perfect man. He watched as John the Baptist baptized the Son, where the Father said from heaven, “This is my Son, the beloved, in whom I am well pleased.” (Matt. 3:17) The Father watched on as the Son faithfully carried out his will, fulfilling all of the prophecies, which certainly pleased the Father.–John 5:36; 17:4. …
This commentary volume is part of a series by Christian Publishing House (CPH) that covers all of the sixty-six books of the Bible. These volumes are a study tool for the pastor, small group biblical studies leader, or the churchgoer. The primary purpose of studying the Bible is to learn about God and his personal revelation, allowing it to change our lives by drawing closer to God. The Book of James volume is written in a style that is easy to understand. The Bible can be difficult and complex at times. Our effort herein is to make it easier to read and understand, while also accurately communicating truth. CPH New Testament Commentary will convey the meaning of the verses in the book of Philippians. In addition, we will also cover the Bible background, the custom and culture of the times, as well as Bible difficulties. …
SECTION 1 Surviving Sexual Desires and Love will cover such subjects as What Is Wrong with Flirting, The Pornography Deception, Peer Pressure to Have Sexual Relations, Coping With Constant Sexual Thoughts, Fully Understanding Sexting, Is Oral Sex Really Sex, …SECTION 2 Surviving My Friends will cover such subjects as Dealing with Loneliness, Where Do I Fit In, Why I Struggle with Having Friends, …SECTION 3 Surviving the Family will cover such subjects as Appreciating the House Rules, Getting Along with My Brothers and Sisters, How Do I Find Privacy, … SECTION 4 Surviving School will cover such subjects as How Do I Deal With Bullies, How Can I Cope With School When I Hate It, … SECTION 5 Surviving Who I Am will cover such subjects as Why Do I Procrastinate, … SECTION 6 Surviving Recreation will cover such subjects as … SECTION 7 Surviving My Health will cover such subjects as How Can I Overcome My Depression, …
Who should read THIRTEEN REASONS WHY YOU SHOULD KEEP LIVING? Anyone who is struggling in their walk as a young person. Anyone who has a friend who is having difficulty handling or coping with their young life, so you can offer them the help they need. Any parent who has young ones. And grade school, junior high or high school that wants to provide an, in touch, anti-suicide message to their students. … Many youths say that they would never dream of killing themselves. Still, they all have the deep feeling that there are no reasons for going on with their lives. Some have even hoped that some sort of accident would take their pain away for them. They view death as a release, a way out, a friend, not their enemy. …
The purpose of Waging War is to guide the youth of this program from start to finish in their therapeutic efforts to gain insight into their patterns of thinking and beliefs that have led to the current outcomes in their life thus far and enable them to change the path which they are on. Waging War is a guide to start the youth with the most basic information and work pages to the culmination of all of the facts, scripture, and their newly gained insight to offer a more clear picture of where they are and how to change their lives for the better. Every chapter will have work pages that Freeman has used and had found to be useful in therapy, but most importantly, this workbook will teach the Word to a population that does not hear it in its’ most correct form. What is the significance of controlling ones’ thoughts and how does that apply to you? Doubts, fears, and insecurities come from somewhere, especially when they are pervasive. Understanding this idea will help one to fight those thoughts and free them from the shackles their mind puts around their hearts, preventing them from achieving their dreams and the plans God had intended for them when they were created.
There are many reasons the Christian view of humanity is very important. The Christian view of humanity believes that humans were created in the image of God. We will look at the biblical view of humanity. We are going to look at the nature of man, the freedom of man, the personality of man, the fall of man, the nature of sin and death, as well as why God has allowed sin to enter into the world, as well as all of the wickedness and suffering that came with it. Andrews will answer the following questions and far more. How does the Bible explain and describe the creation of man and woman? Why is it imperative that we understand our fallen condition? What does it mean to be made in the image of God? …
In FOR AS I THINK IN MY HEART – SO I AM, Edward D. Andrews offers practical and biblical insights on a host of Christian spiritual growth struggles, from the challenge of forgiveness to eating disorders, anger, alcoholism, depression, anxiety, pornography, masturbation, same-sex attraction, and many others. Based on Proverbs 23:7 (NKJV): “For as he thinks in his heart, so is he,” Andrews’ text works from the position that if we can change the way that we think, we can alter the way we feel, which will modify the way we behave. FOR AS I THINK IN MY HEART – SO I AM offers far more than self-help to dozens of spiritual struggles, personal difficulties, and mental disorders. It will benefit Christian and non-Christian alike. The Scriptural advice and counsel coupled with cognitive behavioral therapy will be helpful even if every chapter is not one of your struggles. For As I Think in My Heart enables readers to examine the lies and half-truths …
THERE IS A GENUINE HAPPINESS, contentment, and joy, which come from reading, studying and applying God’s Word. This is true because the Scriptures offer us guidance and direction that aids us in living a life that coincides with our existence as a creation of Almighty God. For example, we have a moral law that was written on our heart. (Rom. 2:14-15) However, at the same time, we have a warring against the law of our mind and taking us captive in the law of sin, which is in our members. (Rom. 7:21-25) When we live by the moral law, it brings us joy, when we live by the law of sin; it brings about distress, anxiety, regrets to both mind and heart, creating a conflict between our two natures. In our study of the Bible, we can interact with a living God who wants a personal relationship with us. And in APPLYING GOD’S WORD MORE FULLY, we will learn how to engage His words like never before. Andrews helps his readers …
THERE IS ONE MAJOR DIFFERENCE between Christian living books by Andrews and those by others. Generally speaking, his books are filled with Scripture and offer its readers what the Bible authors meant by what they penned. In this publication, it is really God’s Word offering the counsel, which is “profitable for teaching, for reproof, for correction, for training in righteousness.” (2 Tim. 3:16-17) From the moment that Adam and Eve were expelled from the Garden of Eden, humans have been brought forth in sin, having become more and more mentally bent toward evil, having developed a heart (i.e., inner person) that is treacherous, and unknowable to them, with sin’s law dwelling within them. Sadly, many of us within the church have not been fully informed …
A clean conscience brings us inner peace, calmness, and profound joy that is seldom found in this world under the imperfection of fallen flesh that is catered to by Satan, the god of the world. Many who were formerly living in sin and have now turned their life over to God, they now know this amazing relief and are able today to hold a good and clean conscience as they carry out the will of the Father. WALK HUMBLY WITH YOUR GOD, has been written to help its readers to find that same joy, to have and maintain a good, clean conscience in their lives. Of course, it is incapable of covering every detail that one would need to consider and apply in their lives …
This book is primarily for WIVES, but husbands will greatly benefit from it as well. WIVES will learn to use God’s Word to construct a solid and happy marriage. The Creator of the family gives the very best advice. Many have been so eager to read this new publication: WIVES BE SUBJECT TO YOUR HUSBANDS. It offers wives the best insights into a happy marriage, by way of using God’s Word as the foundational guide, along with Andrews’ insights. WIVES learn that marriage is a gift from God. WIVEStake in information that will help them survive the first year of marriage. WIVES will be able to make Christian marriage a success. WIVES will maintain an honorable marriage. WIVES will see how to submit correctly to Christ’s headship. WIVES will learn how to strengthen their marriage through good communication. …
This book is primarily for HUSBANDS, but wives will greatly benefit from it as well. HUSBANDS will learn to use God’s Word to construct a solid and happy marriage. The Creator of the family gives the very best advice. Many have been so eager to read this new publication: HUSBANDS LOVE YOUR WIVES. It offers husbands the best insights into a happy marriage, by way of using God’s Word as the foundational guide, along with Andrews’ insights. HUSBANDS learn that marriage is a gift from God. HUSBANDS take in information that will help them survive the first year of marriage. HUSBANDS will be able to make Christian marriage a success. HUSBANDS will maintain an honorable marriage. …
Technological and societal change is all around us. What does the future hold? Trying to predict the future is difficult, but we can get a clue from the social and technological trends in our society. The chapters in this book provide a framework as Christians explore the uncharted territory in our world of technology and social change. Some of the questions that Anderson will answer are: What are the technological challenges of the 21st century? How should we think about the new philosophies like transhumanism? Should we be concerned about big data? What about our privacy in a world where government and corporations have some much information about us? How should we think about a world experiencing exponential growth in data and knowledge? What social trends are affecting baby boomers, baby busters, and millennials?
Government affects our daily lives, and Christians need to think about how to apply biblical principles to politics and government. This book provides an overview of the biblical principles relating to what the apostle Paul calls “governing authorities” (i.e., government) with specific chapters dealing with the founding principles of the American government. This includes an examination of the Declaration of Independence, the Constitution, the Bill of Rights, and the Federalist Papers. The thirteen chapters in this book not only look at the broad founding principles but also provide an in-depth look at other important political and governmental issues. One section explains the history and application of church and state issues. Another section describes aspects of political debate and discourse. A final section provides a brief overview of the Christian heritage of this nation that was important in the founding of this country and the framing of our founding documents.
