The millennium is the kingdom of Christ Jesus and his elect or chosen ones (i.e., co-rulers), where they will rule over the earth for a period of a thousand years. The thousand-year period begins the second coming of Christ, after Armageddon.
Revelation 21:4 Updated American Standard Version (UASV)
4 and he will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”
Here, we see that God links the millennium at a time when “he will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore.” Thus, it seems important that we have a correct understanding of the millennium. If we open our Bible to chapter 20, there we will discover most of what the Bible has to say about the millennium.
Satan Bound for 1,000 Years
Revelation 20:1-3 Updated American Standard Version (UASV)
20 Then I saw an angel coming down from heaven, holding the key of the abyss and a great chain in his hand. 2 And he seized the dragon, the original serpent, who is the Devil and Satan, and bound him for a thousand years; 3 and threw him into the abyss, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended; after these things he must be released for a short time.
Who is this angel? Robert L. Thomas offers the best insight into this question. “Various suggested identifications of the “angel” (ἄγγελον [angelon]) charged with the responsibility of binding Satan have been Christ, the Holy Spirit, the twelve apostles, one of the popes, and Constantine the Great. None of these has convincing support, however. The better course is to understand him to be a special angel commissioned for this particular task (Walvoord).” It could not have been worded any better, “a special angel commissioned for this particular task.” There are two special angels mentioned in the Bible, who would have the tremendous power needed to be able to dispose of Satan.
We have Gabriel, the only angel other than Michael named in the Bible. Twice Gabriel appeared to the prophet Daniel. (Dan. 8:1, 15-26) Gabriel was given the task of bringing the good news to Zechariah and Elizabeth that they would have a son, John the Baptist. (Lu 1:11-20) Gabriel also declared a special message to Mary, who was pregnant with Jesus. (Lu 1:26-38) Gabriel is a high-ranking angel who ‘stands in the presence of God,’ ‘the angel sent from God’ to deliver special messages here on earth. Gabriel is a “personal name meaning “strong man of God.’” Thus, Gabriel is the only other true candidate being sent by God to abyss Satan.
Jude 9 Updated American Standard Version (UASV)
9 But Michael the archangel, when he disputed with the devil and argued about the body of Moses, did not dare to bring a judgment against him in abusive terms, but said, “The Lord rebuke you!”
Yes, the best interpretation of who this special angel might be is Michael. Michael is a “personal name meaning, “Who is like God?’” Michael is an “archangel who served as the guardian of the nation of Israel (Dan. 10:13, 21; 12:1). Together with Gabriel, Michael fought for Israel against the prince (angelic patron) of Persia. … In Rev. 12:7, Michael commands the forces of God against the forces of the dragon in a war in heaven. Jude 9 refers to a dispute between the devil and Michael over Moses’ body.” The Holman Illustrated Dictionary also notes that archangel means “chief or first angel. The English term “archangel” is a derivative of the Greek word archangelos, which occurs only twice in the NT. Only one archangel is named in the Bible, though it is possible that there are others.” This author would disagree that there is any possibility that there is more than one archangel. The prefix “arch,” meaning “chief” or “principal,” indicates that there is only one archangel, the chief angel. Yes, Gabriel is very powerful, but no Scripture ever refers to him as an archangel. If there were multiple archangels, how could they even be described as an arch (chief or principal) angel? In the Scriptures, “archangel” is never found in the plural.
Clearly, Michael is the only archangel and as the highest-ranking angel, like the highest-ranking general in the army, Michael stands directly under the authority of God, as he commands the other angels, including Gabriel, according to the Father’s will and purposes. This archangel, who is like God, who disputed with Satan over Moses body, who stood guard over the sons of Israel, who fought for Israel against demons, who cast Satan out of heaven, who defeated the kings of the earth and their armies at Armageddon would be the one given the privilege of abyssing Satan, the archenemy of God. – Jude 9; Daniel 10:13, 21; 12:1; Revelation 12:7-9; 18:1, 2; 19:11-21.
Michael “seized the dragon, the original serpent, who is the Devil and Satan, and bound him for a thousand years; and threw him into the abyss, and shut it and sealed it over him.” The abyss could be likened to a super-maximum-security (Supermax) prison, which represents the most secure levels of custody in the prison systems, which is solitary confinement, which is used to isolate and keep the worst of the worst from having any contact with other inmates. According to A Greek-English Lexicon of the New Testament, the Greek abyssos means, “an immensely deep space, depth, abyss.” On this, Kendell H. Easley writes, “The binding of the devil is triply secure: the angel threw him into the Abyss, and locked and sealed it. The purpose is not to punish him, but to keep him from deceiving the nations any more. First Peter 5:8 supports the idea that the devil is reasonably free during this age: “Your enemy the devil prowls around like a roaring lion looking for someone to devour.” Premillennialists believe that this binding must mean complete removal of satanic influence from the affairs of humans during the time Christ rules the nations after his return, even though there is no reference to Christ’s ruling nations anywhere in this passage. This is the most natural reading.”
