The King James Only movement asserts that the King James Version (KJV) of the Bible is superior to all other translations of the Bible.
THE TEXTUS RECEPTUS: The Greek Text Behind the King James Version
In Christianity, the term Textus Receptus (Latin for “received text”) refers to all printed editions of the Greek New Testament from Desiderius (1516) to the 1633 Elzevir edition. It was the most commonly used text type for Protestant denominations. The biblical Textus Receptus constituted the translation-base for the original German Luther Bible, the translation of the New Testament into English by William Tyndale, the King James Version, the Spanish Reina-Valera translation, the Czech Bible of Kralice, and most Reformation-era New Testament translations throughout Western and Central Europe.
The King James ONLY Movement (KJV Onlyists
The King James Only movement asserts that the King James Version (KJV) of the Bible is superior to all other translations of the Bible. Adherents of the King James Only movement believe that the KJV is the greatest English translation ever produced, needing no further improvements, and they also believe that all other English translations which were produced after the KJV are corrupt. Is this true?
PREPARING THE WAY: Ancient Versions and the English Bibles before the 1611 King James Version
THERE are three great Book-religions—Judaism, Christianity, and Islam. Other religions have their sacred writings, but they do not hold them in the same regard as do these three. Buddhism and Confucianism count their books rather records of their faith than rules for it, history rather than authoritative sources of belief. The three great Book-religions yield a measure of authority to their sacred books which would be utterly foreign to the thought of other faiths.
1611 Preface to the King James Version
Below is the original essay prefixed to the King James Version in the edition of 1611, in which the translators defend their version against criticisms they expected to be brought against it.
What Do Mormons, Muslims, and King James Version Onlyists Have In Common When It Comes to the Bible?
There is a commonality that exists between these three groups of people when it comes to the Bible. All of them appreciate the Bible in their own way; however, all three have issues with one specific aspect of the Bible. For both the Hebrew Old Testament and Greek New Testament there are three periods of... Continue Reading →
Light to Better Understanding the Bible
Amazing discoveries have brought to light the better-understood Bible. How can you discover this Bible for yourself?
Why Have Modern Bible Translations Removed Words, Phrases, Sentences, Even Whole Verses?
As some Christians have been studying their King James Version and comparing it to other modern translations, they have discovered that in the King James Version there are verses that these other translators removed, such as our Luke 17:36 under discussion herein, as well as Matthew 18:11; 23:14 that we discussed earlier this week, and...
THE LAST NAIL: Setting Straight the Indefensible Defenders of the Textus Receptus and King James Version
The King-James-Version-Only advocates are John William Burgon (1813–1888), E. H. A. Scrivener (1813–1891), Edward Miller (1825–1901), and Edward F. Hills (1912–1981). The King James version Onlyist love to uses these men's tired arguments in their defense of the corrupt Textus Receptus and the King James Version. Hills' work The King James Version Defended is used to have... Continue Reading →
Ambiguity (rightly author’s intended meaning is not immediately clear) in Literal Bible Translations
Ecclesiastes 11:1-2 Updated American Standard Version (UASV) 11 Send[1] out your bread on the waters, for in many days you will find it. 2 Give a portion to seven, or even to eight, for you do not know what disaster may happen on earth. (Heb. shalach) does not mean to throw out or scatter but to “send,” to... Continue Reading →