Economics affects our daily lives, and Christians need to think about how to apply biblical principles to money, investment, borrowing, and spending. They also need to understand the free enterprise system and know how to defend capitalism. Chapters in this book not only look at broad economic principles, but a section of the book is devoted to the challenges we face in the 21st century from globalization and tough economic times. A section of the book also provides an in-depth look at other important social and economic issues (gambling, welfare) that we face every day …
Do you desire to follow Jesus Christ and transform the culture around you? Are you sure you know what it means to be a disciple and follow a dangerous revolutionary who often comforts the afflicted and afflicts the comfortable? Jesus Christ is not the mild status quo rabbi you may have been taught in your local church. He is dangerous and anyone who follows him is on a dangerous journey. The demands he places upon you and the challenges you will encounter are necessary on the journey. The journey with Jesus Christ is not for the fainthearted. If you are really serious about joining Jesus Christ in the transformation of the culture around you, here is a raw outlook on what to expect on this DANGEROUS JOURNEY.
Each of the twenty-five chapters in the POWER THROUGH PRAYER provides helpful methods and suggestions for growing and improving your prayer life with God through the power of prayer. So, what can we expect if we make prayer a part of our life? Prayer can give you a peace of mind. Prayer can comfort and strength when facing trials. Prayer can help us make better life choices. The Bible says: “If any of you lacks wisdom [especially in dealing with trials], let him ask God, who gives generously to all without reproach, and it will be given him.” (James 1:5) Prayer can help to avoid temptation. Prayer is the path yo forgiveness of sins. Your prayers can help others. You will receive encouragement when your prayers are answered.
DOZENS OF QUESTIONS WILL BE ANSWERED: Why is prayer necessary? What must we do to be heard by God? How does God answer our prayers? Does God listen to all prayers? Does God hear everyone’s prayers? What may we pray about? Does the Father truly grant everything we ask for? What kind of prayers would the Father reject? How long should our prayers be? How often should we pray? Why should we say “Amen” at the end of a prayer? Must we assume a special position or posture when praying? There are far more than this asked and answered.
What forms of prayer do you personally need to offer more often? Who benefits when you pray for others? Why is it important to pray regularly? Why should true Christians pray continually? To whom should we pray, and how? What are proper subjects for prayer? When should you pray? Does God listen to all prayers? Whose prayers is God willing to hear? What could make a person’s prayers unacceptable to God? When Jesus says, “whatever you ask in prayer, you will receive if you have faith,” an absolute guarantee that we will receive it? HOW TO PRAY by Torrey and Andrews is a spiritual gem that will answer all of these questions and far more. HOW TO PRAY is a practical guidebook covers the how, when, and most importantly, the way of praying. An excellent devotional resource for any Christian library.
Christian Apologetics and Evangelism
Was the Gospel of Mark Written First? Were the Gospel Writers Plagiarists? What is the Q Document? What about Document Q? Critical Bible scholars have assumed that Matthew and Luke used the book of Mark to compile their Gospels and that they consulted a supplementary source, a document the scholars call Q from the German Quelle, or source. From the close of the first century A.D. to the 18th century, the reliability of the Gospels was never really brought into question. However, once we enter the so-called period of enlightenment, especially from the 19th century onward, some critical Bible scholars viewed the Gospels not as the inspired, inerrant Word of God but rather as the word of man, and a jumbled word at that. In addition, they determined that the Gospels were not written by Matthew, Mark, Luke, and John, saying the Gospels were written after the apostles, denying that the writers of the Gospels had any firsthand knowledge of Jesus; therefore, for these Bible critics such men were unable to offer a record of reliable history. Moreover, these critical Bible scholars came to the conclusion that the similarities in structure and content in the synoptic (similar view) Gospels (Matthew, Mark, and Luke), suggests that the evangelists copied extensively from one other. Further, the critical Bible scholars have rejected that the miracles of Jesus and his resurrection ever occurred as recorded in the Gospels. Lastly, some have even gone so far as to reject the historicity of Jesus himself.
Inside of some Christians unbeknownst to their family, friends or the church, they are screaming, “I doubt, I doubt, I have very grave doubts!” Ours is an age of doubt. Skepticism has become fashionable. We are urged to question everything: especially the existence of God and the truthfulness of his Word, the Bible. A SUBSTANTIAL PORTION of REASONABLE FAITH is on healing for the elements of emotional doubt. However, much attention is given to more evidenced-based chapters in our pursuit of overcoming any fears or doubts that we may have or that may creep up on us in the future.
How can you improve your effectiveness as teachers? Essentially, it is by imitating JESUS CHRIST The Great Teacher You may wonder, ‘But how can we imitate Jesus?’ ‘He was the perfect, divine, Son of God.’ Admittedly, you cannot be a perfect teacher. Nevertheless, regardless of your abilities, you can do your best to imitate the way Jesus taught. JESUS CHRIST The Great Teacher will discuss how you can employ all of his teaching methods. What a privilege it is to be a teacher of God’s Word and to share spiritual values that can have long-lasting benefits!
How can you improve your effectiveness as teachers? Essentially, it is by imitating THE APOSTLE PAUL: The Preacher, Teacher, Apologist. You may wonder, ‘But how can we imitate Paul?’ ‘He was an inspired author, who served as an apostle, given miraculous powers.’ Admittedly, Paul likely accomplished more than any other imperfect human. Nevertheless, regardless of your abilities, you can do your best to imitate the way Paul taught. THE APOSTLE PAUL: The Preacher, Teacher, Apologist will discuss how you can employ all of his teaching methods. When it comes to teaching, genuine Christians have a special responsibility. We are commanded to “make disciples of all nations . . . , teaching them.” (Matt. 24:14; 28:19-20; Ac 1:8)
How true is the Old Testament? For over two centuries Biblical scholars have held to the so-called documentary hypothesis, namely, that Genesis – Deuteronomy was not authored by Moses, but rather by several writers, some of whom lived centuries after Moses’ time. How have many scholars questioned the writership of Isaiah, and are they correct? When did skepticism regarding the writership of Isaiah begin, and how did it spread? What dissecting of the book of Isaiah has taken place? When did criticism of the book of Daniel begin, and what fueled similar criticism in more recent centuries? What charges are sometimes made regarding the history in Daniel? Why is the question of the authenticity of the books of Moses, the Book of Isaiah and the Book of Daniel an important one? What evidence is there to show that the books of Moses, the Book of Isaiah and the Book of Daniel is authentic and true? Do these critics have grounds for challenging these Bible author’s authenticity and historical truthfulness? Why is it important to discuss whether Old Testament Aurhoriship is authentic and true or not?
Who wrote the first five books of the Bible? Was it Moses or was it others centuries later? If Moses wrote the first five books of the Bible, then how was his own death and burial written in Deuteronomy Chapter 34? Many mainstream Bible scholars argue that Moses could not have written the Pentateuch since he likely existed many centuries earlier than the development of the Hebrew language. When was the origin of the Hebrew language? Popular scholarship says that if Moses had written the Pentateuch, he would have written in the Egyptian language, not the Hebrew. Moreover, most of the Israelites and other people of the sixteenth century B.C.E. were illiteral, so who could have written the Torah, and for whom would it be written because the people of that period did not read?
Finally, analysis of the first five books demonstrates multiple authors, not just one, which explains the many discrepancies. Multiple authors also explain the many cases of telling of the same story twice, making the same events appear to happen more than once. The modern mainstream scholarship would argue that within the Pentateuch we see such things as preferences for certain words, differences in vocabulary, reoccurring expressions in Deuteronomy that are not found in Genesis, Exodus, Leviticus, and Numbers, all evidence for their case for multiple authors.
What does the evidence say? What does archaeology, linguistic analysis, historical studies, textual analysis, and insights from Egyptologists tell us? Again, who wrote the first five books of the Bible? Was it Moses or was it others centuries later? Andrews offers his readers an objective view of the evidence.
Agabus is a mysterious prophetic figure that appears only twice in the book of Acts. Though his role is minor, he is a significant figure in a great debate between cessationists and continualists. On one side are those who believe that the gift of prophecy is on par with the inspired Scriptures, infallible, and has ceased. On the other side are those who define it as fallible and non-revelatory speech that continues today in the life of the church. Proponents of both camps attempt to claim Agabus as an illustration of their convictions. This study defends the position that Agabus’ prophecies are true in every detail. Beginning with a survey of major figures in the debate, the author conducts an exegetical analysis of passages where Agabus appears in defense of the infallible view.
