Romans 12:2 Updated American Standard Version (UASV)
2 And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.
If one were to ponder the marvelous achievements of humans over the past century into the 21st century, he would be quite amazed. We think of electricity, the automobile, the airplane, computers, phones, the internet, medicine, and space exploration, to name just a few. However, this is but one piece of sand, as compared to all the sand on the planet, when we think of the Creator of life, and what he knows. He designed flying creatures, sea animals with jet propulsion, insects that can communicate with one another mentally, bats with radar, and fish with internal lighting, and the rest.
We find the same intelligent mind when it comes to written literature as well. Modern science has brought this disrespect and disregard on the Bible as it is outdated, and all we know, or will ever know will come from the scientific community. The irony is that the modern day science has only served to bring about the possible destruction of humankind. The Bible projects a future where the Creator will finally remove the wickedness from this planet, to replace it with his original intentions. He designed man and woman to live here on earth. He gave them perfection, and the satisfying work of transforming a paradise garden into a paradise earth, filled with tens of billions of perfect humans, enjoying life to the fullest. Where are we now, because man chose to abuse his free will, rebel, and seek independence? We are on the brink of destroying ourselves.
However, while we are fast-tracking ourselves toward self-destruction, the author of the Bible has other plans. He has allowed man to answer the questions raised by the rebellion in the Garden of Eden. Can man walk on his own without his Creator? Is man better off outside of the sovereignty of God? Was God really hiding knowledge and freedom from man? What has history shown? Is it not self-evident that we can answer “no” to each of those questions? What we do know is that humankind is going to walk up to the brink of self-destruction, as we play out this grand object lesson.
We know from Scripture that Jesus Christ will step in just before we annihilate ourselves. We know that he will then carry out the will of his Father for humanity and the earth, as the issues raised in Eden will have been resolved. However, in the meantime, we must live in this wicked system of things. Thankfully, God his also provided us another life-saving gift within his book, the Bible. We can take off the old person of this world and put on the new person that is laid out in Scripture, as well as acquiring the mind of Christ.
The mind gives humans the capacity to think, understand, and reason. It is the center of consciousness, which generates thoughts, feelings, ideas, and perceptions, and store knowledge and memories. This was a gift from God, which was abused by Adam’s choice to rebel, and as a result, it functions imperfectly as well. Even still, the depth of what we possess is only more glorified by the fact that we are operating on a minuscule percentage of that initial perfect gift. Truly, we have abused our gift even more in our imperfect state. We seem to find ourselves improving life conditions as we engineer new things, but also find ways to use that ingenuity to destroy more and more fellow humans. Those alienated from God, choosing still to rebel are very confused by this last century.
We could use the example of World War I and World War II, and the fact that we have not only killed hundreds of millions in wars, genocides, starvation, torture, among so many other despicable crimes on humanity. However, let us just keep it simple of how we work in our imperfection. A company creates a product that sells to the point of making them billions of dollars. They discover that an aspect of one of their products has a safety issue, and it is going to kill people when it malfunctions. Do they rush to get it off the market? No, they call in a person known as “the bean counter.” He is going to calculate how many people will likely die from the product, let us say 2,000. He will then determine how much the families will earn in a lawsuit, as opposed to doing a recall. If the number of the lawsuit is far below the cost of the recall, he will just let things play out.
This is just one of the mentally bent factors of our imperfection, and the more we enter into the scientific era, the closer we enter into the kill switch of humankind. The unbeliever cannot see where he is going, but those of us, who understand God’s Word, know what is coming in a general way. We have hope. We know that, as things grow worse on the world scene; we are getting ever closer to our rescue from man’s defective thinking. This may seem like extremist talk, but it is nothing more than truth, as the world of imperfect humanity is not in alignment with the mind of Christ, so it must go, and go it will.
Isaiah 55:8-11 Updated American Standard Version (UASV)
8 For my thoughts are not your thoughts,
neither are your ways my ways, declares Jehovah.
9 For as the heavens are higher than the earth,
so are my ways higher than your ways
and my thoughts than your thoughts.
10 “For as the rain and the snow come down from heaven
and do not return there but water the earth,
making it bring forth and sprout,
giving seed to the sower and bread to the eater;
11 so shall my word be that goes out from my mouth;
it shall not return to me empty,
but it shall accomplish that which I purpose,
and shall succeed in the thing for which I sent it
It would seem that the logical thing to do is to seek out God’s thoughts on the situation, in which, we find ourselves. However, most of humankind is moving in the opposite direction. Certainly, for those of us, moving in the direction of God, the words of Paul are of paramount importance. “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” (Rom. 12:2, ESV) We need to renew our minds, to be in alignment with the will of God. The flood that was brought on the ancient world of Noah was a direct result of the wickedness of the world, i.e., mankind, and no measure of science can escape the wickedness of humankind. Thus, we are heading for another destruction of wickedness, one that will be far greater than the former.
|Genesis 6:5 The American Translation (AT)
5 When the LORD saw that the wickedness of man on the earth was great, and that the whole bent of his thinking was never anything but evil, the LORD regretted that he had ever made man on the earth.
|Genesis 8:21 The American Translation (AT)
21 I will never again curse the soil, though the bent of man’s mind may be evil from his very youth; nor ever again will I ever again destroy all life creature as I have just done.
Paul J. Kissling writes. “This text expresses in a powerful way just how pervasive and damaging human sinfulness can become. Humanity’s wickedness had become great and humanity’s inmost thoughts were continually thoughts of evil. This must be paired with 8:21 which is worded in a remarkably similar way but evaluates humanity after the cleansing through Noah’s election. There God concludes that man’s nature will not change. Even the Flood will not drive evil from the heart of mankind.”
Kissling says of 8:21b, “essentially the same thing is being said as in 6:5; every human thought from its inception tends toward evil (cf. the chart below). Wenham notices: ‘But it is put more gently the second time to explain God’s mercy towards human sin, whereas on the first occasion it was explaining his determination to destroy mankind.’16 Humanity has not been fundamentally changed by the Flood as the story of Noah’s fall makes clear. In 6:5 even the thoughts of humanity’s hearts were evil whereas in 8:21b it is only his heart. In 6:5 the thoughts of the human heart were only evil; in 8:21b they are simply evil. In 6:5 humanity’s evil was ‘all the time’ whereas in 8:21b it is only ‘from his youth.’
Matt 24:37 The American Translation (AT)
37 For just as it was in the time of Noah, it will be at the coming of the Son of Man.
Just before Paul told the Roman congregation of his day, not to be conformed to the world of his day, he described their debased mind, moral and spiritual distress. Listen in, and see if the last 2,000 years has improved things,
Romans 1:22-32 Updated American Standard Version (UASV)
22 Claiming to be wise, they became fools, 23 and exchanged the glory of the incorruptible God for an image in the form of corruptible man and of birds and four-footed animals and creeping things.
24 Therefore God gave them over in the lusts of their hearts to impurity, so that their bodies would be dishonored among them. 25 For they exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
26 For this reason God gave them over to degrading passions; for their women exchanged natural relations for those that are contrary to nature, 27 and the men likewise gave up natural relations with women and were violently inflamed in their lust toward one another, males with males committing the shameless deed, and receiving in themselves the due penalty for their error.
28 And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper, 29 being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are gossips, 30 slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, 31 without understanding, untrustworthy, unloving, unmerciful; 32 and although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give wholehearted approval to those who practice them.
1:22–23. This exchange of glory is the theft of glory in no uncertain terms, and could not be more “foolish” (v. 21). Humans began ascribing “wordship” to other humans, or to birds and animals and reptiles, when “their foolish hearts were darkened” (v. 21). Literally, they became fools and became idolaters. If “stupid is as stupid does,” then “foolish is as foolish does” as well. Idolatry is a sign of moral and spiritual depravity (the baseline of foolishness), a sign of the rejection of the glory and prominence of God.
For such foolishness the wrath of God is revealed, Paul says. The glory of God is the “heaviest” thing in the universe. To assign, through worship, the glory of the Creator to a part of the creation is to turn moral and spiritual sensitivity upside down. And such upsetting of the spiritual order of things has dreadful repercussions.
C. Results of the Wrath of God (1:24–32)
SUPPORTING IDEA: Because immorality springs from idolatry, a holy God is justified in revealing his wrath against the unholy practices of the human race.
So far, Paul has said that the wrath of God is revealed against humanity in light of the suppression of the truth about God. When people act as if they do not know the truth about God (“The fool says in his heart, ‘There is no God’ ” Pss. 14:1; 53:1), then their hearts become increasingly dark and they move to idolatry. And because idols cannot speak or write, and there is no revelation to govern the people, idolatry always results in immorality (“Where there is no revelation, the people cast off restraint,” Prov. 29:18). The sin of the human race is getting ever more specific: first, the suppression of truth. Then, the specific sin of idolatry.
Now, Paul will catalog the specific sins that characterize the lives of those who suppress the truth about God and exchange his glory for the glory of a part of the creation. (Note: as you go through this last section, think about Rome and the people Paul was writing to. Also, think of where you live and what you observe about mankind’s descent away from God into sin. See if you think Paul’s assessment of the human tendency to sin is accurate and provides justification for his saying that the wrath of God is being revealed from heaven.)
We said above that the wrath of God that Paul discusses here is not the judgment-type wrath that will come at the end of human history. Rather, there is an ongoing, dual manifestation of his wrath, revealed in their bodies (vv. 24–27) and in their souls, or minds (vv. 28–32). It becomes obvious that what begins as a willful choice in the realm of the spirit (idolatry, vv. 21–23) ultimately manifests itself in body and soul as well.
1:24–27. Some commentators make much of the threefold occurrence of God gave them over (vv. 24, 26, 28) to construct a three-part outline of the remainder of Romans 1. However, this seems forced in light of the clear unity of verses 24–27 and its topic of sexual immorality compared against the catalog of additional sins in verses 28–32. Therefore, rather than listing three distinct ways or reasons by which God gave them over, it is more natural to see the first two occurrences (vv. 24, 26) as being repetitive for emphasis, with the final “giving over” standing by itself as indicative of a different category.
Both in the present verses, and in verses 28–32, it is important to understand what it means that God gave them over. First, note the causality indicated in both verses 24 and 26. Verse 24 begins with Therefore (dio) and verse 26 with Because of this (dia touto). Verse 24 follows Paul’s statement that human beings have exchanged the glory of God for the “glory” of created beings, and verse 26 follows his assertion that the truth of God has been exchanged for a lie.
Rather than fine-tuning the differences between these two exchanges and their resulting, respective retributions, a more general conclusion is acceptable: humankind has, as an act of the will, chosen to replace the glory of God and the truth of God with lies that justify idol worship and unbridled moral license. As a result of these choices, God has given the human race over to the pursuit of a life based on idol worship (whether outright or subtle) and philosophies built on their own moral and speculative preferences.
When God “gives them over,” is it passive or active? That is, does he merely step out of people’s way and allow them to pursue those things which depravity dictates (“He [God] ceased to hold the boat as it was dragged by the current of the river” [Frederick Godet, in loc, cited by Moo, p. 111].), or does he take an active role in moving them deeper into a downward cycle of sin “like a judge who hands over a prisoner to the punishment his crime has earned”? (Moo, p. 111). Certainly, both the human and divine elements are present in Scripture.
In the Old Testament, God handed over Israel’s enemies to her for their intentional destruction (Exod. 23:31; Deut. 7:23–24) and reversed the situation at other times by handing over Israel to her enemies (Lev. 26:25; Josh. 7:7; Judg. 2:14; 6:1, 13). These military examples are particularly instructive since God’s passively stepping out of the way and allowing war to take its inevitable result might or might not have accomplished his will or purpose. In fact, examples exist of the exact opposite of what one might have expected to happen militarily. In these cases, the active “giving over” of God is the only explanation (see, for example, the defeat of 185,000 Assyrians [2 Kgs. 19:35], and the victory of Ai over Israel [Josh. 7:3–5]). The case of Job being given into the hands of Satan is another example of God’s active involvement (though in this case not for purposes of retribution; Job 1:12; 2:6).
Another clear picture arises from Paul’s use of the same word (paradidomi) that he uses in Romans 1. In 1 Corinthians 5:5 Paul decides that a believer in the church at Corinth needs to be delivered over to Satan “so that the sinful nature may be destroyed and his spirit saved on the day of the Lord.” This involved not a passive standing aside by Paul and the leaders of the church (allowing the man to remain a part of the fellowship), but the action of expelling him from the fellowship, delivering him to the realm of the devil. In the closest parallel found to Paul’s words in Romans 1, Ephesians 4:17–19 discusses Gentiles who have arrived at the same depraved state as Paul describes in Romans. But in Ephesians, he says that they “have given themselves over to sensuality” (paradidomi, Eph. 4:19), which certainly involves active, not passive choices on their parts.
It is best to conclude that God takes an active involvement in giving people over to the desires of their hearts. Certainly, they are responsible for their choices, and in some sense, God may be viewed as allowing sin to take its normal course. But in the end, God’s giving those who bear his image over to sin is an active process on his part, whether for reform or for retribution or both. As has been well stated, “the punishment of sin is death.”
And to what did God give them over? To sexual impurity for the degrading of their bodies with one another. Note that the giving over was in the context of the sinful desires of their hearts. The sin was present in the heart before it was manifested in the body. Paul’s reference in verse 24 is a general statement of sexual immorality that resulted from idolatry, amplified in verse 26. One of the most shocking discoveries of modern archaeology has been the evidence of unbridled immorality associated with pagan worship practices. In any culture, the character of worshipers is a good indicator of the character of the worshiped. When gods are created with connections to sexual activity (such as fertility gods and goddesses), then sexual activity by worshipers is what is deemed necessary to placate the god. In general, Paul says, idolatry will ultimately lead to immorality.
But then Paul moves to the most graphic evidence of the complete inversion of the spiritual and therefore moral compass of the human species. It is not just sexual immorality to which God has given them over; it is sexual inversion and perversion. Homosexuality was rampant in the Roman Empire (fourteen of the first fifteen emperors practiced homosexuality; Hughes, Romans, p. 44), and represented perhaps the greatest offense to Jewish sensibilities. As Jewish and Gentile believers in the church in Rome looked around their society, they would have seen homosexuality practiced and encouraged at every turn.
It seems that Paul has chosen homosexuality as the nadir of sinful expression because of its complete reversal of God’s natural order. Some forms of sexual immorality (perhaps that referred to in v. 24?) at least falls within the natural order of male-female relations. But homosexuality (vv. 26–27) so totally moves out of the realm of what is natural that it indicates a total throwing off of the revealed will and design of God. It is as if those practicing it have said, “There is no order, reason, or logic associated with anything. We are free to experiment and create at will. We have become as gods, creating new orders and practices of our own.”
Homosexuality, while perhaps not the most hurtful of sins (as say, compared to murder), is certainly the ultimate in arrogance and sinful rebellion against the order of God. It is frightful to consider what happened to the Roman Empire after reaching a point of immorality, which championed homosexuality (not tolerated, but championed), and then to look at modern cultures which have devolved to a similar place morally.
Paul’s last words in verse 27—received in themselves the due penalty for their perversion—are the most frightful of all. What is the penalty? Is that penalty delivered culturally as well as individually? How many innocents suffer as a result of the error of others? And yet the penalty for homosexuality is not inevitable. Paul says that practicing homosexuals (along with some others) will not inherit the kingdom of God, but former homosexuals can (1 Cor. 6:9–11). When homosexuals, or any other person, is washed, sanctified, and justified “in the name of the Lord Jesus Christ and by the Spirit of our God” (v. 11), then they are freed, at least eternally, from the penalty for their perversion.
1:28–32. Finally, since they did not think it worthwhile to retain the knowledge of God, he gave them over to a depraved mind. Knowledge is retained in the mind, and sinful humankind has decided it is not worthwhile to retain the knowledge of God. This must refer to thoughts about God, the function of the conscience, the mental evaluations that even a pagan goes through about who and where God is and how one may know him. When people do not pursue these God-given internal and external evidences (see Eccl. 3:11; Acts 17:23–31), they gradually develop minds characterized continually by depravity—as in the days of Noah: “Every inclination of the thoughts of [man’s] heart was only evil all the time” (Gen. 6:5). It is characteristic of a depraved mind to reverse the importance of everything, including evil and its origin.
Jesus Christ had this discussion with his disciples after talking to the religious leaders in his day. The Pharisees thought if they kept the exterior of their lives “clean” through the religious ritual that the inner condition of their heart would be hidden. But Jesus said that it was their heart (the inner man) that actually determined what would appear on the outside and that it was impossible to stop it. The heart, he said, is the source of all evil thoughts and actions (Mark 7:20–23).
Paul is saying essentially the same thing here. The inner motivations of humanity are depraved and result in outward behavior. The list of depraved behaviors and practices defies certain categorization as did most “vice lists” common in the moral literature of Paul’s day (see similar lists in the New Testament in Matt. 15:19; 1 Cor. 5:10–11; 6:9–10; 2 Cor. 12:20; Gal. 5:19–21; Eph. 4:31; 5:3–4; Col. 3:5, 8; 1 Tim. 1:9–10; 2 Tim 3:2–4; 1 Pet. 2:1; 4:3). But Moo has found what logical and linguistic handles do exist, translating them as follows:
1. The first four are general in focus: “filled with all manner of unrighteousness, evil, greed, wickedness.”
2. The next five revolve around envy and its consequences: “full of envy, murder, strife, deceit, malice.”
3. The last twelve cover slander (two), arrogance (four), and then six related by form more than by content: “gossips, maligners, haters of God, proud, arrogant, overbearing, devisers of evil, disobedient to parents, without understanding, without faithfulness, without affection, without mercy” (Moo, pp. 118–119).
