What Does It Mean to Be a Spiritual Person?

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The Bible Defines Spirituality, Not Culture

The world uses “spiritual” to mean almost anything: intuitive, mystical, morally flexible, or emotionally “in tune.” Scripture rejects that vagueness. In the Bible, being a spiritual person is not being impression-driven. It is being governed by God’s Spirit through the Spirit-inspired Word, producing obedience, holiness, discernment, and endurance.

Paul contrasts the “natural man” with the spiritual person (1 Corinthians 2:14-15). The natural man resists God’s truth because he does not want it. The spiritual person receives God’s truth because he belongs to Christ and has been taught by Scripture. This is not elitism; it is conversion. The difference is not superior personality but a transformed mind under God’s authority.

Spiritual Means Directed by the Spirit-Inspired Word

A spiritual person is not someone who claims special revelations. The Holy Spirit is not an inner voice that replaces Scripture. God’s guidance comes through the Word He inspired. Therefore, spiritual maturity is measured by alignment with Scripture, not by dramatic stories.

This matters because false spirituality is common. People claim “God told me” to justify selfish plans, romantic choices, or doctrinal novelty. Scripture commands the opposite approach: test everything, hold fast to what is good, reject what contradicts apostolic teaching (1 Thessalonians 5:21; 1 John 4:1). A spiritual person loves the Bible because he loves God’s voice. He does not treat Scripture as optional while chasing experiences.

Spirituality Is Seen in Discernment and Obedience

Paul rebuked the Corinthians because, though they should have been mature, they were “fleshly,” marked by jealousy and strife (1 Corinthians 3:1-3). That is a key biblical point: spirituality is not measured by how intense you feel during worship. It is measured by the character you practice when no one is impressed.

A spiritual person obeys Christ’s commands. He pursues purity. He loves the holy ones. He forgives. He speaks truth. He controls his tongue. He resists sexual immorality. He refuses greed. He rejects occult contamination. He practices honesty when lying would be easier. He rejects the world’s identity-religion and receives identity from God: a servant of Christ purchased by the ransom.

Spirituality also produces discernment. Hebrews describes maturity as having senses trained by practice to distinguish good from evil (Hebrews 5:14). That training happens through steady exposure to Scripture and steady obedience in daily choices. Spiritual people do not merely agree with doctrine; they are trained by it.

The Fruit of the Spirit Is the Visible Mark of a Spiritual Person

Galatians contrasts the works of the flesh with the fruit produced in a life submitted to God (Galatians 5:19-23). The spiritual person is not sinless, but he is not ruled by sin. He fights. He repents quickly. He does not make peace with what God condemns. He grows in love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

This fruit is not produced by self-admiration. It is produced by walking in step with God’s will. The spiritual person is practical. He chooses what supports holiness. He rejects what feeds the flesh. He does not blame demons for every weakness while refusing responsibility. He recognizes demonic opposition without surrendering moral accountability.

THE EVANGELISM HANDBOOK

A Spiritual Person Understands the Christian Hope Accurately

Many people call themselves spiritual because they believe in an immortal soul or because they feel a mystical connection to the universe. Scripture defines hope differently. Man is a soul; death is the loss of life. The Christian hope is resurrection, not disembodied survival (Genesis 2:7; Ecclesiastes 9:5; John 5:28-29). Eternal life is a gift given by God through Christ, not an automatic human possession (Romans 6:23).

A spiritual person therefore lives with sober realism about death and bright confidence in God’s promise. He does not romanticize death as “going home” in a way that contradicts Scripture. He grieves with hope because Jehovah raises the dead and because Christ’s resurrection is the guarantee of the believer’s future (1 Thessalonians 4:13-14; 1 Corinthians 15:20-23).

He also understands the kingdom hope correctly. Christ returns before the thousand-year reign. He rules, and His reign culminates in the final removal of evil. A spiritual person does not build his worldview on cultural optimism or political utopianism. He waits for the King.

REASONING WITH OTHER RELIGIONS

Spirituality Requires Separation From Worldliness

Scripture repeatedly commands separation from the world’s moral system. This is not monastic withdrawal; it is moral distinction. The spiritual person refuses friendship with the world when that friendship requires compromise (James 4:4). He refuses to conform to the age and instead is transformed by renewed thinking (Romans 12:2).

This includes media choices, relationships, business ethics, speech habits, and the refusal to participate in rituals or practices tied to occultism. Spiritual people do not flirt with darkness for entertainment. They recognize that demons and deception are not a theme; they are enemies.

Separation also shapes how a believer views sexuality and marriage. Scripture defines marriage as a covenant between a man and a woman, and it condemns sexual immorality (Genesis 2:24; Hebrews 13:4). A spiritual person does not revise these commands to match cultural fashion. He obeys God and accepts the cost.

Spirituality Is Strengthened by Prayer That Submits to God

Prayer is not a technique to control circumstances. It is communion with God in which the believer submits to His will, requests help for obedience, seeks wisdom, and asks for endurance. A spiritual person prays because he depends on Jehovah, not because prayer is a charm.

Prayer also belongs with Scripture. A spiritual person reads the Word to hear God and prays to respond rightly. He confesses sin, asks for strength against temptation, intercedes for fellow believers, and prays for open doors for the gospel (Ephesians 6:18-20). Prayer is part of warfare because it expresses dependence and keeps the believer alert.

Spiritual People Are Faithful Witnesses, Not Private Mystics

Biblical spirituality is outward-facing. Jesus commands witness. The spiritual person does not hide discipleship in private so he can avoid ridicule. He is not driven by a need to win arguments, but he does refuse silence when truth must be spoken.

This witness is shaped by love. The spiritual person wants people rescued from sin and deception. He also understands that evangelism is not mere recruitment; it is proclamation of God’s truth. Therefore, he speaks with clarity about repentance, faith, obedience, and the coming judgment, while offering the grace of God through Christ.

Spirituality Includes Order and Submission in the Congregation

True spirituality does not despise structure. Scripture commands order in congregational life. It calls believers to honor qualified leadership and to reject those who push disorder or false doctrine. It assigns teaching and authoritative oversight in the congregation to qualified men, not as a cultural preference but as an apostolic command (1 Timothy 2:12; 3:1-7). A spiritual person submits to Scripture even when the world mocks God’s design.

He also seeks peace without sacrificing truth. He refuses factiousness. He refuses gossip. He works for unity grounded in doctrine and holiness. That is spiritual maturity, not mere niceness.

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About the Author

EDWARD D. ANDREWS (AS in Criminal Justice, BS in Religion, MA in Biblical Studies, and MDiv in Theology) is CEO and President of Christian Publishing House. He has authored over 220+ books. In addition, Andrews is the Chief Translator of the Updated American Standard Version (UASV).

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