While Karl Lachmann was the one to overthrow the Textus Receptus, it would be B. F. Westcott and F. J. A. Hort in 1881 who would put the nails in the coffin of the Textus Receptus. The 1881 British Revised Version (RV), also known as the English Revised Version (ERV) of the King James Version, and the 1881 New Testament Greek text of Westcott and Hort did not sit well with the King-James-Version-Only advocate John William Burgon (1813–1888), E. H. A. Scrivener (1813–1891), and Edward Miller (1825–1901), the latter authoring A Guide to the Textual Criticism of the New Testament (1886). We do not have the space nor the time to offer a full-scale argument against the King James Version Only and the Textus Receptus Only groups. However, we will address what amounts to their main arguments and the basic history of how the corrupt Textus Receptus came to be venerated. This should help the reader to see how desperate and weak their arguments are.
Bible scholar David Fuller brings us the first argument in his book, Which Bible, where he writes, “Burgon regarded the good state of preservation of B (Codex Vaticanus) and ALEPH (Codex Sinaiticus) in spite of their exceptional age as proof not of their goodness but of their badness. If they had been good manuscripts, they would have been read to pieces long ago. We suspect that these two manuscripts are indebted for their preservation, solely to their ascertained evil character …. Had B (Vaticanus) and ALEPH (Sinaiticus) been copies of average purity, they must long since have shared the inevitable fate of books which are freely used and highly prized; namely, they would have fallen into decadence and disappeared from sight. Thus, the fact that B and ALEPH are so old is a point against them, not something in their favour. It shows that the Church rejected them and did not read them. Otherwise, they would have worn out and disappeared through much reading.”
Thus, Vaticanus and Sinaiticus, leading representatives of the Alexandrian family of manuscripts, are in such great condition because they are full of errors, alterations, additions, and deletions, so they would have had little chance of wear and tear, never having been used by true believers. This argument is simply the weakest and most desperate that this author has ever heard. First, many of the papyrus Alexandrian manuscripts are in terrible shape, some being 200 years older than codices Vaticanus and Sinaiticus, which would mean that they must have been read very often by true believers. Second, a number of old Byzantine and Western manuscripts are in good condition as well, which by this argument would indicate that they are also guilty of never having been read because they were full of errors, alterations, additions and deletions, so they would have had little chance of wear and tear. Third, the size of Sinaiticus with the Old Testament, the New Testament, and apocryphal books, among other books would have weighed about 50+ lbs. This book was not read in the same manner that Christians would read their Bibles today. The same would be true of Codex Vaticanus as well. Fourth, both were written on extremely expensive and durable calfskin. Fifth, the period of copying the Byzantine text type was c. 330 – 1453 C.E. and it progressed into the most corrupt period for the Church (priests to the popes: stealing, sexual sins, torture, and murder); so much so, it ends with the Reformation. Thus, the idea of true believers wearing out manuscripts is ludicrous. Sixth, the Bible was locked up in Latin. Jerome’s Latin Vulgate, produced in the 5th century to make the Bible accessible to all, became a means of keeping God’s Word hidden. Almost all Catholic priests were biblically illiterate, so one wonders who were these so-called true believers and how were they reading God’s Word to the point of wearing it out. For centuries, manuscripts were preserved, even when the Catholic priests could no longer understand them.
Burgon, Miller, and Scrivener in their second argument maintained that the Byzantine text was used by the church for far more centuries, which proved its integrity, as God would never allow the church to use a corrupt text. B. F. Westcott wrote, “A corrupted Bible is a sign of a corrupt church, a Bible mutilated or imperfect, a sign of a church not yet raised to complete perfection of the truth.” (The Bible in the Church, 1864, 1875) The reader can determine for himself or herself if it is mere coincidence that as the church grew corrupt, the most corrupt manuscript of all grew right along with it for a thousand years.
As was stated earlier, Lucian produced the Syrian text, renamed the Byzantine text. About 290 C.E., some of his associates made various subsequent alterations, which deliberately combined elements from earlier types of text, and this text was adopted about 380 C.E. At Constantinople, it became the predominant form of the New Testament throughout the Greek-speaking world. The text was also edited, with harmonized parallel accounts, grammar corrections, and abrupt transitions modified to produce a smooth text. This was not a faithfully accurate copy. As we had just learned earlier under the corruption period, after Constantine legalized Christianity, giving it equal status with the pagan religions, it was much easier for those possessing manuscripts to have them copied. In fact, Constantine had ordered 50 copies of the whole of the Bible for the church in Constantinople. Over the next four centuries or so, the Byzantine Empire and the Greek-speaking church were the dominant factors as to why this area saw their text becoming the standard. It had nothing to do with it being the better text, i.e., the text that more accurately reflected the original. From the eighth century forward, the corrupt Byzantine text was the standard text and had displaced all others; it makes up about 95 percent of all manuscripts that we have of the Christian Greek Scriptures.
Burgon, Miller, and Scrivener in their third argument continued with the belief that it would be foolish to set aside thousands of manuscript witnesses (the Byzantine text-type) for a few supposedly early manuscript witnesses (the Alexandrian text-type). But in truth, the majority of anything does not automatically mean that it is the best or even correct. Today we can easily produce thousands of copies of a faulty manuscript with a machine, and every copy displays the same errors. If we were to hand-copy the same manuscript a thousand times, obvious errors probably would be corrected in many copies, but new errors would be introduced, many of them probably the result of a well-intended “correction.” A textual criticism principle that has been derived from this observation is that manuscripts should be weighed (i.e. for value), not counted.
In their fourth argument, Burgon, Miller, and Scrivener maintained that the Byzantine text-type was actually older and superior to the Alexandrian text-type. To refute this, we can go back to our patristic quotations, which reveal the Alexandrian text-type as earlier than the Byzantine text-type. Greenlee writes, “The fallacy in this argument was that the antiquity of a ‘Syrian’ (i.e., Byzantine) reading could be shown only when the Byzantine text was supported by one of the pre-Byzantine texts, which proved nothing in favor of the Byzantine, since WH maintained that Syrian readings were largely derived from the pre-Syrian texts. That the traditional text was intrinsically superior was more nearly a matter of subjective opinion; but extensive comparison of text-types has left most scholars convinced that the late text [Byzantine] is in general inferior, not superior.”
Metzger (whom I cite at length) writes,
The Alexandrian text, which Westcott and Hort called the Neutral text (a question-begging title), is usually considered to be the best text and the most faithful in preserving the original. Characteristics of the Alexandrian text are brevity and austerity. That is, it is generally shorter than the text of other forms, and it does not exhibit the degree of grammatical and stylistic polishing that is characteristic of the Byzantine type of text. Until recently the two chief witnesses to the Alexandrian text were codex Vaticanus (B) and codex Sinaiticus (א), parchment manuscripts dating from about the middle of the fourth century. With the acquisition, however, of the Bodmer Papyri, particularly P66 and P75, both copied about the end of the second or the beginning of the third century, evidence is now available that the Alexandrian type of text goes back to an archetype that must be dated early in the second century. The Sahidic and Bohairic versions frequently contain typically Alexandrian readings …. It was the corrupt Byzantine form of text that provided the basis for almost all translations of the New Testament into modern languages down to the nineteenth century. During the eighteenth century scholars assembled a great amount of information from many Greek manuscripts, as well as from versional and patristic witnesses. But, except for three or four editors who timidly corrected some of the more blatant errors of the Textus Receptus, this debased form of the New Testament text was reprinted in edition after edition. It was only in the first part of the nineteenth century (1831) that a German classical scholar, Karl Lachmann, ventured to apply to the New Testament the criteria that he had used in editing texts of the classics. Subsequently other critical editions appeared, including those prepared by Constantin von Tischendorf, whose eighth edition (1869–72) remains a monumental thesaurus of variant readings, and the influential edition prepared by two Cambridge scholars, B. F. Westcott and F. J. A. Hort (1881). It is the latter edition that was taken as the basis for the present United Bible Societies’ edition. During the twentieth century, with the discovery of several New Testament manuscripts much older than any that had hitherto been available, it has become possible to produce editions of the New Testament that approximate ever more closely to what is regarded as the wording of the original documents.
The King-James-Version-Only advocates are John William Burgon (1813–1888), E. H. A. Scrivener (1813–1891), Edward Miller (1825–1901), and Edward F. Hills (1912–1981). The King James version Onlyist love to uses these men’s tired arguments in their defense of the corrupt Textus Receptus and the King James Version. Hills’ work The King James Version Defended is used to have some kind of modern-day scholarly work to give credibility to their tired, old theories about Bible translations. Before we argue against these indefensible defenders, let’s set the stage a bit first.
Separated Into Families
We have textual traditions or families of texts, which grew up in a certain region. For example, we have the Alexandrian text-type, which Westcott and Hort called the Neutral text that came from Egypt. Then, there is the Western text-type, which came from Italy and Gaul as well as North Africa and elsewhere. There was also the Caesarean text-type, which came from Caesarea and is characterized by a mixture of Western and Alexandrian readings (B. M. Metzger, A Textual Commentary on the Greek New Testament 1994, Page xxi). The Byzantine text-type, also called Majority Text, came from Constantinople (i.e., Byzantium).
In short, early Christianity gave rise to what are known as “local texts.” Christian congregations in and near cities, such as Alexandria, Antioch, Constantinople, Carthage, or Rome, were making copies of the Scriptures in a form that would become known as their text-type. In other words, manuscripts grew up in certain areas, just like a human family, becoming known as that text-type, having their own characteristics. In reality, it is not as simple as this because there are mixtures of text-types within each text-type. However, generally, each text-type resembles itself more than it does the others. It should also be remembered that most of our extant manuscripts are identical in more than seventy-five percent of their texts. Thus, it is the twenty-five percent of variation that identifies a manuscript as a certain text-type, i.e., what one could call “agreement in error.”
Therefore, the process of classifying manuscripts for centuries was to label them a certain text-type, such as Alexandrian, Western, Caesarean, or Byzantine. However, this practice is fading because technology has allowed the textual scholar to carry out a more comprehensive comparison of all readings in all manuscripts, supposedly blurring the traditional classifications. The new method primarily responsible is the Coherence-Based Genealogical Method (CBGM). In this method, an “initial text” is reconstructed that is considered “relatively close to the form of the text from which the textual tradition of a New Testament book has originated.” (Stephen C. Carlson)
The original New Testament authors were inspired by God, and error-free. The copyists were not inspired, and errors did show up in the texts as a result. These errors help us to place these texts into certain families. Very early in the transmission process copies of the originals worked their way to these four major religious centers and the copying traditions that distinguish these text-types began to take place. The Alexandrian text-type is the earliest and reflects the work of professional and semi-professional scribes who treated the copying process with respect. The text is simple, without added material, and lacking the grammatical, stylistic polish sometimes imposed by Byzantine scribes. The Western text-type is early second century. These manuscripts reflect the work of scribes that were given to paraphrasing. Scribes freely changed words, phrases, clauses, and whole sentences as they felt it necessary. At times, they were simply trying to harmonize the text, or even add apocryphal material to spice it up. The Caesarean text-type is a mixture of Western and Alexandrian readings. The Byzantine text-type shows the hand of scribes who, as noted, attempted to smooth out both grammar and style, often with a view to making the text easier to understand. These scribes also combined differing readings from other manuscripts that contained variants. The period of 50 to 350 C.E. certainly saw its share of errors (variants) entering into the text, but the era of corruption is the period when the Byzantine text would become the standard text.
The Corruption Period
To round out our understanding of this early history, we need at least a short overview of what happened after 350 C.E. In short, the rise of the Byzantine Empire gave rise to the Byzantine text. After Constantine legalized Christianity, giving it equal status with the pagan religions, it was much easier to have biblical manuscripts copied. In fact, Constantine ordered 50 copies of the whole of the Bible for the church in Constantinople. Over the next four centuries or so, the Byzantine Empire and the Greek-speaking church were the dominant factors in making the Byzantine text the standard. It was not a matter of its being the better, i.e., more accurate text. From the eighth century forward, the Byzantine text had displaced all others.
After the invention of the Guttenberg printing press in 1455, it would be this Byzantine text which would become the first printed edition by way of Desiderius Erasmus in 1516. Thanks to an advertisement by the publishers it was referred to as the Textus Receptus, or the “Received Text.” Over the next four centuries, many textual scholars attempted to make minor changes to this text based on the development of the science of textual criticism, but to no real effect on its status as the Greek text of the church. Worse still, it would be this inferior text what would lay at the foundation of all English translations until the Revised English Version of 1881 and the American Standard Version of 1901. It was not until 1881 that two Cambridge scholars, B. F. Westcott and F. J. A. Hort, replaced the Textus Receptus with their critical text. It is this critical edition of the Westcott and Hort text that is the foundation for most modern translations and all critical editions of the Greek New Testament, UBS5, and the NA28.
Desiderius Erasmus and the Greek Text
I WOULD have these words translated into all languages, so that not only Scots and Irish, but Turks and Saracens too might read them . . . I long for the ploughboy to sing them to himself as he follows his plough, the weaver to hum them to the tune of his shuttle, the traveler to beguile with them the dullness of his journey. (Clayton 2006, 230)
Dutch scholar Desiderius Erasmus penned those words in the early part of the 16th century. Like his English counterpart, William Tyndale, it was his greatest desire that God’s Word be widely translated and that even the plowboy would have access to it.
Much time has passed since the Reformation, and 98 percent of the world we live in today has access to the Bible. There is little wonder that the Bible has become the bestseller of all time. It has influenced people from all walks of life to fight for freedom and truth. This was especially true during the Reformation of Europe throughout the 16th century. These leaders were of great faith, courage, and strength, such as Martin Luther, William Tyndale, while others, like Erasmus, were more subtle in the changes that they brought. Thus it has been said of the Reformation that Martin Luther only opened the door to it after Erasmus picked the lock.
There is not a single historian of the period who would deny that Erasmus was a great scholar. Remarking on his character, the Catholic Encyclopedia says: “He had an unequalled talent for form, great journalistic gifts, a surpassing power of expression; for strong and moving discourse, keen irony, and covert sarcasm, he was unsurpassed.” (Vol. 5, p. 514) Consequently, when Erasmus went to see Sir Thomas More, the Lord Chancellor of England, just before Erasmus revealed himself, More was so impressed with his exchange that he shortly said: “You are either Erasmus or the Devil.”
The wit of Erasmus was evidenced in a response that he gave to Frederick, elector of Saxony, who asked him what he thought about Martin Luther. Erasmus retorted, “Luther has committed two blunders; he has ventured to touch the crown of the pope and the bellies of the monks.” (Cyclopedia of Biblical, Theological, and Ecclesiastical Literature: Vol. 3 – p, 279) However, we must ask what type of influence did the Bible have on Erasmus and, in turn, what did he do to affect its future? First, we will look at the early years of Erasmus’ life.
Erasmus’ Early Life
He was born in Rotterdam, the Netherlands, in 1466. He was not a happy boy, living in a home as the illegitimate son of a Dutch priest. He was faced with the double tragedy of his mother’s death at seventeen, and his father shortly thereafter. His guardians ignored his desire to enter the university; instead, they sent him to the Augustinian monastery of Steyn. Erasmus gained a vast knowledge of the Latin language, the classics as well as the Church Fathers. In time, this life was so detestable to him that he jumped at the opportunity, at the age of twenty-six, to become secretary to the bishop of Cambrai, Henry of Bergen, in France. This afforded him his chance to enter university studies in Paris. However, he was a sickly man, suffering from poor health throughout his entire life.
It was in 1499 that Erasmus was invited to visit England. It was there that he met Thomas More, John Colet, and other theologians in London, which fortified his resolution to apply himself to Biblical studies. In order to understand the Bible’s message better, he applied himself more fully in his study of Greek, soon being able to teach it to others. It was around this time that Erasmus penned a treatise entitled Handbook of the Christian Soldier, in which he advised the young Christian to study the Bible, saying: “There is nothing that you can believe with greater certitude than what you read in these writings.” (Erasmus and Dolan 1983, 37)
While trying to escape the plague and make a living in an economy that had bottomed worse than our 20th-century Great Depression, Erasmus found himself at Louvain, Belgium, in 1504. It was there that he fell in love with the study of textual criticism while visiting the Praemonstratensian Abbey of Parc near Louvain. Within the library, Erasmus discovered a manuscript of Italian scholar Lorenzo Valla: Annotations on the New Testament. Thereupon Erasmus commissioned to himself the task of restoring the original text of the Greek New Testament.
