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**EDWARD D. ANDREWS** (AS in Criminal Justice, BS in Religion, MA in Biblical Studies, and MDiv in Theology) is CEO and President of Christian Publishing House. He has authored over 200+ books. In addition, Andrews is the Chief Translator of the Updated American Standard Version (UASV).

The Bible is a book that has been revered and studied by millions of people for thousands of years, and its teachings have been used to shape the beliefs and values of countless societies. Despite this, there have been many accusations over the years that the Bible demeans women and does not treat them as equal to men. However, a closer examination of the text reveals that this is not the case.

One of the most important aspects of the Bible’s teachings on gender is that all people, regardless of gender, are created in the image of God. This is made clear in the first chapter of Genesis, where it states, “So God created man in his own image, in the image of God he created him; male and female he created them” (Genesis 1:27). This verse makes it clear that both men and women are created in the image of God and are therefore equal in value and worth.

Another key teaching of the Bible is that all people, regardless of gender, are called to love and serve God with their whole hearts. This is made clear in numerous verses throughout the Bible, including Deuteronomy 6:5, which states, “Love Jehovah your God with all your heart and with all your soul and with all your strength.” This verse makes it clear that both men and women are equally capable of loving and serving God with their whole hearts and are, therefore, equal in their ability to fulfill their divine calling.

The Bible also teaches that all people, regardless of gender, are equal in their ability to receive and respond to God’s grace. This is made clear in verses such as Galatians 3:28, which states, “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” This verse makes it clear that all people, regardless of gender, are equal in their ability to receive and respond to God’s grace, and that there is no discrimination based on gender in the eyes of God.

In addition to these teachings, the Bible also contains numerous examples of women who played important roles in the history of God’s people. For example, the book of Judges tells the story of Deborah, a woman who served as a judge and prophetess in Israel. The book of Ruth tells the story of a woman who was a loyal and loving friend to her mother-in-law, and who played a key role in the genealogy of Jesus. The book of Esther tells the story of a woman who was wealthy and powerful businesswoman and who used her wealth and influence to support the work of Jesus and his disciples.

These are just a few examples of the many women who are celebrated and honored in the Bible, and they demonstrate that the Bible does not demean women but instead recognizes and celebrates their contributions and abilities.

In conclusion, the Bible is a book that teaches that all people, regardless of gender, are created in the image of God, are called to love and serve God with their whole hearts, and are equal in their ability to receive and respond to God’s grace. The Bible also contains numerous examples of women who played important roles in the history of God’s people and who are celebrated and honored for their contributions and abilities. These teachings and examples demonstrate that the Bible does not demean women, but instead recognizes and celebrates their value and worth.

But Isn’t the Bible Sexist Toward Women?

Sexism is widely considered as the most unacceptable form of discrimination in today’s society. The principles of gender equality have influenced our beliefs and attitudes towards any differences in the roles and responsibilities assigned to men and women. However, when we encounter biblical verses such as “woman being created as a helper to man” (Genesis 2:18), “man as the head of woman” (1 Corinthians 11:3), “wives submitting to their husbands” (Ephesians 5:22), or “only men leading the church” (1 Timothy 2:12), our natural response is one of disbelief and discomfort. This is a serious matter, as throughout history, men have abused their physical advantage over women, and unfortunately, the Bible has been misinterpreted to justify such treatment.

It is unfortunate to acknowledge that, since the fall of humanity into sin, male leadership has frequently been exercised through unjust oppression (Genesis 3:16). Additionally, the contributions and talents of women have often gone unacknowledged throughout church history. However, wherever Christianity has taken root, the status and treatment of women has improved. In fact, the countries where women experience the most oppression and inequality today are those with the least influence of the gospel. The Bible emphasizes that both men and women were created in God’s image (Genesis 1:27-28) and that every human life is valuable and deserving of respect. Christians have been at the forefront of promoting education and other rights for women, helping to improve their status and well-being.

The idea of patriarchy being intrinsic to the teachings of the Bible is a topic of debate among evangelicals. Egalitarians, who advocate for gender equality, reject the concept of distinct roles for men and women. They argue that the Bible was written in a patriarchal society but that society has since evolved beyond those patriarchal norms. According to egalitarians, marriage should be a partnership of equals, with mutual submission (as seen in Genesis 2:24, Matthew 19:4-5, and Ephesians 5:31), and women should be allowed to participate in any ministry within the church. However, their efforts to reconcile seemingly conflicting texts, such as 1 Timothy 2:8-15, have been criticized as unsatisfactory. On the other hand, feminist scholars who reject the authority of the Bible simply declare it to be incorrect on this issue. It is important to approach contemporary beliefs with an open mind and be willing to re-evaluate them in light of the teachings of the Scripture.

Supposal 1: Equality is synonymous with sameness. Discussing different roles is considered discriminatory. Response: Equality does not imply sameness. The three persons of the Trinity are equal in deity, yet they have distinct roles.

Supposal 2: Differences in roles are indicative of personal worth. Submission is equivalent to being relegated to a lower status. Response: Submission does not equate to being of lesser worth. The Son submits to the Father while being equal in deity, and this act of submission brings glory to Him.

Supposal 3: Women will only be empowered when they have become the same as men, such as by occupying the same positions and achieving the same levels of success. Response: Women do not have to mirror men’s careers or roles in order to be empowered. This notion fails to recognize the many women who value their relationships and familial duties over career success. The Bible honors women who are wives, mothers, and homemakers (Proverbs 31, 1 Timothy 5:9-10, 14), as well as those who served in various capacities.

