NTTC JAMES 5:20a “let him know that” or “you know that”

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The Reading Culture of Early Christianity From Spoken Words to Sacred Texts 400,000 Textual Variants 02
EDWARD D. ANDREWS (AS in Criminal Justice, BS in Religion, MA in Biblical Studies, and MDiv in Theology) is CEO and President of Christian Publishing House. He has authored over 160 books. Andrews is the Chief Translator of the Updated American Standard Version (UASV).

Major Critical Texts of the New Testament

Byz RP: 2005 Byzantine Greek New Testament, Robinson & Pierpont
TR1550: 1550 Stephanus New Testament
Maj: The Majority Text (thousands of minuscules which display a similar text)
Gries: 1774-1775 Johann Jakob Griesbach Greek New Testament
Treg: 1857-1879 Samuel Prideaux Tregelles Greek New Testament
Tisch: 1872 Tischendorf’s Greek New Testament
WH: 1881 Westcott-Hort Greek New Testament
NA28: 2012 Nestle-Aland Greek New Testament
UBS5: 2014 Greek New Testament
NU: Both Nestle-Aland and the United Bible Society
SBLGNT: 2010 Greek New Testament 
THGNT: 2017 The Greek New Testament by Tyndale House
GENTI: 2020 Greek-English New Testament Interlinear

The P52 PROJECT THE NEW TESTAMENT DOCUMENTS 4th ed. MISREPRESENTING JESUS

Attribution: Header image is from the Center for the study of New Testament Manuscripts CSNTM (13th Century Minuscule)

The Greek-English New Testament Interlinear (GENTI) [CE]

 20 γινώσκετωlet know ὅτιthat the (one) ἐπιστρέψαςhaving returned ἁμαρτωλὸνsinner ἐκfrom πλάνηςerror ὁδοῦof way αὐτοῦof him σώσειwill save ψυχὴνsoul αὐτοῦof him ἐκfrom θανάτουdeath καὶand καλύψειwill cover πλῆθοςmultitude ἁμαρτιῶν.of sins.

The 1550 Stephanus New Testament (TR1550)

 20 γινώσκετωlet him know ὅτιthat he who ἐπιστρέψαςbrings back ἁμαρτωλὸνa sinner ἐκfrom πλάνης[the] error ὁδοῦof his way αὐτοῦof him σώσειshall save ψυχὴνa soul  ἐκfrom θανάτουdeath καὶand καλύψειshall cover πλῆθος multitude ἁμαρτιῶν.of sins.

The Wescott-Hort New Testament Interlinear (WH)

 20 γινώσκετεyou know ὅτιthat the (one) ἐπιστρέψαςhaving returned ἁμαρτωλὸνsinner ἐκfrom πλάνηςerror ὁδοῦof way αὐτοῦof himσώσειwill saveψυχὴνsoulαὐτοῦof himἐκfromθανάτουdeath καὶand καλύψειwill cover πλῆθοςmultitude ἁμαρτιῶν.

James 5:20 Updated American Standard Version (UASV)
20 let him know that he who turns a sinner from the error of his way will save his soul from death and will cover a multitude of sins.

TR NU GENTI γινωσκέτω ὅτι
“let him know that”
א A P 1739 Maj it syrp

Variant 1/WH γινωσκετε οτι
“you know that”
B 69 1505 syr

Variant 2 οτι
“that”
Ψ

Variant 3 omit
𝔓74 copsa

APOSTOLIC FATHERS Lightfoot APOSTOLIC FATHERS

The first two words of 5:20, the third-person imperative and the demonstrative pronoun  (γινωσκέτω ὅτι ginōsketō hoti) would seem to be the original reading and were altered to the second-person plural imperative (γινώσκετε ginōskete). This reading then (“let him know that he who turns a sinner from the error of his way will save his soul from death and will cover a multitude of sins”) is referring to the person who would bring back a sinner from his wandering, saving his soul [the sinner’s soul] from death, covering a multitude of sins. It would seem that the scribal change (Variant 1/WH) was trying to bring the second-person plural, “you know that” in agreement with the plural address (ἀδελφοί μου adelphoi mou) “my brothers and sisters,” in the previous verse, James 5:19. Other scribes went even further in variants 2 and 3, shortening the reading so that it would fit with 5:19. Roger L. Omanson and Bruce Manning Metzger also observe, “Or γινωσκέτω may have been changed to γινώσκετε in order to avoid the ambiguity of whether the subject of the verb is the person who converts someone or the person who is converted.”[1] Many translations KJV NKJV RSV NRSV ESV NASB NIV NEB NJB NAB HCSB NET, and the UASV follow the reading TR NU GENTI “let him know that.” Others follow variant 1/WH, such as TNIV REB NJBmg NLT.

Variant Reading(s): differing versions of a word or phrase found in two or more manuscripts within a variation unit (see below). Variant readings are also called alternate readings.

Variation Unit: any portion of text that exhibits variations in its reading between two or more different manuscripts. It is important to distinguish variation units from variant readings. Variation units are the places in the text where manuscripts disagree, and each variation unit has at least two variant readings. Setting the limits and range of a variation unit is sometimes difficult or even controversial because some variant readings affect others nearby. Such variations may be considered individually, or as elements of a single reading. One should also note that the terms “manuscript” and “witness” may appear to be used interchangeably in this context. Strictly speaking “witness” (see below) will only refer to the content of a given manuscript or fragment, which it predates to a greater or lesser extent. However, the only way to reference the “witness” is by referring to the manuscript or fragment that contains it. In this book, we have sometimes used the terminology “witness of x or y manuscript” to distinguish the content in this way.

