“Willful blindness (sometimes called ignorance of law, willful ignorance or contrived ignorance or Nelsonian knowledge) is a term used in law to describe a situation in which a person seeks to avoid civil or criminal liability for a wrongful act by intentionally keeping himself or herself unaware of facts that would render him or her liable.” This is the case with many of the King James Version readers, who are known as the King James Version Only. The King James Version Only followers, as we might call them, they are willfully blind, in that they intentionally keep themselves and others unaware of facts from how the Bible came down to us from the original Hebrew Old Testament and Greek New Testament manuscripts, to the copyists of these books of the Bible, to the early version, and finally the translations that would enable them to be fully informed.
For example, you have the so-called Pastor and Bible Teacher Mark Wright of an online Bible School. Richling states that the King James Bible is not “the final authority,” as most King James Only believers commonly proffer. Rather, Wright goes on to say, “that is a lie that is not true, the King James Bible is all authority. You see if it is the final authorities leading up to it and that is simply not the case. There is no authority leading up to the Word of God and the Word of God ends up being the final authority. No, the King James Bible is all authority. That’s what God says in his book.” This would seem to suggest that even the inspired authors of God’s Word are not the true authority but only the King Kames Bible. While Mark Wright is an extreme example, going beyond the King James Only group, they are not far behind.
What most of these King James Only readers and those who simply prefer the King James Bible do not know about this translation. Many readers of the King James Bible argue most about other translations that supposedly changed the Bible by taking things out of the Bible. First, it is not removing words, phrases, sentences, and whole verses from the Bible, if they were never in the original to start with but were added later by copyists who took intentional liberties with the text or accidentally altered the original language texts. Those who argue that the modern translations of the Bible are guilty of changing the Bible (what they mean changing the King James Version), they do not know that the King James Version has already been changed in thousands of ways?
A common joke among those who are aware of how the Bible came down to us is the attempt by King James Version Only readers in their defense of the King James Bible, they often say, “If the Authorized Version was good enough for St. Paul, it is good enough for me.” First, we would note that Paul lived 1,500 years before the King James Bible came into existence and the English language itself was not even in existence in Paul’s day. The truth is the King James version is used by more of the English-speaking world than any other single translation. As we have shown, it is so esteemed that many persons revere, even worship it as the only true Bible.
These countless Millions who use the King James version believe that it is satanic or rather that it is Satan who is responsible with the modern-day translations keep rolling off the presses. The KJVO pastors, priests, and ministers are the ones, who propagate this line. The irony is that the average churchgoer, as well as most church leadership, has no idea of the history of the King James Version itself let along all other aspects of God’s Word: such as the Old Testament and New Testament manuscripts, the early versions, the translations before the King James Version or anything that took place after 1611. They do not even know what illuminating document is probably missing from their own copies of the King James Bible. Sadly, they do not even know their own King James Bible.
God himself is the author of the sixty-six books that we call the Bible, wherein he used 40+ human authors, as he moved them along by the Holy Spirit. The original manuscripts by these inspired authors were inerrant, infallible, without error. This is not true of the copyist thereafter or the translators. What is the purpose of Bible translation? It is to take the thoughts of God, originally written in Hebrew, Aramaic, and Greek, and put them into the current languages of today, such as English. It was for this reason that the Tyndale, Coverdale, the Great Bible, the Geneva Bible, the Bishop’s Bible and the King James Version came into existence. That latter was in 1611.
Early English Bible History
Earlier we learned how many English translations of the Bible had come into being. There was the first handwritten translation by John Wycliffe in 1380. Martin Luther would translate the New Testament into German for the first time from the corrupt 1516 Greek-Latin New Testament of Desiderius Erasmus and publish it in September of 1522. William Tyndale wanted to use the same 1516 Erasmus text (Textus Receptus) as a source to translate and print the first New Testament into English for the first time in history. Tyndale came to Luther’s in Germany in 1525, and by the end of the year, he had translated the New Testament into English. For his efforts, Tyndale was incarcerated for almost one and half years before he was strangled and burned at the stake in 1536. Miles Coverdale finished his translation work the Old Testament, and in 1535 he printed the first complete Bible in the English language. Thus, the first complete English Bible was printed on October 4, 1535, and became known as the Coverdale Bible. Just three years later in 1539 King Henry funded the printing of an English Bible known as the Great Bible. Then, we had the Geneva Bible of 1560 and the Bishops’ Bible of 1568.
Some 36 years later, King James I started the translation project that would bring us the King James Version. It would not be a translation from the Original but rather it would be a revision of the versions then in use. This is evident from the instructions given by King James to the translators. They were to use the Bishop’s Bible with the instruction to not deviate from it as little as possible. If Tyndale’s, Matthew’s, Coverdale’s, Whitchurch’s, and the Geneva Bible agreed over and against the Bishop’s Bible, it was to be the preferred reading. In 1611, a new translation emerged on the scenes, basically ended up being the Tyndale-Coverdale text and some improved alterations from the KJV translators themselves. These improvements focused particularly on the choice of words and enrichment of the rhythmic quality of the text. The result was a version that was superior to its predecessors as to the accuracy of translation and the refinement of literary style. Were the church leaders and churchgoers of 1611 rejoicing over the fact that they had a superior, more accurate translation of God’s Word, giving them God’s thoughts more correctly than all of the numerous previous English translations?
The Irony of It All
Even before the publication of this new and improved translation, the King James Version, was final, it faced opposition. Why? The church leaders and the churchgoers were quite familiar with and happy with the English translations that they had been using, feeling as though they already had a trusted translation of God’s thoughts. The people preferred to keep the translations that they were already familiar with and trusted. These church leaders and churchgoers lost sight of the whole purpose of the Bible itself. Paul tells us at 2 Timothy 3:16-17, “All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be fully competent, equipped for every good work.” Certainly, being familiar with, trusting and preferring the Geneva Bible is not keeping in mind the purpose of God’s Word and the purpose of translating in the first place. The irony is that here we are defending the improved translation work of the King James Version over its predecessors, previous English translations, from Bible readers of 1611 that wanted to retain a translation (e.g., the Geneva Bible) that they preferred because it was familiar to them; thus, they trusted it.
From almost every quarter the King James Bible was being hammered with opposition. Criticism was frequently severe. Hugh Broughton (1549 – 1612) was an English scholar of Hebrew and a theologian of the day, who wrote King James, where he criticized the new translation unsparingly, saying that he “would rather be torn asunder by wild horses than allow such a version to be imposed on the church.” The King James Version translators were unaware that the people of 1611 preferred to keep the translations that they had already grown familiar with, but they were well aware that their translation work had unleashed a storm. They attempted to calm the waters by writing a “Preface of the Translators” to explain why the King James Version had been made.
However, most King James Versions being printed today, many decent decades really, though they contain a lengthy dedication to King James, they omit from the usual printings the “Preface of the Translators.” If they retained this preface, the modern King James Version reader would have a better understanding of the purpose of the revision. First, the reader would be aware that the King James Version was an improved revision of other earlier English translations. Second, the reader would learn that opposition to a revised translation is to be expected because people are familiar with their current trusted translation that they feel to be the most accurate. Third, the reader would be more receptive to the current translations that they make the exact same argument about say, “we do not want to use your revisions (RV 1881, ASV 1902, RSV 1952, NRSV 1989, NASB 1995, ESV 2001, UASV, 2018), as we have the one true translation that we trust and know.”
In part the “Preface of the Translators” says:
Many mens mouths haue bene open a good while (and yet are not stopped) with speeches about the Translation so long in hand . . . : and aske what may be the reason, what the necessitie of the employment. [Many men’s mouths have been open a good while (and yet are not stopped) with speeches about the Translation so long in hand . . . : and asked what may be the reason, what the necessity of the employment.]