By discarding these false presuppositions, we can better understand the Bible’s affirmation of women. God has gifted women with the ability to bring and care for new life, equipping them with various strengths (physical, emotional, and psychological) for this task. Being a wife and mother is a noble calling. The Bible also acknowledges single women (1 Corinthians 7:34) who are unable to have biological children and encourages them to be “spiritual mothers” to many. Women possess unique strengths that can be utilized in various areas of ministry and the workplace beyond just the family.

Men who lead the church have the responsibility of equipping all members, including women, for ministry (Ephesians 4:12). The New Testament mentions several women who played important roles in ministry. Mary Magdalene, Joanna, and Susanna supported Jesus and the Twelve by traveling with them and providing financial aid to their ministry (Luke 8:1-3). After Jesus’ arrest, while most of the disciples were in hiding, several women were present at His death and prepared His body for burial (Matthew 27:55). Jesus first appeared to women following His resurrection (Matthew 28:1-7). The church in Jerusalem would gather at the home of Mary, the mother of John Mark, who was apparently a wealthy woman (Acts 12:12). Paul praised Phoebe and other female co-workers (Romans 16), and he worked alongside Euodia and Syntyche in spreading the gospel (Philippians 4:3). Priscilla and her husband taught Apollos (Acts 18:26), and women in the Corinthian church prayed and prophesied in their meetings (1 Corinthians 11:5). Godly widows were placed on an official list, likely to receive aid and to serve through prayer and practical help (1 Timothy 5:3-10). Some believe that female deacons were involved in mercy ministry (1 Timothy 3:11). Elders were instructed to equip mature women to teach younger women (Titus 2:3-5).

Individuals who support the idea of defined gender roles in the Bible argue that the Bible explains the significance of gender differences. Masculine strength can be used for protection and provision, while many women are gifted with the “helper design” of relational capacities for nurturing and care. These unique qualities and the way men and women interact with each other reflect something fundamental about God’s nature. To put it succinctly, a closer examination of the Bible reveals that women are honored and valued. They are not considered as inferior in God’s eyes.

Feminists Say, Doesn’t the Bible Discriminate Against Women?

The question of whether or not the Bible discriminates against women has been a topic of debate for centuries. Some individuals, such as Tertullian, a third-century theologian, have used the Bible to portray women as inferior to men and even as “the devil’s gateway.” On the other hand, advocates for women’s rights, like Elizabeth Cady Stanton, have argued that the Bible and the Church have perpetuated the subjugation and degradation of women.

Despite these differing perspectives, it is important to consider the context in which the Bible was written and the cultural norms of the time. It is also crucial to examine the various passages and teachings within the Bible that pertain to women in order to form a more nuanced and well-informed understanding of its stance on the matter. While some passages may seem to support discrimination, others promote equality and respect for all individuals, regardless of gender.

In conclusion, determining whether or not the Bible discriminates against women requires a thorough examination of its teachings and a consideration of the cultural context in which it was written. It is not a simple yes or no answer, and requires a nuanced approach to understand its viewpoint fully.

How Women are Viewed In the Hebrew Old Testament

The portrayal of women in the Hebrew Scriptures has been a subject of controversy and criticism, with some pointing to passages such as Genesis 3:16, which states, “your desire will be for your husband, and he shall rule over you,” as evidence of the Bible’s endorsement of women’s subjugation by men.

However, it is important to understand that the consequences of sin and rejection of God’s sovereignty, not God’s will, are the root cause of abuse and exploitation of women. Both Adam and Eve were created in God’s image and were given equal mandates to fill the earth and subdue it, working together as partners.

It is also important to note that not all accounts in the Bible reflect God’s viewpoint, as some are simply historical narratives. For example, the account of Lot offering his daughters to the Sodomites is related without moral commentary from God.

Contrary to the notion that the Bible discriminates against women, the Mosaic Law actually elevated and protected women from exploitation and abuse. The Law condemned rape, prostitution, and adultery, and a capable Jewish wife was highly respected and esteemed. The failure of the Israelites to follow God’s laws and show respect for women was their own fault, and God ultimately judged and punished the nation for their disobedience.

In conclusion, while some passages in the Hebrew Scriptures may seem to support the subjugation of women, a more comprehensive examination reveals that God hates all forms of exploitation and abuse and elevated and protected women through the Mosaic Law.

Yes, But Isn’t Subjection Discrimination and Demeaning?

The concept of authority and order is essential for any functioning society. In the Bible, Paul explains the arrangement of family headship, stating that “the head of every man is Christ, the head of a woman is the man, and the head of Christ is God.” (1 Corinthians 11:3) This means that every individual, except for God, submits to a higher authority.

However, this does not mean that women are being discriminated against. Both men and women have distinct roles to play in the family and congregation, but both are valued and respected equally. This is evident in the way Jesus treated women during his ministry, consistently showing respect and valuing their worth. He disregarded discriminatory traditions and regulations, spoke to non-Jewish women, taught women, protected women, and even accepted women into his inner circle of friends. (Matthew 15:22-28; John 4:7-9; Luke 10:38-42; Mark 10:11, 12; Luke 8:1-3)

In the eyes of God, individuals of both sexes have equal value, and both men and women received the gift of the Holy Spirit among the early Christians. (Acts 2:1-4, 17, 18) For those who are anointed, there will be no distinction of gender in heavenly life, as they will serve as kings and priests with Christ. (Galatians 3:28)

In conclusion, the Bible’s author, Jehovah, does not discriminate against women. Both men and women have unique and valuable roles to play, and both are valued and respected equally in God’s eyes. The family and congregation need both men and women to play their respective roles with love and respect. (Ephesians 5:21-25, 28, 29, 33)