Erasmus moved on to Italy and subsequently pushed on to England once again. It is this trip that brought to mind his original meeting with Thomas More, meditating on the origin of More’s name (moros, Greek for “a fool”); he penned a satire which he called “Praise of Folly.” In this work, Erasmus treats the abstract quality “folly” as a person, and pictures it as encroaching in all aspects of life, but nowhere is folly more obvious than amid the theologians and clergy. This is his subtle way of exposing the abuses of the clergy. It is these abuses that had brought on the Reformation, which was now festering. “As to the popes,” he wrote, “if they claim to be the successors of the Apostles, they should consider that the same things are required of them as were practiced by their predecessors.” Instead of doing this, he perceived, they believe that “to teach the people is too laborious; to interpret the scripture is to invade the prerogative of the schoolmen; to pray is too idle.” There is little wonder that it was said of Erasmus that he had “a surpassing power of expression”! (Nichols 2006, Vol. 2, 6)
The First Greek Text
While teaching Greek at Cambridge University in England, Erasmus continued with his work of revising the text of the Greek New Testament. One of his friends, Martin Dorpius, attempted to persuade him that the Latin did not need to be corrected from the Greek. Dorpius made the same error in reasoning that the “King James Only” people make, arguing: “For is it likely that the whole Catholic Church would have erred for so many centuries, seeing that she has always used and sanctioned this translation? Is it probable that so many holy fathers, so many consummate scholars would have longed to convey a warning to a friend?” (Campbell 1949, 71) Thomas More joined Erasmus in replying to these arguments, making the point that what matters is having an accurate text in the original languages.
In Basel, Switzerland, Erasmus was about to be harassed by the printer Johannes Froben. Froben was alerted that Cardinal Ximenes of Toledo, Spain, had been putting together a Greek and Latin Testament in 1514. However, he was delaying publication until he had the whole Bible completed. The first printed Greek critical text would have set the standard, with any other being all but ignored. Erasmus published his first edition in 1516, while the Complutensian Polyglot (Greek for “many languages”) was not issued until 1522.
The fact that Erasmus was terribly rushed resulted in a Greek text that contained hundreds of typographical errors alone. Textual scholar Scrivener once stated: ‘[It] is in that respect the most faulty book I know’ (Scrivener 1894, 185). This comment did not even take into consideration the blatant interpolations into the text that were not part of the original. Erasmus was not oblivious to the typographical errors, which were corrected in a good many later editions. This did not include the textual errors. It was his second edition of 1519 that was used by Martin Luther in his German translation and William Tyndale’s English translation. This is exactly what Erasmus wanted, writing the following in that edition’s preface: “I would have these words translated into all languages. . . . I long for the ploughboy to sing them to himself as he follows his plough.”
Unfortunately, the continuous reproduction of this debased Greek New Testament gave rise to it becoming the standard, called the Textus Receptus (“Received Text”), reigning 400 years before it was dethroned by the critical text of B. F. Westcott and F. J. A. Hort in 1881. Regardless of its imperfections, the Erasmus critical edition began the all-important work of textual criticism, which has only brought about a better critical text, as well as more accurate Bible translations.
Erasmus was not only concerned with ascertaining the original words; he was just as concerned with achieving an accurate understanding of those words. In 1519, he penned Principles of True Theology (shortened to The Ratio). Herein he introduces his principles for Bible study, his interpretation rules. Among them is the thought of never taking a quotation out of its context nor out of the line of thought of its author. Erasmus saw the Bible as a whole work by one ultimate author, and as such, it should interpret itself.
Erasmus Contrasted With Luther
Erasmus penned a treatise called Familiar Colloquies in 1518, in which again he was exposing corruption in the Church and the monasteries. Just one year earlier, in 1517, Martin Luther had nailed his 95 theses on the church door at Wittenberg, denouncing the indulgences, the scandal that had rocked numerous countries. Many people likely thought that these two could bring about change and reform. This was not going to be a team effort, though, as the two were at opposite ends of the spectrum on how to bring reform about. Luther would come to condemn Erasmus because he was viewed as being too moderate, seeking to make change peacefully within the Church.
The seemingly small bond they may have shared (by way of their writings against the Church establishment) was torn apart in 1524 when Erasmus wrote his essay On the Freedom of the Will. Luther believed that salvation results from “justification by faith alone” (Latin, sola fide) and not from priestly absolution or works of penance. In fact, Luther was so adamant in his belief of “justification by faith alone” that in his Bible translation, he added the word “alone” to Romans 3:28. What Luther failed to understand was that Paul was writing about the works of the Mosaic Law. (Romans 3:19, 20, 28) Thus, Luther denied the principle that man possesses a free will. However, Erasmus would not accept such faulty reasoning, in that it would make God unjust because this would suggest that man would be unable to act in such a way as to affect his salvation.
As the Reformation was spreading throughout Europe, Erasmus saw complaints from both sides. Many of the religious leaders who supported the reform movement chose to leave the Catholic Church. While they could not predict the result of their decision, they moved forward, many meeting their deaths. This would not be true of Erasmus, though, for he withdrew from the debate, yet he did refuse to be made cardinal. His approach was to try to appease both sides. Thus, Rome saw his writings as being that of a heretic, prohibiting them, while the reformers denounced him as refusing to risk his life for the cause. Here was a man emotionally broken over criticism, but in fear of burning bridges with Rome, so he cautiously sat on the sideline.
The affairs of Erasmus in relation to the Reformation can be summarized as follows: “He was a reformer until the Reformation became a fearful reality; a jester at the bulwarks of the papacy until they began to give way; a propagator of the Scriptures until men betook themselves to the study and the application of them; depreciating the mere outward forms of religion until they had come to be estimated at their real value; in short, a learned, ingenious, benevolent, amiable, timid, irresolute man, who, bearing the responsibility, resigned to others the glory of rescuing the human mind from the bondage of a thousand years. The distance between his career and that of Luther was therefore continually enlarging, until they at length moved in opposite directions, and met each other with mutual animosity.”— (McClintock and Strong 1894, 278).
The greatest gain from the Reformation is that the common person can now hold God’s Word in his hand. In fact, the English-language person has over 100 different translations from which to choose. From these 16th-century life and death struggles, in which Erasmus shared, there has materialized dependable and accurate Bible translations. Consequently, the “plowboy” of 98 percent of the world can pick up his Bible, or at least part of it.
The Textus Receptus
The Dark Ages (5th to 15th centuries C.E.), was a time when the Church had the Bible locked up in the Latin language, and scholarship and learning were nearly nonexistent. However, with the birth of the Morning Star of the Reformation, John Wycliffe (1328-1384), and the invention of the printing press in 1455, the restraints were loosened, and there was a rebirth of interest in the Greek language. Moreover, with the fall of Constantinople to the Turks in 1453 C. E., many Greek scholars and their manuscripts were scattered abroad, resulting in a revival of Greek in the Western citadels of learning.
About fifty years later, or at the beginning of the sixteenth century, Ximenes, archbishop of Toledo, Spain, a man of rare capability and honor, invited foremost scholars of his land to his university at Alcala to produce a multiple-language Bible—not for the common people, but for the educated. The outcome would be the Polyglot, named Complutensian, corresponding to the Latin of Alcala. This would be a Bible of six large volumes, beautifully bound, containing the Old Testament in four languages (Hebrew, Aramaic, Greek, and Latin) and the New Testament in two (Greek and Latin). For the Greek New Testament, these scholars had only a few manuscripts available to them, and those of late origin. One may wonder why this was the case when they were supposed to have access to the Vatican library. This Bible was completed in 1514, providing the first printed Greek New Testament, but it did not receive approval by the pope to be published until 1520, and was not released to the public until 1522.
Froben, a printer in Basel, Switzerland became aware of the completion of the Complutensian Polyglot Bible and of its pending consent by the pope to be published. Immediately, he saw a prospect of making profits. He at once sent word to Erasmus, who was the foremost European scholar of the day and whose works he had published in Latin, pleading with him to hurry through a Greek New Testament text. In an attempt to bring the first published Greek text to completion, Erasmus was only able to locate, in July of 1515, a few late cursive manuscripts for collating and preparing his text. It would go to press in October of 1515 and would be completed by March of 1516. In fact, Erasmus was in such a hurried mode that he rushed the manuscript containing the Gospels to the printer without first editing it, making such changes as he felt were necessary on the proof sheets. Because of this terrible rush job, the work contained hundreds of typographical errors, as we noted earlier. Erasmus himself admitted this in his preface, remarking that it was “rushed through rather than edited.” Bruce Metzger referred to the Erasmian text as a “debased form of the Greek Testament.” (B. M. Metzger 1964, 1968, 1992, 103)
As one would expect, Erasmus was moved to produce an improved text in four succeeding editions of 1519, 1522, 1527, and 1535. Erasmus’ editions of the Greek text, we are informed, ultimately proved an excellent achievement, even a literary sensation. They were inexpensive, and the first two editions totaled 3,300 copies, in comparison to the 600 copies of the large and expensive six-volume Polyglot Bible. In the preface to his first edition, Erasmus stated, “I vehemently dissent from those who would not have private persons read the Holy Scriptures, nor have them translated into the vulgar tongues.” (Baer 2007, 268)
Except for everyday practical consideration, the editions of Erasmus had little to vouch for them, for he had access only to five (some say eight) Greek manuscripts of relatively late origin, and none of these contained the entire Greek New Testament. Rather, these comprised one or more sections into which the Greek texts were normally divided: (1) the Gospels; (2) Acts and the general epistles (James through Jude); (3) the letters of Paul; and (4) Revelation. In fact, of the some 5,750 Greek New Testament manuscripts that we now have, only about fifty are complete.
Consequently, Erasmus had but one copy of Revelation (twelfth-century). Since it was incomplete, he merely retranslated the missing last six verses of the book from the Latin Vulgate back into Greek. He even frequently brought his Greek text in line with the Latin Vulgate; this is why there are some twenty readings in his Greek text not found in any other Greek manuscript.
Martin Luther would use Erasmus’ 1519 edition for his German translation, and William Tyndale would use the 1522 edition for his English translation. Erasmus’ editions were also the foundation for later Greek editions of the New Testament by others. Among them were the four published by Robert Estienne (Stephanus, 1503-59). The third of these, published by Stephanus in 1550, became the Textus Receptus or Received Text of Britain and the basis for the King James Version. This took place through Theodore de Beza (1519-1605), whose work was based on the corrupted third and fourth editions of the Erasmian text. Beza would produce nine editions of the Greek text, four being independent (1565, 1589, 1588-9, 1598), and the other five smaller reprints. It would be two of Beza’s editions, that of 1589 and 1598, which would become the English Received Text.
Beza’s Greek edition of the New Testament did not even differ as much as might be expected from those of Erasmus. Why do I say, as might be expected? Beza was a friend of the Protestant reformer, John Calvin, succeeding him at Geneva, and was also a well-known classical and biblical scholar. In addition, Beza possessed two important Greek manuscripts of the fourth and fifth century, the D and Dp (also known as D2), the former of which contains most of the Gospels and Acts as well as a fragment of 3 John, and the latter containing the Pauline epistles. The Dutch Elzevir editions followed next, which were virtually identical to those of the Erasmian-influenced Beza text. It was in the second of seven of these, published in 1633, that there appeared the statement in the preface (in Latin): “You therefore now have the text accepted by everybody, in which we give nothing changed or corrupted.” On the continent, this edition became the Textus Receptus or the Received Text. It seems that this success was in no small way due to the beauty and useful size of the Elzevir editions.
 A connected group of Christians promotes the King James Only movement. It is their position that the King James Version of the Bible is superior to all other English translations, and that all English translations based on the Westcott and Hort text of 1881 (foundation text of UBS5 and NA28) are corrupt due to the influence of the Alexandrian Greek manuscripts.
 (Greenlee, Introduction to New Testament Textual Criticism 1995, 76-7)
 Bruce Manning Metzger, United Bible Societies, A Textual Commentary on the Greek New Testament, Second Edition a Companion Volume to the United Bible Societies’ Greek New Testament (4th Rev. Ed.) (London; New York: United Bible Societies, 1994), xx, xxv.
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Translation and Textual Criticism
What are the churchgoers, the Bible college students, and seminary students to do when one Bible scholar says one thing and another Bible scholar says something quite different, or worse still, several Bible scholars are giving you several different opinions on one particular Bible issue? What makes it even more unsettling is when the Christian is not well informed in that area of study, only having basic knowledge. How can the Christian possibly know which of the Bible scholars are correct? Worse still, the Christian is put in the embarrassing position on social media of telling an atheist or Bible critic one of the scholar’s views, and then the atheist or Bible critic responds to the Christian with, ‘no your evidence is outdated, as recent research points to __________, ‘ and then they offer another answer that put the Bible in a bad light. What is the Christian to do? What will be accomplished here in this publication is we are going to give the reader much evidence when it comes to the documents of the New Testament, how that evidence impacts our Bible translations and an in-depth look at Bible difficulties as well. This can be used to build your faith, to save someone who may have begun to doubt the trustworthiness of the Bible, and many reading responses that can be used on social media and other forms of your ministry. Andrews is an author of more than 140 books, many of which are a defense of God’s Word
The King James Bible was originally published in 1611. Some have estimated that the number of copies of the King James Version that have been produced in print worldwide is over one billion! There is little doubt that the King James Version is a literary masterpiece, which this author has and will appreciate and value for its unparalleled beauty of expression. This book is in no way trying to take away from what the King James Version has accomplished. The King James Version is a book to be commended for all that it has accomplished. For four centuries, when English-speaking people spoke of “the Bible,” they meant the King James Version. The question that begs to be asked of those who favor the King James Bible is, Do You Know the King James Version? What do most users of the King James Bible not know about their translation? Whether you are one who favors the King James Version or one who prefers a modern translation, Andrews will answer the questions that have long been asked for centuries about the King James Bible and far more.
THE COMPLETE GUIDE TO BIBLE TRANSLATION (CGBT) is for all individuals interested in how the Bible came down to us, as well as having an insight into the Bible translation process. CGBT is also for those who are interested in which translation(s) would be the most beneficial to use. The translation of God’s Word from the original languages of Hebrew, Aramaic, and Greek is a task unlike any other and should never be taken lightly because it carries with it the heaviest responsibility: the translator renders God’s thoughts into a modern language. It is CGBT’s desire to take challenging and complex subjects and make them easy to understand. CGBT will communicate as clearly and powerfully as possible to all of its readers while also accurately communicating information about the Bible. …
Many have asked Edward D. Andrews as a Chief Translator, “In studying the modern Bible translations, I have come across some verses that are left out but that are in my King James Version or even my New King James Version, such as Matthew 18:11; 23:14; Luke 17:36. I have gotten conflicting opinions on social media. Can you please clear this up for me?”
Have you experienced this? The book of Revelation warns: “if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.” Yes, removing a true part of the Bible would be a serious matter. (Rev. 22:19) But had this happened? Do you know why these verses are omitted from modern translations? You might wonder, ‘Is my modern Bible translation lacking something that the King James Version has?’ The reader of the King James Version may feel that they have something that the modern Bibles do not. Andrews will help the reader find the answers to whether verses are being omitted and far more when it comes to the differences between the King James Bible and the Modern Bible translations.
The fascinating story of how we got the English Bible in its present form starts 1,120 years ago. HISTORY OF ENGLISH VERSIONS OF THE BIBLE covers the fascinating journey of the Bible from the 9th century AD to the beginning of the 20th-century. The chief translator of the Updated American Standard Version Edward D. Andrews invites readers to explore the process of from the early manuscripts to contemporary translations today.
And so, it was that translators like William Tyndale were martyred for the honor of giving the people a Bible that could easily be understood. What a price they had paid, however; it was a priceless gift! Tyndale and others before and after him had worked with the shadow of death towering over their heads. However, by delivering the Bible to many people in their native tongue, they opened up before them the possibility, not of death, but life eternal. As Jesus Christ said in the Tyndale Bible, “This is lyfe eternall that they myght knowe the that only very God and whom thou hast sent Iesus Christ.” (John 17:3) May we, therefore, know the value of what we can now hold in our hands, and may we diligently study God’s Word.