Paul, writing to those who undoubtedly knew of his past as a persecutor of Christian believers, concludes with what must have been a difficult thing to write (except that Paul never had any difficulty in exulting in the grace of God that saved a sinner like himself). He points out that those who act with depraved indifference are worthy of death—and know they deserve to die (Rom. 6:23). Yet they continue! And not only do they continue in the same acts, but also approve of those who practice them (1:32).
It was Paul, the zealot, who had stood by and watched the stoning of Stephen, the church’s first martyr, in Jerusalem. He did not watch passively, rather he “was there, giving approval to his death” (Acts 8:1), “guarding the clothes of those who were killing him” (Acts 22:20). Granted, Paul’s “approval” was small. He was only one person on that day who approved of the murder of a man. But as a result of his small piece of the puzzle being added to all the other pieces of the puzzle of persecution that day, “a great persecution broke out against the church at Jerusalem, and all except the apostles were scattered throughout Judea and Samaria” (Acts 8:1). It is possible that giving approval to sin can, in the long run, result in even greater condemnation.
Consider the attitude toward members of the black race in the post-emancipation Southern United States. How many lynch mobs were made up of people who would never have committed the sin of murder themselves individually, but by standing on the edge of the crowd gave tacit approval to what was taking place? By being there, they were helping to foment an environment of intolerance and racism and hatred. Had they been evil enough to commit the murder themselves, that would have been sinful. But to help create an environment where others are emboldened to sin, resulting in the deaths of many more, may even deserve greater condemnation.
One can only cringe at the “wrath of God” that awaits those public officials in government who, by passing legislation which not only does not restrain evil but in fact encourages it, have made it possible for millions to yield to the temptation to sin. It is true that many, weak in conviction, conscience, and caring, will not sin when they think that public sentiment is against them. But remove the restraints of moral imperatives, and sin multiplies. One of the responsibilities of leadership is to encourage righteousness and thereby restrain sin (see Rom. 13:1–7).
Paul concludes this section with a point to which he adds a counterpoint beginning with 2:1. Those who sin and approve others who do are obviously guilty and deserving of the wrath of God. But what about those who do not approve of the sin of others, those who make moral judgments about the sins they see around them? Are they as deserving of the wrath of God? Paul will answer that question next.
The Mental Bent of Humankind
The natural inclination of Adam and Eve was toward doing good. However, after the fall, and the inheritance of sin, this all changed. The offspring of Adam has that natural inclination or leaning toward bad. Then, the prophet Jeremiah tells us that our heart, inner person, is treacherous, to the point that we cannot even truly know it. When you couple this with the fact that Satan, the god of this world at present, has set it up so that it caters to our fleshly instincts; we are weighed down even more with the internal battle of right and wrong. One might ask, ‘if all of this is against us, why is there an internal battle over good and bad, why do we not just do bad? This is because God placed a moral compass in us, a conscience that is designed to lean toward good, based on his value system. When imperfection hit us, it still worked to a degree to help humanity determine the difference between right and wrong. However, if it is ignored, or not cultivated properly, it can become callused, unfeeling, meaning it will not lean toward good, or warn us when we are heading into wrongdoing.
Again, the mind is the center of consciousness that generates thoughts, feelings, ideas, and perceptions, and stores knowledge and memories. It also has the capacity to think, understand, and reason. If our conscience grows calloused through repeated violations, the mind is free to lean toward the fleshly side of things, all the badness that Satan’s world offers. The mind will wade into this wicked old world, and nothing will seem as though it is wrong. The one blessing that we possess is that the Creator of the mind and conscience has authored a book through some 40 plus writers. Within this book, God reveals all that has been written here, as well as the solutions to the problem.
How can We Renew Our Mind?
At the outset, we read the Apostle Paul’s words, “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” How can we renew our mind? We have already said that the mind is the center of consciousness, which stores knowledge and can think, understand, and reason. Well, if it is the mindset of the world that can get us askew, we must take in knowledge from another source, creating a different mindset. Paul made this very clear to the Ephesians, when he gave them instructions for Christian living, how to create a new life. Paul said, ‘As a follower of the Lord, I order you to stop living like stupid, godless people. Their minds are in the dark, and they are stubborn and ignorant and have missed out on the life that comes from God. They no longer have any feelings about what is right, and they are so greedy that they do all kinds of indecent things.’ (Eph. 4:17-19, CEV) Because of their callused hearts, the god of this world blinds these, so that the truth cannot get through.
2 Corinthians 4:3-4 Updated American Standard Version (UASV)
3 And even if our gospel is veiled, it is veiled to those who are perishing. 4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.
John MacArthur writes, “the god of this age. Satan (cf. Matt. 4:8; John 12:31; 14:30; 16:11; Eph. 2:2; 2 Tim. 2:26; 1 John 5:19). this age. The current world mindset expressed by the ideals, opinions, goals, hopes, and views of the majority of people. It encompasses the world’s philosophies, education, and commerce … has blinded. Satan blinds people to God’s truth through the world system he has created. Without a godly influence, man left to himself will follow that system, which panders to the depravity of unbelievers and deepens their moral darkness (cf. Matt. 13:19). Ultimately, it is God who allows such blindness (John 12:40). image of God. Jesus Christ is the exact representation of God Himself (see notes on Col. 1:15; 2:9; Heb. 1:3).”
Clearly, we need to seek out a better source of knowledge. Jesus said, ‘this is eternal life: that they may know you, the only true God, and the One You have sent, Jesus Christ.’ (John 17:3, HCSB) We need to take in knowledge, develop a relationship with the Father and the Son, to replace the mindset of the world that surrounds us. Jesus further stated in this same chapter of John, in prayer, “Sanctify them in the truth; your word is truth.” (John 17:17, ESV) The Bible will educate us in the way in which we should walk, setting us apart from the world of humankind that is alienated from God. How do we help others or ourselves maybe to tear away the veil of Satan?
2 Corinthians 3:16-18 Updated American Standard Version (UASV)
16 but whenever one turns to the Lord, the veil is taken away. 17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit.
When we turn with a receptive heart the Word of God, our eyes will be opened to the truth. We need to come to an accurate understanding of the Bible, seeing it as the most significant influence on our lives, so that we will apply what we learn without hesitation. This is the only source of information that will be able to transform us from a fleshly person into a spiritual person, renewing our minds. The power of Holy Spirit is to be found in the written Word of God. “What God has said isn’t only alive and active! It is sharper than any double-edged sword. His word can cut through our spirits and souls and through our joints and marrow, until it discovers the desires and thoughts of our hearts.” – Hebrews 4:12.
Titus 3:3-8 Updated American Standard Version (UASV)
3 For we also once were foolish, disobedient, deceived, enslaved to various lusts and pleasures, spending our life in malice and envy, hateful, hating one another. 4 But when the kindness of God our Savior and his love for mankind appeared, 5 he saved us, not by deeds of righteousness that we have done, but because of his mercy, through the washing of regeneration and renewal by the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we would be made heirs according to the hope of eternal life. 8 The saying is trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful to devote themselves to good works. These things are excellent and profitable for men.
|1. Natural man (3:3)
3:3. At one time we were not anything like the person described in verses 1 and 2. Paul made two points in remembering our past: it forms a basis for humility and compassion in the present, and it emphasizes the change that Christ has brought.
In the past, we too were foolish, disobedient, deceived. Paul included himself in this description. Without Christ, all people follow this type of lifestyle and thinking. Like all people everywhere, we belonged to the fallen system and lived according to our fallen nature. Being foolish is obstinacy, a dig-in-your-heels refusal to admit the truth. The fool willfully goes his own, headstrong way. Being disobedient involves choice. It refers to a decision to reject God’s ways. As a person becomes seduced either by twisted Christian doctrines or man-made philosophies, he becomes deceived regarding the truth. This fuels both foolishness and disobedience, resulting in a life marked by sin: enslaved by all kinds of passions and pleasures.
Paul painted a picture of bondage. Having succumbed to the illusions of this world, unbelievers participate in unrestrained passions and pleasures. This leads to a loss of will. People eventually become prisoner to their urges and cannot break away. These may even be socially acceptable pursuits like materialism, or they may involve the lowest sorts of degradation. Either way, the heart is captivated and cannot free itself.
Our relationships with others proved no better in the past as we lived in malice and envy, being hated and hating one another. It is common practice to destroy others in order to preserve one’s self. Without Christ we cannot understand ourselves, nor can we comprehend our place in the world. In an effort to make sense in a violent, threatening environment, people often protect themselves by striking out at others. Malice seeks to harm others; envy betrays our discontent and restlessness. Our self-protection results in hatred toward others, and they return the favor. It is a vicious cycle from which we need to be freed, but we remain enslaved, unable to cast off the shackles.
2. The work of salvation (3:4–6)
3:4. “At one time” we were enslaved to depravity (v. 3). Then Paul wrote But when and introduced a seismic shift. Something crucial happened through a dramatic, historical event that challenges our imprisonment to sin: the kindness and love of God our Savior appeared. This is the incarnation, the appearance (epiphany) of Christ among men. God’s kindness and love compelled Christ’s appearance at Bethlehem, his exemplary life, and his substitutionary death and resurrection.
3:5–6. Jesus, in these actual events, gained salvation for all people who believe. Rescuing us from the grip of corruption, he saved us.
The work of salvation comes solely from God’s mercy, not because of righteous things we had done. As Isaiah 64:6 states, “All our righteous acts are like filthy rags.” We can contrive no goodness by which to attain the favor or forgiveness of God. Salvation comes independent of human effort or desire. God initiates, acts, and pursues because of his mercy.
Salvation comes through the washing of rebirth and renewal by the Holy Spirit. These terms explain, in part, the complex activities which faith in Christ generates. The washing of rebirth refers to the cleansing from sin which results from trust in Jesus Christ. This purification of the sound spirit brings life. No longer living on a purely natural or physical level, believers are transformed from spirit-death to spirit-life. They count themselves “dead to sin but alive to God in Christ Jesus” (Rom. 6:11). Renewal carries the same idea, that a person has come into a new existence, both in this life and for eternity. The Holy Spirit participates in Salvador, establishing his presence in the soul and enabling each person to act in true righteousness.
God has poured out this Holy Spirit on us generously. God always acts in extravagance, and his gift of the Spirit to those who believe demonstrates his greatest liberality. Not only has he rescued us from the frustrations and enslavements of sin; he has assured a spiritual power and development that would lie beyond us without his personal interaction. The Spirit enables us to follow in the ways of Christ.
3. Salvation’s result (3:7–8)
3:7. Paul told us God’s purpose in providing salvation: so that, having been justified by his grace, we might become heirs. Some people claim that justification means “just as if I’d never sinned.” That may be cute, or clever, but it does not do salvation justice. Actually, “salvation” is a legal term describing a guilty person before the bar who is then pronounced blameless by the judge. This does not mean the individual has been found guiltless. Instead, it means that the person has been released from guilt, his offense paid for. All of this is by God’s grace, apart from human merit.
Christ purchased our soul’s freedom through his death and resurrection. In this way, God pardons those who trust in Jesus, bestowing upon them Christ’s righteousness. Romans 3:22–26 states, “This righteousness from God comes through faith in Jesus Christ to all who believe … God presented him as a sacrifice of atonement, through faith in his blood … he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus.”
God cannot tolerate or excuse sin, but he can give his own Son as the substitute payment that justice must extract. Personal trust identifies us with the life, death, and resurrection of Jesus. In the same way that we share in his death, we share in his victory over death. He grants us his righteousness through faith.
Having received pardon and been given his righteousness, we share in his glory. We become heirs having the hope of eternal life. Those who rely upon the salvation work of Jesus are adopted by God into his family. He extends to us an inheritance. Each family member receives equally from the goodness of the Father. There is no favoritism with God. The riches of God become our inheritance—eternal life, full righteousness and holiness, uninterrupted fellowship, and unhindered fulfillment of our creative intent “Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory” (Rom. 8:17).
The historical appearance, life, death, and resurrection of Christ and the gift of his Holy Spirit are guarantees of our future inheritance. God has acted, and his promises stand.
3:8. All that Paul has written is trustworthy; it is unfailing because was given by God. Salvation, righteousness, faith and hope are indisputable facts of Christian belief. Paul wanted Titus to teach these truths to the Cretan believers.
If we can agree that Paul’s statements are true, we conclude that:
• Christians are called to a high standard of thinking, attitudes and conduct.
• Every believer comes with a background of disobedience toward God and with selfish drives which alienate him from God and others.
• God has provided a way for people to reestablish a pure and honest relationship with him through Jesus Christ.
• Faith in Christ’s death and resurrection results in God’s pardoning our corrupted lives and spirits.
• Our future holds a glorious existence with God in eternity.
If we can hold to these conclusions, then we must also reason that the life which Paul commended to Titus is an attainable and worthy pursuit. But Christian growth does not occur automatically: we must be careful to devote [ourselves] to doing what is good.
New life in Christ comes to those who determine to act upon their professions of belief. They do not “give it a shot” now and again; they resolve to obey constantly and continuously.
In Systematic Theology, Louis Berkhof wrote, “Sanctification is that gracious and continuous operation of the Holy Spirit, by which he delivers the justified sinner from the foolishness of sin, renews his whole nature in the image of God, and enables him to perform good works.” God does enable us. But we must partner with his Spirit to produce the goodness he intends, putting faith into practice through the commitment of our wills.
Committing to God’s truth and to righteous behavior through God’s enablement proves excellent and profitable for everyone. Good deeds always bring good results. Paul’s reference to “everyone” probably referred primarily to unbelievers (as “all men” of Titus 3:2). Good actions by Christians spread positive benefits to those outside the faith by drawing them toward the truth of God in Christ. Certainly this is profitable. More people will enter into a trusting relationship with the Lord.
1 Corinthians 2:10-12 Updated American Standard Version (UASV)
10 For to us God revealed them through the Spirit; for the Spirit searches all things, even the depths of God. 11 For who among men knows the thoughts of a man except the spirit of the man which is in him? Even so the thoughts of God no one knows except the Spirit of God. 12 Now we have received, not the spirit of the world, but the Spirit who is from God, so that we may know the things freely given to us by God,
Where many Christians get off course is by two long-held myths, (1) the Spirit is going to renew your mind miraculously, and (2) help us to understand the Word of God. It took us many years to become who we are, and it will take much study and biblical application to overcome that old person. It may take months as a new Christian, to start to see this transformation. If we put fifty percent of ourselves into it, we will get fifty percent back. Are we able to miraculously understanding God’s Word, because of the Holy Spirit? We need to have the tools of interpretation, to be able to have the correct mental grasp of God’s Word. We need to understand the rules and principles of biblical interpretation, as well as how we are to apply those in a balanced way. For a complete understanding of how the Holy Spirit works, please see Appendix A and B. On 1 Corinthians 2:10-12, we quote Richard L. Pratt Jr. below. He too is mistaken in his view of how the Holy Spirit works. If the Holy Spirit miraculously inundated us with wisdom, there would be no reason to read God’s Word. Let us quote a couple of his comments before we read the full quote below. Pratt writes, “Although the world cannot perceive the wisdom of God.” It is not that the world (i.e., unbelievers) cannot perceive or understand the Word of God; rather it is that they see it as foolish. In other words, they understand but refuse to accept, i.e., reject. If they did not understand, what would be the point of sharing the Bible with them, or giving them a book on our beliefs?
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Pratt writes, “Paul explained how the Holy Spirit imparts true wisdom to the mature.” The problem with Bible scholars making open-ended comments is; they do not allow the reader to know what they mean specifically. In addition, they can also mislead the reader into thinking they mean one thing, when they meant something completely different. Just how does God impart true wisdom? Well if we look at all of the wisdom literature within the Bible, it tells us. The Psalmist writes,
Psalm 1:1-3 Updated American Standard Version (UASV)
The Way of the Righteous and the Wicked
1 Blessed is the man
who walks not in the counsel of the wicked,
nor stands in the way of sinners,
nor sits in the seat of scoffers;
2 but his delight is in the law of Jehovah,
and on his law he meditates day and night.
3 He is like a tree
planted by streams of water
that yields its fruit in its season,
and its leaf does not wither.
In all that he does, he prospers.
The psalmist goes on to say, “Oh how I love your law! It is my meditation all the day.” (Psalm 119:97) “Your word is a lamp to my feet and a light to my path.” (Psalm 119:105) “Abundant peace belongs to those loving your law, And for them there is no stumbling block.” (Psalm 119:165) The man of wisdom himself, Solomon tells us where wisdom comes from and what effort must be put forth to acquire it,
Proverbs 2:1-6 Updated American Standard Version (UASV)
The Value of Wisdom
2 My son, if you receive my words
and treasure up my commandments with you,
2 making your ear attentive to wisdom
and inclining your heart to discernment;
3 For if you cry for discernment
and raise your voice for understanding,
4 if you seek it like silver
and search for it as for hidden treasures,
5 then you will understand the fear of Jehovah
and find the knowledge of God.
6 For Jehovah gives wisdom;
from his mouth come knowledge and understanding;
While Moses was miraculously given the first five books of the Bible, moved along by Holy Spirit, was this true of the other three million Israelites he was leading through forty years in the wilderness?
Deuteronomy 6:4-9 Updated American Standard Version (UASV)
4 “Hear, O Israel! Jehovah our God is one Jehovah! 5 You shall love Jehovah your God with all your heart and with all your soul and with all your might. 6 These words, which I am commanding you today, shall be on your heart. 7 You shall teach them diligently to your sons and shall talk of them when you sit in your house and when you walk by the way and when you lie down and when you rise up. 8 You shall bind them as a sign on your hand and they shall be as frontlets bands between your eyes. 9 You shall write them on the doorposts of your house and on your gates.
God himself gives guiding counsel to Joshua to lead over three million Israelites after the death of Moses. Where is this wise counsel to come from? What kind of effort was Joshua to put into acquiring this wisdom? Was it miraculously implanted into his mind?
