The reason that this text is considered difficult is that one is compelled to think contrary to the leading internal textual principle: Which reading is it that the other reading(s) most likely came from? It is easy to see how “moved with anger” would have been changed to “moved with pity.” In that case, the scribe would have been softening the reading. It is very difficult to understand why a scribe would be tempted to change “moved with pity” to “moved with anger.”
NTTC ACTS 20:28b: Is It “which he [God] purchased with the blood of his own [Son]” OR “which he [God] purchased with his own blood”?
Be honest in all things Follow the truth regardless Obey God not man If textual scholars and translators obey all three of those principles; then, if the text, translation, or interpretation supports our specific doctrinal view, fine, if it does not, fine. A so-called major doctrine does not hang in the balance based on one Bible verse.
Textual Character and the Scribe of P75 (Papyrus 75)
P75 contains most of Luke and John, known as Bodmer 14, 15 (P75), dates from 175 C.E. to 225 C.E. It is textually very close to Codex Vaticanus. A handful from the 19th and early 20th centuries argued that Codex Vaticanus and Sinaiticus manuscripts removed the Byzantine text readings. However, if this were true and the corrupt Byzantine readings were early as some claim, we would have those readings in P75 to prove it, as well as the other 60+ papyrus manuscripts dating from 100-300 A.D.
The Scribe and Correctors of P66 (Papyrus 66)
P66 Papyrus 66 [150 C.E.] is of the Alexandrian text-type (more trusted). P66 comes to us by way of a professional scribe (practiced calligraphic hand, pagination numbers), a major corrector and a minor corrector.
OMISSIONS or ADDITIONS?: Why Are Thousands of Variant Readings Missing from the Modern Bible Translations?
The Byzantine text family that makes up the Textus Receptus, which is behind the KJV, and the NKJV is 80-85% in agreement with the Alexandrian text family that is behind almost all modern translations. The King James Version Onlyists (KJVOists) & the Textus Receptus Onlyists (TROists) call the differences omissions in the Westcott & Hort 1881 Greek New Testament (WH) and the Nestle-Aland 28th edition Greek New Testament (NA). They would argue that many of the differences are actually additions to the original texts, which have now been restored to their original form by removing spurious interpolations. Who is correct?
Why Study Koine Biblical Greek?
"There are two ways you can learn biblical Greek, and it all depends on your goal. If you want to be able to sit down and read biblical Greek, then you want the Basics of Biblical Greek resources. If you do not want the headaches of traditional language learning but rather want to understand biblical Greek on your Bible search program or with your interlinear, then Bible Study Greek is the solution." Bill Mounce
Why Would the Holy Spirit Miraculously Inspire 66 Fully Inerrant Texts and Then Allow Human Imperfection Into the Copies?
Explore the divine mystery behind the preservation of sacred texts despite human flaws.
Theodore Cressy Skeat: Contributions of T. C. Skeat (1907–2003) to New Testament Textual Studies
Theodore Cressy Skeat, British Museum scholar, shaped New Testament textual criticism through work on papyri, codices, and the early Christian codex.
NTTC MATTHEW 13:35b: Is it “since the foundation” or “since the foundation of the world”?
If we look to the longer reading, it says that the prophet spoke “things that have been hidden since the foundation of the world.” This was a quotation from Psalm 78:2: “I will open my mouth in a parable; I will utter dark sayings from of old.” “Sayings from of old” is likely speaking about forgotten truths from the nation of Israel's past.
PAPYRUS 66 (P66): One of the Earliest Available Papyri
Papyrus 66 (also referred to as P66) is a near-complete codex of the Gospel of John, and part of the collection known as the Bodmer Papyri.