Islam is making a significant mark on our world. It is perhaps the fastest-growing religion in the world. It has become a major obstacle to Christian missions. And Muslim terrorists threaten the West and modern democracies. What is the history of Islam? What do Muslims believe? Do Christians and Muslims worship the same God? Why do we have this clash of civilizations? Is sharia law a threat to modern democratic values? How can we fight terrorists in the 21st century? These are significant questions that deserve thoughtful answers. This book provides practical, biblical answers so Christians can understand Islam, witness to their Muslim friends, and support efforts by the government to protect all of us from terrorism.
IS THE QURAN THE WORD OF GOD? Is Islam the One True Faith? This book covers the worldview, practices, and history of Islam and the Quran. This book is designed as an apologetic evangelistic tool for Christians, as they come across Muslims in their daily lives, as well as to inform them, as a protection again the misleading media. The non-Muslims need to hear these truths about Islam and the Quran so they can have an accurate understanding of the Muslim mindset that leads to their actions. Islam is the second largest religion in the world. Radical Islam has taken the world by storm, and the “fake media” has genuinely misled their audience for the sake of political correctness. This book is not a dogmatic attack on Islam and the Quran but rather an uncovering of the lies and describing of the truths. The reader will be introduced to the most helpful way of viewing the evidence objectively. We will answer the question of whether the Quran is a literary miracle, as well as is there evidence that the Quran is inspired by God, along with is the Quran harmonious and consistent, and is the Quran from God or man? We will also examine Islamic teachings, discuss the need to search for the truth, as well as identify the book of truth. We will look at how Islam views the Bible. Finally, we will take up the subjects of Shariah Law, the rise of radical Islam, Islamic eschatology, and how to effectively witness to Muslims.
The average Christian knows somewhat how dangerous radical Islam is because of the regular media coverage of beheadings of Christians, Jews, and even young little children, not to mention Muslims with which they disagree. However, the average Christian does not know their true beliefs, just how many there are, to the extent they will go to carry out these beliefs. Daily we find Islamic commentators on the TV and radio, offering up misleading information, quoting certain portions of the Quran while leaving other parts out. When considering Islamic beliefs, other Islamic writings must be considered, like the Hadith or Sunnah, and the Shariah, or canon law. While Islam, in general, does not support radical Islam, the vast majority do support radical beliefs. For example, beheadings, stoning for adultery or homosexuality, suicide bombings, turning the world into an Islamic state, and far too many other heinous things. THE GUIDE TO ISLAM provides Christians with an overview of Islamic terminology. The reader will learn about Muhammad’s calling, the history of the Quran, how Islam expanded, the death of Muhammad and the splinter groups that followed. In addition, the three sources of their teaching, six pillars of belief, five pillars of Islam, the twelfth Imam, and much more will be discussed. All of this from the mind of radical Islam. While there are several books on Islam and radical Islam, this will be the first that will prepare its readers to communicate effectively with Muslims in an effort toward sharing biblical truths. …
If you have the desire to become better equipped to reach others for the lost or to strengthen your faith, Judy Salisbury’s guide—written specifically to meet the needs of Christian women today—offers you a safe, practical, and approachable place to start. In her lively, … If you have the desire to become better equipped to reach others for the lost or to strengthen your faith, Judy Salisbury’s guide—written specifically to meet the needs of Christian women today—offers you a safe, practical, and approachable place to start. In her lively, straightforward style, Salisbury covers such issues as: Does God exist? Can I trust the Bible? Does Christianity oppress women? Can we know truth? Why would God allow evil and suffering? Was Jesus God and did He really rise from the dead? How does or should my faith guide my life?
A Time to Speak: Practical Training for the Christian Presenteris a complete guide for effective communication and presentation skills. Discuss any subject with credibility and confidence, from Christian apologetics to the sensitive moral issues of our day, when sharing a testimony, addressing a school board, a community meeting, or conference. This exceptional training is the perfect resource for Christians with any level of public speaking ability. With its easy, systematic format, A Time to Speak is also an excellent resource for home-schooled and college students. The reader, in addition to specific skills and techniques, will also learn how to construct their presentation content, diffuse hostility, guidance for a successful Q&A, effective ways to turn apathy into action, and tips on gaining their speaking invitation.
Historical Criticism of the Bible got started in earnest, known then as Higher Criticism, during the 18th and 19th centuries, it is also known as the Historical-Critical Method of biblical interpretation. Are there any weakness to the Historical-Critical Method of biblical interpretation (Historical Criticism), and why is historical criticism so popular among Bible scholars today? Its popularity is because biblical criticism is subjective, that is, based on or influenced by personal feelings or opinions and is dependent on the Bible scholar’s perception. In other words, biblical criticism allows the Bible scholar, teacher, or pastor the freedom to interpret the Scriptures, so that God’s Word it tells them things that they want to hear. Why is this book so critical for all Christians? Farnell and Andrews will inform the reader about Biblical criticism (historical criticism) and its weaknesses, helping you to defend God’s Word far better.
Biblical criticism is an umbrella term covering various techniques for applying literary historical-critical methods in analyzing and studying the Bible and its textual content. Biblical criticism is also known as higher criticism, literary criticism, and historical criticism. Biblical criticism has done nothing more than weaken and demoralize people’s assurance in the Bible as being the inspired and fully inerrant Word of God and is destructive in its very nature. Historical criticism is made up of many forms of biblical criticism that are harmful to the authoritative Word of God: historical criticism, source criticism, form criticism, redaction criticism, social-science criticism, canonical criticism, rhetorical criticism, structural criticism, narrative criticism, reader-response criticism, and feminist criticism. Not just liberal scholarship, but many moderate, even some “conservative” scholars have …
APOLOGETICS: Reaching Hearts with the Art of Persuasion by Edward D. Andrews, author of over seventy books, covers information that proves that the Bible is accurate, trustworthy, fully inerrant, and inspired by God for the benefit of humankind. The reader will be introduced to Christan apologetics and evangelism. They will learn what Christian apologetics is. They will be given a biblical answer to the most demanding Bible question: Problem of Evil. The reader will learn how to reach hearts with are the art of persuasion. They will use persuasion to help others accept Christ. They will learn to teach with insight and persuasiveness. They will learn to use persuasion to reach the heart of those who listen to them.
REVIEWING 2013 New World Translation of Jehovah’s Witnesses is going to challenge your objectivity. Being objective means that personal feelings or opinions do not influence you in considering and representing facts. Being subjective means that your understanding is based on or influenced by personal feelings, tastes, or ideas. If the reader finds these insights offense, it might be a little mind control at work from years of being told the same misinformation repeatedly, so ponder things objectively. We can also have preconceived ideas that have been a part of our thinking for so long; we do not question them. Preconceived is an idea or opinion that is formed before having the evidence for its truth. If we are to be effective, we must season our words, so that they are received well. Then there is the term preconception, which means a preconceived idea or prejudice. Seasoned words, honesty, and accuracy are distinctive features of effective apologetic evangelism.
Use of REASONING FROM THE SCRIPTURES should help you to cultivate the ability to reason from the Scriptures and to use them effectively in assisting others to learn about “the mighty works of God.” – Acts 2:11. If Christians are going to be capable, powerful, efficient teachers of God’s Word, we must not only pay attention to what we tell those who are interested but also how we tell them. Yes, we must focus our attention on the message of God’s Word that we share but also the method in which we do so. Our message, the Gospel (i.e., the good news of the Kingdom), this does not change, but we do adjust our methods. Why? We are seeking to reach as many receptive people as possible. “You will be my witnesses … to the End of the Earth.” – ACTS 1:8.