Joshua 1:7-9 Updated American Standard Version (UASV)
7 Only be strong and very courageous, being careful to do according to all the law that Moses my servant commanded you; do not turn from it to the right or to the left, so that you may have success wherever you go. 8 This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it; for then you will make your way prosperous, and then you will have good success. 9 Have I not commanded you? Be strong and courageous! Do not be afraid, and do not be dismayed, for Jehovah your God is with you wherever you go.”
Pratt writes, “The Spirit of God comes upon all who believe in Christ (Rom. 8:9) and reveals to them the mind of God.” Is this miraculously done? No. It is accomplished over time as Christians read and study the Word of God. Otherwise, why give us the Bible in the first place if it is just going to be miraculously superimposed in our mind. Why would Jesus command us to teach, proclaim and make disciples? (Matt. 28:19-20) What are we to teach? Yes, we are to teach the Bible itself. Well, why would we teach something that the student is going to have miraculously implanted in their mind? Well, one might comment that we must read the Bible for the Holy Spirit to implant what God meant by his Word miraculously into our minds. Here again, why would we need Bible dictionaries, Bible encyclopedias, Bible commentaries, or any of the other Bible study tools, like Bible background books? If this was to take place miraculously, why do we even need Bible translators? Should we not just be able to read the original Hebrew and Greek ourselves? Therefore, please read Pratt’s comments and take them with a grain of salt until you read Appendix A and B. You may want to go and read those appendices right after reading his comments below.
2:9–10a. Paul here contrasted the belief that the rulers of this world understood wisdom with the reality that they did not understand. To draw out this contrast, he alluded to Isaiah 64:4, and added elements from Isaiah 52:15; 65:17 and Jeremiah 3:16. He pointed out how the prophets occasionally indicated that God’s wise plan remained hidden from all but those who loved him. The ordinary ways of understanding (eye, ear, mind) cannot perceive the mysteries of God. The rulers of the world may be adept at these means of perception, but these senses cannot discern the wisdom of God. God must reveal wisdom in a special way.
To drive home his main point, Paul applied the prophetic word directly to the Corinthians. Although the world cannot perceive the wisdom of God, God has revealed it. It has come in a supernatural way directly from God. Moreover, this word came not to the world but to us, to Paul and other followers of Christ.
Many in Corinth relied on pretentious human reason in their struggles within the church, so Paul reminded them that they did not perceive the gospel of Christ by human ingenuity. It was foolish for the Corinthian believers to turn to human insight when they had discovered the ways of Christ through divine revelation by his Spirit. Paul affirmed as before that the wisdom of God comes through the ministry of the Holy Spirit in the church (1:4–5; 2:4).
Supporting Idea: Paul explained how the Holy Spirit imparts true wisdom to the mature. Through this argument, Paul undermined the Corinthians’ claim to spirituality—another source of their wrongful pride and divisions. True spirituality would not have led to their human wisdom. To be truly spiritual, they would have to turn from human wisdom to the pure wisdom of the gospel.
2:10b. Paul began with a bold statement, proclaiming that the Spirit searches not only all things of this world, but also fathoms the deep things of God. Nothing is hidden from the Spirit of God; he shares in the divine attribute of omniscience. Although an infinite number of things about God will always remain hidden from the human mind, even these hidden thoughts of God are evident to the Holy Spirit. For this reason, he is the reliable source of all human insight into the wisdom of God. None of this insight comes from the human wisdom of which the Corinthians boasted and over which they divided, so their divisions and quarrels were unjustified.
2:11. To lend support to his assertion, Paul drew upon an analogy between the human spirit and the Holy Spirit. He began by acknowledging that many things about a person’s thoughts remain hidden to other people. Yet, the person’s own spirit knows these thoughts. No one can get inside the minds of other people as deeply as they can understand themselves.
The comparison with the Holy Spirit is evident. We are not able to peer into the mind of God from the outside by human wisdom. In this sense, no one knows the thoughts of God. At the same time, however, the Spirit of God knows and can reveal the wisdom of God to us. The Corinthians, of course, took credit for their understanding of the gospel and other spiritual things, thinking they had attained them through human wisdom. By correcting this error, Paul removed the basis for the quarrels and divisions that existed among them.
2:12. The importance of Paul’s analogy becomes clear in his affirmation that he and the Corinthian believers had not come to Christ under the influence of the spirit of the world. No mere earthly wisdom brought the Corinthians to the gospel of Christ. The Spirit who is from God did this for them. The Spirit of God comes upon all who believe in Christ (Rom. 8:9) and reveals to them the mind of God.
For what purpose does the Spirit of God come to those who believe? He comes in order that they may understand what God has freely given. Christians cannot understand the wonder of all they have received from God by observing things with their natural eyes. God freely gives the salvation that culminates in their blessings with Christ in the new heavens and new earth. The Holy Spirit enables them to see the wonder of this gift as well as the wisdom that leads to it.
God’s Word is Alive
As we grow in Bible knowledge, we will apply it more and more fully as we go, causing us to have faith in what it says, motivating us to an even deeper study, producing a new way of thinking and a new way of life. We will have God’s Word deeply ingrained in our head and heart, creating this powerful influence that will tell us which way we should go. ‘Thus says Jehovah, your Redeemer, the Holy One of Israel: I am Jehovah thy God, who teaches you to profit, who leads you by the way that you should go.’ Isaiah 48:17
Colossians 3:9-11 Updated American Standard Version (UASV)
9 Do not lie to one another, seeing that you have put off the old man with its practices 10 and have put on the new man who is being renewed through accurate knowledge according to the image of the one who created him, 11 where there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.
Perverted passions, hot tempers, and sharp tongues are to be removed as part of the life-transformation process. These things, along with [lying] to each other, are not appropriate behavior for our new life in Christ. The remnants of the former lifestyle are to be discarded since [we] have taken off [our] old self with its practices. What are the old self (literally “old man”) and the new self (literally “the new”)? The “old man” refers to more than an individual condition (“sinful nature”) and also has a corporate aspect. The corporate aspect of “the new” (man) is unmistakably seen in verse 11. What has been put off and what has been put on? Our past associations, the old humanity, has been put off, and we now have a new association, the new community. As members of the new community, we are to conduct ourselves in ways which will enhance harmony in the community. Notice how the sins mentioned in the previous verses disrupt community and damage human relationships.
As individuals, and as believing communities, our objective is to be a part of the transformation process of being renewed in knowledge in the image of its Creator (Christ). Within the new community, all barriers are abolished. Distinctions which normally divide people, racial (Greek or Jew); religious (circumcised or uncircumcised); cultural (barbarian or Scythian); social (slave or free), no longer have significance. The reason human categories no longer matter is that Christ is all, which means Christ is central and supreme. Our relationship with him is really all that matters. Unity within the community is based on the fact that Christ is in all. He indwells all believers and permeates all our relationships. This does not mean that people cease to be Jew or Greek, slave or free, etc. It does mean that within the new community those distinctions don’t matter. The false teachers at Colosse were fond of dividing people into categories, elite versus ordinary, spiritual versus not so spiritual. The truth is, all believers are equal; all believers are to discard any and all behaviors and attitudes which are inappropriate for our new life. (Anders, Holman New Testament Commentary: vol. 8, Galatians-Colossians 1999, 331)
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Science has indeed taken us a long way in our understanding of how the mind works, but it is only a grain of sand on the beach of sand in comparison to what we do not know. We have enough in these basics to understand some fundamental processes. When we open our eyes to the light of a new morning, it is altered into and electrical charge by the time it arrives at the gray matter of our brain’s cerebral cortex. As the sound of the morning birds reaches our gray matter, it comes as electrical impulses. The rest of our senses (smell, taste, and touch) arrive as electrical currents in the brain’s cortex as well. The white matter of our brain lies within the cortex of gray matter, used as a tool to send electrical messages to other cells in other parts of the gray matter. Thus, when anyone of our five senses detects danger, at the speed of light, a message is sent to the motor section, to prepare us for the needed action of either fight or flight.
Here lies the key to altering our way of thinking. Every single thought, whether it is conscious or subconscious makes an electrical path through the white matter of our brain, with a record of the thought and event. This holds true with our actions as well. If it is a repeated way of thinking or acting, it has no need to form a new path; it only digs a deeper, ingrained, established path.
This would explain how a factory worker who has been on the job for some time, gives little thought as he performs his repetitive functions each day; it becomes unthinking, automatic, mechanical. These repeated actions become habitual. There is yet another facet to be considered; the habits, repeated thoughts, and actions become simple and effortless to repeat. Any new thoughts and actions are harder to perform, as there need to be new pathways opened up.
The human baby starts with a blank slate, with a minimal amount of stable paths built in to survive those first few crucial years. As the boy grows into childhood, there is a flood of pathways established, more than all of the internet connections worldwide.
Our five senses are continuously adding to the maze. Ps. 139:14: “I will give thanks to you, for I am fearfully and wonderfully made. . . .” (NASB) So, it could never be overstated as to the importance of the foundational thinking and behavior that should be established in our children from infancy forward.
- The person who has truly sacrificed himself or herself to God will be distinguished by what overriding characteristic?
- What defines the age in which humans live at any time in human history?
- Why should we become fools, as to this age in which we live?
- Why do we not want to be conformed to this world?
- What offensive measure keeps the believer from being conformed to this present evil age?
- In what must our minds be renewed (include footnote)?
- In reference to the renewal of our mind, what does the Greek word metamorphoo mean?
- In what sense are the believers to be transformed into the image of God?
- How are we being made “like Christ”?
- Why is the knowledge of the modern man not even comparable to the knowledge of his Creator?
- What questions have been answered by human history?
- What gift has God given us, which helps us to main a renewed mind throughout the wicked system in which we live?
- How have we abused the mind, the gift that God has given us?
- What is one example of how humans, who are alienated from God, operated in their imperfection?
- Where is humanity heading?
- Humanities mind id bent toward what?
- What has God handed sinful humanity over to?
- What had God placed within the first human couple, and is it still effective in our human imperfection?
- How can our conscience become callused?
- How can we renew our mind?
- What has Satan placed over the eyes of the unbeliever, so that they cannot see the light, and what did Jesus say in John 17, which would offset this?
- How do we help others or ourselves to tear away the veil of Satan?
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Translation and Textual Criticism
The King James Bible was originally published in 1611. Some have estimated that the number of copies of the King James Version that have been produced in print worldwide is over one billion! There is little doubt that the King James Version is a literary masterpiece, which this author has and will appreciate and value for its unparalleled beauty of expression. This book is in no way trying to take away from what the King James Version has accomplished. The King James Version is a book to be commended for all that it has accomplished. For four centuries, when English-speaking people spoke of “the Bible,” they meant the King James Version. The question that begs to be asked of those who favor the King James Bible is, Do You Know the King James Version? What do most users of the King James Bible not know about their translation? Whether you are one who favors the King James Version or one who prefers a modern translation, Andrews will answer the questions that have long been asked for centuries about the King James Bible and far more.
THE COMPLETE GUIDE TO BIBLE TRANSLATION (CGBT) is for all individuals interested in how the Bible came down to us, as well as having an insight into the Bible translation process. CGBT is also for those who are interested in which translation(s) would be the most beneficial to use. The translation of God’s Word from the original languages of Hebrew, Aramaic, and Greek is a task unlike any other and should never be taken lightly because it carries with it the heaviest responsibility: the translator renders God’s thoughts into a modern language. It is CGBT’s desire to take challenging and complex subjects and make them easy to understand. CGBT will communicate as clearly and powerfully as possible to all of its readers while also accurately communicating information about the Bible. …
We have come a long, long way from the time that the KJV was The Bible in English and the many translations available today. Finding the right Bible for the right person can be daunting, with almost too many choices available. However, it is still possible to divide the options into two broad categories: literal translations and dynamic equivalents. What is the difference, and why should you care? Bible publishers used to say that literal translations are good for study purposes, and dynamic equivalents are better for reading. So literal translations were advertised with terms like “accurate,” “reliable,” and, of course, “literal.” For dynamic equivalent translations, terms like “contemporary,” “easy to read,” and “written in today’s English” were used. Naturally, publishers do not advertise the negatives, so they did not point out that the literal translations might be a little harder to read, or that the dynamic equivalents might not be entirely faithful to the original languages of the Bible. However, more recently, some scholars have been taking this analysis in a new direction, assessing literal translations as less desirable than dynamic equivalents even for accuracy and reliability.
Many have asked Edward D. Andrews as a Chief Translator, “In studying the modern Bible translations, I have come across some verses that are left out but that are in my King James Version or even my New King James Version, such as Matthew 18:11; 23:14; Luke 17:36. I have gotten conflicting opinions on social media. Can you please clear this up for me?”
Have you experienced this? The book of Revelation warns: “if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.” Yes, removing a true part of the Bible would be a serious matter. (Rev. 22:19) But had this happened? Do you know why these verses are omitted from modern translations? You might wonder, ‘Is my modern Bible translation lacking something that the King James Version has?’ The reader of the King James Version may feel that they have something that the modern Bibles do not. Andrews will help the reader find the answers to whether verses are being omitted and far more when it comes to the differences between the King James Bible and the Modern Bible translations.
The fascinating story of how we got the English Bible in its present form starts 1,120 years ago. HISTORY OF ENGLISH VERSIONS OF THE BIBLE covers the fascinating journey of the Bible from the 9th century AD to the beginning of the 20th-century. The chief translator of the Updated American Standard Version Edward D. Andrews invites readers to explore the process of from the early manuscripts to contemporary translations today.
And so, it was that translators like William Tyndale were martyred for the honor of giving the people a Bible that could easily be understood. What a price they had paid, however; it was a priceless gift! Tyndale and others before and after him had worked with the shadow of death towering over their heads. However, by delivering the Bible to many people in their native tongue, they opened up before them the possibility, not of death, but life eternal. As Jesus Christ said in the Tyndale Bible, “This is lyfe eternall that they myght knowe the that only very God and whom thou hast sent Iesus Christ.” (John 17:3) May we, therefore, know the value of what we can now hold in our hands, and may we diligently study God’s Word.
JOHN 8:58 has been one of the most hotly debated verses in the Bible for centuries. For the first time, an impartial, unbiased, objective investigation begins and ends here. BEFORE ABRAHAM WAS I AM is for all individuals interested in how John 8:58 should be translated, as well as how it should be interpreted. The book impartially (objectively) offers the two different translation views on this verse, as well as two different interpretational views. The reader is given the opportunity to see both perspectives, and then, he or she can decide for themselves. The reader does not have to know Biblical Greek, as we have taken every measure to make this small book easy to understand. We have used the Greek interlinear with the English above the Greek. We have translated all the Greek herein. We have tried to define and explain every uncommon term. Views on translating John 8:58 include NT commentator with the historical setting Kenneth O Gangel, Bible background Clinton E. Arnold and Craig S. Keener, Exegetical commentator D. A. Carson, NT Greek scholar Daniel B. Wallace, Textual scholar B. F. Westcott, Senior Bible Translator of the NASB Don Wilkins, and Chief Translator of the UASV and textual scholar Edward D. Andrews.
FROM SPOKEN WORDS TO SACRED TEXTS is an introduction-intermediate level coverage of the text of the New Testament. Andrews begins by introducing the reader to New Testament textual studies by presenting all the essential, foundational details necessary to understand New Testament textual criticism. With Andrews’ clear and comprehensive approach to New Testament textual studies, FROM SPOKEN WORDS TO SACRED TEXTS, will remain popular for beginning and intermediate students for decades to come. This source on how the New Testament came down us will become the standard book for courses in biblical studies, as well as the history of Christianity. FROM SPOKEN WORDS TO SACRED TEXTS is assured of becoming a reliable, clear-cut resource for generations of Bible students to come.
The Greek New Testament was copied and recopied by hand for 1,500 years. Regardless of those scribes who had worked very hard to be faithful in their copying, errors crept into the text. How can we be confident that what we have today is the Word of God? FROM SPOKEN WORDS TO SACRED TEXTS introduces its readers to New Testament textual studies of the Greek New Testament. Herein the reader will find plain language as Edward D. Andrews gives the reader an in-depth view of the history of the New Testament. We will discover how the New Testament books were transmitted. The intentional and unintentional scribal errors that crept into the text for some 1,500 years of corruption by copyists, followed by over 400 years of restoration work by textual scholars who gave their entire lives to give us today a restored New Testament text. In this book, the reader will gain an appreciation for the vast work that has been carried out in preserving the text of the New Testament and finding renewed confidence in its reliability. Andrews’ work on FROM SPOKEN WORDS TO SACRED TEXTS was carried out with an apologetical mindset to assist Christians in their defense of God’s Word.
INTRODUCTION TO THE TEXT OF THE NEW TESTAMENT is a shortened 321 pages of Andrews and Wilkins 602 page TEXT OF THE NEW TESTAMENT without losing the value of content. The foremost thing the reader is going to learn is that the Greek New Testament that our modern translations are based on is a mirror-like reflection of the original and can be fully trusted. The reader will learn how the New Testament authors made and published their books, the secretaries in antiquity and their materials like Teritus who helped Paul pen the epistle to the Romans, and the book writing process of the New Testament authors and early copyists. The reader will also discover the reading culture of early Christianity and their view of the integrity of the Greek New Testament. The reader will also learn how textual scholars known as paleography determine the age of the manuscripts.
The reader will learn all about the different sources that go into our restoring the Greek New Testament to its original form. Then, Andrews will cover the ancient version, the era of the printed text, and the arrival of the critical text. After that, the reader will be given a lengthy chapter on examples of how the textual scholar determines the correct reading by his looking at the internal and external evidence. Finally, and most importantly, the reader will find out the truth about the supposed 400,000 textual errors within the Greek New Testament manuscripts. The last chapter will be faith-building and enable you to defend the Word of God as inerrant.