Again, the King James Version reader would learn that the King James Version was a revision of earlier English Translations made with a modest hope of improvement and they had no thought of finality:
Truly (good Christian Reader) wee neuer thought from the beginning, that we should neede to make a new Translation, nor yet to make of a bad one a good one, . . . but to make a good one better, or out of many good ones, one principall good one, not justly to be excepted against; that hath bene our indeauour, that our marke. [Truly (good Christian Reader) we never thought from the beginning, that we should need to make a new Translation, nor yet to make of a bad one a good one, . . . but to make a good one better, or out of many good ones, one principal good one, not justly to be excepted against; that has been our endeavor, that our mark.]
In his study on the King James Bible and its tradition, Alister McGrath writes: “A careful study of the way in which the King James Bible translates the Greek and Hebrew originals suggests that the translators felt obliged to: 1) Ensure that every word in the original was rendered by an English equivalent; 2) Make it clear when they added any words to make the sense clearer, or to lead to better English syntax. . . . 3) Follow the basic word order of the original wherever possible.”
Bruce M. Metzger writes, “The aim of the revisers is clearly stated in the preface. It was not to make ‘a new translation, nor yet to make of a bad one a good one … but to make a good one better, or out of many good ones one principal good one.’ Although usually called a translation,’ it is in fact merely a revision of the Bishops’ Bible, as this itself was a revision of the Great Bible, and the Great Bible a revision of Coverdale and Tyndale. A great deal of the praise, therefore, that is given to it belongs to its predecessors. For the idiom and vocabulary, Tyndale deserves the greatest credit; for the melody and harmony, Coverdale;5 for scholarship and accuracy, the Geneva version.”
Leland Ryken observes, “within a few decades it supplanted the Geneva Bible as the dominant English version. Although the KJV eventually came to be known as the Authorized Version—the AV—it did not, in fact, receive the advantage of being officially sanctioned by either the king or the clerical hierarchy (even though the title page claimed that it was ‘appointed to be read in Churches’).
Changes to the King James Version
Today no one reads the King James Version in its original form of 1611. Many readers of the King James Version would be quite surprised to know of the many changes to the King James Bible throughout the centuries. There have been so many changes to the King James Version the Committee on Versions (1851-56) of the American Bible Society found 24,000 variations in six different editions of the King James Version! Metzger tells us that “the first printing of the version, as would be expected, contained some typographic errors-averaging about one in ten pages. In Exodus 14:10, three whole lines were repeated: “the children of Israel lift up their eyes, and beholde, the Egyptians marched after them, and they were sore afraid.” A printer’s error that has been perpetuated in editions of the KJV to the present time is “strain at a gnat” (Matt. 23:24) instead of “strain out a gnat.” Of all the misprints that have disfigured various printings of the version, none has been so scandalous as the omission of the word “not” from the seventh commandment in an edition of 1631, which then read “Thou shalt commit adultery” (Exod. 20:14), for which the king’s printers were fined three hundred pounds by Archbishop Laud.”
The argument from the King James reader, who refuses to even consider the updated, revised, far more accurate modern translations is that the Bible has been changed and they believe that the King James Version was perfect, some even thinking it was an inspired translation, the very inerrant, authoritative Word of God that has never been changed, error-free. Sadly, for these readers, the King James Version has already been changed many times and has thousands of errors, so their beliefs about the King James Version is extremely mistaken, lying on a crumbled foundation. In addition, why do the modern day King James Version readers not read the 1611 edition? Because the King James Version today, with its many corrections over the centuries is far easier to read. They are unknowingly not aware of the improvements to the King James Version. They would not want to read “fet” for “fetched,” “sith” for “since” or “moe” for “more,” as the edition of 1611 had it.
If these persons do not want it changed, then why do they use, instead of a copy of an edition of 1611, an edition that has been changed? They use a present-day edition of the King James Bible because it is far easier to read. They appreciate, perhaps unknowingly, the improvements the later editions have made. They do not like the odd spelling and punctuation of the 1611 edition; they do not want to read “fet” for “fetched,” “sith” for “since” or “moe” for “more,” as the edition of 1611 had it. Thus, improvement, when needed, is unknowingly appreciated, even by those who say they do not want modern translations because they have changed the Bible.
The English of the 1611 era is as such at Roman 6:1-7, “What shall we saye then? Shall we continue in synne that there maye be aboundaunce of grace? God forbyd. How shall we that are deed as touchynge synne live eny lenger therin? Remember ye not that all we which are baptysed in the name of Iesu Christ are baptysed to dye with him? We are buryed with him by baptim for to dye that lykewyse as Christ was raysed vp from deeth by the glorye of the father: eve so we also shuld walke in a newe lyfe. For yf we be graft in deeth lyke vnto him: even so must we be in the resurreccio. This we must remeber that oure olde man is crucified with him also that the body of synne myght vtterly be destroyed that hence forth we shuld not be servauntes of synne. For he that is deed ys iustified from synne. Wherfore yf we be deed with Christ we beleve that we shall live with him: 9 remembringe that Christ once raysed fro deeth dyeth no more. Deeth hath no moare power over him.”
The vast number of improvements to the King James Version over the centuries is just a fraction of what is needed, which modern literal translations are providing to their readers by keeping pace with changing language. Therefore, they are making God’s Word clear, understandable, alive.
The Sixteen Missing Verses
This is just some of the lengthier interpolations that the unaware propagate by saying that they are missing. Interpolation: the addition of spurious material to the text by a scribe. Philip Comfort glossary reads, “Interpolation. inserted new word or words that results in changing the original text.” These verses are not missing from the modern translations, they were not in the original text, as they were later additions to the Greek New Testament text by the copyist.
|Matthew 17:21 King James Version (KJV)
21 Howbeit this kind goeth not out but by prayer and fasting.
|Matthew 17:21 American Standard Version (ASV), Also ESV, LEB, CSB, UASV, others
The external evidence against including this verse is substantial, including א* B (the two earliest manuscripts), 0281 (a seventh-century manuscript discovered at St. Catherine’s Monastery in the late twentieth century), and early witnesses of Old Latin, Coptic, and Syriac. If the verse was originally part of Matthew’s gospel, there is no good reason to explain why it was dropped from so many early and diverse witnesses. Thus, it is far more likely that this added verse was assimilated from Mark 9:29 in its long form, which has the additional words “and fasting.” In fact, the same manuscripts (א2 C D L W f1, Maj) that have the long form in Mark 9:29 have the additional verse here. Thus, a scribe took the full verse of Mark 9:29 as presented in his manuscript and inserted it here; most other manuscripts maintained this insertion in the transmission of the text. (The short form in Mark 9:29 appears in א* B.) The verse is included in KJV and NKJV and excluded in all other modern versions except NASB and HCSB which include the verse in brackets.
|Matthew 18:11 King James Version (KJV)
11 For the Son of man is come to save that which was lost.
|Matthew 8:11 American Standard Version (ASV), Also ESV, LEB, CSB, UASV, others
The absence of this verse in several important and diverse witnesses attests to the fact that it was not part of the original text of Matthew. It was borrowed from Luke 19:10, a passage not at all parallel to this one. Most likely the addition first appeared in the shorter form (variant 1), and was later expanded to the longer form (variant 2), which concurs exactly with Luke 19:10. The manuscript L demonstrates all three phases: L* omits the verse; L has the shorter form of the addition, and L has the longer form.
Very likely this verse was inserted in Matt 18 to provide some sort of bridge between verses 10 and 12. In other words, a scribe perceived there was a semantic gap that needed filling. Luke 19:10 was used to introduce the illustration of a shepherd seeking out its lost sheep (the longer form also speaks of “seeking out,” which makes the connection even clearer). However, the text must be read without the bridge that 18:11 provides. Verse 12 follows verse 10 in the original in that it provides yet another reason for why the “little ones who believe in Jesus” should not be despised: The shepherd is concerned for each and every sheep in the flock. In a flock of 100 sheep, if even one leaves, he will seek it out and find it.
|Matthew 23:14 King James Version (KJV)
14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
|Matthew 23:14 American Standard Version (ASV), Also ESV, LEB, CSB, UASV, others
This verse, not present in the earliest manuscripts and several other witnesses, was taken from Mark 12:40 or Luke 20:47 and inserted in later manuscripts either before or after 23:13. This kind of gospel harmonization became especially prevalent after the fourth century. It is noteworthy that KJV and NKJV did not follow TR in placing the verse before verse 13, but after it. The verse is noted in modern versions out of deference for its place in English Bible history. Undoubtedly, the HCSB includes the verse out of deference to its KJV- and NKJV-friendly readership, but this does not help these readers understand that KJV is based on inferior manuscript support.
|Mark 7:16 King James Version (KJV)
16 If any man have ears to hear, let him hear.
|Mark 7:16 American Standard Version (ASV), Also ESV, LEB, CSB, UASV, others
The WH NU reading has the earliest support among the manuscripts. The extra verse was added by scribes, borrowing it directly from 4:23 (see also 4:9) to provide an ending to an otherwise very short pericope, 7:14–15. This addition was included in TR and made popular by KJV, NKJV, NASB, NJB, and HCSB also include this extra verse.