Why should we be interested in the religion of others? The world has become a melting pot of people, cultures, and values, as well as many different religions. Religion has the most significant impact on the lives of mankind today. There are only a few of the major religions that make up billions of people throughout the earth. According to some estimates, there are roughly 4,200 religions in the world. God’s will is that “all sorts of men should be saved and come to an accurate knowledge of truth.” (1 Tim. 2:4) God has assigned all Christians the task of proclaiming the Word of God, teaching, to make disciples. (Matt. 24:15; 28:19-20: Ac 1;8) That includes men and women who profess a non-Christian religion, such as Hinduism, Buddhism, and Islam to mention just a few. If there are Hindus, Buddhist or Muslims are in your community, why not initiate a conversation with them? Christians who take the Great Commission seriously cannot afford to ignore these religions. …
Evangelism is the work of a Christian evangelist, of which all true Christians are obligated to partake to some extent, which seeks to persuade other people to become Christian, especially by sharing the basics of the Gospel, but also the deeper message of biblical truths. Today the Gospel is almost an unknown, so what does the Christian evangelist do? Preevangelism is laying a foundation for those who have no knowledge of the Gospel, giving them background information, so that they can grasp what they are hearing. The Christian evangelist is preparing their mind and heart so that they will be receptive to the biblical truths. In many ways, this is known as apologetics. Christian apologetics [Greek: apologia, “verbal defense, speech in defense”] is a field of Christian theology which endeavors to offer a reasonable and sensible basis for the Christian faith, defending the faith against objections. It is reasoning from the Scriptures, explaining and proving, as one instructs in sound doctrine, many times having to overturn false reasoning before he can plant the seeds of truth. …
MOST Christian apologetic books help the reader know WHAT to say; THE CHRISTIAN APOLOGIST is HOW to communicate it effectively. The Christian apologist’s words should always be seasoned with salt as he or she shares the unadulterated truths of Scripture with gentleness and respect. Our example in helping the unbeliever to understand the Bible has been provided by Jesus Christ and his apostles. Whether dealing with Bible critics or answering questions from those genuinely interested, Jesus referred to the Scriptures and at times used appropriate illustrations, helping those with a receptive heart to accept the Word of God. The apostle Paul “reasoned with them from the Scriptures, explaining and proving” what was biblically true. (Ac 17:2-3) The material in THE CHRISTIAN APOLOGIST can enable us to do the same. Apologist Normal L. Geisler informs us that “evangelism is planting seeds of the Gospel” and “pre-evangelism is tilling the soil of people’s minds and hearts to help them be more willing to listen to the truth (1 Cor. 3: 6).”
THE EVANGELISM HANDBOOK is a practical guide (for real-life application) in aiding all Christians in sharing biblical beliefs, the Good News of the Kingdom, how to deal with Bible critics, overturning false beliefs, so as to make disciples, as commanded by Christ. (Matthew 24:14; 28:19-20; Ac 1:8) Why do Christians desire to talk about their beliefs? Jesus said, “And this gospel of the kingdom will be proclaimed in the whole inhabited earth for a testimony to all the nations, and then the end will come.” (Matt 24:14) This is the assignment, which all Christians are obligated to assist in carrying out. Jesus also said, “You shall love your neighbor as yourself.” (Matt. 22:39) Jesus commanded that we “go therefore and make disciples of all nations, baptizing them” and “teaching them to observe all that I have commanded you.” (Matt. 28:19-20) If one failed to be obedient to the great commission of Matthew 28:19-20, he or she could hardly claim that they have genuine faith. All true Christians have a determination to imitate God, which moves us to persist in reflecting his glory through our sharing Bible beliefs with others.
“Absorbing, instructional, insightful. Judy Salisbury’s book Divine Appointments embodies examples of truly speaking the truth in love. The stories she weaves together provide perfect examples of how to relate to others through conversational evangelism… Divine Appointments is an apt companion to any apologetics book, showing how to put principles into practice. It’s an apologetics manual wrapped in a warm blanket. Snuggle up with it.”— Julie Loos, Director, Ratio Christi Boosters
The reader will receive eight small introductory books in this one publication. Andrews’ intention is to offer his reader several chapters on eight of the most critical subject areas of understanding and defending the Word of God. This will enable the reader to lay a solid foundation for which he can build throughout his Christian life. These eight sections with multiple chapters in each cover biblical interpretation, Bible translation philosophies, textual criticism, Bible difficulties, the Holy Spirit, Christian Apologetics, Christian Evangelism, and Christian Living.
“‘Deep’ study is no guarantee that mature faith will result, but shallow study guarantees that immaturity continues.”(p. xiii)—Dr. Lee M. Fields.
The Culture War. How the West lost its greatness and was weakened from within outlines how the West lost its values, causing its current decline. It is a forceful attack on the extreme liberal, anti-religious ideology which since the 1960’s has permeated the Western culture and weakened its very core. The West is now characterized by strict elitist media censorship, hedonism, a culture of drug abuse, abortion, ethnic clashes and racial divide, a destructive feminism and the dramatic breakdown of the family. An ultra-rich elite pushes our nations into a new, authoritarian globalist structure, with no respect for Western historical values. Yet, even in the darkest hour, there is hope. This manifesto outlines the remedy for the current malaise and describes the greatness of our traditional and religious values that once made our civilization prosper. It shows how we can restore these values to bring back justice, mercy, faith, honesty, fidelity, kindness and respect for one another. Virtues that will motivate individuals to love one another, the core of what will make us great again.
EARLY CHRISTIANITY IN THE FIRST CENTURY will give its readers a thrilling account of first-century Christianity. When and how did they come to be called Christians? Who are all obligated to be Christian evangelists? In what way did Jesus set the example for our evangelism? What is the Kingdom of God? What was their worship like and why were they called the Truth and the Way? How did 120 disciples at Pentecost grow to over one million within 70-80-years? What was meant by their witness to the ends of the earth? How did Christianity in its infancy function to accomplish all it did? How was it structured? How were the early Christians, not of the world? How were they affected by persecution? How were they not to love the world, in what sense? What divisions were there in the second and third centuries? Who were the Gnostics? These questions will be answered, as well as a short overview of the division that grew out of the second and third centuries, pre-reformation, the reformation, and a summary of Catholicism and Protestantism. After a lengthy introduction to First-Century Christianity, there is a chapter on the Holy Spirit in the First Century and Today, followed by sixteen chapters that cover the most prominent Christians from the second to fourth centuries, as well as a chapter on Constantine the Great.
Inside of some Christians unbeknownst to their family, friends or congregation, they are screaming, “I doubt, I doubt, I have very grave doubts!” OURS is an age of doubt. Skepticism has become fashionable. We are urged to question everything: especially the existence of God and the truthfulness of his Word, the Bible. A half brother of Jesus warned us against doubting: “the one who doubts is like a wave of the sea that is driven and tossed by the wind.” (Jam. 1:6) When insidious doubts begin to creep into the mind and the heart, it is only a matter of time before a CRISIS OF FAITH gives way spiritual shipwreck. Since we have been warned that “some will fall away from the faith,” we should be ready “to save some,” even ourselves. …
The intention of this book is to investigate the biblical chronology behind Jehovah’s Witnesses most controversial doctrinal position that Jesus began to rule invisibly from heaven in October 1914. This biblical chronology of the Witnesses hinges upon their belief that the destruction of Jerusalem by the Babylonians, which they say occurred in 607 B.C.E. The Witnesses conclude that Chapter 4 of the book of Daniel prophesied a 2,520 year period that began in 607 B.C.E. and ended in 1914 C.E. They state, “Clearly, the ‘seven times’ and ‘the appointed times of the nations’ refer to the same time period.” (Lu 21:24) It is their position that When the Babylonians conquered Jerusalem, the Davidic line of kings was interrupted, God’s throne was “trampled on by the nations” until 1914, at which time Jesus began to rule invisibly from heaven. …
In order to overcome and church problems, we must first talk about the different problems of the church. Many of the church problems today stem from the isms: liberalism, humanism, modernism, Christian progressivism, theological liberalism, feminism, higher criticism, and biblical criticism. Moreover, many are simply not a biblically grounded church regardless of how much they claim to be so. The marks of a true Christian church would be like the different lines that make up a church’s fingerprint, a print that cannot belong to any other church. The true Christian church contains their own unique grouping of marks, forming a positive “fingerprint” that cannot belong to any other church. William Lange Craig wrote, “Remember that our faith is not based on emotions, but on the truth, and therefore you must hold on to it.” What truth? Jesus said to the Father in prayer, “Sanctify them in the truth; your word is truth.” (John 17:17) Are you doing the will of the Father? Is your church doing the will of the Father? – Matthew 7:21-23; 1 John 2:15-17.
Evangelist Norman Robertson claims that “Tithing is God’s way of financing His kingdom on the earth.” He asserts that “It is His system of economics which enables the Gospel to be preached.” Not bashful about telling his followers of their duty to give, he flatly states: ‘Tithing isn’t something you do because you can afford it. It is an act of obedience. Not tithing is a clear violation of God’s commandments. It is embezzlement.’ Most likely you accept that giving should be part of Christian worship. However, do you find continuous demanding appeals for money disturbing, perhaps even offensive? FLEECING THE FLOCK by Anthony Wade is an exhaustive examination of all of the popular tithing arguments made from the pulpit today. …
DECEPTION IN THE CHURCH by Fred DeRuvo asks Does It Matter How You Worship? There are 41,000 different denominations that call themselves “Christian” and all would claim that they are the truth. Can just any Christian denomination please God? Can all be true or genuine Christianity if they all have different views on the same Bible doctrines? DeRuvo will answer. He will focus on the largest part of Christianity that has many different denominations, the charismatic, ecstatic Signs and Wonders Movements. These ecstatic worshipers claim … DeRuvo will answer all these questions and more according to the truth of God’s Word.—John 8:31-32; 17:17.