THE READING CULTURE OF EARLY CHRISTIANITY provides the reader with the production process of the New Testament books, the publication process, how they were circulated, and to what extent they were used in the early Christian church. It examines the making of the New Testament books, the New Testament secretaries and the material they used, how the early Christians viewed the New Testament books, and the literacy level of the Christians in the first three centuries. It also explores how the gospels went from an oral message to a written record, the accusation that the apostles were uneducated, the inspiration and inerrancy in the writing process of the New Testament books, the trustworthiness of the early Christian copyists, and the claim that the early scribes were predominantly amateurs. Andrews also looks into the early Christian’s use of the codex [book form], how did the spread of early Christianity affect the text of the New Testament, and how was the text impacted by the Roman Empire’s persecution of the early Christians?
The Bible has been under attack since Moses penned the first five books. However, the New Testament has faced criticism like no other time over the 50-70-years. Both friend and foe have challenged the reliability of our New Testament. Self-proclaimed Agnostic textual scholar Dr. Bart D. Ehrman has claimed that there are 400,000+ scribal errors in our Greek New Testament manuscripts. A leading textual scholar, Greek grammarian, and Christian apologist Dr. Daniel B. Wallace has stipulated that this is true. This is of particular interest among all Christians, who have been charged with defending the Word of God. – 1 Peter 3:15.
In this volume, textual scholar Edward D. Andrews offers the churchgoer and textual student a defense against this specific attack on the New Testament. Andrews offers the reader a careful analysis of the relevant evidence, giving his readers logical, reasonable, rational assurances that the New Testament can be trusted more than ever before. He will explain the differences between the older Bible translations and the newer ones. Andrews will explain why we do not need the original manuscripts to have the original Word of God. He will reveal how reliable our manuscripts are, how they survived the elements and the persecution of early Christianity, as well as withstanding careless and even deceitful scribes. Finally, Andrews will deal with the 400,000+ scribal errors in the Greek New Testament manuscripts extensively. The author takes a complicated subject and offers his readers an easy to understand argument for why they can have confidence in the Bible despite various challenges to the trustworthiness of Scripture, offering an insightful, informed, defense of God’s Word.
This fourth edition will be dealing with the Greek text of our New Testament, through the Eyes of Dr. Bart D. Ehrman, in his New York Times bestseller: Misquoting Jesus: The Story Behind Who Changed the Bible and Why (2005). First, in the introduction, we will look into Bart D. Ehrman’s early life and spiritual decline as he moved from being an evangelical conservative Christian to becoming an agnostic skeptic. Second, we will open with chapter one covering the book writing process of the New Testament authors and early Christian scribes. Then, we will spend three lengthy chapters covering the reading culture of early Christianity because of Ehrman’s claim of just how low the literacy rates were in early Christianity. After that, we will take one chapter to investigate the early Christian copyists because of Ehrman’s claim that most of the scribal errors come from the first three centuries. Following this will be one of the most critical chapters examining Ehrman’s claim of 400,000 textual variants [errors] and what impact they have on the integrity of the Greek New Testament. We will then investigate Bible Difficulties and what they mean for the trustworthiness of God’s Word. After that, we will give the reader the fundamentals of some of Ehrman’s complaints, debunking them as we investigate each one throughout seven chapters.
The Apostolic Fathers were core Christian theologians among the Church Fathers who lived in the 1st and 2nd centuries A.D., who are believed to have personally known some of the Twelve Apostles or to have been significantly influenced by them. Their writings, though widely circulated in Early Christianity, were not included in the canon of the New Testament. Many of the writings derive from the same time period and geographical location as other works of early Christian literature, which came to be part of the New Testament. Some of the writings found among the Apostolic Fathers appear to have been as highly regarded as some of the writings which became the New Testament.
These writers include Clement of Rome, Ignatius, Polycarp, Hermas, Barnabas, Papias, and the anonymous authors of the Didachē (Teaching of the Twelve Apostles), Letter to Diognetus, Letter of Barnabas, and the Martyrdom of Polycarp. Not everything written by the Apostolic Fathers is considered to be equally valuable theologically, but taken as a whole, their writings are more valuable historically than any other Christian literature outside the New Testament. They provide a bridge between it and the more fully developed Christianity of the late 2nd century.
Christian Apologetics and Evangelism
The only way in which anyone can become a genuine disciple of Jesus Christ is to exercise a divinely-given faith in the once crucified but now glorified Son of God, a faith that quickens the soul, fills it with the mind of Christ, and so unites them to Jesus forever. Murray & Andrews well know that the means for arriving at faith is the Word of God. It is the question often asked by the Master, Jesus Christ, which brings us to the title of the book, “If I speak the truth, why do you not believe ?” (John 8:46). Assured like the apostle Paul, as taught by the Lord, that the only mode for receiving forgiveness of sins and inheritance among them that are sanctified, is “faith” in Christ (Acts 26:18). Therefore, Murray & Andrews concentrate their writings on the anxious soul onto the Savior, on the one hand, and the necessity and power of faith in his own heart, on the other. By this means, they expect that under the working of the Spirit through the Word of God, the reader will be led to more fully live their life in faith, ‘the faith which is in the Son of God, who loved you and gave Himself up for you.” (Gal. 2:20) This little book will play a valuable part in our modern Christian faith, no doubt, with its lessons helping Christians to grow spiritually. This book will awaken the need for a vital bond between Christ and the readers, leading them to a stronger faith, which is so richly needed today.
THE BIBLE: ERRORS! MISTAKES! INCONSISTENCIES! CONTRADICTIONS! Critics claim that the Bible is filled with so-called errors, mistakes, inconsistencies, and contradictions. Some even speak of thousands of errors. The truth is there is not even one demonstrated error in the original text of the Bible. Of course, we would never say that there are no difficulties in our Bibles. The Bible is loaded with thousands of difficult, challenging passages, many of which become obstacles in the development of our faith. These difficulties arise out of differences in culture, language, religious and political organizations, not to mention between 2,000 to 3,500 years of separation between the Bible author and the modern-day reader. Calling attention to these difficulties and sifting out the misconceptions, Andrews defends the full inerrancy of the Bible, clarifies the so-called errors or mistakes and what might seem like apparent contradictions. He arms the Christian with what he or she needs to defend their faith in the Bible. Honestly, whenever Christians find a difficulty in the Bible, frankly, acknowledge it. Do not try to obscure it. Do not try to dodge it. Herein is the defense of God’s Word that Christians have been waiting for.
The role of women within the church has been a heated, ongoing debate. There are two views. We have the equal ministry opportunity for both men and women (egalitarian view) and the ministry roles distinguished by gender (complementarian view). This biblically grounded introduction will acquaint the reader with the biblical view: what does the Bible say about the woman’s role in the church? Both views mention the teachings of the apostle Paul in 1 Timothy 2:12 in order to support their viewpoint. Andrews will furnish the reader with a clear and thorough presentation of the biblical evidence for the woman’s role in the church so we can better understand the biblical viewpoint.
Some of the questions asked and answered in THE YOUNG CHRISTIAN’S SURVIVAL GUIDE are “You claim the Bible is inspired because it says it is, right (2 Tim. 3:16)? Isn’t that circular reasoning?” “You claim the Bible was inspired, but there was no inspired list of which books that is true of. So how can we know which ones to trust?” “With so many different copies of manuscripts that have 400,000+ variants (errors), how can we even know what the Bible says?” “Why can’t the people who wrote the four Gospels get their story straight?” These questions and many more will be asked and answered with reasonable, rational, Scriptural answers.
Was the Gospel of Mark Written First? Were the Gospel Writers Plagiarists? What is the Q Document? What about Document Q? Critical Bible scholars have assumed that Matthew and Luke used the book of Mark to compile their Gospels and that they consulted a supplementary source, a document the scholars call Q from the German Quelle, or source. From the close of the first century A.D. to the 18th century, the reliability of the Gospels was never really brought into question. However, once we enter the so-called period of enlightenment, especially from the 19th century onward, some critical Bible scholars viewed the Gospels not as the inspired, inerrant Word of God but rather as the word of man, and a jumbled word at that. In addition, they determined that the Gospels were not written by Matthew, Mark, Luke, and John, saying the Gospels were written after the apostles, denying that the writers of the Gospels had any firsthand knowledge of Jesus; therefore, for these Bible critics such men were unable to offer a record of reliable history. Moreover, these critical Bible scholars came to the conclusion that the similarities in structure and content in the synoptic (similar view) Gospels (Matthew, Mark, and Luke), suggests that the evangelists copied extensively from one other. Further, the critical Bible scholars have rejected that the miracles of Jesus and his resurrection ever occurred as recorded in the Gospels. Lastly, some have even gone so far as to reject the historicity of Jesus himself.
Inside of some Christians unbeknownst to their family, friends or the church, they are screaming, “I doubt, I doubt, I have very grave doubts!” Ours is an age of doubt. Skepticism has become fashionable. We are urged to question everything: especially the existence of God and the truthfulness of his Word, the Bible. A SUBSTANTIAL PORTION of REASONABLE FAITH is on healing for the elements of emotional doubt. However, much attention is given to more evidenced-based chapters in our pursuit of overcoming any fears or doubts that we may have or that may creep up on us in the future.
How can you improve your effectiveness as teachers? Essentially, it is by imitating JESUS CHRIST The Great Teacher You may wonder, ‘But how can we imitate Jesus?’ ‘He was the perfect, divine, Son of God.’ Admittedly, you cannot be a perfect teacher. Nevertheless, regardless of your abilities, you can do your best to imitate the way Jesus taught. JESUS CHRIST The Great Teacher will discuss how you can employ all of his teaching methods. What a privilege it is to be a teacher of God’s Word and to share spiritual values that can have long-lasting benefits!
How can you improve your effectiveness as teachers? Essentially, it is by imitating THE APOSTLE PAUL: The Preacher, Teacher, Apologist. You may wonder, ‘But how can we imitate Paul?’ ‘He was an inspired author, who served as an apostle, given miraculous powers.’ Admittedly, Paul likely accomplished more than any other imperfect human. Nevertheless, regardless of your abilities, you can do your best to imitate the way Paul taught. THE APOSTLE PAUL: The Preacher, Teacher, Apologist will discuss how you can employ all of his teaching methods. When it comes to teaching, genuine Christians have a special responsibility. We are commanded to “make disciples of all nations . . . , teaching them.” (Matt. 24:14; 28:19-20; Ac 1:8)
How true is the Old Testament? For over two centuries Biblical scholars have held to the so-called documentary hypothesis, namely, that Genesis – Deuteronomy was not authored by Moses, but rather by several writers, some of whom lived centuries after Moses’ time. How have many scholars questioned the writership of Isaiah, and are they correct? When did skepticism regarding the writership of Isaiah begin, and how did it spread? What dissecting of the book of Isaiah has taken place? When did criticism of the book of Daniel begin, and what fueled similar criticism in more recent centuries? What charges are sometimes made regarding the history in Daniel? Why is the question of the authenticity of the books of Moses, the Book of Isaiah and the Book of Daniel an important one? What evidence is there to show that the books of Moses, the Book of Isaiah and the Book of Daniel is authentic and true? Do these critics have grounds for challenging these Bible author’s authenticity and historical truthfulness? Why is it important to discuss whether Old Testament Aurhoriship is authentic and true or not?
Who wrote the first five books of the Bible? Was it Moses or was it others centuries later? If Moses wrote the first five books of the Bible, then how was his own death and burial written in Deuteronomy Chapter 34? Many mainstream Bible scholars argue that Moses could not have written the Pentateuch since he likely existed many centuries earlier than the development of the Hebrew language. When was the origin of the Hebrew language? Popular scholarship says that if Moses had written the Pentateuch, he would have written in the Egyptian language, not the Hebrew. Moreover, most of the Israelites and other people of the sixteenth century B.C.E. were illiteral, so who could have written the Torah, and for whom would it be written because the people of that period did not read?
Finally, analysis of the first five books demonstrates multiple authors, not just one, which explains the many discrepancies. Multiple authors also explain the many cases of telling of the same story twice, making the same events appear to happen more than once. The modern mainstream scholarship would argue that within the Pentateuch we see such things as preferences for certain words, differences in vocabulary, reoccurring expressions in Deuteronomy that are not found in Genesis, Exodus, Leviticus, and Numbers, all evidence for their case for multiple authors.
What does the evidence say? What does archaeology, linguistic analysis, historical studies, textual analysis, and insights from Egyptologists tell us? Again, who wrote the first five books of the Bible? Was it Moses or was it others centuries later? Andrews offers his readers an objective view of the evidence.
Agabus is a mysterious prophetic figure that appears only twice in the book of Acts. Though his role is minor, he is a significant figure in a great debate between cessationists and continualists. On one side are those who believe that the gift of prophecy is on par with the inspired Scriptures, infallible, and has ceased. On the other side are those who define it as fallible and non-revelatory speech that continues today in the life of the church. Proponents of both camps attempt to claim Agabus as an illustration of their convictions. This study defends the position that Agabus’ prophecies are true in every detail. Beginning with a survey of major figures in the debate, the author conducts an exegetical analysis of passages where Agabus appears in defense of the infallible view.
Islam is making a significant mark on our world. It is perhaps the fastest-growing religion in the world. It has become a major obstacle to Christian missions. And Muslim terrorists threaten the West and modern democracies. What is the history of Islam? What do Muslims believe? Do Christians and Muslims worship the same God? Why do we have this clash of civilizations? Is sharia law a threat to modern democratic values? How can we fight terrorists in the 21st century? These are significant questions that deserve thoughtful answers. This book provides practical, biblical answers so Christians can understand Islam, witness to their Muslim friends, and support efforts by the government to protect all of us from terrorism.
IS THE QURAN THE WORD OF GOD? Is Islam the One True Faith? This book covers the worldview, practices, and history of Islam and the Quran. This book is designed as an apologetic evangelistic tool for Christians, as they come across Muslims in their daily lives, as well as to inform them, as a protection again the misleading media. The non-Muslims need to hear these truths about Islam and the Quran so they can have an accurate understanding of the Muslim mindset that leads to their actions. Islam is the second largest religion in the world. Radical Islam has taken the world by storm, and the “fake media” has genuinely misled their audience for the sake of political correctness. This book is not a dogmatic attack on Islam and the Quran but rather an uncovering of the lies and describing of the truths. The reader will be introduced to the most helpful way of viewing the evidence objectively. We will answer the question of whether the Quran is a literary miracle, as well as is there evidence that the Quran is inspired by God, along with is the Quran harmonious and consistent, and is the Quran from God or man? We will also examine Islamic teachings, discuss the need to search for the truth, as well as identify the book of truth. We will look at how Islam views the Bible. Finally, we will take up the subjects of Shariah Law, the rise of radical Islam, Islamic eschatology, and how to effectively witness to Muslims.
The average Christian knows somewhat how dangerous radical Islam is because of the regular media coverage of beheadings of Christians, Jews, and even young little children, not to mention Muslims with which they disagree. However, the average Christian does not know their true beliefs, just how many there are, to the extent they will go to carry out these beliefs. Daily we find Islamic commentators on the TV and radio, offering up misleading information, quoting certain portions of the Quran while leaving other parts out. When considering Islamic beliefs, other Islamic writings must be considered, like the Hadith or Sunnah, and the Shariah, or canon law. While Islam, in general, does not support radical Islam, the vast majority do support radical beliefs. For example, beheadings, stoning for adultery or homosexuality, suicide bombings, turning the world into an Islamic state, and far too many other heinous things. THE GUIDE TO ISLAM provides Christians with an overview of Islamic terminology. The reader will learn about Muhammad’s calling, the history of the Quran, how Islam expanded, the death of Muhammad and the splinter groups that followed. In addition, the three sources of their teaching, six pillars of belief, five pillars of Islam, the twelfth Imam, and much more will be discussed. All of this from the mind of radical Islam. While there are several books on Islam and radical Islam, this will be the first that will prepare its readers to communicate effectively with Muslims in an effort toward sharing biblical truths. …
If you have the desire to become better equipped to reach others for the lost or to strengthen your faith, Judy Salisbury’s guide—written specifically to meet the needs of Christian women today—offers you a safe, practical, and approachable place to start. In her lively, … If you have the desire to become better equipped to reach others for the lost or to strengthen your faith, Judy Salisbury’s guide—written specifically to meet the needs of Christian women today—offers you a safe, practical, and approachable place to start. In her lively, straightforward style, Salisbury covers such issues as: Does God exist? Can I trust the Bible? Does Christianity oppress women? Can we know truth? Why would God allow evil and suffering? Was Jesus God and did He really rise from the dead? How does or should my faith guide my life?
A Time to Speak: Practical Training for the Christian Presenteris a complete guide for effective communication and presentation skills. Discuss any subject with credibility and confidence, from Christian apologetics to the sensitive moral issues of our day, when sharing a testimony, addressing a school board, a community meeting, or conference. This exceptional training is the perfect resource for Christians with any level of public speaking ability. With its easy, systematic format, A Time to Speak is also an excellent resource for home-schooled and college students. The reader, in addition to specific skills and techniques, will also learn how to construct their presentation content, diffuse hostility, guidance for a successful Q&A, effective ways to turn apathy into action, and tips on gaining their speaking invitation.
Historical Criticism of the Bible got started in earnest, known then as Higher Criticism, during the 18th and 19th centuries, it is also known as the Historical-Critical Method of biblical interpretation. Are there any weakness to the Historical-Critical Method of biblical interpretation (Historical Criticism), and why is historical criticism so popular among Bible scholars today? Its popularity is because biblical criticism is subjective, that is, based on or influenced by personal feelings or opinions and is dependent on the Bible scholar’s perception. In other words, biblical criticism allows the Bible scholar, teacher, or pastor the freedom to interpret the Scriptures, so that God’s Word it tells them things that they want to hear. Why is this book so critical for all Christians? Farnell and Andrews will inform the reader about Biblical criticism (historical criticism) and its weaknesses, helping you to defend God’s Word far better.