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|Mark 9:44 & 9:46 King James Version (KJV)
44 Where their worm dieth not, and the fire is not quenched. 46 Where their worm dieth not, and the fire is not quenched.
|Mark 9:44 & 9:46 American Standard Version (ASV) ), Also ESV, LEB, CSB, UASV, others
44, 46 ——
Mark 9:44, 46
Although it could be argued that these verses were omitted by scribes who considered the repetition to be unnecessary, such a deletion could hardly occur in manuscripts of such vast diversity as those that give witness to the absence of these verses. Contrarily, verses 44 and 46 were added as a sort of prophetic refrain that makes for good oral reading. Indeed, many textual variants entered the textual stream as the result of scribes enhancing the text for oral reading in the church. This is a classic example. Several modern English versions omit these verses and then note their inclusion for the sake of readers familiar with their place in the KJV tradition. By retaining the verses in the text, the HCSB retains the KJV tradition.
|Mark 11:26 King James Version (KJV)
26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
|Mark 11:26 American Standard Version (ASV), Also ESV, LEB, CSB, UASV, others
Though it could be argued that verse 26 dropped out by a scribal mistake (both 11:25 and 11:26 end with the same three words), the WH NU reading has much better documentation than the variant. Thus, it is more likely that verse 26 is a natural scribal expansion of verse 25, borrowed from Matt 6:15, a parallel verse (cf. Matt 18:35). According to Mark’s original text, Jesus was encouraging people to forgive others their trespasses against them before seeking forgiveness from God for their own trespasses. The addition makes God’s forgiveness conditional. The extra verse is included in TR, followed by KJV, NKJV, as well as by NASB and HCSB, which persist in maintaining the KJV tradition. It is noted in modern versions out of deference to the KJV tradition.
|Mark 15:28 King James Version (KJV)
28 And the scripture was fulfilled, which saith, And he was numbered with the transgressors.
|Mark 15:28 American Standard Version (ASV), Also ESV, LEB, CSB, UASV, others
The documentary evidence decisively shows that this verse was not present in any Greek manuscript prior to the late sixth century (namely, 083—a manuscript discovered in the 1970s at St. Catherine’s Monastery). Borrowing from a parallel passage, Luke 22:37 (which is a quotation of Isa 53:12), later scribes inserted this verse as a prophetic proof text for the phenomenon of Jesus’ death with the lawless. Of all the gospel writers, Mark was by far the least concerned with showing prophetic fulfillment in the events of Jesus’ life. No doubt, his Roman audience (hardly aware of the OT Scriptures) influenced this literary approach. In any event, the verse is retained in KJV and NKJV, as well as in NASB and HCSB, which usually follow KJV with respect to keeping verses in the text—in contrast to all other modern versions.
|Luke 17:36 King James Version (KJV)
36 Two men shall be in the field; the one shall be taken, and the other left.
|Luke 17:36 American Standard Version (ASV), Also ESV, LEB, CSB, UASV, others
Although it is possible that the verse could have been omitted due to homoeoteleuton, it is hardly possible that the mistake would have occurred in so many manuscripts of such great diversity. Therefore, it is far more likely that the verse is a scribal interpolation borrowed from Matt 24:40, with harmonization to the style of Luke 17:35. Though the verse is not present in TR, it was included in KJV (perhaps under the influence of the Latin Vulgate), NKJV, and HCSB, which in deference to KJV has a pattern of including verses that are omitted by all other modern versions.
|John 5:3–4 King James Version (KJV)
3 In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.
4 For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
|John 5:3–4 American Standard Version (ASV), Also ESV, LEB, CSB, UASV, others
3 In these lay a multitude of them that were sick, blind, halt, withered ——
This portion (5:3b–4) was probably not written by John, because it is not found in the earliest manuscripts (𝔓66 𝔓75 א B C* T), and where it does occur in later manuscripts it is often marked with obeli (marks like asterisks) to signal spuriousness (so Π 047 syrh marking 5:4). The passage was a later addition—even added to manuscripts, such as A and C, that did not originally contain the portion. This scribal gloss is characteristic of the expansions that occurred in gospel texts after the fourth century. The expansion happened in two phases: First came the addition of 5:3b—inserted to explain what the sick people were waiting for; and then came 5:4—inserted to provide an explanation about the troubling of the water mentioned in 5:7. Of course, the second expansion is fuller and more imaginative. Nearly all modern textual critics and translators will not accept the longer portion as part of the original text. NASB and HCSB, however, continue to retain verses in deference to the KJV tradition.
|Acts 8:37 King James Version (KJV)
37 And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.
|Acts 8:37 American Standard Version (ASV), Also ESV, LEB, CSB, UASV, others
If the verse was an original part of Luke’s text, there is no good reason for explaining why it would have been omitted in so many ancient manuscripts and versions. Rather, this verse is a classic example of scribal gap-filling, in that it supplied the apparent gap left by the unanswered question of the previous verse (“The eunuch said, ‘Look, here is water! What is to prevent me from being baptized?’ ”). The interpolation puts an answer on Philip’s lips that is derived from ancient Christian baptismal practices. Before being baptized, the new believer had to make a confession of his or her faith in Jesus as the Son of God. A similar addition also worked its way into the text of John 9:38–39 (see note).
There is nothing doctrinally wrong with this interpolation; it affirms belief with the heart (in accordance with verses like Rom 10:9–10) and elicits the response of faith in Jesus Christ as the Son of God (in accordance with verses like John 20:31). But it is not essential that one make such a verbatim confession before being baptized. In fact, the eunuch had made no such confession, but it was obvious to Philip that he believed Jesus was the Messiah when the eunuch said, “Look, here is water. What prevents me from being baptized?” This is part of the beauty of the book of Acts: Many individuals come to faith in Christ in a variety of ways. The church throughout history has had a habit of standardizing the way people express their faith in Christ.
It is difficult to know when this interpolation first entered the text, but it could have been as early as the second century since Irenaeus (Haer. 3.12.8) quoted part of it. The earliest extant Greek manuscript to include it is E, of the sixth century. Erasmus included the verse in his edition of the Greek New Testament because—even though it was not present in many of the manuscripts he knew—he considered it to have been omitted by the carelessness of scribes. He based its inclusion on a marginal reading in codex 4 (see TCGNT). From Erasmus’s edition, it worked its way into TR and subsequently KJV. The only reason it is printed in the margins of all the other versions is that translations invariably inform the reader about instances in which the text omits a verse that is often included in other prominent versions, especially KJV. The NASB and HCSB, with typical sensitivity to the KJV tradition, include the verse, though it is set in brackets.
|Acts 15:34 King James Version (KJV)
34 Notwithstanding it pleased Silas to abide there still.
|Acts 15:34 American Standard Version (ASV), Also ESV, LEB, CSB, UASV, others
The extra verse, though it contradicts 15:33, was added to avoid the difficulty in 15:40, which indicates that Silas was still in Antioch. Thus, in trying to solve one problem, the reviser (and other scribes) created another.