Plunkett exposes the errors corrupting the Christian church through the Word of Faith, New Apostolic Reformation, and extreme charismatic movements. LEARN TO DISCERN, by author Daniel Plunkett highlights how an encounter with a rising star in the Word of Faith / “Signs and Wonders” movement was used by God to open his eyes to the deceptions, false teachings, and spiritual abuses running rampant in the charismatic movement today. These doctrines are thoroughly explored as taught by some of today’s most prominent speakers and evangelists and contrasted with the clear teachings of Scripture. LEARN TO DISCERN is an invaluable resource …
Translation and Textual Criticism
The King James Bible was originally published in 1611. Some have estimated that the number of copies of the King James Version that have been produced in print worldwide is over one billion! There is little doubt that the King James Version is a literary masterpiece, which this author has and will appreciate and value for its unparalleled beauty of expression. This book is in no way trying to take away from what the King James Version has accomplished. The King James Version is a book to be commended for all that it has accomplished. For four centuries, when English-speaking people spoke of “the Bible,” they meant the King James Version. The question that begs to be asked of those who favor the King James Bible is, Do You Know the King James Version? What do most users of the King James Bible not know about their translation? Whether you are one who favors the King James Version or one who prefers a modern translation, Andrews will answer the questions that have long been asked for centuries about the King James Bible and far more.
THE COMPLETE GUIDE TO BIBLE TRANSLATION (CGBT) is for all individuals interested in how the Bible came down to us, as well as having an insight into the Bible translation process. CGBT is also for those who are interested in which translation(s) would be the most beneficial to use. The translation of God’s Word from the original languages of Hebrew, Aramaic, and Greek is a task unlike any other and should never be taken lightly because it carries with it the heaviest responsibility: the translator renders God’s thoughts into a modern language. It is CGBT’s desire to take challenging and complex subjects and make them easy to understand. CGBT will communicate as clearly and powerfully as possible to all of its readers while also accurately communicating information about the Bible. …
We have come a long, long way from the time that the KJV was The Bible in English and the many translations available today. Finding the right Bible for the right person can be daunting, with almost too many choices available. However, it is still possible to divide the options into two broad categories: literal translations and dynamic equivalents. What is the difference, and why should you care? Bible publishers used to say that literal translations are good for study purposes, and dynamic equivalents are better for reading. So literal translations were advertised with terms like “accurate,” “reliable,” and, of course, “literal.” For dynamic equivalent translations, terms like “contemporary,” “easy to read,” and “written in today’s English” were used. Naturally, publishers do not advertise the negatives, so they did not point out that the literal translations might be a little harder to read, or that the dynamic equivalents might not be entirely faithful to the original languages of the Bible. However, more recently, some scholars have been taking this analysis in a new direction, assessing literal translations as less desirable than dynamic equivalents even for accuracy and reliability.
There are more than 150 different Bible translations in the English language alone. Some are what we call literal translations, which seeks to give the reader the exact English equivalent of what was written in the original language text, thus allowing the reader access to the actual Word of God. Then, there are dynamic equivalents, where the translator determines what the author meant by the original language text, and this is what they give the reader. There is also a paraphrase translation, which is an extremely interpretive translation. Exactly what are these differences? Are some translations better than others? What standards and principles can we use to determine what makes a good translation? Andrews introduces the readers to the central issues in this debate and presents several reasons why literal translations are superior to dynamic equivalent and paraphrase translations. We do not need to be a Bible scholar to understand these issues, as well as the importance of having the most accurate and faithful translation that is reflective of the original text. …
THE TEXT OF THE NEW TESTAMENT (TTNT) is an introduction, intermediate and advanced level coverage of the text of the New Testament. Andrews introduces the new and relatively new reader to this subject in the first few chapters of the TTNT. Andrews deepens his handling of the material, while still making it easy to understand in the next few chapters of the TTNT, all the while being very informative in both sections. All of this prepares the reader for Wilkins’ advanced chapters. THE TEXT OF THE NEW TESTAMENT was copied and recopied by hand for 1,500 years. Regardless of those scribes who had worked very hard to be faithful in their copying, errors crept into the text. How can we be confident that what we have today is the Word of God? Wilkins and Andrews offer the reader an account of the copying by hand and transmission of the Greek New Testament. They present a comprehensive survey of the manuscript history from the penning of the 27 New Testament books to the current critical texts. What did the ancient books look like and how were documents written? How were the New Testament books published? Who would use secretaries? Why was it so hard to be a secretary in the first century? How was such work done? What do we know about the early Christian copyists? What were the scribal habits and tendencies? Is it possible to establish the original text of the NewTestament? …
INTRODUCTION TO THE TEXT OF THE NEW TESTAMENT is a shortened 321 pages of Andrews and Wilkins 602 page TEXT OF THE NEW TESTAMENT without losing the value of content. The foremost thing the reader is going to learn is that the Greek New Testament that our modern translations are based on is a mirror-like reflection of the original and can be fully trusted. The reader will learn how the New Testament authors made and published their books, the secretaries in antiquity and their materials like Teritus who helped Paul pen the epistle to the Romans, and the book writing process of the New Testament authors and early copyists. The reader will also discover the reading culture of early Christianity and their view of the integrity of the Greek New Testament. The reader will also learn how textual scholars known as paleography determine the age of the manuscripts.
The reader will learn all about the different sources that go into our restoring the Greek New Testament to its original form. Then, Andrews will cover the ancient version, the era of the printed text, and the arrival of the critical text. After that, the reader will be given a lengthy chapter on examples of how the textual scholar determines the correct reading by his looking at the internal and external evidence. Finally, and most importantly, the reader will find out the truth about the supposed 400,000 textual errors within the Greek New Testament manuscripts. The last chapter will be faith-building and enable you to defend the Word of God as inerrant.
THE EARLY CHRISTIAN COPYISTS OF THE NEW TESTAMENT intends to examine and evaluate the making of New Testament books, the book writing process of the New Testament authors and early Christian Scribes, the original or earliest text of the New Testament, and the secretaries in antiquity and their materials. We will also assess the early Christian copyists, the reading culture of early Christianity and their view of the integrity of the Greek New Testament, scribal tendencies or habits, as well as the sources of New Testament textual criticism, which would include a lengthy chapter on ancient versions of the New Testament. We will also look into how paleographers date the ancient manuscripts and how did textual variations and manuscript families arise? Just how many textual variants are there and how are they to be counted? All of this to determine what guarantee do we have as to the reliability of the Greek text. What sort of changes did scribes make to the text and can we restore the Greek New Testament to its original state. NOTE: If you have read THE TEXT OF THE NEW TESTAMENT by Andrews and Wilkins, you need not read this publication, as it is select chapters from TTNT.
Edward D. Andrews boldly answers the challenges Bart D. Ehrman alleges against the fully inerrant, Spirit-inspired, authoritative Word of God. By glimpsing into the life of Bart D. Ehrman and following along his course of academic studies, Andrews helps the reader to understand the biases, assumptions, and shortcomings supporting Ehrman’s arguments. Using sound reason, scholarly exegesis, and the Historical-Grammatical method of interpretation, as well as New Testament textual criticism, Andrews helps both churchgoer/Bible students, as well as scholars, overcome the teachings of biblical errancy that Ehrman propagates.—Easy to read and understand. …
CALVINISM VS. ARMINIANISM goes back to the early seventeenth century with a Christian theological debate between the followers of John Calvin and Jacobus Arminius, and continues today among some Protestants, particularly evangelicals. The debate is centered around soteriology, that is, the study of salvation, and includes disputes about total depravity, predestination, and atonement. While the debate has developed its Calvinist–Arminian form in the 17th century, the issues that are fundamental to the debate have been discussed in Christianity in some fashion since the days of Augustine of Hippo’s disputes with the Pelagians in the fifth century. CALVINISM VS. ARMINIANISM is taking a different approach in that the issues will be discussed as The Bible Answers being that it is the centerpiece.
A comprehensive book on HOW TO STUDY YOUR BIBLE by observing, interpreting, and applying, which will focus on the most basic Bible study tools, principles, and processes for moving from an in-depth reading of the Scriptures to application. What, though, if you have long felt that you are not studiously inclined? Realize that the primary difference between a serious Bible student and a less serious Bible student is usually diligence and effort, not being a gifted student. Being a gifted Bible student alone is not enough. Efficient methods of Bible study are worth learning, for those seeking to become serious Bible students. The joy missing from many Bible students is because they do not know how to study their Bible, which means they do not do it well. Perhaps you dislike Bible study because you have not developed your study skills sufficiently to make your Bible study enjoyable. Maybe you have neglected your Bible study simply because you would rather be doing something else you enjoy.