Biblical criticism is an umbrella term covering various techniques for applying literary historical-critical methods in analyzing and studying the Bible and its textual content. Biblical criticism is also known as higher criticism, literary criticism, and historical criticism. Biblical criticism has done nothing more than weaken and demoralize people’s assurance in the Bible as being the inspired and fully inerrant Word of God and is destructive in its very nature. Historical criticism is made up of many forms of biblical criticism that are harmful to the authoritative Word of God: historical criticism, source criticism, form criticism, redaction criticism, social-science criticism, canonical criticism, rhetorical criticism, structural criticism, narrative criticism, reader-response criticism, and feminist criticism. Not just liberal scholarship, but many moderate, even some “conservative” scholars have …
FEMINIST CRITICISM will offer the reader explicitly what the Bible says. Feminist criticism is a form of literary criticism that is based on feminist theories. The worldview of feminism uses feminist principles to interpret the word of God. Biblical feminists argue that they are merely focused on creating equal opportunities to serve. They say that they want the freedom to follow Jesus Christ as he has called them. They assert that they merely want to use the gifts that he has given them in God’s service. Biblical feminists maintain that Scripture clearly states the worth and value of men and women equally when it comes to serving God. Biblical feminists also say that they want to partner with the men when it comes to taking the lead in the church and parenting in the home. They seek mutual submission and subjection in the church leadership and the home headship, not what they perceive to be a male hierarchy. FEMINIST CRITICISM will gently and respectfully address these issues with Scripture.
APOLOGETICS: Reaching Hearts with the Art of Persuasion by Edward D. Andrews, author of over seventy books, covers information that proves that the Bible is accurate, trustworthy, fully inerrant, and inspired by God for the benefit of humankind. The reader will be introduced to Christan apologetics and evangelism. They will learn what Christian apologetics is. They will be given a biblical answer to the most demanding Bible question: Problem of Evil. The reader will learn how to reach hearts with are the art of persuasion. They will use persuasion to help others accept Christ. They will learn to teach with insight and persuasiveness. They will learn to use persuasion to reach the heart of those who listen to them.
REVIEWING 2013 New World Translation of Jehovah’s Witnesses is going to challenge your objectivity. Being objective means that personal feelings or opinions do not influence you in considering and representing facts. Being subjective means that your understanding is based on or influenced by personal feelings, tastes, or ideas. If the reader finds these insights offense, it might be a little mind control at work from years of being told the same misinformation repeatedly, so ponder things objectively. We can also have preconceived ideas that have been a part of our thinking for so long; we do not question them. Preconceived is an idea or opinion that is formed before having the evidence for its truth. If we are to be effective, we must season our words, so that they are received well. Then there is the term preconception, which means a preconceived idea or prejudice. Seasoned words, honesty, and accuracy are distinctive features of effective apologetic evangelism.
Use of REASONING FROM THE SCRIPTURES should help you to cultivate the ability to reason from the Scriptures and to use them effectively in assisting others to learn about “the mighty works of God.” – Acts 2:11. If Christians are going to be capable, powerful, efficient teachers of God’s Word, we must not only pay attention to what we tell those who are interested but also how we tell them. Yes, we must focus our attention on the message of God’s Word that we share but also the method in which we do so. Our message, the Gospel (i.e., the good news of the Kingdom), this does not change, but we do adjust our methods. Why? We are seeking to reach as many receptive people as possible. “You will be my witnesses … to the End of the Earth.” – ACTS 1:8.
Why should we be interested in the religion of others? The world has become a melting pot of people, cultures, and values, as well as many different religions. Religion has the most significant impact on the lives of mankind today. There are only a few of the major religions that make up billions of people throughout the earth. According to some estimates, there are roughly 4,200 religions in the world. God’s will is that “all sorts of men should be saved and come to an accurate knowledge of truth.” (1 Tim. 2:4) God has assigned all Christians the task of proclaiming the Word of God, teaching, to make disciples. (Matt. 24:15; 28:19-20: Ac 1;8) That includes men and women who profess a non-Christian religion, such as Hinduism, Buddhism, and Islam to mention just a few. If there are Hindus, Buddhist or Muslims are in your community, why not initiate a conversation with them? Christians who take the Great Commission seriously cannot afford to ignore these religions. …
Evangelism is the work of a Christian evangelist, of which all true Christians are obligated to partake to some extent, which seeks to persuade other people to become Christian, especially by sharing the basics of the Gospel, but also the deeper message of biblical truths. Today the Gospel is almost an unknown, so what does the Christian evangelist do? Preevangelism is laying a foundation for those who have no knowledge of the Gospel, giving them background information, so that they can grasp what they are hearing. The Christian evangelist is preparing their mind and heart so that they will be receptive to the biblical truths. In many ways, this is known as apologetics. Christian apologetics [Greek: apologia, “verbal defense, speech in defense”] is a field of Christian theology which endeavors to offer a reasonable and sensible basis for the Christian faith, defending the faith against objections. It is reasoning from the Scriptures, explaining and proving, as one instructs in sound doctrine, many times having to overturn false reasoning before he can plant the seeds of truth. …
MOST Christian apologetic books help the reader know WHAT to say; THE CHRISTIAN APOLOGIST is HOW to communicate it effectively. The Christian apologist’s words should always be seasoned with salt as he or she shares the unadulterated truths of Scripture with gentleness and respect. Our example in helping the unbeliever to understand the Bible has been provided by Jesus Christ and his apostles. Whether dealing with Bible critics or answering questions from those genuinely interested, Jesus referred to the Scriptures and at times used appropriate illustrations, helping those with a receptive heart to accept the Word of God. The apostle Paul “reasoned with them from the Scriptures, explaining and proving” what was biblically true. (Ac 17:2-3) The material in THE CHRISTIAN APOLOGIST can enable us to do the same. Apologist Normal L. Geisler informs us that “evangelism is planting seeds of the Gospel” and “pre-evangelism is tilling the soil of people’s minds and hearts to help them be more willing to listen to the truth (1 Cor. 3: 6).”
THE EVANGELISM HANDBOOK is a practical guide (for real-life application) in aiding all Christians in sharing biblical beliefs, the Good News of the Kingdom, how to deal with Bible critics, overturning false beliefs, so as to make disciples, as commanded by Christ. (Matthew 24:14; 28:19-20; Ac 1:8) Why do Christians desire to talk about their beliefs? Jesus said, “And this gospel of the kingdom will be proclaimed in the whole inhabited earth for a testimony to all the nations, and then the end will come.” (Matt 24:14) This is the assignment, which all Christians are obligated to assist in carrying out. Jesus also said, “You shall love your neighbor as yourself.” (Matt. 22:39) Jesus commanded that we “go therefore and make disciples of all nations, baptizing them” and “teaching them to observe all that I have commanded you.” (Matt. 28:19-20) If one failed to be obedient to the great commission of Matthew 28:19-20, he or she could hardly claim that they have genuine faith. All true Christians have a determination to imitate God, which moves us to persist in reflecting his glory through our sharing Bible beliefs with others.
“Absorbing, instructional, insightful. Judy Salisbury’s book Divine Appointments embodies examples of truly speaking the truth in love. The stories she weaves together provide perfect examples of how to relate to others through conversational evangelism… Divine Appointments is an apt companion to any apologetics book, showing how to put principles into practice. It’s an apologetics manual wrapped in a warm blanket. Snuggle up with it.”— Julie Loos, Director, Ratio Christi Boosters
The reader will receive eight small introductory books in this one publication. Andrews’ intention is to offer his reader several chapters on eight of the most critical subject areas of understanding and defending the Word of God. This will enable the reader to lay a solid foundation for which he can build throughout his Christian life. These eight sections with multiple chapters in each cover biblical interpretation, Bible translation philosophies, textual criticism, Bible difficulties, the Holy Spirit, Christian Apologetics, Christian Evangelism, and Christian Living.
“‘Deep’ study is no guarantee that mature faith will result, but shallow study guarantees that immaturity continues.”(p. xiii)—Dr. Lee M. Fields.
The Culture War. How the West lost its greatness and was weakened from within outlines how the West lost its values, causing its current decline. It is a forceful attack on the extreme liberal, anti-religious ideology which since the 1960’s has permeated the Western culture and weakened its very core. The West is now characterized by strict elitist media censorship, hedonism, a culture of drug abuse, abortion, ethnic clashes and racial divide, a destructive feminism and the dramatic breakdown of the family. An ultra-rich elite pushes our nations into a new, authoritarian globalist structure, with no respect for Western historical values. Yet, even in the darkest hour, there is hope. This manifesto outlines the remedy for the current malaise and describes the greatness of our traditional and religious values that once made our civilization prosper. It shows how we can restore these values to bring back justice, mercy, faith, honesty, fidelity, kindness and respect for one another. Virtues that will motivate individuals to love one another, the core of what will make us great again.
EARLY CHRISTIANITY IN THE FIRST CENTURY will give its readers a thrilling account of first-century Christianity. When and how did they come to be called Christians? Who are all obligated to be Christian evangelists? In what way did Jesus set the example for our evangelism? What is the Kingdom of God? What was their worship like and why were they called the Truth and the Way? How did 120 disciples at Pentecost grow to over one million within 70-80-years? What was meant by their witness to the ends of the earth? How did Christianity in its infancy function to accomplish all it did? How was it structured? How were the early Christians, not of the world? How were they affected by persecution? How were they not to love the world, in what sense? What divisions were there in the second and third centuries? Who were the Gnostics? These questions will be answered, as well as a short overview of the division that grew out of the second and third centuries, pre-reformation, the reformation, and a summary of Catholicism and Protestantism. After a lengthy introduction to First-Century Christianity, there is a chapter on the Holy Spirit in the First Century and Today, followed by sixteen chapters that cover the most prominent Christians from the second to fourth centuries, as well as a chapter on Constantine the Great.
The intention of this book is to investigate the biblical chronology behind Jehovah’s Witnesses most controversial doctrinal position that Jesus began to rule invisibly from heaven in October 1914. This biblical chronology of the Witnesses hinges upon their belief that the destruction of Jerusalem by the Babylonians, which they say occurred in 607 B.C.E. The Witnesses conclude that Chapter 4 of the book of Daniel prophesied a 2,520 year period that began in 607 B.C.E. and ended in 1914 C.E. They state, “Clearly, the ‘seven times’ and ‘the appointed times of the nations’ refer to the same time period.” (Lu 21:24) It is their position that When the Babylonians conquered Jerusalem, the Davidic line of kings was interrupted, God’s throne was “trampled on by the nations” until 1914, at which time Jesus began to rule invisibly from heaven. …
In order to overcome and church problems, we must first talk about the different problems of the church. Many of the church problems today stem from the isms: liberalism, humanism, modernism, Christian progressivism, theological liberalism, feminism, higher criticism, and biblical criticism. Moreover, many are simply not a biblically grounded church regardless of how much they claim to be so. The marks of a true Christian church would be like the different lines that make up a church’s fingerprint, a print that cannot belong to any other church. The true Christian church contains their own unique grouping of marks, forming a positive “fingerprint” that cannot belong to any other church. William Lange Craig wrote, “Remember that our faith is not based on emotions, but on the truth, and therefore you must hold on to it.” What truth? Jesus said to the Father in prayer, “Sanctify them in the truth; your word is truth.” (John 17:17) Are you doing the will of the Father? Is your church doing the will of the Father? – Matthew 7:21-23; 1 John 2:15-17.
Evangelist Norman Robertson claims that “Tithing is God’s way of financing His kingdom on the earth.” He asserts that “It is His system of economics which enables the Gospel to be preached.” Not bashful about telling his followers of their duty to give, he flatly states: ‘Tithing isn’t something you do because you can afford it. It is an act of obedience. Not tithing is a clear violation of God’s commandments. It is embezzlement.’ Most likely you accept that giving should be part of Christian worship. However, do you find continuous demanding appeals for money disturbing, perhaps even offensive? FLEECING THE FLOCK by Anthony Wade is an exhaustive examination of all of the popular tithing arguments made from the pulpit today. …
DECEPTION IN THE CHURCH by Fred DeRuvo asks Does It Matter How You Worship? There are 41,000 different denominations that call themselves “Christian” and all would claim that they are the truth. Can just any Christian denomination please God? Can all be true or genuine Christianity if they all have different views on the same Bible doctrines? DeRuvo will answer. He will focus on the largest part of Christianity that has many different denominations, the charismatic, ecstatic Signs and Wonders Movements. These ecstatic worshipers claim … DeRuvo will answer all these questions and more according to the truth of God’s Word.—John 8:31-32; 17:17.
Plunkett exposes the errors corrupting the Christian church through the Word of Faith, New Apostolic Reformation, and extreme charismatic movements. LEARN TO DISCERN, by author Daniel Plunkett highlights how an encounter with a rising star in the Word of Faith / “Signs and Wonders” movement was used by God to open his eyes to the deceptions, false teachings, and spiritual abuses running rampant in the charismatic movement today. These doctrines are thoroughly explored as taught by some of today’s most prominent speakers and evangelists and contrasted with the clear teachings of Scripture. LEARN TO DISCERN is an invaluable resource …
CALVINISM VS. ARMINIANISM goes back to the early seventeenth century with a Christian theological debate between the followers of John Calvin and Jacobus Arminius, and continues today among some Protestants, particularly evangelicals. The debate is centered around soteriology, that is, the study of salvation, and includes disputes about total depravity, predestination, and atonement. While the debate has developed its Calvinist–Arminian form in the 17th century, the issues that are fundamental to the debate have been discussed in Christianity in some fashion since the days of Augustine of Hippo’s disputes with the Pelagians in the fifth century. CALVINISM VS. ARMINIANISM is taking a different approach in that the issues will be discussed as The Bible Answers being that it is the centerpiece.
A comprehensive book on HOW TO STUDY YOUR BIBLE by observing, interpreting, and applying, which will focus on the most basic Bible study tools, principles, and processes for moving from an in-depth reading of the Scriptures to application. What, though, if you have long felt that you are not studiously inclined? Realize that the primary difference between a serious Bible student and a less serious Bible student is usually diligence and effort, not being a gifted student. Being a gifted Bible student alone is not enough. Efficient methods of Bible study are worth learning, for those seeking to become serious Bible students. The joy missing from many Bible students is because they do not know how to study their Bible, which means they do not do it well. Perhaps you dislike Bible study because you have not developed your study skills sufficiently to make your Bible study enjoyable. Maybe you have neglected your Bible study simply because you would rather be doing something else you enjoy.
How can we find more enjoyment in studying the Bible? How can we make our study periods more productive? What circumstances contribute to effective personal study? How can we derive real benefit and pleasure from our Bible reading? From what activities can time be bought out for reading and studying the Bible? Why should we watch our spiritual feeding habits? What benefits come from reading and studying the Scriptures? There is a great and constantly growing interest in the study of the English Bible in these days. However, very much of the so-called study of the English Bible is unintelligent and not fitted to produce the most satisfactory results. The authors of this book already have a book entitled “HOW TO STUDY: Study the Bible for the Greatest Profit,” but that book is intended for those who are willing to buy out the time to put into thorough Bible study.
Why is personal and family Bible study so important in our life now? How can we apply the Word of God in our lives? How can we use the Bible to help others? How can we effectively use the Scriptures when teaching others? How can we make decisions God’s way? How can Bible principles help us to decide wisely? Why should we have faith in God and his word? The Psalmist tells us, God’s Word “is a lamp to my foot, and a light for my path.” (Psalm 119:105) Since the Bible is a gift from God, the time and effort that we put into our personal Bible Study is a reflection of how much we appreciate that gift. What do our personal Bible study habits reveal about the depth of our appreciation of God’s Word? Certainly, the Bible is a deep and complex book, and reading and studying are not easy at times. However, with time and effort, we can develop a spiritual appetite for personal Bible study. (1 Peter 2:2)
Correctly interpreting the Bible is paramount to understanding the Word of God. As Christians, we do not want to read our 21st-century worldview INTO the Scriptures, but rather to takeOUT OF the Scriptures what the author meant by the words that he used. The guaranteed way of arriving a correct understanding of God’s Words is to have an accurate knowledge of the historical setting, cultural background, and of the people, governments, and religious leaders, as well as the place and time of the New Testament writings. Only with the background, setting, and context can you grasp the author’s intended meaning to his original readers and …
The life of Christ is an exhaustless theme. It reveals a character of greater massiveness than the hills, of a more serene beauty than the stars, of sweeter fragrance than the flowers, higher than the heavens in sublimity and deeper than the seas in mystery. As good Jean Paul has eloquently said, “It concerns Him who, being the holiest among the mighty, and the mightiest among the holy, lifted with His pierced hands empires off their hinges, turned the stream of centuries out of its channels, and still governs the ages.” …
Stalker’s Life of St. Paul became one of the most widely read and respected biographies of the Apostle to the Gentiles. As an insightful compendium on the life of Paul, this work is of particular interest to pastors and teachers who desire to add realism and vividness to their account of one of the greatest Christians who ever lived. Stalker’s work includes a section at the back entitled “Hints for Teachers and Questions for Pupils.” This supplement contains notes and “further reading” suggestions for those teaching on the life of St. Paul, along with a number of questions over each chapter for students to discuss. In addition, seventeen extra chapters have been added that will help the reader better understand who the Apostle Paul was and what first-century Christianity was like. For example, a chapter on the conversion of Saul/Paul, Gamaliel Taught Saul of Tarsus, the Rights, and Privileges of Citizenship, the “Unknown God,” Areopagus, the Observance of Law as to Vows, and much more.
With solid scholarship and exceptional clarity, beginning in Gethsemane, Stalker and Andrews examine Jesus’ trial and crucifixion. Their work is relevant, beneficial and enjoyable because they cover this historical period of Jesus’ life in an easy to understand format. Stalker’s expressive and persuasive style provides a great resource to any Bible study of the events leading to the death of Jesus Christ. THE TRIAL AND DEATH OF JESUS CHRIST is an academicish book written with a novelish style.