JOHN 8:58 has been one of the most hotly debated verses in the Bible for centuries. For the first time, an impartial, unbiased, objective investigation begins and ends here. BEFORE ABRAHAM WAS I AM is for all individuals interested in how John 8:58 should be translated, as well as how it should be interpreted. The book impartially (objectively) offers the two different translation views on this verse, as well as two different interpretational views. The reader is given the opportunity to see both perspectives, and then, he or she can decide for themselves. The reader does not have to know Biblical Greek, as we have taken every measure to make this small book easy to understand. We have used the Greek interlinear with the English above the Greek. We have translated all the Greek herein. We have tried to define and explain every uncommon term. Views on translating John 8:58 include NT commentator with the historical setting Kenneth O Gangel, Bible background Clinton E. Arnold and Craig S. Keener, Exegetical commentator D. A. Carson, NT Greek scholar Daniel B. Wallace, Textual scholar B. F. Westcott, Senior Bible Translator of the NASB Don Wilkins, and Chief Translator of the UASV and textual scholar Edward D. Andrews.
FROM SPOKEN WORDS TO SACRED TEXTS is an introduction-intermediate level coverage of the text of the New Testament. Andrews begins by introducing the reader to New Testament textual studies by presenting all the essential, foundational details necessary to understand New Testament textual criticism. With Andrews’ clear and comprehensive approach to New Testament textual studies, FROM SPOKEN WORDS TO SACRED TEXTS, will remain popular for beginning and intermediate students for decades to come. This source on how the New Testament came down us will become the standard book for courses in biblical studies, as well as the history of Christianity. FROM SPOKEN WORDS TO SACRED TEXTS is assured of becoming a reliable, clear-cut resource for generations of Bible students to come.
The Greek New Testament was copied and recopied by hand for 1,500 years. Regardless of those scribes who had worked very hard to be faithful in their copying, errors crept into the text. How can we be confident that what we have today is the Word of God? FROM SPOKEN WORDS TO SACRED TEXTS introduces its readers to New Testament textual studies of the Greek New Testament. Herein the reader will find plain language as Edward D. Andrews gives the reader an in-depth view of the history of the New Testament. We will discover how the New Testament books were transmitted. The intentional and unintentional scribal errors that crept into the text for some 1,500 years of corruption by copyists, followed by over 400 years of restoration work by textual scholars who gave their entire lives to give us today a restored New Testament text. In this book, the reader will gain an appreciation for the vast work that has been carried out in preserving the text of the New Testament and finding renewed confidence in its reliability. Andrews’ work on FROM SPOKEN WORDS TO SACRED TEXTS was carried out with an apologetical mindset to assist Christians in their defense of God’s Word.
What are the churchgoers, the Bible college students, and seminary students to do when one Bible scholar says one thing and another Bible scholar says something quite different, or worse still, as is the case with P52, several Bible scholars are saying different dates for the time when the Greek New Testament fragment P52 was written? P = Papyrus (a plant in Egypt), the material that was used to make sheets of papyrus paper that were written on by scribes to make copies of Bible books. 52 = the number assigned to that discovered manuscript. What makes it even more unnerving is when one is not an expert in the field of study, only having basic knowledge. How can they possibly know who is correct? Worse still, the Christian is put in the embarrassing position on social media of telling an atheist that P52 is dated to 100-150 C.E., and then the atheist responds to the Christian with, ‘no your evidence from 1935 is outdated, as recent research points to a date of 200 C.E. or later.’ What is the Christian to do? What will be accomplished here in THE P52 PROJECT can be used at other times when the Christian is faced with two scholars or more offering conflicting conclusions. We are going to use the common sense that God gave us and weigh the evidence from both sides. We are going to treat THE P52 PROJECT like a criminal trial with P52 being on trial.
What the churchgoer, serious Bible students, and seminary students, and hopefully all Christians will learn in this short publication concerning P52 will help them in their approach when Bible scholars are offering conflicting information on other issues as well. The tiny Greek New Testament manuscript, P52, is an extremely useful, indispensable artifact of early Christianity. Andrews has made every effort to make this subject easier to understand. THE P52 PROJECT is too important to leave it in the hands of textual scholars, paleographers, and papyrologists.
THE READING CULTURE OF EARLY CHRISTIANITY provides the reader with the production process of the New Testament books, the publication process, how they were circulated, and to what extent they were used in the early Christian church. It examines the making of the New Testament books, the New Testament secretaries and the material they used, how the early Christians viewed the New Testament books, and the literacy level of the Christians in the first three centuries. It also explores how the gospels went from an oral message to a written record, the accusation that the apostles were uneducated, the inspiration and inerrancy in the writing process of the New Testament books, the trustworthiness of the early Christian copyists, and the claim that the early scribes were predominantly amateurs. Andrews also looks into the early Christian’s use of the codex [book form], how did the spread of early Christianity affect the text of the New Testament, and how was the text impacted by the Roman Empire’s persecution of the early Christians?
The Bible has been under attack since Moses penned the first five books. However, the New Testament has faced criticism like no other time over the 50-70-years. Both friend and foe have challenged the reliability of our New Testament. Self-proclaimed Agnostic textual scholar Dr. Bart D. Ehrman has claimed that there are 400,000+ scribal errors in our Greek New Testament manuscripts. A leading textual scholar, Greek grammarian, and Christian apologist Dr. Daniel B. Wallace has stipulated that this is true. This is of particular interest among all Christians, who have been charged with defending the Word of God. – 1 Peter 3:15.
In this volume, textual scholar Edward D. Andrews offers the churchgoer and textual student a defense against this specific attack on the New Testament. Andrews offers the reader a careful analysis of the relevant evidence, giving his readers logical, reasonable, rational assurances that the New Testament can be trusted more than ever before. He will explain the differences between the older Bible translations and the newer ones. Andrews will explain why we do not need the original manuscripts to have the original Word of God. He will reveal how reliable our manuscripts are, how they survived the elements and the persecution of early Christianity, as well as withstanding careless and even deceitful scribes. Finally, Andrews will deal with the 400,000+ scribal errors in the Greek New Testament manuscripts extensively. The author takes a complicated subject and offers his readers an easy to understand argument for why they can have confidence in the Bible despite various challenges to the trustworthiness of Scripture, offering an insightful, informed, defense of God’s Word.
This fourth edition will be dealing with the Greek text of our New Testament, through the Eyes of Dr. Bart D. Ehrman, in his New York Times bestseller: Misquoting Jesus: The Story Behind Who Changed the Bible and Why (2005). First, in the introduction, we will look into Bart D. Ehrman’s early life and spiritual decline as he moved from being an evangelical conservative Christian to becoming an agnostic skeptic. Second, we will open with chapter one covering the book writing process of the New Testament authors and early Christian scribes. Then, we will spend three lengthy chapters covering the reading culture of early Christianity because of Ehrman’s claim of just how low the literacy rates were in early Christianity. After that, we will take one chapter to investigate the early Christian copyists because of Ehrman’s claim that most of the scribal errors come from the first three centuries. Following this will be one of the most critical chapters examining Ehrman’s claim of 400,000 textual variants [errors] and what impact they have on the integrity of the Greek New Testament. We will then investigate Bible Difficulties and what they mean for the trustworthiness of God’s Word. After that, we will give the reader the fundamentals of some of Ehrman’s complaints, debunking them as we investigate each one throughout seven chapters.
The Apostolic Fathers were core Christian theologians among the Church Fathers who lived in the 1st and 2nd centuries A.D., who are believed to have personally known some of the Twelve Apostles or to have been significantly influenced by them. Their writings, though widely circulated in Early Christianity, were not included in the canon of the New Testament. Many of the writings derive from the same time period and geographical location as other works of early Christian literature, which came to be part of the New Testament. Some of the writings found among the Apostolic Fathers appear to have been as highly regarded as some of the writings which became the New Testament.
These writers include Clement of Rome, Ignatius, Polycarp, Hermas, Barnabas, Papias, and the anonymous authors of the Didachē (Teaching of the Twelve Apostles), Letter to Diognetus, Letter of Barnabas, and the Martyrdom of Polycarp. Not everything written by the Apostolic Fathers is considered to be equally valuable theologically, but taken as a whole, their writings are more valuable historically than any other Christian literature outside the New Testament. They provide a bridge between it and the more fully developed Christianity of the late 2nd century.
The Apostolic Fathers are a small number of Early Christian authors who lived and wrote in the second half of the 1st century and the first half of the 2nd century. They are acknowledged as leaders in the early church, although their writings were not included in the New Testament. They include Clement of Rome, Ignatius of Antioch, Polycarp of Smyrna, the author of the Didache, and the author of the Shepherd of Hermas. The Apostolic Fathers, the earliest extant Christian writings outside the New Testament, are a primary resource for the study of early Christianity. These works are important because their authors were contemporaries of the biblical writers. J. B. Lightfoot is known as the greatest British New Testament scholar of the nineteenth century.
Christian Apologetics and Evangelism
The only way in which anyone can become a genuine disciple of Jesus Christ is to exercise a divinely-given faith in the once crucified but now glorified Son of God, a faith that quickens the soul, fills it with the mind of Christ, and so unites them to Jesus forever. Murray & Andrews well know that the means for arriving at faith is the Word of God. It is the question often asked by the Master, Jesus Christ, which brings us to the title of the book, “If I speak the truth, why do you not believe ?” (John 8:46). Assured like the apostle Paul, as taught by the Lord, that the only mode for receiving forgiveness of sins and inheritance among them that are sanctified, is “faith” in Christ (Acts 26:18). Therefore, Murray & Andrews concentrate their writings on the anxious soul onto the Savior, on the one hand, and the necessity and power of faith in his own heart, on the other. By this means, they expect that under the working of the Spirit through the Word of God, the reader will be led to more fully live their life in faith, ‘the faith which is in the Son of God, who loved you and gave Himself up for you.” (Gal. 2:20) This little book will play a valuable part in our modern Christian faith, no doubt, with its lessons helping Christians to grow spiritually. This book will awaken the need for a vital bond between Christ and the readers, leading them to a stronger faith, which is so richly needed today.
Who wrote this important and enlightening book of Hebrews? Why does it really matter if the book is canonical, authoritative, and inspired? The book was not signed, and so there have been many suggestions over the centuries. Honestly, there is no absolute determinative evidence for any suggested author, even Paul. However, we do not live in an absolute world. God is absolute, and the Word of God in the original is absolute. It seems that most researchers that address this appear to offer just a few suggestions to live with the belief that it is best to say that we do not know. There have been many suggested authors since the first century: Paul, Luke, Barnabas, Silas, Apollos, Priscilla and Aquila, James, Philip, Jude, Clement of Rome have all been offered as suggested authors of the book of Hebrews. So, who really wrote the book of Hebrews? Indeed, the book of Hebrews is packed with the most relevant and beneficial information as well as with serious and weighty exhortation, excellent encouragement, and severe warnings lest we fall away from the faith. The better we become informed with this Bible book, the more we profit from what it has to say. Having some certainty as to who the author is will also give us a deeper appreciation of its authentic and authoritative state.
The book PAUL AND LUKE ON TRIAL deals with their reputations, the authenticity, and the trustworthiness of their New Testament books (Acts and Galatians), which Bible critics have sought to undermine for centuries. Sadly, this attack also comes from “the new generation of evangelical scholars [who are] far more comfortable with ambiguity and uncertainty than previous generations.” (Wallace forward, Page xii) Herein the Bible critics and modern evangelical scholars are the prosecutors in this trial, and Andrews is serving as the Christian apologist in defense of the Apostle Paul and the disciple Luke. Andrews in PAUL AND LUKE ON TRIAL will briefly talk about Higher critics who have dissected the Word of God until it has become the word of man and a very jumbled word at that. Chapter one will look at how we can use legal terms to view Bible evidence objectively. Chapters 2 and 3 will lay more groundwork defining and dealing with Bible difficulties as it relates to the trial of Paul and Luke. A Brief historical overview of 36-49 C.E. in Chapter 4 apply all that we will have learned up unto this point in our defense of Paul and Luke. As a bonus, APPENDIX I is a chapter explaining Bible Difficulties, and APPENDIX II is a defense of the prophet Daniel and the book that bears his name.
THE BIBLE: ERRORS! MISTAKES! INCONSISTENCIES! CONTRADICTIONS! Critics claim that the Bible is filled with so-called errors, mistakes, inconsistencies, and contradictions. Some even speak of thousands of errors. The truth is there is not even one demonstrated error in the original text of the Bible. Of course, we would never say that there are no difficulties in our Bibles. The Bible is loaded with thousands of difficult, challenging passages, many of which become obstacles in the development of our faith. These difficulties arise out of differences in culture, language, religious and political organizations, not to mention between 2,000 to 3,500 years of separation between the Bible author and the modern-day reader. Calling attention to these difficulties and sifting out the misconceptions, Andrews defends the full inerrancy of the Bible, clarifies the so-called errors or mistakes and what might seem like apparent contradictions. He arms the Christian with what he or she needs to defend their faith in the Bible. Honestly, whenever Christians find a difficulty in the Bible, frankly, acknowledge it. Do not try to obscure it. Do not try to dodge it. Herein is the defense of God’s Word that Christians have been waiting for.
The role of women within the church has been a heated, ongoing debate. There are two views. We have the equal ministry opportunity for both men and women (egalitarian view) and the ministry roles distinguished by gender (complementarian view). This biblically grounded introduction will acquaint the reader with the biblical view: what does the Bible say about the woman’s role in the church? Both views mention the teachings of the apostle Paul in 1 Timothy 2:12 in order to support their viewpoint. Andrews will furnish the reader with a clear and thorough presentation of the biblical evidence for the woman’s role in the church so we can better understand the biblical viewpoint.
Some of the questions asked and answered in THE YOUNG CHRISTIAN’S SURVIVAL GUIDE are “You claim the Bible is inspired because it says it is, right (2 Tim. 3:16)? Isn’t that circular reasoning?” “You claim the Bible was inspired, but there was no inspired list of which books that is true of. So how can we know which ones to trust?” “With so many different copies of manuscripts that have 400,000+ variants (errors), how can we even know what the Bible says?” “Why can’t the people who wrote the four Gospels get their story straight?” These questions and many more will be asked and answered with reasonable, rational, Scriptural answers.
Was the Gospel of Mark Written First? Were the Gospel Writers Plagiarists? What is the Q Document? What about Document Q? Critical Bible scholars have assumed that Matthew and Luke used the book of Mark to compile their Gospels and that they consulted a supplementary source, a document the scholars call Q from the German Quelle, or source. From the close of the first century A.D. to the 18th century, the reliability of the Gospels was never really brought into question. However, once we enter the so-called period of enlightenment, especially from the 19th century onward, some critical Bible scholars viewed the Gospels not as the inspired, inerrant Word of God but rather as the word of man, and a jumbled word at that. In addition, they determined that the Gospels were not written by Matthew, Mark, Luke, and John, saying the Gospels were written after the apostles, denying that the writers of the Gospels had any firsthand knowledge of Jesus; therefore, for these Bible critics such men were unable to offer a record of reliable history. Moreover, these critical Bible scholars came to the conclusion that the similarities in structure and content in the synoptic (similar view) Gospels (Matthew, Mark, and Luke), suggests that the evangelists copied extensively from one other. Further, the critical Bible scholars have rejected that the miracles of Jesus and his resurrection ever occurred as recorded in the Gospels. Lastly, some have even gone so far as to reject the historicity of Jesus himself.
Inside of some Christians unbeknownst to their family, friends or the church, they are screaming, “I doubt, I doubt, I have very grave doubts!” Ours is an age of doubt. Skepticism has become fashionable. We are urged to question everything: especially the existence of God and the truthfulness of his Word, the Bible. A SUBSTANTIAL PORTION of REASONABLE FAITH is on healing for the elements of emotional doubt. However, much attention is given to more evidenced-based chapters in our pursuit of overcoming any fears or doubts that we may have or that may creep up on us in the future.