How can we find more enjoyment in studying the Bible? How can we make our study periods more productive? What circumstances contribute to effective personal study? How can we derive real benefit and pleasure from our Bible reading? From what activities can time be bought out for reading and studying the Bible? Why should we watch our spiritual feeding habits? What benefits come from reading and studying the Scriptures? There is a great and constantly growing interest in the study of the English Bible in these days. However, very much of the so-called study of the English Bible is unintelligent and not fitted to produce the most satisfactory results. The authors of this book already have a book entitled “HOW TO STUDY: Study the Bible for the Greatest Profit,” but that book is intended for those who are willing to buy out the time to put into thorough Bible study.
Why is personal and family Bible study so important in our life now? How can we apply the Word of God in our lives? How can we use the Bible to help others? How can we effectively use the Scriptures when teaching others? How can we make decisions God’s way? How can Bible principles help us to decide wisely? Why should we have faith in God and his word? The Psalmist tells us, God’s Word “is a lamp to my foot, and a light for my path.” (Psalm 119:105) Since the Bible is a gift from God, the time and effort that we put into our personal Bible Study is a reflection of how much we appreciate that gift. What do our personal Bible study habits reveal about the depth of our appreciation of God’s Word? Certainly, the Bible is a deep and complex book, and reading and studying are not easy at times. However, with time and effort, we can develop a spiritual appetite for personal Bible study. (1 Peter 2:2)
Correctly interpreting the Bible is paramount to understanding the Word of God. As Christians, we do not want to read our 21st-century worldview INTO the Scriptures, but rather to takeOUT OF the Scriptures what the author meant by the words that he used. The guaranteed way of arriving a correct understanding of God’s Words is to have an accurate knowledge of the historical setting, cultural background, and of the people, governments, and religious leaders, as well as the place and time of the New Testament writings. Only with the background, setting, and context can you grasp the author’s intended meaning to his original readers and …
The life of Christ is an exhaustless theme. It reveals a character of greater massiveness than the hills, of a more serene beauty than the stars, of sweeter fragrance than the flowers, higher than the heavens in sublimity and deeper than the seas in mystery. As good Jean Paul has eloquently said, “It concerns Him who, being the holiest among the mighty, and the mightiest among the holy, lifted with His pierced hands empires off their hinges, turned the stream of centuries out of its channels, and still governs the ages.” …
Stalker’s Life of St. Paul became one of the most widely read and respected biographies of the Apostle to the Gentiles. As an insightful compendium on the life of Paul, this work is of particular interest to pastors and teachers who desire to add realism and vividness to their account of one of the greatest Christians who ever lived. Stalker’s work includes a section at the back entitled “Hints for Teachers and Questions for Pupils.” This supplement contains notes and “further reading” suggestions for those teaching on the life of St. Paul, along with a number of questions over each chapter for students to discuss. In addition, seventeen extra chapters have been added that will help the reader better understand who the Apostle Paul was and what first-century Christianity was like. For example, a chapter on the conversion of Saul/Paul, Gamaliel Taught Saul of Tarsus, the Rights, and Privileges of Citizenship, the “Unknown God,” Areopagus, the Observance of Law as to Vows, and much more.
With solid scholarship and exceptional clarity, beginning in Gethsemane, Stalker and Andrews examine Jesus’ trial and crucifixion. Their work is relevant, beneficial and enjoyable because they cover this historical period of Jesus’ life in an easy to understand format. Stalker’s expressive and persuasive style provides a great resource to any Bible study of the events leading to the death of Jesus Christ. THE TRIAL AND DEATH OF JESUS CHRIST is an academicish book written with a novelish style.
Delving into the basics of biblical interpretation, Edward D. Andrews has provided a complete hands-on guide to understanding what the author meant by the words that he used from the conservative grammatical-historical perspective. He teaches how to study the Bible on a deep, scholarly level, yet making it understandable to all. He has sought to provide the very best tool for interpreting the Word of God. This includes clarification of technical terms, answers to every facet of biblical interpretation, and defense of the inerrancy and divine inspiration of Scripture. Andrews realizes that the importance of digging deeper in our understanding of the Bible, for defending our faith from modern-day misguided scholarship. Andrews gives the reader easy and memorable principles and methods to follow for producing an accurate explanation that comes out of, not what many read into the biblical text. The principal procedure within is to define, explain, offer many examples, and give illustrations, to help the reader fully grasp the grammatical-historical approach. …
Anybody who wants to study the Bible, either at a personal level or a more scholarly level needs to understand that there are certain principles that guide and govern the process. The technical word used to refer to the principles of biblical interpretation is hermeneutics, which is of immense importance in Biblical Studies and Theology. How to Interpret the Bible takes into consideration the cultural context, historical background and geographical location in which the text was originally set. This enables us to obtain clarity about the original author’s intended meaning. Linguistic and literary factors are analyzed so that the various genres of Scripture are examined for their true meaning. The importance of having sound principles of interpretation cannot be overstated as …
Once upon a time, Postmodernism was a buzzword. It pronounced Modernism dead or at least in the throes of death. It was a wave that swept over Christendom, promising to wash away sterile, dogmatic and outmoded forms of church. But whatever happened to postmodernism? It was regarded as the start of a major historical transition to something new and promising and hailed as a major paradigm shift. Is it a philosophy that has passed its “sell-by” date? No! The radical fringe has become the dominant view and has been integrated into all aspects of life, including the Christian church. With the emergence of multicultural societies comes interaction with different belief systems and religions. Values like tolerance and a dislike of dogmatism have become key operating concepts, which reflect a change in worldview. …
In an age obsessed with physical and psychological health the author emphasizes the importance of spiritual well-being as an essential element of holistic health for the individual Christian and for Christian communities. This work constitutes a template for a spiritual audit of the local church. It offers an appointment with the Great Physician that no Christian can afford to ignore. Developing Healthy Churches: A Case-Study in Revelation begins with a well-researched outline of the origins and development of the church health movement. With that background in mind the author, aware that throughout the history of the church there have been a number of diverse views about how Revelation ought to be interpreted, presents the reader with four distinct interpretive models. These are the idealist, preterist, historicist, and futurist. Beville explains these interpretive approaches simply and critiques them fairly.e …
This is a comprehensive study of euthanasia and assisted suicide. It traces the historical debate, examines the legal status of such activity in different countries and explores the political, medical and moral matters surrounding these emotive and controversial subjects in various cultural contexts. The key advocates and pioneers of this agenda-driven movement (such as the late Jack Kevorkian, popularly known as “Dr. Death” and Philip Nitschke, founder of Exit International) are profiled. Not only are the elderly and disabled becoming increasingly vulnerable but children, psychiatric patients, the depressed and those who are simply tired of life are now on a slippery slope into a dystopian nightmare. The spotlight is brought to bear on the Netherlands, in particular, where palliative care and the hospice movement are greatly underdeveloped as a result of legalization. These dubious “services” are now offered as part of “normal” medical care in Holland where it is deemed more cost-effective to be given a lethal injection. The vital role of physicians as healers in society must be preserved and the important but neglected spiritual dimension of death must be explored. Thus a biblical view of human life is presented. …
Journey with Jesus through the Message of Mark is an insightful and engaging survey of Mark’s Gospel, exploring each major section of the text along with key themes. It is a work that can be enjoyed by laypersons as well as pastors and teachers. Pastors will find the abundant use of illustrations to be helpful in preparing their own messages and as such, it will find a welcome place in the preacher’s library. Simply, powerfully, with great precision, and exegetical accuracy, Kieran Beville masterfully brings us on a life-transforming journey. Readers will be both inspired and challenged as they hear the words of Jesus speaking afresh from the page of Scripture and experience the ministry of Jesus in a spiritually captivating way. The author has a pastor’s heart, a theologian’s mind, and a writer’s gift. His style is gripping, as he beautifully explains and illustrates Mark’s Gospel. Kieran Beville has done a great service to the church, and especially to true believers, who desire to grow in grace, increase in their knowledge of truth, and experience the intimacy, joy, and underserved and unspeakable privilege of walking, as disciples, with Jesus. This book is ideal as a study companion for Mark’s Gospel. One can read a section from the gospel and then read the corresponding section to receive a fresh viewpoint and a practical application. …
What are angels & demons? Can angels help us? What does the Bible say about angels? What is the truth about angels? Can Angels affect your life? Who were the “sons of God” in Genesis 6:2? Who were the Nephilim in Genesis 6:2? Who is Michael the archangel? Can Satan the Devil control humans? How can we win our struggle against dark spiritual forces? How can you resist the demons? Do evil spirits exercise power over humankind? Is Satan really the god of this world and just what does that mean? What did Jesus mean when he said, “the whole world lies in the power of the evil one [i.e., Satan]”? Andrews using the Bible will answer all of these questions and far more. …
Donald T. Williams learned a lot about the Christian worldview from Francis Schaeffer and C. S. Lewis, but it was actually Tolkien who first showed him that such a thing exists and is an essential component of maturing faith. Not only do explicitly Christian themes underlie the plot structure of The Lord of the Rings, but in essays such as “On Fairie Stories” Tolkien shows us that he not only believed the Gospel on Sunday but treated it as true the rest of the week and used his commitment to that truth as the key to further insights in his work as a student of literature. “You can do that?” Williams thought as a young man not yet exposed to any Christian who was a serious thinker. “I want to do that!” His hope is that his readers will catch that same vision from this book. An Encouraging Thought elucidates the ways in which Tolkien’s The Hobbit and The Lord of the Rings are informed by and communicate a biblical worldview. This book will help readers appreciate the ways in which a biblical worldview informs Tolkien’s work, to the end that their own faith may be confirmed in strength, focused in understanding, deepened in joy, and honed in its ability to communicate the Gospel.