9781949586121 BIBLE DIFFICULTIES THE NEW TESTAMENT DOCUMENTS

TERMS AS TO HOW WE SHOULD OBJECTIVELY VIEW THE DEGREE OF CERTAINTY FOR THE READING ACCEPTED AS THE ORIGINAL

The modal verbs are might have been (30%), may have been (40%), could have been (55%), would have been (80%), must have been (95%), which are used to show that we believe the originality of a reading is certain, probable or possible.

The letter [WP] stands for Weak Possibility (30%), which indicates that this is a low-level proof that the reading might have been original in that it is enough evidence to accept that the variant might have been possible, but it is improbable. We can say the reading might have been original, as there is some evidence that is derived from manuscripts that carry very little weight, early versions, or patristic quotations.

The letter [P] stands for Plausible (40%), which indicates that this is a low-level proof that the reading may have been original in that it is enough to accept a variant to be original and we have enough evidence for our belief. The reading may have been original but it is not probably so.

The letter [PE] stands for Preponderance of Evidence (55%), which indicates that this is a higher-level proof that the reading could have been original in that it is enough to accept as such unless another reading emerges as more probable.

The letter [CE] stands for Convincing Evidence (80%), which indicates that the evidence is an even higher-level proof that the reading surely was the original in that the evidence is enough to accept it as substantially certain unless proven otherwise.

The letter [BRD] stands for Beyond Reasonable Doubt (95%), which indicates that this is the highest level of proof: the reading must have been original in that there is no reason to doubt itIt must be understood that feeling as though we have no reason to doubt is not the same as one hundred percent absolute certainty.

NOTE: This system is borrowed from the criminal just legal terms of the United States of America, the level of certainty involved in the use of modal verbs, and Bruce Metzger in his A Textual Commentary on the Greek New Testament (London; New York: United Bible Societies, 1994), who borrowed his system from Johann Albrecht Bengel in his edition of the Greek New Testament (Tübingen, 1734). In addition, the percentages are in no way attempting to be explicit but rather they are nothing more than a tool to give the non-textual scholar a sense of the degree of certainty. However, this does not mean the percentages are not reflective of certainty.

4th ed. MISREPRESENTING JESUS The Complete Guide to Bible Translation-2

SOURCES

  • Edward D. Andrews, FROM SPOKEN WORDS TO SACRED TEXTS: Introduction-Intermediate New Testament Textual Studies (Cambridge, Ohio), 2021.
  • B. F. Westcott and F. J. A. Hort, Introduction to the New Testament in the Original Greek: Appendix (New York: Harper and Brothers, 1882)
  • Biblical Studies Press, The NET Bible First Edition Notes (Biblical Studies Press, 2006)
  • Bruce Manning Metzger, United Bible Societies, A Textual Commentary on the Greek New Testament, Second Edition a Companion Volume to the United Bible Societies’ Greek New Testament (4th Rev. Ed.) (London; New York: United Bible Societies, 1994),
  • Eberhard Nestle and Erwin Nestle, Nestle-Aland: NTG Apparatus Criticus, ed. Barbara Aland et al., 28. revidierte Auflage. (Stuttgart: Deutsche Bibelgesellschaft, 2012).
  • Dirk Jongkind, ed., The Greek New Testament: Apparatus (Wheaton, IL: Crossway, 2017).
  • Dirk Jongkind, ed., The Greek New Testament (Wheaton, IL: Crossway, 2017), Matt. 6:8.
  • Eberhard Nestle and Erwin Nestle, Nestle-Aland: Novum Testamentum Graece, ed. Barbara Aland et al., 28. revidierte Auflage. (Stuttgart: Deutsche Bibelgesellschaft, 2012)
  • Philip Wesley Comfort, A COMMENTARY ON THE MANUSCRIPTS AND TEXT OF THE NEW TESTAMENT (Grand Rapids, MI: Kregel Academic, 2015).
  • Philip W. Comfort, New Testament Text and Translation Commentary: Commentary on the Variant Readings of the Ancient New Testament Manuscripts and How They Relate to the Major English Translations (Carol Stream, IL: Tyndale House Publishers, Inc., 2008).
  • Philip Wesley Comfort and David P. Barrett, The Text of the Earliest New Testament Manuscripts: Text of the Earliest New Testament Greek Manuscripts, 2 Volume Set The (English and Greek Edition) (Grand Rapids, MI: Kregel Academic, 2019)
  • Rick Brannan and Israel Loken, The Lexham Textual Notes on the Bible, Lexham Bible Reference Series (Bellingham, WA: Lexham Press, 2014).
  • Roger L. Omanson and Bruce Manning Metzger, A Textual Guide to the Greek New Testament: An Adaptation of Bruce M. Metzger’s Textual Commentary for the Needs of Translators (Stuttgart: Deutsche Bibelgesellschaft, 2006).
  • Wallace B., Daniel (n.d.). Retrieved from The Center for the Study of New Testament Manuscripts: http://csntm.org/
  • Wilker, Wieland (n.d.). Retrieved from An Online Textual Commentary on the Greek Gospels: http://www.willker.de/wie/TCG/index.html

[1] Roger L. Omanson and Bruce Manning Metzger, A Textual Guide to the Greek New Testament: An Adaptation of Bruce M. Metzger’s Textual Commentary for the Needs of Translators (Stuttgart: Deutsche Bibelgesellschaft, 2006), 479.

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