How can you improve your effectiveness as teachers? Essentially, it is by imitating JESUS CHRIST The Great Teacher You may wonder, ‘But how can we imitate Jesus?’ ‘He was the perfect, divine, Son of God.’ Admittedly, you cannot be a perfect teacher. Nevertheless, regardless of your abilities, you can do your best to imitate the way Jesus taught. JESUS CHRIST The Great Teacher will discuss how you can employ all of his teaching methods. What a privilege it is to be a teacher of God’s Word and to share spiritual values that can have long-lasting benefits!
How can you improve your effectiveness as teachers? Essentially, it is by imitating THE APOSTLE PAUL: The Preacher, Teacher, Apologist. You may wonder, ‘But how can we imitate Paul?’ ‘He was an inspired author, who served as an apostle, given miraculous powers.’ Admittedly, Paul likely accomplished more than any other imperfect human. Nevertheless, regardless of your abilities, you can do your best to imitate the way Paul taught. THE APOSTLE PAUL: The Preacher, Teacher, Apologist will discuss how you can employ all of his teaching methods. When it comes to teaching, genuine Christians have a special responsibility. We are commanded to “make disciples of all nations . . . , teaching them.” (Matt. 24:14; 28:19-20; Ac 1:8)
How true is the Old Testament? For over two centuries Biblical scholars have held to the so-called documentary hypothesis, namely, that Genesis – Deuteronomy was not authored by Moses, but rather by several writers, some of whom lived centuries after Moses’ time. How have many scholars questioned the writership of Isaiah, and are they correct? When did skepticism regarding the writership of Isaiah begin, and how did it spread? What dissecting of the book of Isaiah has taken place? When did criticism of the book of Daniel begin, and what fueled similar criticism in more recent centuries? What charges are sometimes made regarding the history in Daniel? Why is the question of the authenticity of the books of Moses, the Book of Isaiah and the Book of Daniel an important one? What evidence is there to show that the books of Moses, the Book of Isaiah and the Book of Daniel is authentic and true? Do these critics have grounds for challenging these Bible author’s authenticity and historical truthfulness? Why is it important to discuss whether Old Testament Aurhoriship is authentic and true or not?
Who wrote the first five books of the Bible? Was it Moses or was it others centuries later? If Moses wrote the first five books of the Bible, then how was his own death and burial written in Deuteronomy Chapter 34? Many mainstream Bible scholars argue that Moses could not have written the Pentateuch since he likely existed many centuries earlier than the development of the Hebrew language. When was the origin of the Hebrew language? Popular scholarship says that if Moses had written the Pentateuch, he would have written in the Egyptian language, not the Hebrew. Moreover, most of the Israelites and other people of the sixteenth century B.C.E. were illiteral, so who could have written the Torah, and for whom would it be written because the people of that period did not read?
Finally, analysis of the first five books demonstrates multiple authors, not just one, which explains the many discrepancies. Multiple authors also explain the many cases of telling of the same story twice, making the same events appear to happen more than once. The modern mainstream scholarship would argue that within the Pentateuch we see such things as preferences for certain words, differences in vocabulary, reoccurring expressions in Deuteronomy that are not found in Genesis, Exodus, Leviticus, and Numbers, all evidence for their case for multiple authors.
What does the evidence say? What does archaeology, linguistic analysis, historical studies, textual analysis, and insights from Egyptologists tell us? Again, who wrote the first five books of the Bible? Was it Moses or was it others centuries later? Andrews offers his readers an objective view of the evidence.
Agabus is a mysterious prophetic figure that appears only twice in the book of Acts. Though his role is minor, he is a significant figure in a great debate between cessationists and continualists. On one side are those who believe that the gift of prophecy is on par with the inspired Scriptures, infallible, and has ceased. On the other side are those who define it as fallible and non-revelatory speech that continues today in the life of the church. Proponents of both camps attempt to claim Agabus as an illustration of their convictions. This study defends the position that Agabus’ prophecies are true in every detail. Beginning with a survey of major figures in the debate, the author conducts an exegetical analysis of passages where Agabus appears in defense of the infallible view.
Islam is making a significant mark on our world. It is perhaps the fastest-growing religion in the world. It has become a major obstacle to Christian missions. And Muslim terrorists threaten the West and modern democracies. What is the history of Islam? What do Muslims believe? Do Christians and Muslims worship the same God? Why do we have this clash of civilizations? Is sharia law a threat to modern democratic values? How can we fight terrorists in the 21st century? These are significant questions that deserve thoughtful answers. This book provides practical, biblical answers so Christians can understand Islam, witness to their Muslim friends, and support efforts by the government to protect all of us from terrorism.
IS THE QURAN THE WORD OF GOD? Is Islam the One True Faith? This book covers the worldview, practices, and history of Islam and the Quran. This book is designed as an apologetic evangelistic tool for Christians, as they come across Muslims in their daily lives, as well as to inform them, as a protection again the misleading media. The non-Muslims need to hear these truths about Islam and the Quran so they can have an accurate understanding of the Muslim mindset that leads to their actions. Islam is the second largest religion in the world. Radical Islam has taken the world by storm, and the “fake media” has genuinely misled their audience for the sake of political correctness. This book is not a dogmatic attack on Islam and the Quran but rather an uncovering of the lies and describing of the truths. The reader will be introduced to the most helpful way of viewing the evidence objectively. We will answer the question of whether the Quran is a literary miracle, as well as is there evidence that the Quran is inspired by God, along with is the Quran harmonious and consistent, and is the Quran from God or man? We will also examine Islamic teachings, discuss the need to search for the truth, as well as identify the book of truth. We will look at how Islam views the Bible. Finally, we will take up the subjects of Shariah Law, the rise of radical Islam, Islamic eschatology, and how to effectively witness to Muslims.
The average Christian knows somewhat how dangerous radical Islam is because of the regular media coverage of beheadings of Christians, Jews, and even young little children, not to mention Muslims with which they disagree. However, the average Christian does not know their true beliefs, just how many there are, to the extent they will go to carry out these beliefs. Daily we find Islamic commentators on the TV and radio, offering up misleading information, quoting certain portions of the Quran while leaving other parts out. When considering Islamic beliefs, other Islamic writings must be considered, like the Hadith or Sunnah, and the Shariah, or canon law. While Islam, in general, does not support radical Islam, the vast majority do support radical beliefs. For example, beheadings, stoning for adultery or homosexuality, suicide bombings, turning the world into an Islamic state, and far too many other heinous things. THE GUIDE TO ISLAM provides Christians with an overview of Islamic terminology. The reader will learn about Muhammad’s calling, the history of the Quran, how Islam expanded, the death of Muhammad and the splinter groups that followed. In addition, the three sources of their teaching, six pillars of belief, five pillars of Islam, the twelfth Imam, and much more will be discussed. All of this from the mind of radical Islam. While there are several books on Islam and radical Islam, this will be the first that will prepare its readers to communicate effectively with Muslims in an effort toward sharing biblical truths. …
Historical Criticism of the Bible got started in earnest, known then as Higher Criticism, during the 18th and 19th centuries, it is also known as the Historical-Critical Method of biblical interpretation. Are there any weakness to the Historical-Critical Method of biblical interpretation (Historical Criticism), and why is historical criticism so popular among Bible scholars today? Its popularity is because biblical criticism is subjective, that is, based on or influenced by personal feelings or opinions and is dependent on the Bible scholar’s perception. In other words, biblical criticism allows the Bible scholar, teacher, or pastor the freedom to interpret the Scriptures, so that God’s Word it tells them things that they want to hear. Why is this book so critical for all Christians? Farnell and Andrews will inform the reader about Biblical criticism (historical criticism) and its weaknesses, helping you to defend God’s Word far better.
Biblical criticism is an umbrella term covering various techniques for applying literary historical-critical methods in analyzing and studying the Bible and its textual content. Biblical criticism is also known as higher criticism, literary criticism, and historical criticism. Biblical criticism has done nothing more than weaken and demoralize people’s assurance in the Bible as being the inspired and fully inerrant Word of God and is destructive in its very nature. Historical criticism is made up of many forms of biblical criticism that are harmful to the authoritative Word of God: historical criticism, source criticism, form criticism, redaction criticism, social-science criticism, canonical criticism, rhetorical criticism, structural criticism, narrative criticism, reader-response criticism, and feminist criticism. Not just liberal scholarship, but many moderate, even some “conservative” scholars have …
FEMINIST CRITICISM will offer the reader explicitly what the Bible says. Feminist criticism is a form of literary criticism that is based on feminist theories. The worldview of feminism uses feminist principles to interpret the word of God. Biblical feminists argue that they are merely focused on creating equal opportunities to serve. They say that they want the freedom to follow Jesus Christ as he has called them. They assert that they merely want to use the gifts that he has given them in God’s service. Biblical feminists maintain that Scripture clearly states the worth and value of men and women equally when it comes to serving God. Biblical feminists also say that they want to partner with the men when it comes to taking the lead in the church and parenting in the home. They seek mutual submission and subjection in the church leadership and the home headship, not what they perceive to be a male hierarchy. FEMINIST CRITICISM will gently and respectfully address these issues with Scripture.
APOLOGETICS: Reaching Hearts with the Art of Persuasion by Edward D. Andrews, author of over seventy books, covers information that proves that the Bible is accurate, trustworthy, fully inerrant, and inspired by God for the benefit of humankind. The reader will be introduced to Christan apologetics and evangelism. They will learn what Christian apologetics is. They will be given a biblical answer to the most demanding Bible question: Problem of Evil. The reader will learn how to reach hearts with are the art of persuasion. They will use persuasion to help others accept Christ. They will learn to teach with insight and persuasiveness. They will learn to use persuasion to reach the heart of those who listen to them.
REVIEWING 2013 New World Translation of Jehovah’s Witnesses is going to challenge your objectivity. Being objective means that personal feelings or opinions do not influence you in considering and representing facts. Being subjective means that your understanding is based on or influenced by personal feelings, tastes, or ideas. If the reader finds these insights offense, it might be a little mind control at work from years of being told the same misinformation repeatedly, so ponder things objectively. We can also have preconceived ideas that have been a part of our thinking for so long; we do not question them. Preconceived is an idea or opinion that is formed before having the evidence for its truth. If we are to be effective, we must season our words, so that they are received well. Then there is the term preconception, which means a preconceived idea or prejudice. Seasoned words, honesty, and accuracy are distinctive features of effective apologetic evangelism.
Use of REASONING FROM THE SCRIPTURES should help you to cultivate the ability to reason from the Scriptures and to use them effectively in assisting others to learn about “the mighty works of God.” – Acts 2:11. If Christians are going to be capable, powerful, efficient teachers of God’s Word, we must not only pay attention to what we tell those who are interested but also how we tell them. Yes, we must focus our attention on the message of God’s Word that we share but also the method in which we do so. Our message, the Gospel (i.e., the good news of the Kingdom), this does not change, but we do adjust our methods. Why? We are seeking to reach as many receptive people as possible. “You will be my witnesses … to the End of the Earth.” – ACTS 1:8.
Why should we be interested in the religion of others? The world has become a melting pot of people, cultures, and values, as well as many different religions. Religion has the most significant impact on the lives of mankind today. There are only a few of the major religions that make up billions of people throughout the earth. According to some estimates, there are roughly 4,200 religions in the world. God’s will is that “all sorts of men should be saved and come to an accurate knowledge of truth.” (1 Tim. 2:4) God has assigned all Christians the task of proclaiming the Word of God, teaching, to make disciples. (Matt. 24:15; 28:19-20: Ac 1;8) That includes men and women who profess a non-Christian religion, such as Hinduism, Buddhism, and Islam to mention just a few. If there are Hindus, Buddhist or Muslims are in your community, why not initiate a conversation with them? Christians who take the Great Commission seriously cannot afford to ignore these religions. …
Evangelism is the work of a Christian evangelist, of which all true Christians are obligated to partake to some extent, which seeks to persuade other people to become Christian, especially by sharing the basics of the Gospel, but also the deeper message of biblical truths. Today the Gospel is almost an unknown, so what does the Christian evangelist do? Preevangelism is laying a foundation for those who have no knowledge of the Gospel, giving them background information, so that they can grasp what they are hearing. The Christian evangelist is preparing their mind and heart so that they will be receptive to the biblical truths. In many ways, this is known as apologetics. Christian apologetics [Greek: apologia, “verbal defense, speech in defense”] is a field of Christian theology which endeavors to offer a reasonable and sensible basis for the Christian faith, defending the faith against objections. It is reasoning from the Scriptures, explaining and proving, as one instructs in sound doctrine, many times having to overturn false reasoning before he can plant the seeds of truth. …
MOST Christian apologetic books help the reader know WHAT to say; THE CHRISTIAN APOLOGIST is HOW to communicate it effectively. The Christian apologist’s words should always be seasoned with salt as he or she shares the unadulterated truths of Scripture with gentleness and respect. Our example in helping the unbeliever to understand the Bible has been provided by Jesus Christ and his apostles. Whether dealing with Bible critics or answering questions from those genuinely interested, Jesus referred to the Scriptures and at times used appropriate illustrations, helping those with a receptive heart to accept the Word of God. The apostle Paul “reasoned with them from the Scriptures, explaining and proving” what was biblically true. (Ac 17:2-3) The material in THE CHRISTIAN APOLOGIST can enable us to do the same. Apologist Normal L. Geisler informs us that “evangelism is planting seeds of the Gospel” and “pre-evangelism is tilling the soil of people’s minds and hearts to help them be more willing to listen to the truth (1 Cor. 3: 6).”
THE EVANGELISM HANDBOOK is a practical guide (for real-life application) in aiding all Christians in sharing biblical beliefs, the Good News of the Kingdom, how to deal with Bible critics, overturning false beliefs, so as to make disciples, as commanded by Christ. (Matthew 24:14; 28:19-20; Ac 1:8) Why do Christians desire to talk about their beliefs? Jesus said, “And this gospel of the kingdom will be proclaimed in the whole inhabited earth for a testimony to all the nations, and then the end will come.” (Matt 24:14) This is the assignment, which all Christians are obligated to assist in carrying out. Jesus also said, “You shall love your neighbor as yourself.” (Matt. 22:39) Jesus commanded that we “go therefore and make disciples of all nations, baptizing them” and “teaching them to observe all that I have commanded you.” (Matt. 28:19-20) If one failed to be obedient to the great commission of Matthew 28:19-20, he or she could hardly claim that they have genuine faith. All true Christians have a determination to imitate God, which moves us to persist in reflecting his glory through our sharing Bible beliefs with others.
The reader will receive eight small introductory books in this one publication. Andrews’ intention is to offer his reader several chapters on eight of the most critical subject areas of understanding and defending the Word of God. This will enable the reader to lay a solid foundation for which he can build throughout his Christian life. These eight sections with multiple chapters in each cover biblical interpretation, Bible translation philosophies, textual criticism, Bible difficulties, the Holy Spirit, Christian Apologetics, Christian Evangelism, and Christian Living.
“‘Deep’ study is no guarantee that mature faith will result, but shallow study guarantees that immaturity continues.”(p. xiii)—Dr. Lee M. Fields.
The Culture War. How the West lost its greatness and was weakened from within outlines how the West lost its values, causing its current decline. It is a forceful attack on the extreme liberal, anti-religious ideology which since the 1960’s has permeated the Western culture and weakened its very core. The West is now characterized by strict elitist media censorship, hedonism, a culture of drug abuse, abortion, ethnic clashes and racial divide, a destructive feminism and the dramatic breakdown of the family. An ultra-rich elite pushes our nations into a new, authoritarian globalist structure, with no respect for Western historical values. Yet, even in the darkest hour, there is hope. This manifesto outlines the remedy for the current malaise and describes the greatness of our traditional and religious values that once made our civilization prosper. It shows how we can restore these values to bring back justice, mercy, faith, honesty, fidelity, kindness and respect for one another. Virtues that will motivate individuals to love one another, the core of what will make us great again.
New Left Tyranny shows how the neo-Marxist New Left turned their back on historical Western principles and became a destructive authoritarian force. It abandoned the working class. By systematically attacking traditional values and inciting hateful Identity Politics, they created a dysfunctional society characterized by social anarchy, selfishness and a lack of personal responsibility.
“This is a remarkable book by a remarkable person. Excellent work.”