We may wonder how a verse that was not included in the Byzantine text (Maj) was incorporated into TR. The verse (in form 1) was inserted by Erasmus into his Greek text, even though he found it only in the margin of the Greek manuscripts he was using. Erasmus, probably aware of its inclusion in the Latin Vulgate, supposed that it had been omitted in the Greek manuscripts by an error of the scribes (Westcott and Hort 1882, 96). From Erasmus’s text it went into TR and was then translated in KJV. Most modern versions note the omission out of deference to the KJV tradition. NASB retains the verse with a note saying that early manuscripts do not contain it.
|Acts 24:6–8 King James Version (KJV)
6 Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
7 But the chief captain Lysias came upon us, and with great violence took him away out of our hands,
8 Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.
|Acts 24:6–8 American Standard Version (ASV), Also ESV, LEB, CSB, UASV, others
6 who moreover assayed to profane the temple: on whom also we laid hold: —— 8 from whom thou wilt be able, by examining him thyself, to take knowledge of all these things whereof we accuse him.
The expanded reading, found primarily in Western manuscripts, produces a rendering of these verses in TR such as this: “6 He even tried to profane the temple, and so we seized him. And we would have judged him according to our law. 7 But the chief captain Lysias came and with great violence took him out of our hands, 8 commanding his accusers to come before you. By examining him yourself you will be able to learn from him concerning everything of which we accuse him.”
The variant reading, which found its way into the majority of manuscripts and was included in TR, is another example of gap-filling. The words are included, of course, by KJV and NKJV as well as NASB and HCSB, which often include verses that all other modern translations exclude. The words were added because a scribe did not think it likely that Felix would have received the whole story from Paul. Therefore, he connected the relative pronoun in the phrase παρ ου (“from whom”) to Lysias, the tribune who rescued Paul from the Jews plotting to kill him. The same idea of using military power or force (μετα πολλης βιας) to accomplish this rescue is found in the Western addition to 23:29 (see note). But Lysias was not present to give Felix an account of these things, so the expanded variant is wrong. The text, without the interpolation, is bare but understandable: Paul was arrested so that he could now be examined and tried by Felix.
|Acts 28:29 King James Version (KJV)
29 And when he had said these words, the Jews departed, and had great reasoning among themselves.
|Acts 28:29 American Standard Version (ASV), Also ESV, LEB, CSB, UASV, others
The additional verse passed from the Western text into the Byzantine text. It was added to fill in the narrative gap between 28:28 and 28:30. All modern versions except NASB and HCSB do not include it in the text. Most note it out of deference to the KJV tradition.
|Romans 16:24 King James Version (KJV)
24 The grace of our Lord Jesus Christ be with you all. Amen.
|Romans 16:24 American Standard Version (ASV), Also ESV, LEB, CSB, UASV, others
The omission of this verse is strongly supported by all the earliest manuscripts. The verse was copied from 16:20 by some scribe (or scribes) who thought it was also suited to follow the postscript (see note on 16:20). Since TR and Majority Text include this verse, so do KJV and NKJV. The Western manuscripts (D F G) add the benediction at 16:24 because they do not include 16:25–27. All modern translations, following superior testimony, do not include the verse. At the same time, these translations provide a textual note concerning this verse because of its place in traditional English translations. The textual situation of 16:24 must be considered along with 16:25–27 (see following note).
|1 John 5:7-8 King James Version (KJV, ASV)
7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.
|1 John 5:7-8 Updated American Standard Version (UASV), Also ESV, LEB, CSB, others
7 For there are three that testify: 8 ——
1 John 5:7b–8
John never wrote the following words: “in heaven, the Father, the Word, and the Holy Spirit: and these three are one. And there are three that bear witness in earth.” This famous passage, called “the heavenly witness” or Comma Johanneum, came from a gloss on 5:8 which explained that the three elements (water, blood, and Spirit) symbolize the Trinity (the Father, the Word [Son], and the Spirit).
This gloss had a Latin origin (as did the one in 5:20—see note). The first time this passage appears in the longer form (with the heavenly witness) is in the treatise Liber Apologeticus, written by the Spanish heretic Priscillian (died ca. 385) or his follower, Bishop Instantius. Metzger said, “apparently the gloss arose when the original passage was understood to symbolize the Trinity (through the mention of the three witnesses: the Spirit, the water, and the blood), an interpretation which may have been written first as a marginal note that afterward found its way into the text” (TCGNT). The gloss showed up in the writings of Latin fathers in North Africa and Italy (as part of the text of the Epistle) from the fifth century onward, and it found its way into more and more copies of the Latin Vulgate. (The original translation of Jerome did not include it.) “The heavenly witnesses” passage has not been found in the text of any Greek manuscript prior to the fourteenth century, and it was never cited by any Greek father. Many of the Greek manuscripts listed above (in support of the variant reading) do not even include the extra verbiage in the text but rather record these words as a “variant reading” (v.r.) in the margin.
Erasmus did not include “the heavenly witnesses” passage in the first two editions of his Greek New Testament. He was criticized for this by defenders of the Latin Vulgate. Erasmus, in reply, said that he would include it if he could see it in any one Greek manuscript. In turn, a manuscript (most likely the Monfort Manuscript, 61, of the sixteenth century) was specially fabricated to contain the passage and thereby fool Erasmus. Erasmus kept his promise; he included it in the third edition. From there it became incorporated into TR and was translated in the KJV. Both KJV and NKJV have popularized this expanded passage. The NKJV translators included it in the text, knowing full well that it has no place there. This is evident in their footnote: “Only four or five very late manuscripts contain these words in Greek.” Its inclusion in the text demonstrates their commitment to maintaining the KJV heritage.
Without the intrusive words, the text reads: “For there are three that testify: the Spirit, the water, and the blood; and the three are in agreement” (NIV). It has nothing to do with the Triune God, but with the three critical phases in Jesus’ life where he was manifested as God incarnate, the Son of God in human form. This was made evident at his baptism (= the water), his death (= the blood), and his resurrection (= the Spirit). At his baptism, the man Jesus was declared God’s beloved Son (see Matt 3:16–17). At his crucifixion, a man spilling blood was recognized by others as “God’s Son” (see Mark 15:39). In the resurrection, he was designated as the Son of God in power (see Rom 1:3–4). This threefold testimony is unified in one aspect: Each event demonstrated that the man Jesus was the divine Son of God.