The Bible describes the events that will occur before and after the destruction of Gog of Magog. Who is Gog of Magog mentioned in the book of Ezekiel? Why should we be interested in the prophecy recorded in Daniel chapter 11? Find out in a verse-by-verse explanation of Daniel Chapter 11, as you discover who the kings of the North and the South are from before Jesus’ day throughout the last days. You will benefit from paying attention to Daniel’s prophecy about the battle between the two kings? Taken together, the Bible books of Daniel and Revelation not only identify eight kings but also show the sequence in which they would appear. We can explain those prophecies.
People grow old, get sick, and die. Even some children die. Should you be afraid of death or of anybody who has died? Do you know what happens if we die? Will you ever see your dead loved ones again? “If a man dies, shall he live again?” asked the man Job long ago. (Job 14:14) Did God originally intend for humans to die? Why do you grow old and die? What is the Bible’s viewpoint of death? What is the condition of the dead? Are the dead aware of what is happening around them? What hope is there for the dead?
Herein Andrews will give the reader exactly what the Bible offers on exposing who the Antichrist and the Man of Lawlessness are. If we look at the texts that refer to the antichrist and the man of lawlessness, we will have lines of evidence that will enable us to identify them. Why is it important that we know who the antichrist and the man of lawlessness are? The antichrist and the man of lawlessness have had a greater impact on humanity and Christianity over the past centuries than many know. Moreover, the influence on the true worshipers of Christianity today has been even more significant and will only go from bad to worse as we come closer to the second coming of Christ. …
Throughout the Scriptures, God is identified as the Creator. He is the One “who created the heavens (He is the God who formed the earth and made it, He established it.” (Isa 45:18) He is the One “who forms mountains and creates the wind” (Am 4:13) and is the One “who made the heaven and the earth and the sea, and all that is in them.” (Ac 4:24; 14:15; 17:24) “God . . . created all things.” (Eph. 3:9) Jesus Christ tells us that it is the Father who “created them [humans] from the beginning made them male and female.” (Matt. 19:4; Mark 10:6) Hence, the Father is fittingly and uniquely called “the Creator.” (Isa 40:28) It is because of God’s will that we exist, for He has ‘created all things, and because of his will they existed and were created.’―Revelations 4:11 …
Eschatology is the teaching of what is commonly called the “Last Things.” That is the subject of Andrews’ book, which will cover, Explaining Prophecy, Explaining Clean and Pure Worship, The New Testament Writers Use of the Old Testament, Explaining the Antichrist, Explaining the Man of Lawlessness, Explaining the Mark of the Beast, Explaining Signs of the End of the Age, Explaining the Rapture, Explaining the Great Tribulation, Explaining Armageddon, Explaining the Resurrection Hope, Explaining the Millennium, Explaining the Final Judgment, Explaining the Unevangelized, Explaining Hell
The information herein is based on the disciples coming to Jesus privately, saying, “Tell us, (1) when will these things be, and (2) what will be the sign of your coming, and (3) of the end of the age?” (Matthew 24:3) What will end? When will the end come? What comes after the end? Who will survive the end? These questions and far more will be answered as Andrews delves into The SECOND COMING of CHRIST. In chapters 1 and 2, we must address why Jesus is saying there would be an end to the Jewish age. In chapter 3, we will take a deep look at the signs that establish the great tribulation is closing in, and when is it time to flee. In chapter 4, we will go over the signs of the end of the Jewish age. In chapter 5, we will walk through the events leading up to the end of the Jewish age from 66 – 70 C.E., and how it applies to our Great Tribulation in these last days. In chapter 6, we will cover the second coming of Jesus where the reader will get the answers as to whether verses 3-28 of Matthew Chapter 24 apply to Christ’s second coming. We will close out with chapter 7, and how we should understand the signs, and how we do not want to be led astray, just as Jesus warned even some of the chosen ones would be misled. We will also address what comes after the end.
What Really Is Hell? What Kind of Place is Hell? What Really Happens at Death? What Did Jesus Teach About Hell? How Does Learning the Truth About Hell Affect You? Who Goes to Hell? What Is Hell? Is It a Place of Eternal Torment? Does God Punish People in Hellfire? Do the Wicked Suffer in Hell? What Is the Lake of Fire? Is It the Same as Hell or Gehenna? Where Do We Go When We Die? What Does the Bible Say About Hell? Andrews Shares the Truth on WHAT IS HELL From God’s Word.
Miracles were certainly a part of certain periods in Bible times. What about today? Are miracles still taking place? There are some very important subjects that surround this area of discussion that is often misunderstood. Andrews will answer such questions as does God step in and solve every problem if we are faithful? Does the Bible provide absolutes or guarantees in this age of imperfect humanity? Are miracles still happening today? Is faith healing Scriptural? Is speaking in tongues evidence of true Christianity? Is snake handling biblical? How are we to understand the indwelling of the Holy Spirit? The work of the Holy Spirit. Andrews offers his readers very straightforward, biblically accurate explanations for these difficult questions. If any have discussed such questions, without a doubt, they will be very interested in the Bible’s answers in this easy to read publication.
Today there are many questions about homosexuality as it relates to the Bible and Christians. What does the Bible say about homosexuality? Does genetics, environment, or traumatic life experiences justify homosexuality? What is God’s will for people with same-sex attractions? Does the Bible discriminate against people with same-sex attractions? Is it possible to abstain from homosexual acts? Should not Christians respect all people, regardless of their sexual orientation? Did not Jesus preach tolerance? If so, should not Christians take a permissive view of homosexuality? Does God approve of same-sex marriage? Does God disapprove of homosexuality? If so, how could God tell someone who is attracted to people of the same sex to shun homosexuality, is that not cruel? If one has same-sex attraction, is it possible to avoid homosexuality? How can I as a Christian explain the Bible’s view of homosexuality? IT IS CRUCIAL that Christians always be prepared to reason from the Scriptures, explaining and proving what the Bible does and does not say about homosexuality, yet doing it with gentleness and respect. Andrews will answer these questions and far more.
If you’ve struggled in the world of difficulties that surround you, you’re not alone. Maybe you have looked for help, and you have been given conflicting answers. 40 DAYS DEVOTIONAL FOR YOUTHS: Coming-of-Age In Christ, can help you. Its advice is based on answers that actually work, which are found in the Bible. God’s Word has helped billions over thousands of years to face life’s challenges successfully. Find out how it can help you! 40 DAYS DEVOTIONAL FOR YOUTHS includes seven sections, with several chapters in each. It includes the following sections: Sexual Desires and Love, your friends, your family, school, recreation, your health. You need advice you can trust! 40 DAYS DEVOTIONAL FOR YOUTHS will give you that. This author has worked with thousands of youths from around the world. The Bible-based sound advice helped them. Now you can discover how it can help you.
Young ones and teens, you are exposed to complex problems that your parents may not understand. Young Christians, you are bombarded with multiple options for solving everyday problems through social media. Where do you turn to find answers? Where can you look to find guidance from Scripture? In order to provide a Christian perspective to problem-solving, the author of this devotional book decided to take a different approach. Terry Overton was determined to find out what problems middle school children and teens were worried about the most. While visiting her grandchildren one weekend, she asked her granddaughter to send topics to her so that she could write a devotional about the topic. In a matter of weeks, not only did her granddaughter send her topics, but the other grandchildren and their friends sent topics of concern. Once the author wrote a devotional for a topic, it was sent to the teen requesting the devotional. Soon, these requests were happening in real time. Students sent text requests about problems happening in school and asked what the student should do? How should this be handled?
This devotional book follows the author’s own faith journey back to God. Significant life events can shake our world and distort our faith. Following life’s tragedies, a common reaction is to become angry with God or to reject Him altogether. Examples of tragedies or traumas include life-changing events such as physical or sexual assault, destruction of one’s home, the tragic death of a loved one, diagnoses of terminal diseases, divorce, miscarriages, or being a victim of a crime. Tragedies or traumas can cause feelings of anxiety, depression, shame, and guilt.