Dr. Paul Craig Roberts, leading American political economist
Hanne Nabintu Herland is a Scandinavian bestselling author, historian of comparative religions and founder of The Herland Report
EARLY CHRISTIANITY IN THE FIRST CENTURY will give its readers a thrilling account of first-century Christianity. When and how did they come to be called Christians? Who are all obligated to be Christian evangelists? In what way did Jesus set the example for our evangelism? What is the Kingdom of God? What was their worship like and why were they called the Truth and the Way? How did 120 disciples at Pentecost grow to over one million within 70-80-years? What was meant by their witness to the ends of the earth? How did Christianity in its infancy function to accomplish all it did? How was it structured? How were the early Christians, not of the world? How were they affected by persecution? How were they not to love the world, in what sense? What divisions were there in the second and third centuries? Who were the Gnostics? These questions will be answered, as well as a short overview of the division that grew out of the second and third centuries, pre-reformation, the reformation, and a summary of Catholicism and Protestantism. After a lengthy introduction to First-Century Christianity, there is a chapter on the Holy Spirit in the First Century and Today, followed by sixteen chapters that cover the most prominent Christians from the second to fourth centuries, as well as a chapter on Constantine the Great.
The intention of this book is to investigate the biblical chronology behind Jehovah’s Witnesses most controversial doctrinal position that Jesus began to rule invisibly from heaven in October 1914. This biblical chronology of the Witnesses hinges upon their belief that the destruction of Jerusalem by the Babylonians, which they say occurred in 607 B.C.E. The Witnesses conclude that Chapter 4 of the book of Daniel prophesied a 2,520 year period that began in 607 B.C.E. and ended in 1914 C.E. They state, “Clearly, the ‘seven times’ and ‘the appointed times of the nations’ refer to the same time period.” (Lu 21:24) It is their position that When the Babylonians conquered Jerusalem, the Davidic line of kings was interrupted, God’s throne was “trampled on by the nations” until 1914, at which time Jesus began to rule invisibly from heaven. …
In order to overcome and church problems, we must first talk about the different problems of the church. Many of the church problems today stem from the isms: liberalism, humanism, modernism, Christian progressivism, theological liberalism, feminism, higher criticism, and biblical criticism. Moreover, many are simply not a biblically grounded church regardless of how much they claim to be so. The marks of a true Christian church would be like the different lines that make up a church’s fingerprint, a print that cannot belong to any other church. The true Christian church contains their own unique grouping of marks, forming a positive “fingerprint” that cannot belong to any other church. William Lange Craig wrote, “Remember that our faith is not based on emotions, but on the truth, and therefore you must hold on to it.” What truth? Jesus said to the Father in prayer, “Sanctify them in the truth; your word is truth.” (John 17:17) Are you doing the will of the Father? Is your church doing the will of the Father? – Matthew 7:21-23; 1 John 2:15-17.
Evangelist Norman Robertson claims that “Tithing is God’s way of financing His kingdom on the earth.” He asserts that “It is His system of economics which enables the Gospel to be preached.” Not bashful about telling his followers of their duty to give, he flatly states: ‘Tithing isn’t something you do because you can afford it. It is an act of obedience. Not tithing is a clear violation of God’s commandments. It is embezzlement.’ Most likely you accept that giving should be part of Christian worship. However, do you find continuous demanding appeals for money disturbing, perhaps even offensive? FLEECING THE FLOCK by Anthony Wade is an exhaustive examination of all of the popular tithing arguments made from the pulpit today. …
DECEPTION IN THE CHURCH by Fred DeRuvo asks Does It Matter How You Worship? There are 41,000 different denominations that call themselves “Christian” and all would claim that they are the truth. Can just any Christian denomination please God? Can all be true or genuine Christianity if they all have different views on the same Bible doctrines? DeRuvo will answer. He will focus on the largest part of Christianity that has many different denominations, the charismatic, ecstatic Signs and Wonders Movements. These ecstatic worshipers claim … DeRuvo will answer all these questions and more according to the truth of God’s Word.—John 8:31-32; 17:17.
Plunkett exposes the errors corrupting the Christian church through the Word of Faith, New Apostolic Reformation, and extreme charismatic movements. LEARN TO DISCERN, by author Daniel Plunkett highlights how an encounter with a rising star in the Word of Faith / “Signs and Wonders” movement was used by God to open his eyes to the deceptions, false teachings, and spiritual abuses running rampant in the charismatic movement today. These doctrines are thoroughly explored as taught by some of today’s most prominent speakers and evangelists and contrasted with the clear teachings of Scripture. LEARN TO DISCERN is an invaluable resource …
CALVINISM VS. ARMINIANISM goes back to the early seventeenth century with a Christian theological debate between the followers of John Calvin and Jacobus Arminius, and continues today among some Protestants, particularly evangelicals. The debate is centered around soteriology, that is, the study of salvation, and includes disputes about total depravity, predestination, and atonement. While the debate has developed its Calvinist–Arminian form in the 17th century, the issues that are fundamental to the debate have been discussed in Christianity in some fashion since the days of Augustine of Hippo’s disputes with the Pelagians in the fifth century. CALVINISM VS. ARMINIANISM is taking a different approach in that the issues will be discussed as The Bible Answers being that it is the centerpiece.
A comprehensive book on HOW TO STUDY YOUR BIBLE by observing, interpreting, and applying, which will focus on the most basic Bible study tools, principles, and processes for moving from an in-depth reading of the Scriptures to application. What, though, if you have long felt that you are not studiously inclined? Realize that the primary difference between a serious Bible student and a less serious Bible student is usually diligence and effort, not being a gifted student. Being a gifted Bible student alone is not enough. Efficient methods of Bible study are worth learning, for those seeking to become serious Bible students. The joy missing from many Bible students is because they do not know how to study their Bible, which means they do not do it well. Perhaps you dislike Bible study because you have not developed your study skills sufficiently to make your Bible study enjoyable. Maybe you have neglected your Bible study simply because you would rather be doing something else you enjoy.
How can we find more enjoyment in studying the Bible? How can we make our study periods more productive? What circumstances contribute to effective personal study? How can we derive real benefit and pleasure from our Bible reading? From what activities can time be bought out for reading and studying the Bible? Why should we watch our spiritual feeding habits? What benefits come from reading and studying the Scriptures? There is a great and constantly growing interest in the study of the English Bible in these days. However, very much of the so-called study of the English Bible is unintelligent and not fitted to produce the most satisfactory results. The authors of this book already have a book entitled “HOW TO STUDY: Study the Bible for the Greatest Profit,” but that book is intended for those who are willing to buy out the time to put into thorough Bible study.
Why is personal and family Bible study so important in our life now? How can we apply the Word of God in our lives? How can we use the Bible to help others? How can we effectively use the Scriptures when teaching others? How can we make decisions God’s way? How can Bible principles help us to decide wisely? Why should we have faith in God and his word? The Psalmist tells us, God’s Word “is a lamp to my foot, and a light for my path.” (Psalm 119:105) Since the Bible is a gift from God, the time and effort that we put into our personal Bible Study is a reflection of how much we appreciate that gift. What do our personal Bible study habits reveal about the depth of our appreciation of God’s Word? Certainly, the Bible is a deep and complex book, and reading and studying are not easy at times. However, with time and effort, we can develop a spiritual appetite for personal Bible study. (1 Peter 2:2)
Correctly interpreting the Bible is paramount to understanding the Word of God. As Christians, we do not want to read our 21st-century worldview INTO the Scriptures, but rather to takeOUT OF the Scriptures what the author meant by the words that he used. The guaranteed way of arriving a correct understanding of God’s Words is to have an accurate knowledge of the historical setting, cultural background, and of the people, governments, and religious leaders, as well as the place and time of the New Testament writings. Only with the background, setting, and context can you grasp the author’s intended meaning to his original readers and …
The life of Christ is an exhaustless theme. It reveals a character of greater massiveness than the hills, of a more serene beauty than the stars, of sweeter fragrance than the flowers, higher than the heavens in sublimity and deeper than the seas in mystery. As good Jean Paul has eloquently said, “It concerns Him who, being the holiest among the mighty, and the mightiest among the holy, lifted with His pierced hands empires off their hinges, turned the stream of centuries out of its channels, and still governs the ages.” …
Stalker’s Life of St. Paul became one of the most widely read and respected biographies of the Apostle to the Gentiles. As an insightful compendium on the life of Paul, this work is of particular interest to pastors and teachers who desire to add realism and vividness to their account of one of the greatest Christians who ever lived. Stalker’s work includes a section at the back entitled “Hints for Teachers and Questions for Pupils.” This supplement contains notes and “further reading” suggestions for those teaching on the life of St. Paul, along with a number of questions over each chapter for students to discuss. In addition, seventeen extra chapters have been added that will help the reader better understand who the Apostle Paul was and what first-century Christianity was like. For example, a chapter on the conversion of Saul/Paul, Gamaliel Taught Saul of Tarsus, the Rights, and Privileges of Citizenship, the “Unknown God,” Areopagus, the Observance of Law as to Vows, and much more.
With solid scholarship and exceptional clarity, beginning in Gethsemane, Stalker and Andrews examine Jesus’ trial and crucifixion. Their work is relevant, beneficial and enjoyable because they cover this historical period of Jesus’ life in an easy to understand format. Stalker’s expressive and persuasive style provides a great resource to any Bible study of the events leading to the death of Jesus Christ. THE TRIAL AND DEATH OF JESUS CHRIST is an academicish book written with a novelish style.
Delving into the basics of biblical interpretation, Edward D. Andrews has provided a complete hands-on guide to understanding what the author meant by the words that he used from the conservative grammatical-historical perspective. He teaches how to study the Bible on a deep, scholarly level, yet making it understandable to all. He has sought to provide the very best tool for interpreting the Word of God. This includes clarification of technical terms, answers to every facet of biblical interpretation, and defense of the inerrancy and divine inspiration of Scripture. Andrews realizes that the importance of digging deeper in our understanding of the Bible, for defending our faith from modern-day misguided scholarship. Andrews gives the reader easy and memorable principles and methods to follow for producing an accurate explanation that comes out of, not what many read into the biblical text. The principal procedure within is to define, explain, offer many examples, and give illustrations, to help the reader fully grasp the grammatical-historical approach. …
Anybody who wants to study the Bible, either at a personal level or a more scholarly level needs to understand that there are certain principles that guide and govern the process. The technical word used to refer to the principles of biblical interpretation is hermeneutics, which is of immense importance in Biblical Studies and Theology. How to Interpret the Bible takes into consideration the cultural context, historical background and geographical location in which the text was originally set. This enables us to obtain clarity about the original author’s intended meaning. Linguistic and literary factors are analyzed so that the various genres of Scripture are examined for their true meaning. The importance of having sound principles of interpretation cannot be overstated as …
Once upon a time, Postmodernism was a buzzword. It pronounced Modernism dead or at least in the throes of death. It was a wave that swept over Christendom, promising to wash away sterile, dogmatic and outmoded forms of church. But whatever happened to postmodernism? It was regarded as the start of a major historical transition to something new and promising and hailed as a major paradigm shift. Is it a philosophy that has passed its “sell-by” date? No! The radical fringe has become the dominant view and has been integrated into all aspects of life, including the Christian church. With the emergence of multicultural societies comes interaction with different belief systems and religions. Values like tolerance and a dislike of dogmatism have become key operating concepts, which reflect a change in worldview. …
In an age obsessed with physical and psychological health the author emphasizes the importance of spiritual well-being as an essential element of holistic health for the individual Christian and for Christian communities. This work constitutes a template for a spiritual audit of the local church. It offers an appointment with the Great Physician that no Christian can afford to ignore. Developing Healthy Churches: A Case-Study in Revelation begins with a well-researched outline of the origins and development of the church health movement. With that background in mind the author, aware that throughout the history of the church there have been a number of diverse views about how Revelation ought to be interpreted, presents the reader with four distinct interpretive models. These are the idealist, preterist, historicist, and futurist. Beville explains these interpretive approaches simply and critiques them fairly.e …
This is a comprehensive study of euthanasia and assisted suicide. It traces the historical debate, examines the legal status of such activity in different countries and explores the political, medical and moral matters surrounding these emotive and controversial subjects in various cultural contexts. The key advocates and pioneers of this agenda-driven movement (such as the late Jack Kevorkian, popularly known as “Dr. Death” and Philip Nitschke, founder of Exit International) are profiled. Not only are the elderly and disabled becoming increasingly vulnerable but children, psychiatric patients, the depressed and those who are simply tired of life are now on a slippery slope into a dystopian nightmare. The spotlight is brought to bear on the Netherlands, in particular, where palliative care and the hospice movement are greatly underdeveloped as a result of legalization. These dubious “services” are now offered as part of “normal” medical care in Holland where it is deemed more cost-effective to be given a lethal injection. The vital role of physicians as healers in society must be preserved and the important but neglected spiritual dimension of death must be explored. Thus a biblical view of human life is presented. …
Journey with Jesus through the Message of Mark is an insightful and engaging survey of Mark’s Gospel, exploring each major section of the text along with key themes. It is a work that can be enjoyed by laypersons as well as pastors and teachers. Pastors will find the abundant use of illustrations to be helpful in preparing their own messages and as such, it will find a welcome place in the preacher’s library. Simply, powerfully, with great precision, and exegetical accuracy, Kieran Beville masterfully brings us on a life-transforming journey. Readers will be both inspired and challenged as they hear the words of Jesus speaking afresh from the page of Scripture and experience the ministry of Jesus in a spiritually captivating way. The author has a pastor’s heart, a theologian’s mind, and a writer’s gift. His style is gripping, as he beautifully explains and illustrates Mark’s Gospel. Kieran Beville has done a great service to the church, and especially to true believers, who desire to grow in grace, increase in their knowledge of truth, and experience the intimacy, joy, and underserved and unspeakable privilege of walking, as disciples, with Jesus. This book is ideal as a study companion for Mark’s Gospel. One can read a section from the gospel and then read the corresponding section to receive a fresh viewpoint and a practical application. …
What are angels & demons? Can angels help us? What does the Bible say about angels? What is the truth about angels? Can Angels affect your life? Who were the “sons of God” in Genesis 6:2? Who were the Nephilim in Genesis 6:2? Who is Michael the archangel? Can Satan the Devil control humans? How can we win our struggle against dark spiritual forces? How can you resist the demons? Do evil spirits exercise power over humankind? Is Satan really the god of this world and just what does that mean? What did Jesus mean when he said, “the whole world lies in the power of the evil one [i.e., Satan]”? Andrews using the Bible will answer all of these questions and far more. …
Donald T. Williams learned a lot about the Christian worldview from Francis Schaeffer and C. S. Lewis, but it was actually Tolkien who first showed him that such a thing exists and is an essential component of maturing faith. Not only do explicitly Christian themes underlie the plot structure of The Lord of the Rings, but in essays such as “On Fairie Stories” Tolkien shows us that he not only believed the Gospel on Sunday but treated it as true the rest of the week and used his commitment to that truth as the key to further insights in his work as a student of literature. “You can do that?” Williams thought as a young man not yet exposed to any Christian who was a serious thinker. “I want to do that!” His hope is that his readers will catch that same vision from this book. An Encouraging Thought elucidates the ways in which Tolkien’s The Hobbit and The Lord of the Rings are informed by and communicate a biblical worldview. This book will help readers appreciate the ways in which a biblical worldview informs Tolkien’s work, to the end that their own faith may be confirmed in strength, focused in understanding, deepened in joy, and honed in its ability to communicate the Gospel.
In the book Walking Humbly with Your God, Andrews explains to you what a special, personal relationship with God looks like in your daily life. Andrews does this as he walks you throughout Scripture and presents it in an easy-to-read, concise manner. God desires to speak to you, and you have the privilege of hearing His voice in this journey with an author of 140+ books. If you have been lacking a deep, faith-built intimacy with God or you simply want to strengthen what you already have, Walking Humbly with Your God is a must-have. Enter with Andrews into the Scriptural Walking Humbly with God. Behold the captivating experience as your faith grows, and see how you, at this time in your life, can grow spiritually and personally.