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Herein Andrews will answer the “why.” He will address whether God is responsible for the suffering we see. He will also delve into whether God’s foreknowledge is compatible with our having free will. He will consider how we can objectively view Bible evidence, as he answers why an almighty, loving and just God would allow bad things to happen to good people. Will there ever be an end to the suffering? He will explain why life is so unfair and does God step in and solve our every problem because we are faithful? He will also discuss how the work of the Holy Spirit and the indwelling of the Holy Spirit should be understood in the light of wickedness. Lastly, Andrews will also offer biblical counsel on how we can cope when any tragedy strikes, …
GOD knows best. Nobody surpasses him in thought, word, or action. As our Creator, he is aware of our needs and supplies them abundantly. He certainly knows how to instruct us. And if we apply divine teaching, we benefit ourselves and enjoy true happiness. Centuries ago, the psalmist David petitioned God …
Whom do we lean upon when facing distressing situations, making important decisions, or resisting temptations? With good reason, the Bible admonishes us: “Trust in the Lord with all your heart and do not lean on your own understanding. In all your ways know him, and he will make straight your paths.” (Prov. 3:5-6) Note the expression …
Yes, God will be pleased to give you strength. He even gives “extraordinary power” to those who are serving him. (2 Cor. 4:7) Do you not feel drawn to this powerful Almighty God, who uses his power in such kind and principled ways? God is certainly a “shield for all those who take refuge in him.” (Psalm 18:30) You understand that he does not use his power to protect you from all tragedy now. He does, however, always use his protective power to ensure the outworking of his will and purpose. In the long run, his doing so is in your best interests. Andrews shares a profound truth …
All of us will go through difficult times that we may not fully understand. The apostle Paul wrote, “in the last days difficult times will come.” (2 Tim. 3:1) Those difficulties are part of the human imperfection (Rom. 5:12) and living in a fallen world that is ruled by Satan (2 Cor. 4:3-4). But when we find ourselves in such a place, it’s crucial that we realize God has given us a way out. (1 Cor. 10:13) Edward Andrews writes that if we remain steadfast in our faith and apply God’s Word correctly when we go through difficult times, we will not only grow spiritually, but we will …
Why should you be interested in the prophecy recorded by Daniel in chapter 11 of the book that bears his name? The King of the North and the King of the South of Daniel are locked in an all-out conflict for domination as a world power. As the centuries pass, turning into millenniums, …
The theme of Andrews’ new book is YOU CAN MAKE A DIFFERENCE. As a Christian, you touch the lives of other people, wherein you can make a positive difference. Men and women of ancient times such as David, Nehemiah, Deborah, Esther, and the apostle Paul had a positive influence on others …
Many have successfully conquered bad habits and addictions by applying suggestions found in the Bible and by seeking help from God through prayer. You simply cannot develop good habits and kick all your bad ones overnight. See how to establish priorities. Make sure that your new habits …
It may seem to almost all of us that we are either entering into a difficult time, living in one, or just getting over one and that we face one problem after another. This difficulty may be the loss of a loved one in death or a severe marriage issue, a grave illness, the lack of a job, or …
The world that you live in today has many real reasons to be fearful. Many are addicted to drugs, alcohol, bringing violence into even the safest communities. Terrorism has plagued the world for more than a decade now. Bullying in schools has caused many teen suicides. The divorce rate …
John 3:16 is one of the most widely quoted verses from the Christian Bible. It has also been called the “Gospel in a nutshell,” because it is considered a summary of the central theme of traditional Christianity. Martin Luther called John 3:16 “The heart of the Bible, the Gospel in …
…about God and his personal revelation, allowing it to change our lives by drawing closer to God. The Book of James volume is written in a style that is easy to understand. The Bible can be difficult and complex at times. Our effort herein is to make it easier to read and understand, while …
THE OUTSIDER is a Coming-of-Age book. SECTION 1 Surviving Sexual Desires and Love will cover such subjects as What Is Wrong with Flirting, The Pornography Deception, Peer Pressure to Have Sexual Relations, Coping With Constant Sexual Thoughts, Fully Understanding Sexting, Is Oral Sex …
Who should read THIRTEEN REASONS WHY YOU SHOULD KEEP LIVING? Anyone who is struggling with their walk as a young person. Anyone who has a friend who is having difficulty handling or coping with their young life, so you can offer them the help they need. Any parent who has young ones. And …
…Waging War is a guide to start the youth with the most basic information and work pages to the culmination of all of the facts, scripture, and their newly gained insight to offer a more clear picture of where they are and how to change their lives for the better. Every chapter will have …
DOZENS OF QUESTIONS WILL BE ANSWERED: Why is prayer necessary? What must we do to be heard by God? How does God answer our prayers? Does God listen to all prayers? Does God hear everyone’s prayers? What may we pray about? Does the Father truly grant everything we ask for? What kind …
There are many reasons the Christian view of humanity is very important. The Christian view of humanity believes that humans were created in the image of God. We will look at the biblical view of humanity. We are going to look at the nature of man, the freedom of man, the personality of …
In FOR AS I THINK IN MY HEART – SO I A M, Edward D. Andrews offers practical and biblical insights on a host of Christian spiritual growth struggles, from the challenge of forgiveness to eating disorders, anger, alcoholism, depression, anxiety, pornography, masturbation, same-sex …
There is a genuine happiness, contentment, and joy, which come from reading, studying and applying God’s Word. This is true because the Scriptures offer us guidance and direction that aids us in living a life that coincides with our existence as a creation of Almighty God. For example, we …
THERE IS ONE MAJOR DIFFERENCE between Christian living books by Andrews and those by others. Generally speaking, his books are filled with Scripture and offer its readers what the Bible authors meant by what they penned. In this publication, it is really God’s Word offering the counsel, …
A clean conscience brings us inner peace, calmness, and a profound joy that is seldom found in this world under the imperfection of fallen flesh that is catered to by Satan, the god of the world. Many who were formerly living in sin and have now turned their life over to God, they now know this amazing relief and are able today to hold a good and clean conscience as they carry out the will of the Father. WALK HUMBLY WITH YOUR GOD, has been written to help its readers to find that same joy, to have and maintain a good, clean conscience in their lives. Of course, it is incapable of covering every detail that one would need to consider and apply in their lives …
This book is primarily for WIVES, but wives will greatly benefit from it as well. WIVES will learn to use God’s Word to construct a solid and happy marriage. The Creator of the family gives the very best advice. Many have been so eager to read this new publication: WIVES BE SUBJECT TO …
This book is primarily for HUSBANDS, but wives will greatly benefit from it as well. HUSBANDS will learn to use God’s Word to construct a solid and happy marriage. The Creator of the family gives the very best advice. Many have been so eager to read this new publication: HUSBANDS LOVE …
Technological and societal change is all around us. What does the future hold? Trying to predict the future is difficult, but we can get a clue from the social and technological trends in our society. The chapters in this book provide a framework as Christians explore the uncharted territory in our world of technology and social change.
Government affects our daily lives, and Christians need to think about how to apply biblical principles to politics and government. This book provides an overview of the biblical principles relating to what the apostle Paul calls “governing authorities” (i.e., government) with specific chapters dealing with the founding principles of the American government. This includes an examination of the Declaration of Independence, the Constitution, the Bill of Rights, and the Federalist Papers.
Economics affects our daily lives, and Christians need to think about how to apply biblical principles to money, investment, borrowing, and spending. They also need to understand the free enterprise system and know how to defend capitalism. Chapters in this book not only look at broad economic principles, but a section of the book is devoted to the challenges we face in the 21st century from globalization and tough economic times. A section of the book also provides an in-depth look at other important social and economic issues (gambling, welfare) that we face every day
Do you desire to follow Jesus Christ and transform the culture around you? Are you sure you know what it means to be a disciple and follow a dangerous revolutionary who often comforts the afflicted and afflicts the comfortable? Jesus Christ is not the mild status quo rabbi you may have been taught in your local church. He is dangerous and anyone who follows him is on a dangerous journey. The demands he places upon you and the challenges you will encounter are necessary on the journey. The journey with Jesus Christ is not for the fainthearted. If you are really serious about joining Jesus Christ in the transformation of the culture around you, here is a raw outlook on what to expect on this DANGEROUS JOURNEY.
Christian Apologetics and Evangelism
Was the Gospel of Mark Written First? Were the Gospel Writers Plagiarists? What is the Q Document? What about Document Q? Critical Bible scholars have assumed that Matthew and Luke used the book of Mark to compile their Gospels and that they consulted a supplementary source, a document the scholars call Q from the German Quelle, or source. From the close of the first century A.D. to the 18th century, the reliability of the Gospels was never really brought into question. However, once we enter the so-called period of enlightenment, especially from the 19th century onward, some critical Bible scholars viewed the Gospels not as the inspired, inerrant Word of God but rather as the word of man, and a jumbled word at that. In addition, they determined that the Gospels were not written by Matthew, Mark, Luke, and John, saying the Gospels were written after the apostles, denying that the writers of the Gospels had any firsthand knowledge of Jesus; therefore, for these Bible critics such men were unable to offer a record of reliable history. Moreover, these critical Bible scholars came to the conclusion that the similarities in structure and content in the synoptic (similar view) Gospels (Matthew, Mark, and Luke), suggests that the evangelists copied extensively from one other. Further, the critical Bible scholars have rejected that the miracles of Jesus and his resurrection ever occurred as recorded in the Gospels. Lastly, some have even gone so far as to reject the historicity of Jesus himself.
Inside of some Christians unbeknownst to their family, friends or the church, they are screaming, “I doubt, I doubt, I have very grave doubts!” Ours is an age of doubt. Skepticism has become fashionable. We are urged to question everything: especially the existence of God and the truthfulness of his Word, the Bible. A SUBSTANTIAL PORTION of REASONABLE FAITH is on healing for the elements of emotional doubt. However, much attention is given to more evidenced-based chapters in our pursuit of overcoming any fears or doubts that we may have or that may creep up on us in the future.
