If we look to the longer reading, it says that the prophet spoke “things that have been hidden since the foundation of the world.” This was a quotation from Psalm 78:2: “I will open my mouth in a parable; I will utter dark sayings from of old.” “Sayings from of old” is likely speaking about forgotten truths from the nation of Israel's past.
PAPYRUS 66 (P66): One of the Earliest Available Papyri
Papyrus 66 (also referred to as P66) is a near-complete codex of the Gospel of John, and part of the collection known as the Bodmer Papyri.
NTTC 1 JOHN 5:7-8: The Bible Has Survived Attempts to Change the Word of God
Some three hundred years after the apostle John completed the last books of the New Testament (c. 98 C.E.), a writer (c. 400 C.E.) seeking to strengthen the Trinitarian doctrine added the addition (interpolation) to 1 John 5:7: “in heaven, the Father, the Word, and the Holy Ghost: and these three are one.” This statement was not in the original.
NTTC JOHN 9:35: Is It “Do you believe in the Son of Man?” or Is It “Do you believe in the Son of God?”
The English Revised Version (1881-1895) and the American Standard Version (1901) both have “Do you believe in the Son of God?” These versions were a revision of the King James Version, which had Westcott and Hort 1881 and Tregelles 1857 as the basis for their New Testament. Tregelles 1857 has ...
NTTC MATTHEW 9:26: Is it “the report of [about] her went out” or “this report went out” or “his fame went out”?
Some Sopherim (scribes) of the Hebrew Old Testament altered the text if they felt it showed irreverence for God or the attention was focused on something else instead of God Himself. The NT scribes seem to have had the same motivation here…
NTTC MATTHEW 9:14: Is It “the Pharisees fast often” or “the Pharisees fast”
Jesus did not fast as the Mosaic Law required, the record of the Gospels does not show him being known for fasting. However, neither Jesus nor the apostles commanded that the disciples had to fast. There are a few accounts of first-century Christians fasting. (Acts 13:2, 3; 14:23) However, early Christians were under no obligation to fast. Nevertheless, ...
NTTC MATTHEW 8:21: Is it “the disciples” or “his disciples” and why is it more significant than one might think?
What are the original words, what is the correct translation, and what is the correct meaning? Why is it somewhat more significant than might be thought? The original wording in Matthew 8:21 is ...
NTTC MATTHEW 4:24: “suffering from … torments, the demon-possessed” or “suffering from … tormented demon-possessed”
The meaning is changed when the fourth και (“and”) is included in this sentence or excluded from the sentence. This is not a significant change in meaning. Nevertheless, it is a change in translation and meaning. What are the original words, what is the correct translation, and what is the correct meaning?
The Collation and Classification of Manuscripts
One of the vital and until recently, more tedious, tasks in the work of textual criticism was that of collating every extant Greek manuscript or fragment of the New Testament. We may be overjoyed at the abundance of sources available to us, which include the papyri, the codices, and even citations in the fathers; without collation, however, we would have no practical way to access and use them.
NTTC MATTHEW 5:28: “everyone who looks at a woman with lust for her” Or “everyone who looks at a woman with lust”
It is no easy task here in deciding which reading was the original one. Both readings have early and weighty manuscript support and neither of the could be considered a difficult reading because they both make perfect sense. What tipped the scales ...