HUMILITY: The Beauty of Holiness contains 12 studies on humility, a quality that Andrew Murray rightly believes should be one of the distinguishing characteristics of the discipleship of Christ. Jesus not only strongly impressed His disciples with the need for humility but was in Himself its supreme example. He described Himself as “meek and lowly (tapeinos) in heart.” (Matt. 11:29) The first of the Beatitudes was to “the poor in spirit” (humbly aware of spiritual needs Matt. 5:3), and it was “the meek” who should “inherit the earth.” Humility is the way to true greatness: he who should “humble himself as this little child” should be “the greatest in the kingdom of heaven.” “Whosoever shall exalt himself shall be humbled, and whosoever shall humble himself shall be exalted.” (Matt. 18:4; 23:12; Lu 14:11; 18:14). To the humble mind, truth is revealed. (Matt. 11:25; Lu 10:21) Jesus set a touching example of humility in His washing His disciples’ feet. (Joh 13:1-17) The apostle Paul makes an earnest appeal to Christians (Php 2:1-11) that they should cherish and manifest the Spirit of their Lord’s humility, “in lowliness of mind each counting other better than himself,” and mentions the supreme example of the self-emptying (kenosis) of Christ: “Have this mind in you, which was also in Christ Jesus.”—Philippians 2:7.
Waiting on God appropriately (Ps 42:5, 11; 43:5) is encouraged for one to gain divine approval. Waiting on God, what does it involve? As Christians, we are “waiting for and hastening the coming of the day of God.” We look forward to relief when the time arrives for “the day of judgment and destruction of the ungodly.” (2 Peter 3:7, 12) Thus, waiting on God involves waiting for His time to act. As we await the Lord’s day, we may, at times, be very deeply concerned to see the moral standards of the world around us sink ever lower. At such moments, it is good to consider the words of God’s prophet Micah, who wrote, “The godly person has perished from the land, and there is no upright person among humankind.” Then he added: “But as for me, I will look to the Lord; I will wait for the God of my salvation.” (Micah 7:2, 7) What is the waiting attitude that we should develop? Since having to wait is often tiring and trying, how can we find joy while waiting on God? Murray and Andrews address these questions and so much more.
The Pilgrim’s Progress is a religious allegory by the English writer John Bunyan, published in two parts. It is regarded as one of the most significant works of religious, theological fiction in English literature. It has been translated into more than 200 languages and has never been out of print. The work is a symbolic vision of the good man’s pilgrimage through life. At one time second only to the Bible in popularity, The Pilgrim’s Progress is the most famous Christian allegory still in print. The entire book is presented as a dream sequence narrated by an omniscient narrator. The allegory’s protagonist, Christian, is an everyman character, and the plot centers on his journey from his hometown, the “City of Destruction” (“this world”), to the “Celestial City” (“that which is to come”: Heaven) atop Mount Zion. Christian is weighed down by a great burden—the knowledge of his sin—which he believed came from his reading “the book in his hand” (the Bible).
Andrews has written The Biblical Guide to Avoid the Pitfalls of Sexual Immorality. This tool is for both man and woman, husband and wife, all Christians who will marry one day and those who have been married for some time. The fallen world that we live in is fertile ground for immorality. The grass always seems greener somewhere away from one’s own spouse. Adultery is something everyone should avoid. It destroys more than just marriages, it destroys a person’s life, family and most importantly their relationship with God. Such is the danger of adultery that the Bible strongly warns every man and woman against it. The world that we currently live in is very vile, and sexual morality is no longer a quality that is valued. What can Christians do to stay safe in such an influential world that caters to the fallen flesh? What can help the husband and wife relationship to flourish as they cultivate a love that will survive the immoral world that surrounds them? We might have thought that a book, like God’s Word that is 2,000-3,500 years old would be out of date on such modern issues, but the Bible is ever applicable. The Biblical Guide to Avoid the Pitfalls of Sexual Immorality will give us the biblical answers that we need.
How could Satan, Adam, and Eve have sinned if they were perfect? How much influence does Satan have? How does Satan try to influence you? What do you need to learn about your enemy? How can you overcome Satanic influences? Can Satan know your thoughts? Can Satan control you? How can you overcome Satanic Influences? How does Satan blind the minds of the unbelievers? How you can understand Satan’s battle for the Christian mind. How you can win the battle for the Christian mind. How you can put on the full armor of God? All of these questions and far more are dealt with herein by Andrews.
WHAT IS A MIRACLE? It is an event that goes beyond all known human and natural powers and is generally attributed to some supernatural power. Why should YOU be interested in miracles?
“Miracles, by definition, violate the principles of science.”—RICHARD DAWKINS.
“Belief in miracles is entirely rational. Far from being an embarrassment to religious faith, they are signs of God’s love for, and continuing involvement in, creation.”—ROBERT A. LARMER, PROFESSOR OF PHILOSOPHY.
SHOULD YOU believe in miracles? As we can see from the above quotations, opinions vary considerably. But how could you convincingly answer that question?
Some of YOU may immediately answer, “Yes, I believe.” Others might say, “No, I don’t believe.” Then, there are some who may say, “I don’t know, and I really don’t care! Miracles don’t happen in my life!” Really, why should YOU be interested in miracles? The Bible promises its readers that in the future some miracles far beyond all ever recorded or experienced is going to occur and will affect every living person on earth. Therefore, would it not be worth some of your time and energy to find out whether those promises are reliable? What does God’s Word really teach about miracles of Bible times, after that, our day, and the future?
Andrews, an author of over 100 books, has chosen the 40 most beneficial Proverbs, to give the readers an abundance of wise, inspired counsel to help them acquire understanding and safeguard their heart, “for out of it are the sources of life.” (4:23) GODLY WISDOM SPEAKS sets things straight by turning the readers to Almighty God. Each Proverb is dealt with individually, giving the readers easy to understand access to what the original language really means. This gives the readers what the inspired author meant by the words that he used. After this, the reader is given practical guidance on how those words can be applied for maneuvering through life today. GODLY WISDOM with its instruction and counsel never go out of date.
Yes, God will be pleased to give you strength. He even gives “extraordinary power” to those who are serving him. (2 Cor. 4:7) Do you not feel drawn to this powerful Almighty God, who uses his power in such kind and principled ways? God is certainly a “shield for all those who take refuge in him.” (Psalm 18:30) You understand that he does not use his power to protect you from all tragedy now. He does, however, always use his protective power to ensure the outworking of his will and purpose. In the long run, his doing so is in your best interests. Andrews shares a profound truth of how you too can have a share in the power of God. With THE POWER OF GOD as your guide, you will discover your strengths and abilities that will make you steadfast in your walk with God. You can choose to rise to a new level and invite God’s power by focusing on The Word That Will Change Your Life Today.
Herein Andrews will answer the “why.” He will address whether God is responsible for the suffering we see. He will also delve into whether God’s foreknowledge is compatible with our having free will. He will consider how we can objectively view Bible evidence, as he answers why an almighty, loving and just God would allow bad things to happen to good people. Will there ever be an end to the suffering? He will explain why life is so unfair and does God step in and solve our every problem because we are faithful? He will also discuss how the work of the Holy Spirit and the indwelling of the Holy Spirit should be understood in the light of wickedness. Lastly, Andrews will also offer biblical counsel on how we can cope when any tragedy strikes, …
GOD knows best. Nobody surpasses him in thought, word, or action. As our Creator, he is aware of our needs and supplies them abundantly. He certainly knows how to instruct us. And if we apply divine teaching, we benefit ourselves and enjoy true happiness. Centuries ago, the psalmist David petitioned God: “Make me to know your ways, O Lord; teach me your paths. Lead me in your truth and teach me” (Psalm 25:4-5) God did this for David, and surely He can answer such a prayer for His present-day servants.
Whom do we lean upon when facing distressing situations, making important decisions, or resisting temptations? With good reason, the Bible admonishes us: “Trust in the Lord with all your heart and do not lean on your own understanding. In all your ways know him, and he will make straight your paths.” (Prov. 3:5-6) Note the expression “do not lean upon your own understanding.” It is followed by “In all your ways know him.” God is the One with a truly sound mind. Thus, it follows that whenever we are faced with a decision, we need to turn to the Bible to see what God’s view is. This is how we acquire the mind of Christ.
Yes, God will be pleased to give you strength. He even gives “extraordinary power” to those who are serving him. (2 Cor. 4:7) Do you not feel drawn to this powerful Almighty God, who uses his power in such kind and principled ways? God is certainly a “shield for all those who take refuge in him.” (Psalm 18:30) You understand that he does not use his power to protect you from all tragedy now. He does, however, always use his protective power to ensure the outworking of his will and purpose. In the long run, his doing so is in your best interests. Andrews shares a profound truth …
All of us will go through difficult times that we may not fully understand. The apostle Paul wrote, “in the last days difficult times will come.” (2 Tim. 3:1) Those difficulties are part of the human imperfection (Rom. 5:12) and living in a fallen world that is ruled by Satan (2 Cor. 4:3-4). But when we find ourselves in such a place, it’s crucial that we realize God has given us a way out. (1 Cor. 10:13) Edward Andrews writes that if we remain steadfast in our faith and apply God’s Word correctly when we go through difficult times, we will not only grow spiritually, but we will …
Why should you be interested in the prophecy recorded by Daniel in chapter 11 of the book that bears his name? The King of the North and the King of the South of Daniel are locked in an all-out conflict for domination as a world power. As the centuries pass, turning into millenniums, first one, then the other, gains domination over the other. At times, one king rules as a world power while the other suffers destruction, and there are stretches of time where there is no conflict. But then another battle abruptly erupts, and the conflict begins anew. Who is the current King of the North and the King of the South? Who are the seven kings or kingdoms of Bible history in Revelation chapter 17? We are living in the last days that the apostle Paul spoke of, when he said, “difficult times will come.” (2 Tim. 3:1-7) How close we are to the end of these last days, wherein we will enter into the Great Tribulation that Jesus Christ spoke of (Matt. 24:21), no one can know for a certainty. However, Jesus and the New Testament authors have helped to understand the signs of the times and …
The theme of Andrews’ new book is “YOU CAN MAKE A DIFFERENCE.” As a Christian, you touch the lives of other people, wherein you can make a positive difference. Men and women of ancient times such as David, Nehemiah, Deborah, Esther, and the apostle Paul had a positive influence on others by caring deeply for them, maintaining courageous faith, and displaying a mild, spiritual attitude. Christians are a special people. They are also very strong and courageous for taking on such an amazingly great responsibility. But if you can make a difference, be it with ten others or just one, you will have done what Jesus asked of you, and there is no more beautiful feeling. YOU CAN MAKE A DIFFERENCE with joy.
Many have successfully conquered bad habits and addictions by applying suggestions found in the Bible and by seeking help from God through prayer. You simply cannot develop good habits and kick all your bad ones overnight. See how to establish priorities. Make sure that your new habits work for you instead of your old bad habits against you. It is one thing to strip off the old habits, yet quite another to keep them off. How can we succeed in doing both, no matter how deeply we may have been involved in bad habitual practices?
It may seem to almost all of us that we are either entering into a difficult time, living in one, or just getting over one and that we face one problem after another. This difficulty may be the loss of a loved one in death or a severe marriage issue, a grave illness, the lack of a job, or simply the stress of daily life. As Christians, we need to understand that God’s Word will carry us through these times, as we maintain our integrity whether in the face of tremendous trials or the tension of everyday life. We are far better facing these hurdles of life with the help of God, who can make the worst circumstances much better and more bearable.
The world that you live in today has many real reasons to be fearful. Many are addicted to drugs, alcohol, bringing violence into even the safest communities. Terrorism has plagued the world for more than a decade now. Bullying in schools has caused many teen suicides. The divorce rate even in Christian households is on the rise. Lack of economic opportunity and unemployment is prevalent everywhere. Our safety, security, and well-being are in danger at all times. We now live in a prison of fear to even come outside the protection of our locked doors at home. Imagine living where all these things existed, but you could go about your daily life untouched by fear and anxiety. What if you could be courageous and strong through your faith in these last days? What if you could live by faith not fear? What if insight into God’s Word could remove your fear, anxiety, and dread? Imagine a life of calmness, peace, unconcern, confidence, comfort, hope, and faith. Are you able to picture a life without fear? It is possible.
John 3:16 is one of the most widely quoted verses from the Christian Bible. It has also been called the “Gospel in a nutshell,” because it is considered a summary of the central theme of traditional Christianity. Martin Luther called John 3:16 “The heart of the Bible, the Gospel in miniature.” The Father had sent his Son to earth to be born as a human baby. Doing this meant that for over three decades, his Son was susceptible to the same pains and suffering as the rest of humankind, ending in the most gruesome torture and execution imaginable. The Father watched the divine human child Jesus grow into a perfect man. He watched as John the Baptist baptized the Son, where the Father said from heaven, “This is my Son, the beloved, in whom I am well pleased.” (Matt. 3:17) The Father watched on as the Son faithfully carried out his will, fulfilling all of the prophecies, which certainly pleased the Father.–John 5:36; 17:4. …
This commentary volume is part of a series by Christian Publishing House (CPH) that covers all of the sixty-six books of the Bible. These volumes are a study tool for the pastor, small group biblical studies leader, or the churchgoer. The primary purpose of studying the Bible is to learn about God and his personal revelation, allowing it to change our lives by drawing closer to God. The Book of James volume is written in a style that is easy to understand. The Bible can be difficult and complex at times. Our effort herein is to make it easier to read and understand, while also accurately communicating truth. CPH New Testament Commentary will convey the meaning of the verses in the book of Philippians. In addition, we will also cover the Bible background, the custom and culture of the times, as well as Bible difficulties. …
SECTION 1 Surviving Sexual Desires and Love will cover such subjects as What Is Wrong with Flirting, The Pornography Deception, Peer Pressure to Have Sexual Relations, Coping With Constant Sexual Thoughts, Fully Understanding Sexting, Is Oral Sex Really Sex, …SECTION 2 Surviving My Friends will cover such subjects as Dealing with Loneliness, Where Do I Fit In, Why I Struggle with Having Friends, …SECTION 3 Surviving the Family will cover such subjects as Appreciating the House Rules, Getting Along with My Brothers and Sisters, How Do I Find Privacy, … SECTION 4 Surviving School will cover such subjects as How Do I Deal With Bullies, How Can I Cope With School When I Hate It, … SECTION 5 Surviving Who I Am will cover such subjects as Why Do I Procrastinate, … SECTION 6 Surviving Recreation will cover such subjects as … SECTION 7 Surviving My Health will cover such subjects as How Can I Overcome My Depression, …
Who should read THIRTEEN REASONS WHY YOU SHOULD KEEP LIVING? Anyone who is struggling in their walk as a young person. Anyone who has a friend who is having difficulty handling or coping with their young life, so you can offer them the help they need. Any parent who has young ones. And grade school, junior high or high school that wants to provide an, in touch, anti-suicide message to their students. … Many youths say that they would never dream of killing themselves. Still, they all have the deep feeling that there are no reasons for going on with their lives. Some have even hoped that some sort of accident would take their pain away for them. They view death as a release, a way out, a friend, not their enemy. …
The purpose of Waging War is to guide the youth of this program from start to finish in their therapeutic efforts to gain insight into their patterns of thinking and beliefs that have led to the current outcomes in their life thus far and enable them to change the path which they are on. Waging War is a guide to start the youth with the most basic information and work pages to the culmination of all of the facts, scripture, and their newly gained insight to offer a more clear picture of where they are and how to change their lives for the better. Every chapter will have work pages that Freeman has used and had found to be useful in therapy, but most importantly, this workbook will teach the Word to a population that does not hear it in its’ most correct form. What is the significance of controlling ones’ thoughts and how does that apply to you? Doubts, fears, and insecurities come from somewhere, especially when they are pervasive. Understanding this idea will help one to fight those thoughts and free them from the shackles their mind puts around their hearts, preventing them from achieving their dreams and the plans God had intended for them when they were created.
