Theological Bias in Translation

Theological bias has a negative connotation as something to be avoided, and in general, I think it is. But I do not think it would be realistic to argue that Bible translation can be done without theological bias. It is not simply a matter of whether the translator has a theological agenda or not; there are passages in which all the choices of wording necessarily reflect theological positions. Furthermore, if we are going to be completely objective, even orthodoxy is a bias. That is, it is by definition an opinion that inclines or prejudices the translator toward a particular choice of wording when his choices all have theological implications.

GREEK TEXT OF THE NEW TESTAMENT: If the Public Deserves a More Accurate Greek Text…

“Functional” equivalence as a philosophy assumes that it is possible to create a translation with the exact same meaning as the OL text, without matching the grammatical forms found in the original or using words that match the meanings of the OL words, as established or recommended by lexical research. Of course, it also assumes that a translation done as a formal equivalent differs from a functional equivalent to such an extent as to be contrasted with it. In other words, two such translations will belong to these two separate categories, and there is a dichotomy between them.

What Are the Basics of the Bible Translation Process?

While I cannot address this subject at length,  it needs to be addressed, to lay the foundation for you, the reader. My approach here is to assume that you have no knowledge of Bible translation issues, or the process of translating from the Original Languages (OL) of Hebrew, Aramaic, and Greek, into what we call the Receptor Language (RL), such as English. However, this does not mean that we will pass over all the elements of this subject because some of them are essential to the issues of literal translation.

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