How can you improve your effectiveness as teachers? Essentially, it is by imitating THE GREAT TEACHER: Jesus Christ. You may wonder, ‘But how can we imitate Jesus?’ ‘He was the perfect, divine, Son of God.’ Admittedly, you cannot be a perfect teacher. Nevertheless, regardless of your abilities, you can do your best to imitate the way Jesus taught. THE GREAT TEACHER: Jesus Christ will discuss how you can employ all of his teaching methods.
How can you improve your effectiveness as teachers? Essentially, it is by imitating THE TEACHER the Apostle Paul. You may wonder, ‘But how can we imitate Paul?’ ‘He was an inspired author, who served as an apostle, given miraculous powers.’ Admittedly, Paul likely accomplished more than any other imperfect human. Nevertheless, regardless of your abilities, you can do your best to imitate the way Paul taught. THE TEACHER the Apostle Paul will discuss how you can employ all of his teaching methods.
The King James Bible was originally published in 1611. Some have estimated that the number of copies of the King James Version that have been produced in print worldwide is over one billion! There is little doubt that the King James Version is a literary masterpiece, which this author has and will appreciate and value for its unparalleled beauty of expression. This book is in no way trying to take away from what the King James Version has accomplished. The King James Version is a book to be commended for all that it has accomplished. For four centuries, when English-speaking people spoke of “the Bible,” they meant the King James Version. The question that begs to be asked of those who favor the King James Bible is, Do You Know the King James Version? What do most users of the King James Bible not know about their translation? Whether you are one who favors the King James Version or one who prefers a modern translation, Andrews will answer the questions that have long been asked for centuries about the King James Bible and far more.
How true is the Old Testament? For over two centuries Biblical scholars have held to the so-called documentary hypothesis, namely, that Genesis-Deuteronomy was not authored by Moses, but rather by several writers, some of whom lived centuries after Moses’ time. How have many scholars …
Agabus is a mysterious prophetic figure that appears only twice in the book of Acts. Though his role is minor, he is a significant figure in a great debate between cessationists and continualists. On one side are those who believe that the gift of prophecy is on par with the inspired Scriptures, infallible, and has ceased. On the other side are those who define it as fallible and non-revelatory speech that continues today in the life of the church. Proponents of both camps attempt to claim …
People grow old, get sick, and die. Even some children die. Should you be afraid of death or of anybody who has died? Do you know what happens if we die? Will you ever see your dead loved ones again? “If a man dies, shall he live again?” asked the man Job long ago. (Job 14:14) Did God originally intend for humans to die? Why do you grow old and die? What is the Bible’s viewpoint of death? What is the condition of the dead? Are the dead aware of what is happening around them? What hope is there for the dead?
Islam is making a significant mark in our world. It is perhaps the fastest-growing religion in the world. It has become a major obstacle to Christian missions. And Muslim terrorists threaten the West and modern democracies. What is the history of Islam? What do Muslims believe? Do Christians and Muslims worship the same God? Why do we have this clash of civilizations? Is sharia law a threat to modern democratic values? How can we fight terrorists in the 21st century? These are significant questions that deserve thoughtful answers …
…IS THE QURAN THE WORD OF GOD? Is Islam the One True Faith? This book covers the worldview, practices, and history of Islam and the Quran. This book is designed as an apologetic evangelistic tool for Christians, as they come across Muslims in their daily lives, as well as to inform …
If you have the desire to become better equipped to reach others for the lost or to strengthen your faith, Judy Salisbury’s guide—written specifically to meet the needs of Christian women today—offers you a safe, practical, and approachable place to start. In her lively, …
Historical Criticism of the Bible got started in earnest, known then as Higher Criticism, during the 18th and 19th centuries, it is also known as the Historical-Critical Method of biblical interpretation. Are there any weakness to the Historical-Critical Method of biblical interpretation …
Biblical criticism is an umbrella term covering various techniques for applying literary historical-critical methods in analyzing and studying the Bible and its textual content. Biblical criticism is also known as higher criticism, literary criticism, and historical criticism. Biblical criticism has done nothing more than weaken and demoralize people’s assurance in the Bible as being the inspired and fully inerrant Word of God and isdestructive in its very nature . Historical criticism is made up of many forms of biblical criticism that are harmful to the authoritative Word of God: historical criticism, source criticism, form criticism, redaction criticism, social-science criticism, canonical criticism, rhetorical criticism, structural criticism, narrative criticism, reader-response criticism, and feminist criticism. Not just liberal scholarship, but many moderate, even some “conservative” scholars have …
APOLOGETICS: Reaching Hearts with the Art of Persuasion by Edward D. Andrews, author of seventy-two books, covers information that proves that the Bible is accurate, trustworthy, fully inerrant, and inspired by God for the benefit of humankind. The reader will be introduced to Christan …
REVIEWING 2013 New World Translation of Jehovah’s Witnesses is going to challenge your objectivity. Being objective means that personal feelings or opinions do not influence you in considering and representing facts. Being subjective means that your understanding is based on or influenced by personal feelings, tastes, or ideas. If the reader finds these insights offense, it might be a little mind control at work from years of being told the same misinformation repeatedly, so ponder things objectively …
Use of REASONING FROM THE SCRIPTURES should help you to cultivate the ability to reason from the Scriptures and to use them effectively in assisting others to learn about “the mighty works of God.” – Acts 2:11. If Christians are going to be capable, powerful, efficient teachers of God’s Word, we must not only pay attention to what we tell those who are interested but also how we tell them. Yes, we must focus our attention on…
God’s will is that “all sorts of men should be saved and come to an accurate knowledge of truth.” (1 Tim. 2:4) God has assigned all Christians the task of proclaiming the Word of God, teaching, to make disciples. (Matt. 24:15; 28:19-20: Ac 1;8 That includes men and women who profess a non-Christian religion, such as Hinduism, Buddhism, and Islam to mention just a few. If there are Hindus, Buddhist or Muslims are in your community, why not initiate a conversation with them? Christians who take the Great Commission seriously cannot afford to ignore these religions…
Evangelism is the work of a Christian evangelist, of which all true Christians are obligated to partake to some extent, which seeks to persuade other people to become Christian, especially by sharing the basics of the Gospel, but also the deeper message of biblical truths. Today the …
MOST Christian apologetic books help the reader know WHAT to say; THE CHRISTIAN APOLOGIST is HOW to communicate it effectively. The Christian apologist words should always be seasoned with salt as we share the unadulterated truths of Scripture with gentleness and respect. Our example …
…THE EVANGELISM HANDBOOK is a practical guide (for real-life application) in aiding all Christians in sharing biblical beliefs, the Good News of the kingdom, how to deal with Bible critics, overturning false beliefs, so as to make disciples, as commanded by Christ. Matthew 24:14; …
The reader will receive eight small introductory books in this one publication. Andrews’ intention is to offer his reader several chapters on eight of the most critical subject areas of understanding and defending the Word of God. This will enable the reader to lay a solid foundation for …
…The Culture War. How the West lost its greatness and was weakened from within outlines how the West lost its values, causing its current decline. It is a forceful attack on the extreme liberal, anti-religious ideology which since the1960’s has permeated the Western culture and …
EARLY CHRISTIANITY IN THE FIRST CENTURY will give its readers a thrilling account of first-century Christianity. When and how did they come to be called Christians? Who are all obligated to be Christian evangelists? In what way did Jesus set the example for our evangelism? What is the …
Inside of some Christians unbeknownst to their family, friends or congregation, they are screaming, “I doubt, I doubt, I have very grave doubts!” OURS is an age of doubt. Skepticism has become fashionable. We are urged to question everything: especially the existence of God and the …
The intention of this book is to investigate the biblical chronology behind Jehovah’s Witnesses most controversial doctrinal position that Jesus began to rule invisibly from heaven in October 1914. This biblical chronology of the Witnesses hinges upon their belief that the destruction of …
In order to overcome and church problems, we must first talk about the different problems of the church. Many of the church problems today stem from the isms: liberalism, humanism, modernism, Christian progressivism, theological liberalism, feminism, higher criticism, and biblical criticism. Moreover, many are simply not a biblically grounded church regardless of how much they claim to be so. The marks of a true Christian church would be like the different lines that make up a church’s fingerprint, a print that cannot belong to any other church. The true Christian church contains their own unique grouping of marks, forming a positive “fingerprint” that cannot belong to any other church. William Lange Craig wrote, “Remember that our faith is not based on emotions, but on the truth, and therefore you must hold on to it.” What truth? Jesus said to the Father in prayer, “Sanctify them in the truth; your word is truth.” (John 17:17) Are you doing the will of the Father? Is your church doing the will of the Father? – Matthew 7:21-23; 1 John 2:15-17.