There are many reasons the Christian view of humanity is very important. The Christian view of humanity believes that humans were created in the image of God. We will look at the biblical view of humanity. We are going to look at the nature of man, the freedom of man, the personality of man, the fall of man, the nature of sin and death, as well as why God has allowed sin to enter into the world, as well as all of the wickedness and suffering that came with it. Andrews will answer the following questions and far more. How does the Bible explain and describe the creation of man and woman? Why is it imperative that we understand our fallen condition? What does it mean to be made in the image of God? …
In FOR AS I THINK IN MY HEART – SO I AM, Edward D. Andrews offers practical and biblical insights on a host of Christian spiritual growth struggles, from the challenge of forgiveness to eating disorders, anger, alcoholism, depression, anxiety, pornography, masturbation, same-sex attraction, and many others. Based on Proverbs 23:7 (NKJV): “For as he thinks in his heart, so is he,” Andrews’ text works from the position that if we can change the way that we think, we can alter the way we feel, which will modify the way we behave. FOR AS I THINK IN MY HEART – SO I AM offers far more than self-help to dozens of spiritual struggles, personal difficulties, and mental disorders. It will benefit Christian and non-Christian alike. The Scriptural advice and counsel coupled with cognitive behavioral therapy will be helpful even if every chapter is not one of your struggles. For As I Think in My Heart enables readers to examine the lies and half-truths …
THERE IS A GENUINE HAPPINESS, contentment, and joy, which come from reading, studying and applying God’s Word. This is true because the Scriptures offer us guidance and direction that aids us in living a life that coincides with our existence as a creation of Almighty God. For example, we have a moral law that was written on our heart. (Rom. 2:14-15) However, at the same time, we have a warring against the law of our mind and taking us captive in the law of sin, which is in our members. (Rom. 7:21-25) When we live by the moral law, it brings us joy, when we live by the law of sin; it brings about distress, anxiety, regrets to both mind and heart, creating a conflict between our two natures. In our study of the Bible, we can interact with a living God who wants a personal relationship with us. And in APPLYING GOD’S WORD MORE FULLY, we will learn how to engage His words like never before. Andrews helps his readers …
THERE IS ONE MAJOR DIFFERENCE between Christian living books by Andrews and those by others. Generally speaking, his books are filled with Scripture and offer its readers what the Bible authors meant by what they penned. In this publication, it is really God’s Word offering the counsel, which is “profitable for teaching, for reproof, for correction, for training in righteousness.” (2 Tim. 3:16-17) From the moment that Adam and Eve were expelled from the Garden of Eden, humans have been brought forth in sin, having become more and more mentally bent toward evil, having developed a heart (i.e., inner person) that is treacherous, and unknowable to them, with sin’s law dwelling within them. Sadly, many of us within the church have not been fully informed …
A clean conscience brings us inner peace, calmness, and profound joy that is seldom found in this world under the imperfection of fallen flesh that is catered to by Satan, the god of the world. Many who were formerly living in sin and have now turned their life over to God, they now know this amazing relief and are able today to hold a good and clean conscience as they carry out the will of the Father. WALK HUMBLY WITH YOUR GOD, has been written to help its readers to find that same joy, to have and maintain a good, clean conscience in their lives. Of course, it is incapable of covering every detail that one would need to consider and apply in their lives …
God is the originator of marriage. The Bible’s advice has helped many couples overcome problems and have a long, happy marriage. The Bible is a book for all people that provides practical advice that can improve our marriage. Husbands and wives can include God in their marriage by following his loving guidance. If we want a healthy, joyful, Christ-centered marriage, then we must embrace the principles in the Bible. Marriage is one of the greatest gifts that God has given us. Counsel from the Word of God will enrich, reinforce, and strengthen a marriage that is already strong and save a marriage that is failing.
This book is primarily for WIVES, but husbands will greatly benefit from it as well. WIVES will learn to use God’s Word to construct a solid and happy marriage. The Creator of the family gives the very best advice. Many have been so eager to read this new publication: WIVES BE SUBJECT TO YOUR HUSBANDS. It offers wives the best insights into a happy marriage, by way of using God’s Word as the foundational guide, along with Andrews’ insights. WIVES learn that marriage is a gift from God. WIVEStake in information that will help them survive the first year of marriage. WIVES will be able to make Christian marriage a success. WIVES will maintain an honorable marriage. WIVES will see how to submit correctly to Christ’s headship. WIVES will learn how to strengthen their marriage through good communication. …
This book is primarily for HUSBANDS, but wives will greatly benefit from it as well. HUSBANDS will learn to use God’s Word to construct a solid and happy marriage. The Creator of the family gives the very best advice. Many have been so eager to read this new publication: HUSBANDS LOVE YOUR WIVES. It offers husbands the best insights into a happy marriage, by way of using God’s Word as the foundational guide, along with Andrews’ insights. HUSBANDS learn that marriage is a gift from God. HUSBANDS take in information that will help them survive the first year of marriage. HUSBANDS will be able to make Christian marriage a success. HUSBANDS will maintain an honorable marriage. …
Technological and societal change is all around us. What does the future hold? Trying to predict the future is difficult, but we can get a clue from the social and technological trends in our society. The chapters in this book provide a framework as Christians explore the uncharted territory in our world of technology and social change. Some of the questions that Anderson will answer are: What are the technological challenges of the 21st century? How should we think about the new philosophies like transhumanism? Should we be concerned about big data? What about our privacy in a world where government and corporations have some much information about us? How should we think about a world experiencing exponential growth in data and knowledge? What social trends are affecting baby boomers, baby busters, and millennials?
Government affects our daily lives, and Christians need to think about how to apply biblical principles to politics and government. This book provides an overview of the biblical principles relating to what the apostle Paul calls “governing authorities” (i.e., government) with specific chapters dealing with the founding principles of the American government. This includes an examination of the Declaration of Independence, the Constitution, the Bill of Rights, and the Federalist Papers. The thirteen chapters in this book not only look at the broad founding principles but also provide an in-depth look at other important political and governmental issues. One section explains the history and application of church and state issues. Another section describes aspects of political debate and discourse. A final section provides a brief overview of the Christian heritage of this nation that was important in the founding of this country and the framing of our founding documents.
Economics affects our daily lives, and Christians need to think about how to apply biblical principles to money, investment, borrowing, and spending. They also need to understand the free enterprise system and know how to defend capitalism. Chapters in this book not only look at broad economic principles, but a section of the book is devoted to the challenges we face in the 21st century from globalization and tough economic times. A section of the book also provides an in-depth look at other important social and economic issues (gambling, welfare) that we face every day …
Do you desire to follow Jesus Christ and transform the culture around you? Are you sure you know what it means to be a disciple and follow a dangerous revolutionary who often comforts the afflicted and afflicts the comfortable? Jesus Christ is not the mild status quo rabbi you may have been taught in your local church. He is dangerous and anyone who follows him is on a dangerous journey. The demands he places upon you and the challenges you will encounter are necessary on the journey. The journey with Jesus Christ is not for the fainthearted. If you are really serious about joining Jesus Christ in the transformation of the culture around you, here is a raw outlook on what to expect on this DANGEROUS JOURNEY.
Each of the twenty-five chapters in the POWER THROUGH PRAYER provides helpful methods and suggestions for growing and improving your prayer life with God through the power of prayer. So, what can we expect if we make prayer a part of our life? Prayer can give you a peace of mind. Prayer can comfort and strength when facing trials. Prayer can help us make better life choices. The Bible says: “If any of you lacks wisdom [especially in dealing with trials], let him ask God, who gives generously to all without reproach, and it will be given him.” (James 1:5) Prayer can help to avoid temptation. Prayer is the path yo forgiveness of sins. Your prayers can help others. You will receive encouragement when your prayers are answered.
DOZENS OF QUESTIONS WILL BE ANSWERED: Why is prayer necessary? What must we do to be heard by God? How does God answer our prayers? Does God listen to all prayers? Does God hear everyone’s prayers? What may we pray about? Does the Father truly grant everything we ask for? What kind of prayers would the Father reject? How long should our prayers be? How often should we pray? Why should we say “Amen” at the end of a prayer? Must we assume a special position or posture when praying? There are far more than this asked and answered.
What forms of prayer do you personally need to offer more often? Who benefits when you pray for others? Why is it important to pray regularly? Why should true Christians pray continually? To whom should we pray, and how? What are the proper subjects for prayer? When should you pray? Does God listen to all prayers? Whose prayers is God willing to hear? What could make a person’s prayers unacceptable to God? When Jesus says, “whatever you ask in prayer, you will receive if you have faith,” an absolute guarantee that we will receive it? HOW TO PRAY by Torrey and Andrews is a spiritual gem that will answer all of these questions and far more. HOW TO PRAY is a practical guidebook covers the how, when, and most importantly, the way of praying. An excellent devotional resource for any Christian library.
Bible Doctrines – Theology
Torrey and Andrews have taken deep theological subjects and made them easy to understand. CHRISTIAN THEOLOGY: What the Bible Teaches about God has twelve chapters. Chapter 1 begins with God as Spirit, followed by the Unity of God, the Eternity of God, the Omnipresence of God, the Personality of God, the Omnipotence of God, the Omniscience of God, the Holiness of God, the Love of God, The Righteous (or Justice) of God, the Mercy (or Living-Kindness of God), and finally the Faithfulness of God. The advantage of CHRISTIAN THEOLOGY is enormous: each thought-provoking chapter is based soundly in God’s Word, helping the reader to cultivate a sound biblical foundation. Whether you are a student, pastor, teacher, youth worker, or layperson, this publication is a fantastic tool for understanding the Basic Bible Doctrines of the Christian Faith, in the light of solid Scriptural truth. All chapters in the book come from extensive research as to What the Bible Teaches about God.
Torrey and Andrews have taken deep theological subjects and made them easy to understand. CHRISTIAN THEOLOGY: What the Bible Teaches about Jesus Christ has twelve chapters. Chapter 1 begins with God as Spirit, followed by the Unity of God, the Eternity of God, the Omnipresence of God, the Personality of God, the Omnipotence of God, the Omniscience of God, the Holiness of God, the Love of God, The Righteous (or Justice) of God, the Mercy (or Living-Kindness of God), and finally the Faithfulness of God. The advantage of CHRISTIAN THEOLOGY is enormous: each thought-provoking chapter is based soundly in God’s Word, helping the reader to cultivate a sound biblical foundation. Whether you are a student, pastor, teacher, youth worker, or layperson, this publication is a fantastic tool for understanding the Basic Bible Doctrines of the Christian Faith, in the light of solid Scriptural truth. All chapters in the book come from extensive research as to What the Bible Teaches about Jesus Christ.
Torrey, Andrews, and Sweeney have taken deep theological subjects and made them easy to understand. CHRISTIAN THEOLOGY: What the Bible Teaches about the Holy Spirit has eighteen chapters. Chapter 1 begins with the Personality of the Holy Spirit, followed by the Deity of the Holy Spirit, the Distinction of the Holy Spirit from the Father and the Son, the Subordination of the Holy Spirit to the Father and the Son, the names of the Holy Spirit, the Work of the Holy Spirit, the Baptism and Filling with the Holy Spirit, the Work of the Holy Spirit in the Prophets and the Apostles, the Work of the Holy Spirit In Jesus Christ, the Spirit and Christians, How are Christians to Understand the Indwelling of the Holy Spirit, the Holy Spirit in the First Century and Today and finally some Parting Words about the Holy Spirit. The advantage of CHRISTIAN THEOLOGY is enormous: each thought-provoking chapter is based soundly in God’s Word, helping the reader to cultivate a sound biblical foundation. Whether you are a student, pastor, teacher, youth worker, or layperson, this publication is a fantastic tool for understanding the Basic Bible Doctrines of the Christian Faith, in the light of solid Scriptural truth. All chapters in the book come from extensive research as to What the Bible Teaches about the Holy Spirit. CHRISTIAN THEOLOGY: What the Bible Teaches about the Holy Spirit is the third of five volumes.
Torrey and Andrews have taken deep theological subjects and made them easy to understand. CHRISTIAN THEOLOGY: What the Bible Teaches about Man has eighteen chapters. Chapter 1 begins with Man’s Original Condition, the Present Standing Before God and Condition of Men Outside of the Redemption, the Future Destiny of Those Who Reject the Redemption, Justification, the New Birth, Adoption, Sanctification, Repentance, Faith, Love to God, Love to Christ, Love to Man, Prayer, Thanksgiving, Worship, the Believer’s Assurance, and finally the Future Destiny of Believers. The advantage of CHRISTIAN THEOLOGY is enormous: each thought-provoking chapter is based soundly in God’s Word, helping the reader to cultivate a sound biblical foundation. Whether you are a student, pastor, teacher, youth worker, or layperson, this publication is a fantastic tool for understanding the Basic Bible Doctrines of the Christian Faith, in the light of solid Scriptural truth. All chapters in the book come from extensive research as to What the Bible Teaches about Man. CHRISTIAN THEOLOGY: What the Bible Teaches about Man is the fourth of five volumes.
Torrey and Andrews have taken deep theological subjects and made them easy to understand. CHRISTIAN THEOLOGY: What the Bible Teaches about Angels & Satan the Devil has twenty-one chapters. Torrey in Chapter 1 begins with the Angel’s nature, position, number, and abode, the Work of Angels, the Devil’s Existence, Nature, Position and Character, Ezekiel 28 Explained, the Abod of Satan, Our Duty Toward Satan and His Destiny, Andrews Explaining Angels, Explaining Satan the Devil, Explaining the Demons, Who Were the “Sons of God” In Genesis 6:2, Who Were the Nephilim In Genesis 6:2, Answering No One Has Seen God, Who Is Michael the Archangel, Angelic Rebellion in the Spirit Realm, Can Satan Control Humans, Can Satan Know the Thoughts of the Human Mind, Struggle Against Dark Spiritual Forces, Why Has God Permitted Evil, Do Christians Have Guardian Angels, How Much Is God Involved In Humanity, and Why Is Life So Unfair. The advantage of CHRISTIAN THEOLOGY is enormous: each thought-provoking chapter is based soundly in God’s Word, helping the reader to cultivate a sound biblical foundation. Whether you are a student, pastor, teacher, youth worker, or layperson, this publication is a fantastic tool for understanding the Basic Bible Doctrines of the Christian Faith, in the light of solid Scriptural truth. All chapters in the book come from extensive research as to What the Bible Teaches about Angels & Satan the Devil. CHRISTIAN THEOLOGY: What the Bible Teaches about Angels & Satan the Devil is the fifth of five volumes.
The Bible describes the events that will occur before and after the destruction of Gog of Magog. Who is Gog of Magog mentioned in the book of Ezekiel? Why should we be interested in the prophecy recorded in Daniel chapter 11? Find out in a verse-by-verse explanation of Daniel Chapter 11, as you discover who the kings of the North and the South are from before Jesus’ day throughout the last days. You will benefit from paying attention to Daniel’s prophecy about the battle between the two kings? Taken together, the Bible books of Daniel and Revelation not only identify eight kings but also show the sequence in which they would appear. We can explain those prophecies.
People grow old, get sick, and die. Even some children die. Should you be afraid of death or of anybody who has died? Do you know what happens if we die? Will you ever see your dead loved ones again? “If a man dies, shall he live again?” asked the man Job long ago. (Job 14:14) Did God originally intend for humans to die? Why do you grow old and die? What is the Bible’s viewpoint of death? What is the condition of the dead? Are the dead aware of what is happening around them? What hope is there for the dead?
Herein Andrews will give the reader exactly what the Bible offers on exposing who the Antichrist and the Man of Lawlessness are. If we look at the texts that refer to the antichrist and the man of lawlessness, we will have lines of evidence that will enable us to identify them. Why is it important that we know who the antichrist and the man of lawlessness are? The antichrist and the man of lawlessness have had a greater impact on humanity and Christianity over the past centuries than many know. Moreover, the influence on the true worshipers of Christianity today has been even more significant and will only go from bad to worse as we come closer to the second coming of Christ. …
Throughout the Scriptures, God is identified as the Creator. He is the One “who created the heavens (He is the God who formed the earth and made it, He established it.” (Isa 45:18) He is the One “who forms mountains and creates the wind” (Am 4:13) and is the One “who made the heaven and the earth and the sea, and all that is in them.” (Ac 4:24; 14:15; 17:24) “God . . . created all things.” (Eph. 3:9) Jesus Christ tells us that it is the Father who “created them [humans] from the beginning made them male and female.” (Matt. 19:4; Mark 10:6) Hence, the Father is fittingly and uniquely called “the Creator.” (Isa 40:28) It is because of God’s will that we exist, for He has ‘created all things, and because of his will they existed and were created.’―Revelations 4:11 …
Eschatology is the teaching of what is commonly called the “Last Things.” That is the subject of Andrews’ book, which will cover, Explaining Prophecy, Explaining Clean and Pure Worship, The New Testament Writers Use of the Old Testament, Explaining the Antichrist, Explaining the Man of Lawlessness, Explaining the Mark of the Beast, Explaining Signs of the End of the Age, Explaining the Rapture, Explaining the Great Tribulation, Explaining Armageddon, Explaining the Resurrection Hope, Explaining the Millennium, Explaining the Final Judgment, Explaining the Unevangelized, Explaining Hell
The information herein is based on the disciples coming to Jesus privately, saying, “Tell us, (1) when will these things be, and (2) what will be the sign of your coming, and (3) of the end of the age?” (Matthew 24:3) What will end? When will the end come? What comes after the end? Who will survive the end? These questions and far more will be answered as Andrews delves into The SECOND COMING of CHRIST. In chapters 1 and 2, we must address why Jesus is saying there would be an end to the Jewish age. In chapter 3, we will take a deep look at the signs that establish the great tribulation is closing in, and when is it time to flee. In chapter 4, we will go over the signs of the end of the Jewish age. In chapter 5, we will walk through the events leading up to the end of the Jewish age from 66 – 70 C.E., and how it applies to our Great Tribulation in these last days. In chapter 6, we will cover the second coming of Jesus where the reader will get the answers as to whether verses 3-28 of Matthew Chapter 24 apply to Christ’s second coming. We will close out with chapter 7, and how we should understand the signs, and how we do not want to be led astray, just as Jesus warned even some of the chosen ones would be misled. We will also address what comes after the end.
