Can We Trust the “Old Testament”?

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9781949586121 THE NEW TESTAMENT DOCUMENTS

Divine Inspiration and Authority

The trustworthiness of the Old Testament rests on its divine inspiration and authority. The Old Testament, or Hebrew Scriptures, is repeatedly affirmed in the New Testament as the Word of God. In 2 Timothy 3:16 (UASV), Paul declares, “All Scripture is inspired of God and beneficial for teaching, for reproof, for correction, for training in righteousness.” This passage underscores that every part of Scripture, including the Old Testament, is God-breathed and holds divine authority.

The prophetic books often begin with phrases such as “The word of Jehovah that came to…” (Jeremiah 1:1; Hosea 1:1), indicating their divine origin. The phrase “Thus says Jehovah” appears hundreds of times throughout the Old Testament, emphasizing that the messages conveyed are not human inventions but direct communications from God.

Historical Accuracy

The historical accuracy of the Old Testament is another foundation for its trustworthiness. Archaeological discoveries have consistently supported the historical narratives found in the Old Testament. For instance, the discovery of the Ebla tablets in the 1970s confirmed the existence of several cities mentioned in Genesis, such as Sodom and Gomorrah, which critics had previously doubted.

The Tel Dan Stele, discovered in 1993, contains an inscription referring to the “House of David,” corroborating the biblical account of King David’s dynasty (2 Samuel 7:16). The Moabite Stone, or Mesha Stele, discovered in 1868, describes the Moabite king’s rebellion against Israel, an event also recorded in 2 Kings 3:4-27.

Prophetic Fulfillment

The fulfillment of Old Testament prophecies further attests to its reliability. The prophecies concerning the coming of the Messiah are particularly significant. Isaiah 7:14 (UASV) foretells, “Therefore Jehovah himself will give you a sign: Behold, a virgin will be with child and bear a son, and she will call his name Immanuel.” This prophecy is fulfilled in the New Testament with the birth of Jesus (Matthew 1:22-23).

Similarly, Micah 5:2 (UASV) predicts the Messiah’s birthplace: “But as for you, Bethlehem Ephrathah, too little to be among the clans of Judah, from you One will go forth for Me to be ruler in Israel. His goings forth are from long ago, from the days of eternity.” This prophecy is fulfilled in the New Testament with Jesus’ birth in Bethlehem (Matthew 2:1-6).

Consistency with New Testament Teachings

The Old Testament is consistent with New Testament teachings, providing a unified message of God’s redemptive plan. Jesus himself affirmed the authority and reliability of the Old Testament. In Matthew 5:17-18 (UASV), He states, “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished.”

Jesus frequently quoted the Old Testament to validate His teachings and mission. For instance, in Luke 4:17-21 (UASV), Jesus reads from Isaiah 61:1-2 and declares, “Today this Scripture has been fulfilled in your hearing,” asserting that His ministry fulfills Old Testament prophecy.

Manuscript Evidence and Preservation

The preservation of the Old Testament text is another testimony to its trustworthiness. The discovery of the Dead Sea Scrolls in 1947 provided manuscripts of the Old Testament dating back to the third century B.C.E. These manuscripts show remarkable consistency with the Masoretic Text, which is the basis for most modern translations of the Old Testament.

The meticulous work of the Masoretes, Jewish scribes who preserved the text from around 500 to 1000 C.E., ensured the accuracy and integrity of the Scriptures. Their rigorous methods of copying, which included counting the letters and words to prevent errors, reflect the high value placed on maintaining the purity of God’s Word.

Theological and Moral Teachings

The Old Testament provides foundational theological and moral teachings that remain relevant today. Genesis 1:1 (UASV) declares, “In the beginning God created the heavens and the earth,” establishing the foundational truth of God’s sovereignty over creation. The moral laws given in the Ten Commandments (Exodus 20:1-17) continue to serve as ethical guidelines for believers.