Delving into the basics of biblical interpretation, Edward D. Andrews has provided a complete hands-on guide to understanding what the author meant by the words that he used from the conservative grammatical-historical perspective. He teaches how to study the Bible on a deep, scholarly level, yet making it understandable to all. He has sought to provide the very best tool for interpreting the Word of God. This includes clarification of technical terms, answers to every facet of biblical interpretation, and defense of the inerrancy and divine inspiration of Scripture. Andrews realizes that the importance of digging deeper in our understanding of the Bible, for defending our faith from modern-day misguided scholarship. Andrews gives the reader easy and memorable principles and methods to follow for producing an accurate explanation that comes out of, not what many read into the biblical text. The principal procedure within is to define, explain, offer many examples, and give illustrations, to help the reader fully grasp the grammatical-historical approach. …
Anybody who wants to study the Bible, either at a personal level or a more scholarly level needs to understand that there are certain principles that guide and govern the process. The technical word used to refer to the principles of biblical interpretation is hermeneutics, which is of immense importance in Biblical Studies and Theology. How to Interpret the Bible takes into consideration the cultural context, historical background and geographical location in which the text was originally set. This enables us to obtain clarity about the original author’s intended meaning. Linguistic and literary factors are analyzed so that the various genres of Scripture are examined for their true meaning. The importance of having sound principles of interpretation cannot be overstated as …
Once upon a time, Postmodernism was a buzzword. It pronounced Modernism dead or at least in the throes of death. It was a wave that swept over Christendom, promising to wash away sterile, dogmatic and outmoded forms of church. But whatever happened to postmodernism? It was regarded as the start of a major historical transition to something new and promising and hailed as a major paradigm shift. Is it a philosophy that has passed its “sell-by” date? No! The radical fringe has become the dominant view and has been integrated into all aspects of life, including the Christian church. With the emergence of multicultural societies comes interaction with different belief systems and religions. Values like tolerance and a dislike of dogmatism have become key operating concepts, which reflect a change in worldview. …
In an age obsessed with physical and psychological health the author emphasizes the importance of spiritual well-being as an essential element of holistic health for the individual Christian and for Christian communities. This work constitutes a template for a spiritual audit of the local church. It offers an appointment with the Great Physician that no Christian can afford to ignore. Developing Healthy Churches: A Case-Study in Revelation begins with a well-researched outline of the origins and development of the church health movement. With that background in mind the author, aware that throughout the history of the church there have been a number of diverse views about how Revelation ought to be interpreted, presents the reader with four distinct interpretive models. These are the idealist, preterist, historicist, and futurist. Beville explains these interpretive approaches simply and critiques them fairly.e …
This is a comprehensive study of euthanasia and assisted suicide. It traces the historical debate, examines the legal status of such activity in different countries and explores the political, medical and moral matters surrounding these emotive and controversial subjects in various cultural contexts. The key advocates and pioneers of this agenda-driven movement (such as the late Jack Kevorkian, popularly known as “Dr. Death” and Philip Nitschke, founder of Exit International) are profiled. Not only are the elderly and disabled becoming increasingly vulnerable but children, psychiatric patients, the depressed and those who are simply tired of life are now on a slippery slope into a dystopian nightmare. The spotlight is brought to bear on the Netherlands, in particular, where palliative care and the hospice movement are greatly underdeveloped as a result of legalization. These dubious “services” are now offered as part of “normal” medical care in Holland where it is deemed more cost-effective to be given a lethal injection. The vital role of physicians as healers in society must be preserved and the important but neglected spiritual dimension of death must be explored. Thus a biblical view of human life is presented. …
Journey with Jesus through the Message of Mark is an insightful and engaging survey of Mark’s Gospel, exploring each major section of the text along with key themes. It is a work that can be enjoyed by laypersons as well as pastors and teachers. Pastors will find the abundant use of illustrations to be helpful in preparing their own messages and as such, it will find a welcome place in the preacher’s library. Simply, powerfully, with great precision, and exegetical accuracy, Kieran Beville masterfully brings us on a life-transforming journey. Readers will be both inspired and challenged as they hear the words of Jesus speaking afresh from the page of Scripture and experience the ministry of Jesus in a spiritually captivating way. The author has a pastor’s heart, a theologian’s mind, and a writer’s gift. His style is gripping, as he beautifully explains and illustrates Mark’s Gospel. Kieran Beville has done a great service to the church, and especially to true believers, who desire to grow in grace, increase in their knowledge of truth, and experience the intimacy, joy, and underserved and unspeakable privilege of walking, as disciples, with Jesus. This book is ideal as a study companion for Mark’s Gospel. One can read a section from the gospel and then read the corresponding section to receive a fresh viewpoint and a practical application. …
What are angels & demons? Can angels help us? What does the Bible say about angels? What is the truth about angels? Can Angels affect your life? Who were the “sons of God” in Genesis 6:2? Who were the Nephilim in Genesis 6:2? Who is Michael the archangel? Can Satan the Devil control humans? How can we win our struggle against dark spiritual forces? How can you resist the demons? Do evil spirits exercise power over humankind? Is Satan really the god of this world and just what does that mean? What did Jesus mean when he said, “the whole world lies in the power of the evil one [i.e., Satan]”? Andrews using the Bible will answer all of these questions and far more. …
Donald T. Williams learned a lot about the Christian worldview from Francis Schaeffer and C. S. Lewis, but it was actually Tolkien who first showed him that such a thing exists and is an essential component of maturing faith. Not only do explicitly Christian themes underlie the plot structure of The Lord of the Rings, but in essays such as “On Fairie Stories” Tolkien shows us that he not only believed the Gospel on Sunday but treated it as true the rest of the week and used his commitment to that truth as the key to further insights in his work as a student of literature. “You can do that?” Williams thought as a young man not yet exposed to any Christian who was a serious thinker. “I want to do that!” His hope is that his readers will catch that same vision from this book. An Encouraging Thought elucidates the ways in which Tolkien’s The Hobbit and The Lord of the Rings are informed by and communicate a biblical worldview. This book will help readers appreciate the ways in which a biblical worldview informs Tolkien’s work, to the end that their own faith may be confirmed in strength, focused in understanding, deepened in joy, and honed in its ability to communicate the Gospel.
HUMILITY: The Beauty of Holiness contains 12 studies on humility, a quality that Andrew Murray rightly believes should be one of the distinguishing characteristics of the discipleship of Christ. Jesus not only strongly impressed His disciples with the need for humility but was in Himself its supreme example. He described Himself as “meek and lowly (tapeinos) in heart.” (Matt. 11:29) The first of the Beatitudes was to “the poor in spirit” (humbly aware of spiritual needs Matt. 5:3), and it was “the meek” who should “inherit the earth.” Humility is the way to true greatness: he who should “humble himself as this little child” should be “the greatest in the kingdom of heaven.” “Whosoever shall exalt himself shall be humbled, and whosoever shall humble himself shall be exalted.” (Matt. 18:4; 23:12; Lu 14:11; 18:14). To the humble mind, truth is revealed. (Matt. 11:25; Lu 10:21) Jesus set a touching example of humility in His washing His disciples’ feet. (Joh 13:1-17) The apostle Paul makes an earnest appeal to Christians (Php 2:1-11) that they should cherish and manifest the Spirit of their Lord’s humility, “in lowliness of mind each counting other better than himself,” and mentions the supreme example of the self-emptying (kenosis) of Christ: “Have this mind in you, which was also in Christ Jesus.”—Philippians 2:7.
Waiting on God appropriately (Ps 42:5, 11; 43:5) is encouraged for one to gain divine approval. Waiting on God, what does it involve? As Christians, we are “waiting for and hastening the coming of the day of God.” We look forward to relief when the time arrives for “the day of judgment and destruction of the ungodly.” (2 Peter 3:7, 12) Thus, waiting on God involves waiting for His time to act. As we await the Lord’s day, we may, at times, be very deeply concerned to see the moral standards of the world around us sink ever lower. At such moments, it is good to consider the words of God’s prophet Micah, who wrote, “The godly person has perished from the land, and there is no upright person among humankind.” Then he added: “But as for me, I will look to the Lord; I will wait for the God of my salvation.” (Micah 7:2, 7) What is the waiting attitude that we should develop? Since having to wait is often tiring and trying, how can we find joy while waiting on God? Murray and Andrews address these questions and so much more.
The Pilgrim’s Progress is a religious allegory by the English writer John Bunyan, published in two parts. It is regarded as one of the most significant works of religious, theological fiction in English literature. It has been translated into more than 200 languages and has never been out of print. The work is a symbolic vision of the good man’s pilgrimage through life. At one time second only to the Bible in popularity, The Pilgrim’s Progress is the most famous Christian allegory still in print. The entire book is presented as a dream sequence narrated by an omniscient narrator. The allegory’s protagonist, Christian, is an everyman character, and the plot centers on his journey from his hometown, the “City of Destruction” (“this world”), to the “Celestial City” (“that which is to come”: Heaven) atop Mount Zion. Christian is weighed down by a great burden—the knowledge of his sin—which he believed came from his reading “the book in his hand” (the Bible).
Andrews has written The Biblical Guide to Avoid the Pitfalls of Sexual Immorality. This tool is for both man and woman, husband and wife, all Christians who will marry one day and those who have been married for some time. The fallen world that we live in is fertile ground for immorality. The grass always seems greener somewhere away from one’s own spouse. Adultery is something everyone should avoid. It destroys more than just marriages, it destroys a person’s life, family and most importantly their relationship with God. Such is the danger of adultery that the Bible strongly warns every man and woman against it. The world that we currently live in is very vile, and sexual morality is no longer a quality that is valued. What can Christians do to stay safe in such an influential world that caters to the fallen flesh? What can help the husband and wife relationship to flourish as they cultivate a love that will survive the immoral world that surrounds them? We might have thought that a book, like God’s Word that is 2,000-3,500 years old would be out of date on such modern issues, but the Bible is ever applicable. The Biblical Guide to Avoid the Pitfalls of Sexual Immorality will give us the biblical answers that we need.
How could Satan, Adam, and Eve have sinned if they were perfect? How much influence does Satan have? How does Satan try to influence you? What do you need to learn about your enemy? How can you overcome Satanic influences? Can Satan know your thoughts? Can Satan control you? How can you overcome Satanic Influences? How does Satan blind the minds of the unbelievers? How you can understand Satan’s battle for the Christian mind. How you can win the battle for the Christian mind. How you can put on the full armor of God? All of these questions and far more are dealt with herein by Andrews.
WHAT IS A MIRACLE? It is an event that goes beyond all known human and natural powers and is generally attributed to some supernatural power. Why should YOU be interested in miracles?
“Miracles, by definition, violate the principles of science.”—RICHARD DAWKINS.
“Belief in miracles is entirely rational. Far from being an embarrassment to religious faith, they are signs of God’s love for, and continuing involvement in, creation.”—ROBERT A. LARMER, PROFESSOR OF PHILOSOPHY.
SHOULD YOU believe in miracles? As we can see from the above quotations, opinions vary considerably. But how could you convincingly answer that question?
Some of YOU may immediately answer, “Yes, I believe.” Others might say, “No, I don’t believe.” Then, there are some who may say, “I don’t know, and I really don’t care! Miracles don’t happen in my life!” Really, why should YOU be interested in miracles? The Bible promises its readers that in the future some miracles far beyond all ever recorded or experienced is going to occur and will affect every living person on earth. Therefore, would it not be worth some of your time and energy to find out whether those promises are reliable? What does God’s Word really teach about miracles of Bible times, after that, our day, and the future?
Andrews, an author of over 100 books, has chosen the 40 most beneficial Proverbs, to give the readers an abundance of wise, inspired counsel to help them acquire understanding and safeguard their heart, “for out of it are the sources of life.” (4:23) GODLY WISDOM SPEAKS sets things straight by turning the readers to Almighty God. Each Proverb is dealt with individually, giving the readers easy to understand access to what the original language really means. This gives the readers what the inspired author meant by the words that he used. After this, the reader is given practical guidance on how those words can be applied for maneuvering through life today. GODLY WISDOM with its instruction and counsel never go out of date.
Yes, God will be pleased to give you strength. He even gives “extraordinary power” to those who are serving him. (2 Cor. 4:7) Do you not feel drawn to this powerful Almighty God, who uses his power in such kind and principled ways? God is certainly a “shield for all those who take refuge in him.” (Psalm 18:30) You understand that he does not use his power to protect you from all tragedy now. He does, however, always use his protective power to ensure the outworking of his will and purpose. In the long run, his doing so is in your best interests. Andrews shares a profound truth of how you too can have a share in the power of God. With THE POWER OF GOD as your guide, you will discover your strengths and abilities that will make you steadfast in your walk with God. You can choose to rise to a new level and invite God’s power by focusing on The Word That Will Change Your Life Today.
Herein Andrews will answer the “why.” He will address whether God is responsible for the suffering we see. He will also delve into whether God’s foreknowledge is compatible with our having free will. He will consider how we can objectively view Bible evidence, as he answers why an almighty, loving and just God would allow bad things to happen to good people. Will there ever be an end to the suffering? He will explain why life is so unfair and does God step in and solve our every problem because we are faithful? He will also discuss how the work of the Holy Spirit and the indwelling of the Holy Spirit should be understood in the light of wickedness. Lastly, Andrews will also offer biblical counsel on how we can cope when any tragedy strikes, …
GOD knows best. Nobody surpasses him in thought, word, or action. As our Creator, he is aware of our needs and supplies them abundantly. He certainly knows how to instruct us. And if we apply divine teaching, we benefit ourselves and enjoy true happiness. Centuries ago, the psalmist David petitioned God: “Make me to know your ways, O Lord; teach me your paths. Lead me in your truth and teach me” (Psalm 25:4-5) God did this for David, and surely He can answer such a prayer for His present-day servants.
Whom do we lean upon when facing distressing situations, making important decisions, or resisting temptations? With good reason, the Bible admonishes us: “Trust in the Lord with all your heart and do not lean on your own understanding. In all your ways know him, and he will make straight your paths.” (Prov. 3:5-6) Note the expression “do not lean upon your own understanding.” It is followed by “In all your ways know him.” God is the One with a truly sound mind. Thus, it follows that whenever we are faced with a decision, we need to turn to the Bible to see what God’s view is. This is how we acquire the mind of Christ.
Yes, God will be pleased to give you strength. He even gives “extraordinary power” to those who are serving him. (2 Cor. 4:7) Do you not feel drawn to this powerful Almighty God, who uses his power in such kind and principled ways? God is certainly a “shield for all those who take refuge in him.” (Psalm 18:30) You understand that he does not use his power to protect you from all tragedy now. He does, however, always use his protective power to ensure the outworking of his will and purpose. In the long run, his doing so is in your best interests. Andrews shares a profound truth …
All of us will go through difficult times that we may not fully understand. The apostle Paul wrote, “in the last days difficult times will come.” (2 Tim. 3:1) Those difficulties are part of the human imperfection (Rom. 5:12) and living in a fallen world that is ruled by Satan (2 Cor. 4:3-4). But when we find ourselves in such a place, it’s crucial that we realize God has given us a way out. (1 Cor. 10:13) Edward Andrews writes that if we remain steadfast in our faith and apply God’s Word correctly when we go through difficult times, we will not only grow spiritually, but we will …
Why should you be interested in the prophecy recorded by Daniel in chapter 11 of the book that bears his name? The King of the North and the King of the South of Daniel are locked in an all-out conflict for domination as a world power. As the centuries pass, turning into millenniums, first one, then the other, gains domination over the other. At times, one king rules as a world power while the other suffers destruction, and there are stretches of time where there is no conflict. But then another battle abruptly erupts, and the conflict begins anew. Who is the current King of the North and the King of the South? Who are the seven kings or kingdoms of Bible history in Revelation chapter 17? We are living in the last days that the apostle Paul spoke of, when he said, “difficult times will come.” (2 Tim. 3:1-7) How close we are to the end of these last days, wherein we will enter into the Great Tribulation that Jesus Christ spoke of (Matt. 24:21), no one can know for a certainty. However, Jesus and the New Testament authors have helped to understand the signs of the times and …
The theme of Andrews’ new book is “YOU CAN MAKE A DIFFERENCE.” As a Christian, you touch the lives of other people, wherein you can make a positive difference. Men and women of ancient times such as David, Nehemiah, Deborah, Esther, and the apostle Paul had a positive influence on others by caring deeply for them, maintaining courageous faith, and displaying a mild, spiritual attitude. Christians are a special people. They are also very strong and courageous for taking on such an amazingly great responsibility. But if you can make a difference, be it with ten others or just one, you will have done what Jesus asked of you, and there is no more beautiful feeling. YOU CAN MAKE A DIFFERENCE with joy.
Many have successfully conquered bad habits and addictions by applying suggestions found in the Bible and by seeking help from God through prayer. You simply cannot develop good habits and kick all your bad ones overnight. See how to establish priorities. Make sure that your new habits work for you instead of your old bad habits against you. It is one thing to strip off the old habits, yet quite another to keep them off. How can we succeed in doing both, no matter how deeply we may have been involved in bad habitual practices?
It may seem to almost all of us that we are either entering into a difficult time, living in one, or just getting over one and that we face one problem after another. This difficulty may be the loss of a loved one in death or a severe marriage issue, a grave illness, the lack of a job, or simply the stress of daily life. As Christians, we need to understand that God’s Word will carry us through these times, as we maintain our integrity whether in the face of tremendous trials or the tension of everyday life. We are far better facing these hurdles of life with the help of God, who can make the worst circumstances much better and more bearable.