What Really Is Hell? What Kind of Place is Hell? What Really Happens at Death? What Did Jesus Teach About Hell? How Does Learning the Truth About Hell Affect You? Who Goes to Hell? What Is Hell? Is It a Place of Eternal Torment? Does God Punish People in Hellfire? Do the Wicked Suffer in Hell? What Is the Lake of Fire? Is It the Same as Hell or Gehenna? Where Do We Go When We Die? What Does the Bible Say About Hell? Andrews Shares the Truth on WHAT IS HELL From God’s Word.
Miracles were certainly a part of certain periods in Bible times. What about today? Are miracles still taking place? There are some very important subjects that surround this area of discussion that is often misunderstood. Andrews will answer such questions as does God step in and solve every problem if we are faithful? Does the Bible provide absolutes or guarantees in this age of imperfect humanity? Are miracles still happening today? Is faith healing Scriptural? Is speaking in tongues evidence of true Christianity? Is snake handling biblical? How are we to understand the indwelling of the Holy Spirit? The work of the Holy Spirit. Andrews offers his readers very straightforward, biblically accurate explanations for these difficult questions. If any have discussed such questions, without a doubt, they will be very interested in the Bible’s answers in this easy to read publication.
Today there are many questions about homosexuality as it relates to the Bible and Christians. What does the Bible say about homosexuality? Does genetics, environment, or traumatic life experiences justify homosexuality? What is God’s will for people with same-sex attractions? Does the Bible discriminate against people with same-sex attractions? Is it possible to abstain from homosexual acts? Should not Christians respect all people, regardless of their sexual orientation? Did not Jesus preach tolerance? If so, should not Christians take a permissive view of homosexuality? Does God approve of same-sex marriage? Does God disapprove of homosexuality? If so, how could God tell someone who is attracted to people of the same sex to shun homosexuality, is that not cruel? If one has same-sex attraction, is it possible to avoid homosexuality? How can I as a Christian explain the Bible’s view of homosexuality? IT IS CRUCIAL that Christians always be prepared to reason from the Scriptures, explaining and proving what the Bible does and does not say about homosexuality, yet doing it with gentleness and respect. Andrews will answer these questions and far more.
Theology & Technology
A lot of confusion exists over the right ethical approach to new technologies. Do we embrace it all as an unmitigated good? Or should we take a more cautionary route that seeks to evaluate our own technology use and its impact on society from a critical perspective? A new awareness of both the dangers and potential benefits new technologies offer will guide us through a morass of ethical questions. We stress limits because it is here that the traditional dialectic of question and answer has broken down; even talking about technological restraint is met with near-universal scorn. Nevertheless, it is through the negative side of this debate that the antithesis will transition into a resolve for the technological problem raised in this Manifesto.
Technology is everywhere, we live, and breath and move in it, but what is our technology worship doing to our souls? How does it impact our relationships with each other? Can we remain human in a technological environment? Terlizzese addresses these questions and more in my latest book Machinehead: Rise of the Technology God. This book on social criticism speaks to the history and sources of computer worship and digital adoration and its consequences for the future of our century. The technological problem stated simply is that technology as a force for good and human amelioration has reversed its direction by means of unlimited acceleration and unfettered use, which threatens us with the opposite of progress in manifest regression, and burgeoning extinction. I resolve these problems by focusing on individual responsibility in the face of an apparent irresistible force moving history toward annihilation. Only as we curb technology use through exercising self-control can we liberate ourselves from Machinehead the technology God.
KILLER COMPUTERS is meant to stimulate thinking on the most critical issue of our times, technology, and in particular Artificial Intelligence, which occupies the foremost of our attention. It does this through a common reference: science fiction film. Science fiction does not predict the future, but it does, for better or worse, anticipate it. Killer Computers are a metaphor for when machines, in the not too distant future, are given the power by their creators, to make life and death decisions, especially in a military or Civil Defense context, which will inevitably spill over into medical and judicial realms. The solitary cause for this potential future is the collective resignation to think for ourselves in all things. The Enlightenment principle of Sapere Aude (dare to think for yourself) is being forgotten in favor an Artificial Intelligence that does all our thinking for us. The hope is that through awareness, we will be smart enough not to let that happen, while still enjoying the benefits this technology offers. These essays include a discussion on a theology of culture, On Black Holes and Arch Angels, as well as Grace and Law and case studies on important thinkers that address technological and political worlds, such as Gabriel Marcel and Reinhold Niebuhr. Hope is a predominate theme which is capped by a chapter on New Creation. Wisdom counsels a path through critical participation in the technological system. We must see ourselves as part of the problem and therefore, part of the solution.
Today’s Technological progress is mankind’s greatest achievement but may lead to total destruction. Technological progress consumes more than it produces, it pursues its own ends not that of humanity’s and cannot accelerate indefinitely on a planet with finite resources. Jacques Ellul noted “[t]echnique (technology) has its limits. But when it has reached those limits, will anything exist outside them . . . is it (technological acceleration) not succeeding in undermining everything which is outside it?” (Ellul 1964, 85) Once technological limits are reached will anything be left? Transhumanists expect that technological acceleration will culminate by mid-century in an event they call the “Singularity” a technological Omega Point or convergence of human and artificial intelligence that will give rise to a god-like supercomputer (Artilect) which promises a century of progress in one hour. Despite apparent immediate gains, technology makes the human plight worse through exhaustion of resources and spiritual slavery. The Singularity will mark the end of technological progress as it reaches completion without redressing the spiritual problem inherent to the human condition. This means that all who step into the Singularity will enter a void, a digital black hole. The solution is as simple as the problem is sublime, step away from the edge of the abyss slowly.
If you’ve struggled in the world of difficulties that surround you, you’re not alone. Maybe you have looked for help, and you have been given conflicting answers. 40 DAYS DEVOTIONAL FOR YOUTHS: Coming-of-Age In Christ, can help you. Its advice is based on answers that actually work, which are found in the Bible. God’s Word has helped billions over thousands of years to face life’s challenges successfully. Find out how it can help you! 40 DAYS DEVOTIONAL FOR YOUTHS includes seven sections, with several chapters in each. It includes the following sections: Sexual Desires and Love, your friends, your family, school, recreation, your health. You need advice you can trust! 40 DAYS DEVOTIONAL FOR YOUTHS will give you that. This author has worked with thousands of youths from around the world. The Bible-based sound advice helped them. Now you can discover how it can help you.
Young ones and teens, you are exposed to complex problems that your parents may not understand. Young Christians, you are bombarded with multiple options for solving everyday problems through social media. Where do you turn to find answers? Where can you look to find guidance from Scripture? In order to provide a Christian perspective to problem-solving, the author of this devotional book decided to take a different approach. Terry Overton was determined to find out what problems middle school children and teens were worried about the most. While visiting her grandchildren one weekend, she asked her granddaughter to send topics to her so that she could write a devotional about the topic. In a matter of weeks, not only did her granddaughter send her topics, but the other grandchildren and their friends sent topics of concern. Once the author wrote a devotional for a topic, it was sent to the teen requesting the devotional. Soon, these requests were happening in real time. Students sent text requests about problems happening in school and asked what the student should do? How should this be handled?
This devotional book follows the author’s own faith journey back to God. Significant life events can shake our world and distort our faith. Following life’s tragedies, a common reaction is to become angry with God or to reject Him altogether. Examples of tragedies or traumas include life-changing events such as physical or sexual assault, destruction of one’s home, the tragic death of a loved one, diagnoses of terminal diseases, divorce, miscarriages, or being a victim of a crime. Tragedies or traumas can cause feelings of anxiety, depression, shame, and guilt.
Throughout the book, common themes emerge to support caregivers. The reader will find interesting Bible Scriptures, offering a Christian perspective, for handling issues that may arise. These inspiring passages will assist the caregiver in finding peace and faith as they travel their journey as a caregiver. Although caregivers may not know how long they will play this role, they take on the responsibility without any question. Taking care of others is often mentioned in the Bible and, as noted in this devotional, this self-sacrificing, highly valued, and often challenging service will ultimately be rewarded.
Humans must breathe in the air of our atmosphere to survive. Many cities because of pollution face a dangerous level of contamination in their air. However, an even more deadly air affects both Christians and nonChristians. Ordinary methods or devices cannot detect this poisonous air. The apostle Paul, in his letter to the Ephesians, spoke of the “air,” when he said that Satan was “the ruler of the authority of the air.” (Eph. 2:2) In that, very same verse Paul said the “air” is “the spirit now working in the sons of disobedience.” If we breathe in this “air,” we will begin to adopt their attitude, thoughts, speech, and conduct.
Humans must breathe in the air of our atmosphere to survive. Many cities because of pollution face a dangerous level of contamination in their air. However, an even more deadly air affects both Christians and nonChristians. Ordinary methods or devices cannot detect this poisonous air. The apostle Paul, in his letter to the Ephesians, spoke of the “air,” when he said that Satan was “the ruler of the authority of the air.” (Eph. 2:2) In that, very same verse Paul said the “air” is “the spirit now working in the sons of disobedience.” If we breathe in this “air,” we will begin to adopt their attitude, thoughts, speech, and conduct.
BREAD OF HEAVEN helps the reader to have a greater understanding of the timeless truths of Scripture and a deeper appreciation of the grandeur of God. It offers meditations on selected Scriptures which will draw the reader’s attention upwards to the Savior. Kieran Beville’s daily devotional combines down-to-earth, unstuffy humanity in today’s world with a biblical and God-centered approach, and draws on rich theology in a thoroughly accessible way. He addresses not just the intellect and the will but gets to the heart, our motivational center, through the mind. If your Christian life could benefit from a short, well-written daily blast of Christ’s comfort and challenge, get this book and use it! These short Bible-based meditations are fresh and contemporary. Beville gives to the twenty-first-century reader what earlier authors have given to theirs. Here is practical wisdom that is a helpful guide to stimulate worship and set you thinking as you begin each day with God.
Christian Fiction & Historical Fiction
Stella Mae Clark thought she had a wonderful life. She idolized her father, a military man who raised her to love Christ with all of her heart. She had a mother who loved her father and their example of true love gave her the sparkle in her eyes. That is until the unimaginable happens and her life is completely shattered. One decision at the age of sixteen would again turn her world completely upside down. Stella Mae makes the decision to leave her life and her family behind to seek refuge from her painful past. She desperately seeks solace, answers, and for something to fill the aching void within her heart. Just as she thinks she has settled into a new life with Christ, tragedy once again strikes and shatters any hope she had for a normal life. She abandons Christ and turns to a life of sin before it ultimately consumes her and breaks her down. Will it take nearly losing her life to find her way back to God or will her shame and regret keep holding her back? Join Stella Mae on her journey to find meaning and purpose in the midst of all her tragedy as she seeks to find the One her heart has been missing. The story of her past is one of loss, shame, heartbreak, and fear. With the help of those who see her for more than her past, she is able to become the person she always wanted to be and a new creature.
HEROES OF FAITH is historical fiction of the life of the first imperfect human after the fall, Abel, based on the Word of God. After reading the account, it will be as if Abel were an old friend. This brief powerful story will move and motivate the faith of all readers. HEROES OF FAITH has been created to not only entertain but also help the reader strengthen his or her faith. We will begin with an easy to understand introductory chapter on the question, What Is Faith? After that, is the historical story of the life of Abel. This is followed by the Bible difficulties of all the persons in the life of Abel: his father Adam, his mother Eve, and his brother Cain. Finally, we close this crucial book that can strengthen us in these last days with four chapters on Bible Difficulties, which will also help the reader grow in faith.
AN APOCALYPTIC NOVEL: As you are no doubt are aware, Jerry B. Jenkins and Tim LaHaye in 1995 wrote a novel entitled “Left Behind.” Jerry and Tim had some prior success with a major publisher and were able to get their novel published. The Left Behind novel was published by Tyndale House beginning in 1995 within a multiple volumes Left Behind series resulting in sales exceeding 60 million books. In 1992 Don Alexander wrote the storyline embedded in Left Behind. He copyrighted the novel in 1992 under the title “Oren Natas” [who is the Anti-Christ in his storyline]. The entire novel is contained in a single volume. It is a novel written depicting a colorful and witty cast of characters who live through all the “end time” Bible prophecies.
A routine classified telepathic interrogation of a potential terrorist, followed by an assignment that doesn’t go as planned thrusts Tabatha – the world’s only telepathic human – into the public eye. The exposure leads an evil neuro-scientist requesting a meeting with her in hopes of luring her to his cause as well as unveiling a deadly creative work that has spanned three decades of research and development.
ONLINE REVIEW: “Very fun read. Fast paced and honest. Tons of evolution occurs during the process thru the story. Wonderful girl trying to become an adult Christian in a world that also pits her superpowers against terrorists with the help of her own special forces team. Buy this book and just enjoy!”
In June 1985, an excavation project was undertaken by The British Antiquities Volunteers (BAV) at a plot of rocky land where the Kidron and Hinnom Valleys meet near the eastern side of Old Jerusalem. That year many hundreds of (mostly redundant) ‘small finds’ were recovered in the Judean desert but none of such significance as a handful of scrolls retrieved from a buried Roman satchel (presumed stolen) at this site. The discovery has since come to be known as ‘The Diary of Judas Iscariot.’ In The Diary of Judas Iscariot Owen Batstone relates the observations and feelings of Judas, a disgruntled disciple, as he accompanies Jesus of Nazareth during His ministry, and uses this fable and allegory to explore some of the ways a person might resist becoming a Christian.
Kevin Trill struggles with the notion that he may have missed the Rapture. With nothing but the clothes on his back and a solid gold pocket watch, he sets off towards Garbor, a safe haven for those who haven’t yet taken the mark of the beast. While on his way to Garbor, he meets up with an unlikely trio who befriends him. Together, they set out towards Garbor. Unfortunately, however, they are soon faced with their first major catastrophe, which sparks debate among them as to whether or not they really are in the Great Tribulation. On their journey, the group meets up with many people, some of them good and some of them evil. …
There grew an element in the valley that did not want to be ruled by the Light of the Word. Over time, they convinced the people to reject it. As they started to reject this Light, the valley grew dim and the fog rolled in. The people craved the darkness rather than the Light because they were evil. They did not want to embrace the Light because it exposed their wickedness. They rejected the Light of the Word and ruled themselves. Those few who had embraced the Light and hated the darkness were killed. Since that time anyone who embraced the Light of the Word, pursued or talked about it were arrested. Those arrested were sentenced to death by stoning. The last prophet gave a prophecy before he was martyred. “The whisperer will come and empower three witnesses that will make manifest the works of darkness and destroy it, and deliver my people from the grip of darkness to the freedom found in the light.” All the Children of the Light were killed off or went into hiding living among the Children of Darkness in secret, not mentioning the Light for fear of death. Generations grew up being ignorant of the Light of the Word and never knowing the difference. No one ever mentioned the Light or dared to even talk about the Light. …