Throughout the book, common themes emerge to support caregivers. The reader will find interesting Bible Scriptures, offering a Christian perspective, for handling issues that may arise. These inspiring passages will assist the caregiver in finding peace and faith as they travel their journey as a caregiver. Although caregivers may not know how long they will play this role, they take on the responsibility without any question. Taking care of others is often mentioned in the Bible and, as noted in this devotional, this self-sacrificing, highly valued, and often challenging service will ultimately be rewarded.
Humans must breathe in the air of our atmosphere to survive. Many cities because of pollution face a dangerous level of contamination in their air. However, an even more deadly air affects both Christians and nonChristians. Ordinary methods or devices cannot detect this poisonous air. The apostle Paul, in his letter to the Ephesians, spoke of the “air,” when he said that Satan was “the ruler of the authority of the air.” (Eph. 2:2) In that, very same verse Paul said the “air” is “the spirit now working in the sons of disobedience.” If we breathe in this “air,” we will begin to adopt their attitude, thoughts, speech, and conduct.
Humans must breathe in the air of our atmosphere to survive. Many cities because of pollution face a dangerous level of contamination in their air. However, an even more deadly air affects both Christians and nonChristians. Ordinary methods or devices cannot detect this poisonous air. The apostle Paul, in his letter to the Ephesians, spoke of the “air,” when he said that Satan was “the ruler of the authority of the air.” (Eph. 2:2) In that, very same verse Paul said the “air” is “the spirit now working in the sons of disobedience.” If we breathe in this “air,” we will begin to adopt their attitude, thoughts, speech, and conduct.
BREAD OF HEAVEN helps the reader to have a greater understanding of the timeless truths of Scripture and a deeper appreciation of the grandeur of God. It offers meditations on selected Scriptures which will draw the reader’s attention upwards to the Savior. Kieran Beville’s daily devotional combines down-to-earth, unstuffy humanity in today’s world with a biblical and God-centered approach, and draws on rich theology in a thoroughly accessible way. He addresses not just the intellect and the will but gets to the heart, our motivational center, through the mind. If your Christian life could benefit from a short, well-written daily blast of Christ’s comfort and challenge, get this book and use it! These short Bible-based meditations are fresh and contemporary. Beville gives to the twenty-first-century reader what earlier authors have given to theirs. Here is practical wisdom that is a helpful guide to stimulate worship and set you thinking as you begin each day with God.
The Conversation: An Intimate Journal of the Emmaus Encounter is a unique and riveting reconstruction from the unnamed disciple’s account found in Luke 24 regarding his journey with Cleopas on the road to Emmaus after witnessing Jesus’s crucifixion and burial, along with hearing claims of His empty tomb. Suddenly, a Stranger begins walking with them. With their eyes “prevented” from recognizing Him as the risen Lord Jesus Christ—Yeshua the Messiah, their new, wise Traveling Companion correlates the Old Covenant Scriptures, by way of Moses and the prophets, with what they witnessed.
This “journal” is your opportunity to eavesdrop and learn what that conversation might have been like, as pertinent prophecies unfold revealing evidence that the Messiah’s suffering, death, burial, and resurrection were, in fact, specifically foretold.
Unique and life-changing, More Than Devotion, through a melding of accounts from both the Old Covenant and New, proves that our trustworthy God truly is the same yesterday, today, and forever. All fifty convicting devotions draw from a rich scriptural context, concluding with a practical, achievable call to action, plus journaling space for personal reflection. New believers and veteran followers of our Lord can grow in the innermost areas of their lives and enjoy a more intimate walk with the Savior.
AN APOCALYPTIC NOVEL: As you are no doubt are aware, Jerry B. Jenkins and Tim LaHaye in 1995 wrote a novel entitled “Left Behind.” Jerry and Tim had some prior success with a major publisher and were able to get their novel published. The Left Behind novel was published by Tyndale House beginning in 1995 within a multiple volumes Left Behind series resulting in sales exceeding 60 million books. In 1992 Don Alexander wrote the storyline embedded in Left Behind. He copyrighted the novel in 1992 under the title “Oren Natas” [who is the Anti-Christ in his storyline]. The entire novel is contained in a single volume. It is a novel written depicting a colorful and witty cast of characters who live through all the “end time” Bible prophecies.
A routine classified telepathic interrogation of a potential terrorist, followed by an assignment that doesn’t go as planned thrusts Tabatha – the world’s only telepathic human – into the public eye. The exposure leads an evil neuro-scientist requesting a meeting with her in hopes of luring her to his cause as well as unveiling a deadly creative work that has spanned three decades of research and development.
ONLINE REVIEW: “Very fun read. Fast paced and honest. Tons of evolution occurs during the process thru the story. Wonderful girl trying to become an adult Christian in a world that also pits her superpowers against terrorists with the help of her own special forces team. Buy this book and just enjoy!”
In June 1985, an excavation project was undertaken by The British Antiquities Volunteers (BAV) at a plot of rocky land where the Kidron and Hinnom Valleys meet near the eastern side of Old Jerusalem. That year many hundreds of (mostly redundant) ‘small finds’ were recovered in the Judean desert but none of such significance as a handful of scrolls retrieved from a buried Roman satchel (presumed stolen) at this site. The discovery has since come to be known as ‘The Diary of Judas Iscariot.’ In The Diary of Judas Iscariot Owen Batstone relates the observations and feelings of Judas, a disgruntled disciple, as he accompanies Jesus of Nazareth during His ministry, and uses this fable and allegory to explore some of the ways a person might resist becoming a Christian.
Kevin Trill struggles with the notion that he may have missed the Rapture. With nothing but the clothes on his back and a solid gold pocket watch, he sets off towards Garbor, a safe haven for those who haven’t yet taken the mark of the beast. While on his way to Garbor, he meets up with an unlikely trio who befriends him. Together, they set out towards Garbor. Unfortunately, however, they are soon faced with their first major catastrophe, which sparks debate among them as to whether or not they really are in the Great Tribulation. On their journey, the group meets up with many people, some of them good and some of them evil. …
There grew an element in the valley that did not want to be ruled by the Light of the Word. Over time, they convinced the people to reject it. As they started to reject this Light, the valley grew dim and the fog rolled in. The people craved the darkness rather than the Light because they were evil. They did not want to embrace the Light because it exposed their wickedness. They rejected the Light of the Word and ruled themselves. Those few who had embraced the Light and hated the darkness were killed. Since that time anyone who embraced the Light of the Word, pursued or talked about it were arrested. Those arrested were sentenced to death by stoning. The last prophet gave a prophecy before he was martyred. “The whisperer will come and empower three witnesses that will make manifest the works of darkness and destroy it, and deliver my people from the grip of darkness to the freedom found in the light.” All the Children of the Light were killed off or went into hiding living among the Children of Darkness in secret, not mentioning the Light for fear of death. Generations grew up being ignorant of the Light of the Word and never knowing the difference. No one ever mentioned the Light or dared to even talk about the Light. …
 (Aland and Aland, The Text of the New Testament 1995, 93-5)
 Bruce Manning Metzger, United Bible Societies, A Textual Commentary on the Greek New Testament, Second Edition a Companion Volume to the United Bible Societies’ Greek New Testament (4th Rev. Ed.) (London; New York: United Bible Societies, 1994), xxi.
 Philip W. Comfort, New Testament Text and Translation Commentary: Commentary on the Variant Readings of the Ancient New Testament Manuscripts and How They Relate to the Major English Translations (Carol Stream, IL: Tyndale House Publishers, Inc., 2008), 202.
 IBID., 202.
 IBID., 203.
 In fact, his copy of Revelation being incomplete, Erasmus simply retranslated the missing verses from the Latin Vulgate back into Greek.
 Frederic G. Kenyon Sr., Our Bible and the Ancient Manuscripts: Being a History of the Text and Its Translations (London: Eyre & Spottiswood, 1896), 162.
 Brian Walton (1600-61), Dr. John Fell (1625-86), John Mill 1645-1707), Dr. Edward Wells (1667-1727, Richard Bentley (1662-1742), John Albert Bengel (1687-1752), Johann Jacob Wettstein (1693-1754), Johann Salomo Semler (1725-91), William Bowyer Jr. (1699-1777), Edward Harwood (1729-94), and Isaiah Thomas Jr. (1749-1831)
 Bruce Manning Metzger, United Bible Societies, A Textual Commentary on the Greek New Testament, Second Edition a Companion Volume to the United Bible Societies’ Greek New Testament (4th Rev. Ed.) (London; New York: United Bible Societies, 1994), xxiv.