The world that you live in today has many real reasons to be fearful. Many are addicted to drugs, alcohol, bringing violence into even the safest communities. Terrorism has plagued the world for more than a decade now. Bullying in schools has caused many teen suicides. The divorce rate even in Christian households is on the rise. Lack of economic opportunity and unemployment is prevalent everywhere. Our safety, security, and well-being are in danger at all times. We now live in a prison of fear to even come outside the protection of our locked doors at home. Imagine living where all these things existed, but you could go about your daily life untouched by fear and anxiety. What if you could be courageous and strong through your faith in these last days? What if you could live by faith not fear? What if insight into God’s Word could remove your fear, anxiety, and dread? Imagine a life of calmness, peace, unconcern, confidence, comfort, hope, and faith. Are you able to picture a life without fear? It is possible.
John 3:16 is one of the most widely quoted verses from the Christian Bible. It has also been called the “Gospel in a nutshell,” because it is considered a summary of the central theme of traditional Christianity. Martin Luther called John 3:16 “The heart of the Bible, the Gospel in miniature.” The Father had sent his Son to earth to be born as a human baby. Doing this meant that for over three decades, his Son was susceptible to the same pains and suffering as the rest of humankind, ending in the most gruesome torture and execution imaginable. The Father watched the divine human child Jesus grow into a perfect man. He watched as John the Baptist baptized the Son, where the Father said from heaven, “This is my Son, the beloved, in whom I am well pleased.” (Matt. 3:17) The Father watched on as the Son faithfully carried out his will, fulfilling all of the prophecies, which certainly pleased the Father.–John 5:36; 17:4. …
This commentary volume is part of a series by Christian Publishing House (CPH) that covers all of the sixty-six books of the Bible. These volumes are a study tool for the pastor, small group biblical studies leader, or the churchgoer. The primary purpose of studying the Bible is to learn about God and his personal revelation, allowing it to change our lives by drawing closer to God. The Book of James volume is written in a style that is easy to understand. The Bible can be difficult and complex at times. Our effort herein is to make it easier to read and understand, while also accurately communicating truth. CPH New Testament Commentary will convey the meaning of the verses in the book of Philippians. In addition, we will also cover the Bible background, the custom and culture of the times, as well as Bible difficulties. …
SECTION 1 Surviving Sexual Desires and Love will cover such subjects as What Is Wrong with Flirting, The Pornography Deception, Peer Pressure to Have Sexual Relations, Coping With Constant Sexual Thoughts, Fully Understanding Sexting, Is Oral Sex Really Sex, …SECTION 2 Surviving My Friends will cover such subjects as Dealing with Loneliness, Where Do I Fit In, Why I Struggle with Having Friends, …SECTION 3 Surviving the Family will cover such subjects as Appreciating the House Rules, Getting Along with My Brothers and Sisters, How Do I Find Privacy, … SECTION 4 Surviving School will cover such subjects as How Do I Deal With Bullies, How Can I Cope With School When I Hate It, … SECTION 5 Surviving Who I Am will cover such subjects as Why Do I Procrastinate, … SECTION 6 Surviving Recreation will cover such subjects as … SECTION 7 Surviving My Health will cover such subjects as How Can I Overcome My Depression, …
Who should read THIRTEEN REASONS WHY YOU SHOULD KEEP LIVING? Anyone who is struggling in their walk as a young person. Anyone who has a friend who is having difficulty handling or coping with their young life, so you can offer them the help they need. Any parent who has young ones. And grade school, junior high or high school that wants to provide an, in touch, anti-suicide message to their students. … Many youths say that they would never dream of killing themselves. Still, they all have the deep feeling that there are no reasons for going on with their lives. Some have even hoped that some sort of accident would take their pain away for them. They view death as a release, a way out, a friend, not their enemy. …
The purpose of Waging War is to guide the youth of this program from start to finish in their therapeutic efforts to gain insight into their patterns of thinking and beliefs that have led to the current outcomes in their life thus far and enable them to change the path which they are on. Waging War is a guide to start the youth with the most basic information and work pages to the culmination of all of the facts, scripture, and their newly gained insight to offer a more clear picture of where they are and how to change their lives for the better. Every chapter will have work pages that Freeman has used and had found to be useful in therapy, but most importantly, this workbook will teach the Word to a population that does not hear it in its’ most correct form. What is the significance of controlling ones’ thoughts and how does that apply to you? Doubts, fears, and insecurities come from somewhere, especially when they are pervasive. Understanding this idea will help one to fight those thoughts and free them from the shackles their mind puts around their hearts, preventing them from achieving their dreams and the plans God had intended for them when they were created.
There are many reasons the Christian view of humanity is very important. The Christian view of humanity believes that humans were created in the image of God. We will look at the biblical view of humanity. We are going to look at the nature of man, the freedom of man, the personality of man, the fall of man, the nature of sin and death, as well as why God has allowed sin to enter into the world, as well as all of the wickedness and suffering that came with it. Andrews will answer the following questions and far more. How does the Bible explain and describe the creation of man and woman? Why is it imperative that we understand our fallen condition? What does it mean to be made in the image of God? …
In FOR AS I THINK IN MY HEART – SO I AM, Edward D. Andrews offers practical and biblical insights on a host of Christian spiritual growth struggles, from the challenge of forgiveness to eating disorders, anger, alcoholism, depression, anxiety, pornography, masturbation, same-sex attraction, and many others. Based on Proverbs 23:7 (NKJV): “For as he thinks in his heart, so is he,” Andrews’ text works from the position that if we can change the way that we think, we can alter the way we feel, which will modify the way we behave. FOR AS I THINK IN MY HEART – SO I AM offers far more than self-help to dozens of spiritual struggles, personal difficulties, and mental disorders. It will benefit Christian and non-Christian alike. The Scriptural advice and counsel coupled with cognitive behavioral therapy will be helpful even if every chapter is not one of your struggles. For As I Think in My Heart enables readers to examine the lies and half-truths …
THERE IS A GENUINE HAPPINESS, contentment, and joy, which come from reading, studying and applying God’s Word. This is true because the Scriptures offer us guidance and direction that aids us in living a life that coincides with our existence as a creation of Almighty God. For example, we have a moral law that was written on our heart. (Rom. 2:14-15) However, at the same time, we have a warring against the law of our mind and taking us captive in the law of sin, which is in our members. (Rom. 7:21-25) When we live by the moral law, it brings us joy, when we live by the law of sin; it brings about distress, anxiety, regrets to both mind and heart, creating a conflict between our two natures. In our study of the Bible, we can interact with a living God who wants a personal relationship with us. And in APPLYING GOD’S WORD MORE FULLY, we will learn how to engage His words like never before. Andrews helps his readers …
THERE IS ONE MAJOR DIFFERENCE between Christian living books by Andrews and those by others. Generally speaking, his books are filled with Scripture and offer its readers what the Bible authors meant by what they penned. In this publication, it is really God’s Word offering the counsel, which is “profitable for teaching, for reproof, for correction, for training in righteousness.” (2 Tim. 3:16-17) From the moment that Adam and Eve were expelled from the Garden of Eden, humans have been brought forth in sin, having become more and more mentally bent toward evil, having developed a heart (i.e., inner person) that is treacherous, and unknowable to them, with sin’s law dwelling within them. Sadly, many of us within the church have not been fully informed …
A clean conscience brings us inner peace, calmness, and profound joy that is seldom found in this world under the imperfection of fallen flesh that is catered to by Satan, the god of the world. Many who were formerly living in sin and have now turned their life over to God, they now know this amazing relief and are able today to hold a good and clean conscience as they carry out the will of the Father. WALK HUMBLY WITH YOUR GOD, has been written to help its readers to find that same joy, to have and maintain a good, clean conscience in their lives. Of course, it is incapable of covering every detail that one would need to consider and apply in their lives …
This book is primarily for WIVES, but husbands will greatly benefit from it as well. WIVES will learn to use God’s Word to construct a solid and happy marriage. The Creator of the family gives the very best advice. Many have been so eager to read this new publication: WIVES BE SUBJECT TO YOUR HUSBANDS. It offers wives the best insights into a happy marriage, by way of using God’s Word as the foundational guide, along with Andrews’ insights. WIVES learn that marriage is a gift from God. WIVEStake in information that will help them survive the first year of marriage. WIVES will be able to make Christian marriage a success. WIVES will maintain an honorable marriage. WIVES will see how to submit correctly to Christ’s headship. WIVES will learn how to strengthen their marriage through good communication. …
This book is primarily for HUSBANDS, but wives will greatly benefit from it as well. HUSBANDS will learn to use God’s Word to construct a solid and happy marriage. The Creator of the family gives the very best advice. Many have been so eager to read this new publication: HUSBANDS LOVE YOUR WIVES. It offers husbands the best insights into a happy marriage, by way of using God’s Word as the foundational guide, along with Andrews’ insights. HUSBANDS learn that marriage is a gift from God. HUSBANDS take in information that will help them survive the first year of marriage. HUSBANDS will be able to make Christian marriage a success. HUSBANDS will maintain an honorable marriage. …
Technological and societal change is all around us. What does the future hold? Trying to predict the future is difficult, but we can get a clue from the social and technological trends in our society. The chapters in this book provide a framework as Christians explore the uncharted territory in our world of technology and social change. Some of the questions that Anderson will answer are: What are the technological challenges of the 21st century? How should we think about the new philosophies like transhumanism? Should we be concerned about big data? What about our privacy in a world where government and corporations have some much information about us? How should we think about a world experiencing exponential growth in data and knowledge? What social trends are affecting baby boomers, baby busters, and millennials?
Government affects our daily lives, and Christians need to think about how to apply biblical principles to politics and government. This book provides an overview of the biblical principles relating to what the apostle Paul calls “governing authorities” (i.e., government) with specific chapters dealing with the founding principles of the American government. This includes an examination of the Declaration of Independence, the Constitution, the Bill of Rights, and the Federalist Papers. The thirteen chapters in this book not only look at the broad founding principles but also provide an in-depth look at other important political and governmental issues. One section explains the history and application of church and state issues. Another section describes aspects of political debate and discourse. A final section provides a brief overview of the Christian heritage of this nation that was important in the founding of this country and the framing of our founding documents.
Economics affects our daily lives, and Christians need to think about how to apply biblical principles to money, investment, borrowing, and spending. They also need to understand the free enterprise system and know how to defend capitalism. Chapters in this book not only look at broad economic principles, but a section of the book is devoted to the challenges we face in the 21st century from globalization and tough economic times. A section of the book also provides an in-depth look at other important social and economic issues (gambling, welfare) that we face every day …
Do you desire to follow Jesus Christ and transform the culture around you? Are you sure you know what it means to be a disciple and follow a dangerous revolutionary who often comforts the afflicted and afflicts the comfortable? Jesus Christ is not the mild status quo rabbi you may have been taught in your local church. He is dangerous and anyone who follows him is on a dangerous journey. The demands he places upon you and the challenges you will encounter are necessary on the journey. The journey with Jesus Christ is not for the fainthearted. If you are really serious about joining Jesus Christ in the transformation of the culture around you, here is a raw outlook on what to expect on this DANGEROUS JOURNEY.
Each of the twenty-five chapters in the POWER THROUGH PRAYER provides helpful methods and suggestions for growing and improving your prayer life with God through the power of prayer. So, what can we expect if we make prayer a part of our life? Prayer can give you a peace of mind. Prayer can comfort and strength when facing trials. Prayer can help us make better life choices. The Bible says: “If any of you lacks wisdom [especially in dealing with trials], let him ask God, who gives generously to all without reproach, and it will be given him.” (James 1:5) Prayer can help to avoid temptation. Prayer is the path yo forgiveness of sins. Your prayers can help others. You will receive encouragement when your prayers are answered.
DOZENS OF QUESTIONS WILL BE ANSWERED: Why is prayer necessary? What must we do to be heard by God? How does God answer our prayers? Does God listen to all prayers? Does God hear everyone’s prayers? What may we pray about? Does the Father truly grant everything we ask for? What kind of prayers would the Father reject? How long should our prayers be? How often should we pray? Why should we say “Amen” at the end of a prayer? Must we assume a special position or posture when praying? There are far more than this asked and answered.
What forms of prayer do you personally need to offer more often? Who benefits when you pray for others? Why is it important to pray regularly? Why should true Christians pray continually? To whom should we pray, and how? What are the proper subjects for prayer? When should you pray? Does God listen to all prayers? Whose prayers is God willing to hear? What could make a person’s prayers unacceptable to God? When Jesus says, “whatever you ask in prayer, you will receive if you have faith,” an absolute guarantee that we will receive it? HOW TO PRAY by Torrey and Andrews is a spiritual gem that will answer all of these questions and far more. HOW TO PRAY is a practical guidebook covers the how, when, and most importantly, the way of praying. An excellent devotional resource for any Christian library.
Bible Doctrines – Theology
Torrey and Andrews have taken deep theological subjects and made them easy to understand. CHRISTIAN THEOLOGY: What the Bible Teaches about God has twelve chapters. Chapter 1 begins with God as Spirit, followed by the Unity of God, the Eternity of God, the Omnipresence of God, the Personality of God, the Omnipotence of God, the Omniscience of God, the Holiness of God, the Love of God, The Righteous (or Justice) of God, the Mercy (or Living-Kindness of God), and finally the Faithfulness of God. The advantage of CHRISTIAN THEOLOGY is enormous: each thought-provoking chapter is based soundly in God’s Word, helping the reader to cultivate a sound biblical foundation. Whether you are a student, pastor, teacher, youth worker, or layperson, this publication is a fantastic tool for understanding the Basic Bible Doctrines of the Christian Faith, in the light of solid Scriptural truth. All chapters in the book come from extensive research as to What the Bible Teaches about God.
Torrey and Andrews have taken deep theological subjects and made them easy to understand. CHRISTIAN THEOLOGY: What the Bible Teaches about Jesus Christ has twelve chapters. Chapter 1 begins with God as Spirit, followed by the Unity of God, the Eternity of God, the Omnipresence of God, the Personality of God, the Omnipotence of God, the Omniscience of God, the Holiness of God, the Love of God, The Righteous (or Justice) of God, the Mercy (or Living-Kindness of God), and finally the Faithfulness of God. The advantage of CHRISTIAN THEOLOGY is enormous: each thought-provoking chapter is based soundly in God’s Word, helping the reader to cultivate a sound biblical foundation. Whether you are a student, pastor, teacher, youth worker, or layperson, this publication is a fantastic tool for understanding the Basic Bible Doctrines of the Christian Faith, in the light of solid Scriptural truth. All chapters in the book come from extensive research as to What the Bible Teaches about Jesus Christ.
Torrey, Andrews, and Sweeney have taken deep theological subjects and made them easy to understand. CHRISTIAN THEOLOGY: What the Bible Teaches about the Holy Spirit has eighteen chapters. Chapter 1 begins with the Personality of the Holy Spirit, followed by the Deity of the Holy Spirit, the Distinction of the Holy Spirit from the Father and the Son, the Subordination of the Holy Spirit to the Father and the Son, the names of the Holy Spirit, the Work of the Holy Spirit, the Baptism and Filling with the Holy Spirit, the Work of the Holy Spirit in the Prophets and the Apostles, the Work of the Holy Spirit In Jesus Christ, the Spirit and Christians, How are Christians to Understand the Indwelling of the Holy Spirit, the Holy Spirit in the First Century and Today and finally some Parting Words about the Holy Spirit. The advantage of CHRISTIAN THEOLOGY is enormous: each thought-provoking chapter is based soundly in God’s Word, helping the reader to cultivate a sound biblical foundation. Whether you are a student, pastor, teacher, youth worker, or layperson, this publication is a fantastic tool for understanding the Basic Bible Doctrines of the Christian Faith, in the light of solid Scriptural truth. All chapters in the book come from extensive research as to What the Bible Teaches about the Holy Spirit. CHRISTIAN THEOLOGY: What the Bible Teaches about the Holy Spirit is the third of five volumes.
Torrey and Andrews have taken deep theological subjects and made them easy to understand. CHRISTIAN THEOLOGY: What the Bible Teaches about Man has eighteen chapters. Chapter 1 begins with Man’s Original Condition, the Present Standing Before God and Condition of Men Outside of the Redemption, the Future Destiny of Those Who Reject the Redemption, Justification, the New Birth, Adoption, Sanctification, Repentance, Faith, Love to God, Love to Christ, Love to Man, Prayer, Thanksgiving, Worship, the Believer’s Assurance, and finally the Future Destiny of Believers. The advantage of CHRISTIAN THEOLOGY is enormous: each thought-provoking chapter is based soundly in God’s Word, helping the reader to cultivate a sound biblical foundation. Whether you are a student, pastor, teacher, youth worker, or layperson, this publication is a fantastic tool for understanding the Basic Bible Doctrines of the Christian Faith, in the light of solid Scriptural truth. All chapters in the book come from extensive research as to What the Bible Teaches about Man. CHRISTIAN THEOLOGY: What the Bible Teaches about Man is the fourth of five volumes.
Torrey and Andrews have taken deep theological subjects and made them easy to understand. CHRISTIAN THEOLOGY: What the Bible Teaches about Angels & Satan the Devil has twenty-one chapters. Torrey in Chapter 1 begins with the Angel’s nature, position, number, and abode, the Work of Angels, the Devil’s Existence, Nature, Position and Character, Ezekiel 28 Explained, the Abod of Satan, Our Duty Toward Satan and His Destiny, Andrews Explaining Angels, Explaining Satan the Devil, Explaining the Demons, Who Were the “Sons of God” In Genesis 6:2, Who Were the Nephilim In Genesis 6:2, Answering No One Has Seen God, Who Is Michael the Archangel, Angelic Rebellion in the Spirit Realm, Can Satan Control Humans, Can Satan Know the Thoughts of the Human Mind, Struggle Against Dark Spiritual Forces, Why Has God Permitted Evil, Do Christians Have Guardian Angels, How Much Is God Involved In Humanity, and Why Is Life So Unfair. The advantage of CHRISTIAN THEOLOGY is enormous: each thought-provoking chapter is based soundly in God’s Word, helping the reader to cultivate a sound biblical foundation. Whether you are a student, pastor, teacher, youth worker, or layperson, this publication is a fantastic tool for understanding the Basic Bible Doctrines of the Christian Faith, in the light of solid Scriptural truth. All chapters in the book come from extensive research as to What the Bible Teaches about Angels & Satan the Devil . CHRISTIAN THEOLOGY: What the Bible Teaches about Angels & Satan the Devil is the fifth of five volumes.