Evangelist Norman Robertson claims that “Tithing is God’s way of financing His kingdom on the earth.” He asserts that “It is His system of economics which enables the Gospel to be preached.” Not bashful about telling his followers of their duty to give, he flatly states: ‘Tithing isn’t something you do because you can afford it. It is an act of obedience. Not tithing is a clear violation of God’s commandments. It is embezzlement.’ Most likely you accept that giving should be part of Christian worship. However, …
DECEPTION IN THE CHURCH by Fred DeRuvo asks Does It Matter How You Worship? There are 41,000 different denominations that call themselves “Christian” and all would claim that they are the truth. Can just any Christian denomination please God? Can all be true or genuine Christianity if they all have different views on the same Bible doctrines? DeRuvo will answer. He will focus on the largest part of Christianity that has many different denominations, the charismatic, ecstatic Signs and Wonders Movements. These ecstatic worshipers claim … DeRuvo will answer all these questions and more according to the truth of God’s Word.—John 8:31-32; 17:17.
Translation and Textual Criticism
…THE COMPLETE GUIDE TO BIBLE TRANSLATION (CGBT) is for all individuals interested in how the Bible came down to us, as well as having an insight into the Bible translation process. CGBT is also for those who are interested in which translation(s) would be the most beneficial to use.
There are more than 150 different Bible translations in the English language alone. Some are what we call literal translations, which seeks to give the reader the exact English equivalent of what was written in the original language text, thus allowing the reader access to the actual Word …
…THE TEXT OF THE NEW TESTAMENT was copied and recopied by hand for 1,500 years. Regardless of those scribes who had worked very hard to be faithful in their copying, errors crept into the text. How can we be confident that what we have today is the Word of God? Wilkins and Andrews …
Edward D. Andrews boldly answers the challenges Bart D. Ehrman alleges against the fully inerrant, Spirit-inspired, authoritative Word of God. By glimpsing into the life of Bart D. Ehrman and following along his course of academic studies, Andrews helps the reader to understand the …
A comprehensive book on HOW TO STUDY YOUR BIBLE by observing, interpreting, and applying, which will focus on the most basic Bible study tools, principles, and processes for moving from an in-depth reading of the Scriptures to application. What, though, if you have long felt that you are not studiously inclined? Realize that the primary difference between a serious Bible student and a less serious Bible student is usually diligence and effort, not being a gifted student. Being a gifted Bible student alone is not enough. Efficient methods of Bible study are worth learning, for those seeking to become serious Bible students. The joy missing from many Bible students is because they do not know how to study their Bible, which means they do not do it well. Perhaps you dislike Bible study because you have not developed your study skills sufficiently to make your Bible study enjoyable. Maybe you have neglected your Bible study simply because you would rather be doing something else you enjoy.
How can we find more enjoyment in studying the Bible? How can we make our study periods more productive? What circumstances contribute to effective personal study? How can we derive real benefit and pleasure from our Bible reading? From what activities can time be bought out for reading and studying the Bible? Why should we watch our spiritual feeding habits? What benefits come from reading and studying the Scriptures? There is a great and constantly growing interest in the study of the English Bible in these days. However, very much of the so-called study of the English Bible is unintelligent and not fitted to produce the most satisfactory results. The authors of this book already have a book entitled “HOW TO STUDY: Study the Bible for the Greatest Profit,” but that book is intended for those who are willing to buy out the time to put into thorough Bible study.
Why is personal and family Bible study so important in our life now? How can we apply the Word of God in our lives? How can we use the Bible to help others? How can we effectively use the Scriptures when teaching others? How can we make decisions God’s way? How can Bible principles help us to decide wisely? Why should we have faith in God and his word? The Psalmist tells us, God’s Word “is a lamp to my foot, and a light for my path.” (Psalm 119:105) Since the Bible is a gift from God, the time and effort that we put into our personal Bible Study is a reflection of how much we appreciate that gift. What do our personal Bible study habits reveal about the depth of our appreciation of God’s Word? Certainly, the Bible is a deep and complex book, and reading and studying are not easy at times. However, with time and effort, we can develop a spiritual appetite for personal Bible study. (1 Peter 2:2)
Correctly interpreting the Bible is paramount to understanding the Word of God. As Christians, we do not want to read our 21st-century worldview INTO the Scriptures, but rather to takeOUT OF the Scriptures what the author meant by the words that he used. The guaranteed way of arriving a correct understanding of God’s Words is to have an accurate knowledge of the historical setting, cultural background, and of the people, governments, and religious leaders, as well as the place and time of the New Testament writings. Only with the background, setting, and context can you grasp the author’s intended meaning to his original readers and …
The life of Christ is an exhaustless theme. It reveals a character of greater massiveness than the hills, of a more serene beauty than the stars, of sweeter fragrance than the flowers, higher than the heavens in sublimity and deeper than the seas in mystery. As good Jean Paul has eloquently said, “It concerns Him who, being the holiest among the mighty, and the mightiest among the holy, lifted with His pierced hands empires off their hinges, turned the stream of centuries out of its channels, and still governs the ages.” …
Stalker’s Life of St. Paul became one of the most widely read and respected biographies of the Apostle to the Gentiles. As an insightful compendium on the life of Paul, this work is of particular interest to pastors and teachers who desire to add realism and vividness to their account of one of the greatest Christians who ever lived. …
With solid scholarship and exceptional clarity, beginning in Gethsemane, Stalker and Andrews examine Jesus’ trial and crucifixion. Their work is relevant, beneficial and enjoyable because they cover this historical period of Jesus’ life in an easy to understand format. Stalker’s expressive and persuasive style provides a great resource to any Bible study of the events leading to the death of Jesus Christ. THE TRIAL AND DEATH OF JESUS CHRIST is an academicish book written with a novelish style.
Delving into the basics of biblical interpretation, Edward D. Andrews has provided a complete hands-on guide to understanding what the author meant by the words that he used from the conservative grammatical-historical perspective. He teaches how to study the Bible on a deep, scholarly …
…Linguistic and literary factors are analyzed so that the various genres of Scripture are examined for their true meaning. The importance of having sound principles of interpretation cannot be overstated as to ignore them will result in all manner of erroneous assumptions. Beville presents …
Once upon a time, Postmodernism was a buzzword. It pronounced Modernism dead or at least in the throes of death. It was a wave that swept over Christendom, promising to wash away sterile, dogmatic and outmoded forms of church. But whatever happened to postmodernism? It was regarded …
…church. It offers an appointment with the Great Physician that no Christian can afford to ignore. Developing Healthy Churches: A Case-Study in Revelation begins with a well-researched outline of the origins and development of the church health movement. With that background in mind the …
…liberties in a multi-cultural society that is becoming increasingly secular. This work provides an ethical framework in which euthanasia and assisted suicide can be evaluated. These issues are on the radar indicating a collision course with Christian values. It is time for Christians to be …
…Journey with Jesus through the Message of Mark is an insightful and engaging survey of Mark‘s Gospel, exploring each major section of the text along with key themes. It is a work that can be enjoyed by laypersons as well as pastors and teachers. Pastors will find the abundant use …
What are angels & demons? Can angels help us? What does the Bible say about angels? What is the truth about angels? Can Angels affect your life? Who were the “sons of God” in Genesis 6:2? Who were the Nephilim in Genesis 6:2? Who is Michael the archangel? Can Satan the Devil control …
An Encouraging Thought elucidates the ways in which Tolkien’s The Hobbit and The Lord of the Rings are informed by and communicate a biblical worldview. This book will help readers appreciate the ways in which a biblical worldview informs Tolkien’s work, to the end that their own faith may be confirmed in strength, focused in understanding, deepened in joy, and honed in its ability to communicate the Gospel.