The Old Testament also reveals God’s character and His covenant relationship with His people. Leviticus 19:2 (UASV) states, “You shall be holy, for I Jehovah your God am holy,” emphasizing the call to holiness based on God’s nature. The covenants with Abraham (Genesis 12:1-3), Moses (Exodus 19-24), and David (2 Samuel 7:12-16) reveal God’s redemptive plan and His faithfulness to His promises.

Internal Consistency and Unity

Despite being written by over 40 authors across approximately 1,500 years, the Old Testament displays a remarkable internal consistency and unity. This coherence supports the belief in its divine inspiration. The themes of creation, fall, redemption, and restoration run consistently throughout the Old Testament, providing a coherent narrative that points to the coming of the Messiah.

For example, the promise of a savior in Genesis 3:15 (UASV) sets the stage for the unfolding story of redemption: “And I will put enmity between you and the woman, and between your seed and her seed; He shall bruise you on the head, and you shall bruise him on the heel.” This protoevangelium, or first gospel, finds its fulfillment in the New Testament through Jesus Christ.

The Old Testament and Historical-Grammatical Interpretation

The historical-grammatical method of interpretation supports the reliability of the Old Testament. This method seeks to understand the text by considering its historical context, grammatical structure, and authorial intent, rather than imposing external philosophical or critical frameworks. By adhering to this objective approach, interpreters can accurately discern the meaning and significance of the Old Testament texts.

For instance, understanding the historical context of the Mosaic Law reveals its purpose in setting Israel apart as a holy nation and pointing to the need for a perfect sacrifice, ultimately fulfilled in Jesus Christ. Leviticus 16:34 (UASV) states, “Now you shall have this as a permanent statute, to make atonement for the sons of Israel for all their sins once every year.” This annual Day of Atonement foreshadows Christ’s ultimate atonement for sin.

Addressing Common Criticisms

Critics often challenge the Old Testament on various grounds, such as its accounts of miracles, moral laws, and historical claims. However, these criticisms can be addressed through careful examination and understanding.

Miracles, for instance, are often dismissed by skeptics as impossible. However, the existence of an all-powerful God who created the universe (Genesis 1:1) logically allows for the possibility of miracles. The parting of the Red Sea (Exodus 14:21-22), the provision of manna in the wilderness (Exodus 16:4-5), and the healing of Naaman’s leprosy (2 Kings 5:14) demonstrate God’s power and intervention in history.

The moral laws of the Old Testament, particularly those in the Mosaic Law, are sometimes criticized as harsh or outdated. However, these laws must be understood within their historical and cultural context. The ceremonial and civil laws were given to Israel as a theocratic nation to maintain their distinctiveness and holiness. The moral principles underlying these laws, such as justice, mercy, and love, remain relevant and are affirmed in the New Testament (Matthew 22:37-40).

Historical claims in the Old Testament, such as the conquest of Canaan, have been supported by archaeological evidence and should be evaluated within the broader context of ancient Near Eastern history. The excavation of sites like Jericho and Hazor provides evidence consistent with the biblical accounts of Israel’s conquest (Joshua 6:20-21; 11:10-11).

APOSTOLIC FATHERS Lightfoot

The Role of Faith in Trusting the Old Testament

Ultimately, trusting the Old Testament requires faith in its divine inspiration and authority. Hebrews 11:1 (UASV) defines faith as “the assurance of things hoped for, the conviction of things not seen.” While evidence and reason support the reliability of the Old Testament, faith acknowledges the supernatural origin and enduring relevance of God’s Word.

Psalm 119:105 (UASV) expresses the psalmist’s trust in Scripture: “Your word is a lamp to my feet and a light to my path.” This metaphor illustrates how the Old Testament provides guidance, wisdom, and truth for believers, illuminating their journey of faith.

About the Author

EDWARD D. ANDREWS (AS in Criminal Justice, BS in Religion, MA in Biblical Studies, and MDiv in Theology) is CEO and President of Christian Publishing House. He has authored over 220+ books. In addition, Andrews is the Chief Translator of the Updated American Standard Version (UASV).

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