The Bible describes the events that will occur before and after the destruction of Gog of Magog. Who is Gog of Magog mentioned in the book of Ezekiel? Why should we be interested in the prophecy recorded in Daniel chapter 11? Find out in a verse-by-verse explanation of Daniel Chapter 11, as you discover who the kings of the North and the South are from before Jesus’ day throughout the last days. You will benefit from paying attention to Daniel’s prophecy about the battle between the two kings? Taken together, the Bible books of Daniel and Revelation not only identify eight kings but also show the sequence in which they would appear. We can explain those prophecies.
People grow old, get sick, and die. Even some children die. Should you be afraid of death or of anybody who has died? Do you know what happens if we die? Will you ever see your dead loved ones again? “If a man dies, shall he live again?” asked the man Job long ago. (Job 14:14) Did God originally intend for humans to die? Why do you grow old and die? What is the Bible’s viewpoint of death? What is the condition of the dead? Are the dead aware of what is happening around them? What hope is there for the dead?
Herein Andrews will give the reader exactly what the Bible offers on exposing who the Antichrist and the Man of Lawlessness are. If we look at the texts that refer to the antichrist and the man of lawlessness, we will have lines of evidence that will enable us to identify them. Why is it important that we know who the antichrist and the man of lawlessness are? The antichrist and the man of lawlessness have had a greater impact on humanity and Christianity over the past centuries than many know. Moreover, the influence on the true worshipers of Christianity today has been even more significant and will only go from bad to worse as we come closer to the second coming of Christ. …
Throughout the Scriptures, God is identified as the Creator. He is the One “who created the heavens (He is the God who formed the earth and made it, He established it.” (Isa 45:18) He is the One “who forms mountains and creates the wind” (Am 4:13) and is the One “who made the heaven and the earth and the sea, and all that is in them.” (Ac 4:24; 14:15; 17:24) “God . . . created all things.” (Eph. 3:9) Jesus Christ tells us that it is the Father who “created them [humans] from the beginning made them male and female.” (Matt. 19:4; Mark 10:6) Hence, the Father is fittingly and uniquely called “the Creator.” (Isa 40:28) It is because of God’s will that we exist, for He has ‘created all things, and because of his will they existed and were created.’―Revelations 4:11 …
Eschatology is the teaching of what is commonly called the “Last Things.” That is the subject of Andrews’ book, which will cover, Explaining Prophecy, Explaining Clean and Pure Worship, The New Testament Writers Use of the Old Testament, Explaining the Antichrist, Explaining the Man of Lawlessness, Explaining the Mark of the Beast, Explaining Signs of the End of the Age, Explaining the Rapture, Explaining the Great Tribulation, Explaining Armageddon, Explaining the Resurrection Hope, Explaining the Millennium, Explaining the Final Judgment, Explaining the Unevangelized, Explaining Hell
The information herein is based on the disciples coming to Jesus privately, saying, “Tell us, (1) when will these things be, and (2) what will be the sign of your coming, and (3) of the end of the age?” (Matthew 24:3) What will end? When will the end come? What comes after the end? Who will survive the end? These questions and far more will be answered as Andrews delves into The SECOND COMING of CHRIST. In chapters 1 and 2, we must address why Jesus is saying there would be an end to the Jewish age. In chapter 3, we will take a deep look at the signs that establish the great tribulation is closing in, and when is it time to flee. In chapter 4, we will go over the signs of the end of the Jewish age. In chapter 5, we will walk through the events leading up to the end of the Jewish age from 66 – 70 C.E., and how it applies to our Great Tribulation in these last days. In chapter 6, we will cover the second coming of Jesus where the reader will get the answers as to whether verses 3-28 of Matthew Chapter 24 apply to Christ’s second coming. We will close out with chapter 7, and how we should understand the signs, and how we do not want to be led astray, just as Jesus warned even some of the chosen ones would be misled. We will also address what comes after the end.
What Really Is Hell? What Kind of Place is Hell? What Really Happens at Death? What Did Jesus Teach About Hell? How Does Learning the Truth About Hell Affect You? Who Goes to Hell? What Is Hell? Is It a Place of Eternal Torment? Does God Punish People in Hellfire? Do the Wicked Suffer in Hell? What Is the Lake of Fire? Is It the Same as Hell or Gehenna? Where Do We Go When We Die? What Does the Bible Say About Hell? Andrews Shares the Truth on WHAT IS HELL From God’s Word.
Miracles were certainly a part of certain periods in Bible times. What about today? Are miracles still taking place? There are some very important subjects that surround this area of discussion that is often misunderstood. Andrews will answer such questions as does God step in and solve every problem if we are faithful? Does the Bible provide absolutes or guarantees in this age of imperfect humanity? Are miracles still happening today? Is faith healing Scriptural? Is speaking in tongues evidence of true Christianity? Is snake handling biblical? How are we to understand the indwelling of the Holy Spirit? The work of the Holy Spirit. Andrews offers his readers very straightforward, biblically accurate explanations for these difficult questions. If any have discussed such questions, without a doubt, they will be very interested in the Bible’s answers in this easy to read publication.
Today there are many questions about homosexuality as it relates to the Bible and Christians. What does the Bible say about homosexuality? Does genetics, environment, or traumatic life experiences justify homosexuality? What is God’s will for people with same-sex attractions? Does the Bible discriminate against people with same-sex attractions? Is it possible to abstain from homosexual acts? Should not Christians respect all people, regardless of their sexual orientation? Did not Jesus preach tolerance? If so, should not Christians take a permissive view of homosexuality? Does God approve of same-sex marriage? Does God disapprove of homosexuality? If so, how could God tell someone who is attracted to people of the same sex to shun homosexuality, is that not cruel? If one has same-sex attraction, is it possible to avoid homosexuality? How can I as a Christian explain the Bible’s view of homosexuality? IT IS CRUCIAL that Christians always be prepared to reason from the Scriptures, explaining and proving what the Bible does and does not say about homosexuality, yet doing it with gentleness and respect. Andrews will answer these questions and far more.
If you’ve struggled in the world of difficulties that surround you, you’re not alone. Maybe you have looked for help, and you have been given conflicting answers. 40 DAYS DEVOTIONAL FOR YOUTHS: Coming-of-Age In Christ, can help you. Its advice is based on answers that actually work, which are found in the Bible. God’s Word has helped billions over thousands of years to face life’s challenges successfully. Find out how it can help you! 40 DAYS DEVOTIONAL FOR YOUTHS includes seven sections, with several chapters in each. It includes the following sections: Sexual Desires and Love, your friends, your family, school, recreation, your health. You need advice you can trust! 40 DAYS DEVOTIONAL FOR YOUTHS will give you that. This author has worked with thousands of youths from around the world. The Bible-based sound advice helped them. Now you can discover how it can help you.
Young ones and teens, you are exposed to complex problems that your parents may not understand. Young Christians, you are bombarded with multiple options for solving everyday problems through social media. Where do you turn to find answers? Where can you look to find guidance from Scripture? In order to provide a Christian perspective to problem-solving, the author of this devotional book decided to take a different approach. Terry Overton was determined to find out what problems middle school children and teens were worried about the most. While visiting her grandchildren one weekend, she asked her granddaughter to send topics to her so that she could write a devotional about the topic. In a matter of weeks, not only did her granddaughter send her topics, but the other grandchildren and their friends sent topics of concern. Once the author wrote a devotional for a topic, it was sent to the teen requesting the devotional. Soon, these requests were happening in real time. Students sent text requests about problems happening in school and asked what the student should do? How should this be handled?
This devotional book follows the author’s own faith journey back to God. Significant life events can shake our world and distort our faith. Following life’s tragedies, a common reaction is to become angry with God or to reject Him altogether. Examples of tragedies or traumas include life-changing events such as physical or sexual assault, destruction of one’s home, the tragic death of a loved one, diagnoses of terminal diseases, divorce, miscarriages, or being a victim of a crime. Tragedies or traumas can cause feelings of anxiety, depression, shame, and guilt.
Throughout the book, common themes emerge to support caregivers. The reader will find interesting Bible Scriptures, offering a Christian perspective, for handling issues that may arise. These inspiring passages will assist the caregiver in finding peace and faith as they travel their journey as a caregiver. Although caregivers may not know how long they will play this role, they take on the responsibility without any question. Taking care of others is often mentioned in the Bible and, as noted in this devotional, this self-sacrificing, highly valued, and often challenging service will ultimately be rewarded.
Humans must breathe in the air of our atmosphere to survive. Many cities because of pollution face a dangerous level of contamination in their air. However, an even more deadly air affects both Christians and nonChristians. Ordinary methods or devices cannot detect this poisonous air. The apostle Paul, in his letter to the Ephesians, spoke of the “air,” when he said that Satan was “the ruler of the authority of the air.” (Eph. 2:2) In that, very same verse Paul said the “air” is “the spirit now working in the sons of disobedience.” If we breathe in this “air,” we will begin to adopt their attitude, thoughts, speech, and conduct.
Humans must breathe in the air of our atmosphere to survive. Many cities because of pollution face a dangerous level of contamination in their air. However, an even more deadly air affects both Christians and nonChristians. Ordinary methods or devices cannot detect this poisonous air. The apostle Paul, in his letter to the Ephesians, spoke of the “air,” when he said that Satan was “the ruler of the authority of the air.” (Eph. 2:2) In that, very same verse Paul said the “air” is “the spirit now working in the sons of disobedience.” If we breathe in this “air,” we will begin to adopt their attitude, thoughts, speech, and conduct.
BREAD OF HEAVEN helps the reader to have a greater understanding of the timeless truths of Scripture and a deeper appreciation of the grandeur of God. It offers meditations on selected Scriptures which will draw the reader’s attention upwards to the Savior. Kieran Beville’s daily devotional combines down-to-earth, unstuffy humanity in today’s world with a biblical and God-centered approach, and draws on rich theology in a thoroughly accessible way. He addresses not just the intellect and the will but gets to the heart, our motivational center, through the mind. If your Christian life could benefit from a short, well-written daily blast of Christ’s comfort and challenge, get this book and use it! These short Bible-based meditations are fresh and contemporary. Beville gives to the twenty-first-century reader what earlier authors have given to theirs. Here is practical wisdom that is a helpful guide to stimulate worship and set you thinking as you begin each day with God.
The Conversation: An Intimate Journal of the Emmaus Encounter is a unique and riveting reconstruction from the unnamed disciple’s account found in Luke 24 regarding his journey with Cleopas on the road to Emmaus after witnessing Jesus’s crucifixion and burial, along with hearing claims of His empty tomb. Suddenly, a Stranger begins walking with them. With their eyes “prevented” from recognizing Him as the risen Lord Jesus Christ—Yeshua the Messiah, their new, wise Traveling Companion correlates the Old Covenant Scriptures, by way of Moses and the prophets, with what they witnessed.
This “journal” is your opportunity to eavesdrop and learn what that conversation might have been like, as pertinent prophecies unfold revealing evidence that the Messiah’s suffering, death, burial, and resurrection were, in fact, specifically foretold.
Unique and life-changing, More Than Devotion, through a melding of accounts from both the Old Covenant and New, proves that our trustworthy God truly is the same yesterday, today, and forever. All fifty convicting devotions draw from a rich scriptural context, concluding with a practical, achievable call to action, plus journaling space for personal reflection. New believers and veteran followers of our Lord can grow in the innermost areas of their lives and enjoy a more intimate walk with the Savior.
Stella Mae Clark thought she had a wonderful life. She idolized her father, a military man who raised her to love Christ with all of her heart. She had a mother who loved her father and their example of true love gave her the sparkle in her eyes. That is until the unimaginable happens and her life is completely shattered. One decision at the age of sixteen would again turn her world completely upside down. Stella Mae makes the decision to leave her life and her family behind to seek refuge from her painful past. She desperately seeks solace, answers, and for something to fill the aching void within her heart. Just as she thinks she has settled into a new life with Christ, tragedy once again strikes and shatters any hope she had for a normal life. She abandons Christ and turns to a life of sin before it ultimately consumes her and breaks her down. Will it take nearly losing her life to find her way back to God or will her shame and regret keep holding her back? Join Stella Mae on her journey to find meaning and purpose in the midst of all her tragedy as she seeks to find the One her heart has been missing. The story of her past is one of loss, shame, heartbreak, and fear. With the help of those who see her for more than her past, she is able to become the person she always wanted to be and a new creature.
AN APOCALYPTIC NOVEL: As you are no doubt are aware, Jerry B. Jenkins and Tim LaHaye in 1995 wrote a novel entitled “Left Behind.” Jerry and Tim had some prior success with a major publisher and were able to get their novel published. The Left Behind novel was published by Tyndale House beginning in 1995 within a multiple volumes Left Behind series resulting in sales exceeding 60 million books. In 1992 Don Alexander wrote the storyline embedded in Left Behind. He copyrighted the novel in 1992 under the title “Oren Natas” [who is the Anti-Christ in his storyline]. The entire novel is contained in a single volume. It is a novel written depicting a colorful and witty cast of characters who live through all the “end time” Bible prophecies.
A routine classified telepathic interrogation of a potential terrorist, followed by an assignment that doesn’t go as planned thrusts Tabatha – the world’s only telepathic human – into the public eye. The exposure leads an evil neuro-scientist requesting a meeting with her in hopes of luring her to his cause as well as unveiling a deadly creative work that has spanned three decades of research and development.
ONLINE REVIEW: “Very fun read. Fast paced and honest. Tons of evolution occurs during the process thru the story. Wonderful girl trying to become an adult Christian in a world that also pits her superpowers against terrorists with the help of her own special forces team. Buy this book and just enjoy!”
In June 1985, an excavation project was undertaken by The British Antiquities Volunteers (BAV) at a plot of rocky land where the Kidron and Hinnom Valleys meet near the eastern side of Old Jerusalem. That year many hundreds of (mostly redundant) ‘small finds’ were recovered in the Judean desert but none of such significance as a handful of scrolls retrieved from a buried Roman satchel (presumed stolen) at this site. The discovery has since come to be known as ‘The Diary of Judas Iscariot.’ In The Diary of Judas Iscariot Owen Batstone relates the observations and feelings of Judas, a disgruntled disciple, as he accompanies Jesus of Nazareth during His ministry, and uses this fable and allegory to explore some of the ways a person might resist becoming a Christian.
Kevin Trill struggles with the notion that he may have missed the Rapture. With nothing but the clothes on his back and a solid gold pocket watch, he sets off towards Garbor, a safe haven for those who haven’t yet taken the mark of the beast. While on his way to Garbor, he meets up with an unlikely trio who befriends him. Together, they set out towards Garbor. Unfortunately, however, they are soon faced with their first major catastrophe, which sparks debate among them as to whether or not they really are in the Great Tribulation. On their journey, the group meets up with many people, some of them good and some of them evil. …
There grew an element in the valley that did not want to be ruled by the Light of the Word. Over time, they convinced the people to reject it. As they started to reject this Light, the valley grew dim and the fog rolled in. The people craved the darkness rather than the Light because they were evil. They did not want to embrace the Light because it exposed their wickedness. They rejected the Light of the Word and ruled themselves. Those few who had embraced the Light and hated the darkness were killed. Since that time anyone who embraced the Light of the Word, pursued or talked about it were arrested. Those arrested were sentenced to death by stoning. The last prophet gave a prophecy before he was martyred. “The whisperer will come and empower three witnesses that will make manifest the works of darkness and destroy it, and deliver my people from the grip of darkness to the freedom found in the light.” All the Children of the Light were killed off or went into hiding living among the Children of Darkness in secret, not mentioning the Light for fear of death. Generations grew up being ignorant of the Light of the Word and never knowing the difference. No one ever mentioned the Light or dared to even talk about the Light. …
 Or well-pleasing
 Paul J. Kissling, Genesis, The College Press NIV Commentary (Joplin, MO: College Press Pub. Co., 2004–), 269.
16 Wenham, Torah as Story, p. 35.
 Paul J. Kissling, Genesis, The College Press NIV Commentary (Joplin, MO: College Press Pub. Co., 2004–), 317.
 Or reptiles
 Lit into the ages
 Or natural sexual relations; Lit natural use
 Kenneth Boa and William Kruidenier, Romans, vol. 6, Holman New Testament Commentary (Nashville, TN: Broadman & Holman Publishers, 2000), 52–57.
 A sort of mental blindness where one sees what others see and even understands the meaning but their mind is beyond repentance, unreceptive, closed, so they see it as foolish.
 MacArthur, John (2005-05-09). The MacArthur Bible Commentary (Kindle Locations 54980-54985). Thomas Nelson. Kindle Edition.
 Knute Larson, I & II Thessalonians, I & II Timothy, Titus, Philemon, vol. 9, Holman New Testament Commentary (Nashville, TN: Broadman & Holman Publishers, 2000), 382–385.
 INTERPRETING THE BIBLE: Introduction to Biblical Hermeneutics by Edward D. Andrews (July 30, 2016) [ISBN-13: 978-1-945757-07-5]
 The Hebrew word rendered here as “discernment” (tevunah) is related to the word binah, translated “understanding.” Both appear at Proverbs 2:3.
 See 2.2 ftn.
 I.e. on your forehead
 Richard L. Pratt Jr, I & II Corinthians, vol. 7, Holman New Testament Commentary (Nashville, TN: Broadman & Holman Publishers, 2000), 35–37.
 Or old person
 Or new person
 Epignosis is a strengthened or intensified form of gnosis (epi, meaning “additional”), meaning, “true,” “real,” “full,” “complete” or “accurate,” depending upon the context. Paul and Peter alone use epignosis.