What is the Bible’s viewpoint? Without delving into an endless stream of what man has said, Andrews looks at what the Bible says about death and the like. Why do we grow old and die? What happens at death? Is there life after death, or is this all there is? Do we have an immortal soul? …
Herein Andrews will give the reader exactly what the Bible offers on exposing who the Antichrist and the Man of Lawlessness are. If we look at the texts that refer to the antichrist and the man of lawlessness, we will have lines of evidence that will enable us to identify them. Why is it …
Throughout the Scriptures, God is identified as the Creator. He is the One “who created the heavens (He is the God who formed the earth and made it, He established it.” [Isa 45:18] He is the One “who forms mountains and creates the wind” (Am 4:13) and is the One “who made the heaven and …
The information herein is based on the disciples coming to Jesus privately, saying, “Tell us, (1) when will these things be, and (2) what will be the sign of your coming, and (3) of the end of the age?” (Matthew 24:3) What will end? When will the end come? What comes after the end? Who …
What Really Is Hell? What Kind of Place is Hell? What Really Happens at Death? What Did Jesus Teach About Hell? How Does Learning the Truth About Hell Affect You? Who Goes to Hell? What Is Hell? Is It a Place of Eternal Torment? Does God Punish People in Hellfire? Do the Wicked Suffer in …
Miracles were certainly a part of certain periods in Bible times. What about today? Are miracles still taking place. There are some very important subjects that surround this area of discussion that are often misunderstood. Andrews will answer such questions as does God step in and solve …
Today there are many questions about homosexuality as it relates to the Bible and Christians. What does the Bible say about homosexuality? Does genetics, environment, or traumatic life experiences justify homosexuality? What is God’s will for people with same-sex attractions? Does the …
If you’ve struggled in the world of difficulties that surround you, you’re not alone. Maybe you have looked for help, and you have been given conflicting answers. 40 DAYS DEVOTIONAL FOR YOUTHS: Coming-of-Age In Christ, can help you. Its advice is based on answers that actually work, which are found in the Bible. God’s Word has helped billions over thousands of years to face life’s challenges successfully. Find out how it can help you! 40 DAYS DEVOTIONAL FOR YOUTHS includes seven sections, with several chapters in each. It includes the following sections: Sexual Desires and Love, your friends, your family, school, recreation, your health. You need advice you can trust! 40 DAYS DEVOTIONAL FOR YOUTHS will give you that. This author has worked with thousands of youths from around the world. The Bible-based sound advice helped them. Now you can discover how it can help you.
Young ones and teens, you are exposed to complex problems that your parents may not understand. Young Christians, you are bombarded with multiple options for solving everyday problems through social media. Where do you turn to find answers? Where can you look to find guidance from Scripture? In order to provide a Christian perspective to problem-solving, the author of this devotional book decided to take a different approach.
This devotional book follows the author’s own faith journey back to God. Significant life events can shake our world and distort our faith. Following life’s tragedies, a common reaction is to become angry with God or to reject Him altogether. Examples of tragedies or traumas include life-changing events such as physical or sexual assault, destruction of one’s home, the tragic death of a loved one, diagnoses of terminal diseases, divorce, miscarriages, or being a victim of a crime. Tragedies or traumas can cause feelings of anxiety, depression, shame, and guilt.
Throughout the book, common themes emerge to support caregivers. The reader will find interesting Bible Scriptures, offering a Christian perspective, for handling issues that may arise. These inspiring passages will assist the caregiver in finding peace and faith as they travel their journey as a caregiver. Although caregivers may not know how long they will play this role, they take on the responsibility without any question. Taking care of others is often mentioned in the Bible and, as noted in this devotional, this self-sacrificing, highly valued, and often challenging service will ultimately be rewarded.
Humans must breathe in the air of our atmosphere to survive. Many cities because of pollution face a dangerous level of contamination in their air. However, an even more deadly air affects both Christians and nonChristians. Ordinary methods or devices cannot detect this poisonous air.
Paul counseled, “Set your mind on the things above, not on the things that are on earth.” (Col. 3:2) It is, for this reason, Marshall has penned the DAILY DEVOTIONAL: Daily Musings From the New Testament, which can help us be protected against Satan’s efforts at controlling our mind and heart. For each day of the year, DAILY DEVOTIONAL provides a Daily Bible Reading and comments for consideration.
BREAD OF HEAVEN helps the reader to have a greater understanding of the timeless truths of Scripture and a deeper appreciation of the grandeur of God. It offers meditations on selected Scriptures which will draw the reader’s attention upwards to the Savior.
A routine classified telepathic interrogation of a potential terrorist, followed by an assignment that doesn’t go as planned thrusts Tabatha – the world’s only telepathic human – into the public eye. The exposure leads an evil neuro-scientist requesting a meeting with her in hopes of luring her to his cause as well as unveiling a deadly creative work that has spanned three decades of research and development.
…desert but none of such significance as a handful of scrolls retrieved from a buried Roman satchel (presumed stolen) at this site. The discovery has since come to be known as ‘The Diary of Judas Iscariot.’ In The Diary of JudasIscariot Owen Batstone relates the observations and feelings …
Kevin Trill struggles with the notion that he may have missed the Rapture. With nothing but the clothes on his back and a solid gold pocket watch, he sets off towards Garbor, a safe haven for those who haven’t yet taken the mark of thebeast. While on his way to Garbor, he meets up …
There grew an element in the valley that did not want to be ruled by the Light of the Word. Over time, they convinced the people to reject it. As they started to reject this Light, the valley grew dim and the fog rolled in. The people craved the darkness rather than the Light because they were evil. They did not want to …
When an ancestor saddles them with the responsibility to purge Australia of a demon threatening to wipe our humanity with black flames, fraternal siblings Amber and Michael Hauksby lay their lives on the line. As the world crumbles around them into chaos, and ancient marsupials wreak havoc in their hometown, they must journey into …
“Write Place, Right Time” follows the pre-apocalyptic misadventures of freelance journalist Don Lamplighter. While on what he expects to be a routine Monday night trip to a village board meeting, Lamplighter’s good nature compels him to help a stranded vehicle. Little does he know that by saving one of the car’s occupants, he sets forth a chain of what to him seem to be unrelated events where he must use his physical and social skills to save himself and others from precarious situations.
 Criminal Law – Cases and Materials, 7th ed. 2012, Wolters Kluwer Law & Business; John Kaplan, Robert Weisberg, Guyora Binder, – Wikipedia.
 The name has been changed
 Robert Burns Wallace, An Introduction to the Bible as Literature (London, England, UK: Westminster Press, 1929), 299.
 Gordon Campbell, The Holy Bible: King James Version, Quatercentenary Edition (Oxford, England, UK: Oxford University Press, 2010), xv.
 John Beekman and John Callow, Translating the Word of God (Grand Rapids, MI: Zondervan, 1974), 25.
 Bruce Metzger. Bible in Translation, The: Ancient and English Versions (pp. 76-77).
 Ryken, Leland. Understanding English Bible Translation: The Case for an Essentially Literal Approach (Kindle Locations 638-641). Crossway. Kindle Edition.
 Bruce Metzger. Bible in Translation, The: Ancient and English Versions (p. 78).
 Philip Comfort, Encountering the Manuscripts: An Introduction to New Testament Paleography & Textual Criticism (Nashville, TN: Broadman & Holman, 2005), 385.
 Philip W. Comfort, New Testament Text and Translation Commentary: Commentary on the Variant Readings of the Ancient New Testament Manuscripts and How They Relate to the Major English Translations (Carol Stream, IL: Tyndale House Publishers, Inc., 2008), 51.
 IBID, 52–53.
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 IBID, 784–785.