Even though Revelation 20:1-3 states that only Satan will be seized and thrown into the abyss prison, we can reasonably conclude that his demonic angels will also be bound and abyssed. Neither Satan nor his demon hordes will be allowed to interfere with the work of Christ and his kingdom during the millennium. Why are Satan and his demonic angels released for a short time? At the end of Christ’s thousand-year reign, humankind will have been restored to perfection, living on a paradise earth, which was the original purpose of the Father. (Gen. 1:28; 2:8, 15Isa. 45:18; Ps 104:5; 115:16; Eccl. 1:4) God did not tempt Adam with the tree of knowledge, but rather it was used as a symbol to help Adam and Eve to respect the sovereignty of God, his right to rule, and to willingly remain under that umbrella of rule. As we know, Adam rebelled. Again, God chose a very faithful servant, Abraham that he intended to use for his will and purpose, who would be the father of a great nation. Here again, God did not tempt Abraham with the sacrificing of his son, it was merely a means of letting Abraham see what God already knew, an evident demonstration of great faith.
Nevertheless, God allows trials to come; he does not try or tempt his servants with evil intent. What he allows is for our good, our advancement; never would he do anything that would bring us harm. God allowed Satan to tempt Job over the argument from Satan that man is only loyal to God based on what they get from him, i.e., greed, not out of love. Would Adam, Abraham, and Job see God as the rightful sovereign of the universe? after all that imperfect humanity has been through, and now that humanity has been restored to perfection, Satan and the demons are released for a little while, where humans will evidence that they recognize and willingly accept God as the rightful sovereign if the universe. (Rev. 20:3) Each one will be proved as to their integrity to God, many of which had been born during the thousand year reign and have no experience under a Satan ruled age that humanity had just come. (Job 1:12) Satan had induced Adam and Eve to sin, even though they were perfect. We can only assume that he will use similar tactics as before his being abyssed. Clearly, no doubt he will again appeal to selfishness, trying to convince those perfect humans that they would be better off without the rulership of God. Satan will seek to have humans rebel again. We will discuss this more below under verses 7-8.
Millennial Rulers with Christ
Revelation 20:4 Updated American Standard Version (UASV)
4 Then I saw thrones, and they sat on them, and judgment was given to them. And I saw the souls of those who had been beheaded because of their testimony of Jesus and because of the word of God, and those who had not worshiped the beast or his image, and had not received the mark on their forehead and on their hand; and they came to life and reigned with Christ for a thousand years.
Daniel 7:13-14, 18 Updated American Standard Version (UASV)
13 “I kept looking in the night visions,
and behold, with the clouds of heaven
there came one like a son of man,
and he came to the Ancient of Days
and was presented before him.
14 And to him was given dominion
and glory and a kingdom,
that all peoples, nations, and languages
should serve him;
his dominion is an everlasting dominion,
which shall not pass away,
and his kingdom one
that shall not be destroyed.
18 But the holy ones of the Most High shall receive the kingdom and possess the kingdom forever, even for ever and ever.’
Who are these “holy ones” sitting on thrones and ruling in the heavens with Jesus? The “holy ones,” who are to be co-rulers with Christ in his kingdom, are the elect or the chosen ones, for the sake of the elect those days of the great tribulation will be cut short. (Matt. 24:21-22) They include the 12 apostles, to whom Jesus gave the promise: “in the renewal, when the Son of man sits down on his glorious throne, you who have followed me will sit on twelve thrones, judging the twelve tribes of Israel.” They are the “fellow heirs with Christ.” (Rom. 8:17) They are pictured by the symbolic number of the twenty-four elders, clothed in white garments, with golden crowns on their heads. (Rev. 4:4) They are to be a kingdom and priests to our God, and they shall reign over the earth (Rev. 5:9-10), will reign with him for a thousand years. (Rev. 20:6) They are the ones, who will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. (1 Thess. 4:17) Hence, Christ Jesus and these elect or chosen ones will rule the world of humankind throughout the millennium.
Who is the “son of man” referred to in Daniel 7:13-14? John F Walvoord writes, “Conservative scholars are agreed that the Son of Man is a picture of the Lord Jesus Christ rather than an angelic agency.55 The description of Him as being worthy of ruling all nations is obviously in keeping with many passages in the Bible referring to the millennial rule of Jesus Christ, for example, Psalm 2:6–9 and Isaiah 11. Like the scene in Revelation 4–5, Christ is portrayed as a separate person from God the Father. The expression that He is attended by “clouds of heaven” implies His deity (1 Thess. 4:17). A parallel appears in Revelation 1:7, “Behold, he is coming with the clouds,” in fulfillment of Acts 1 wherein His ascension Christ was received by a cloud and the angels tell the disciples that Christ “will come in the same way as you saw him go into heaven” (Acts 1:9–11). … Jesus’ frequent use of this title for Himself in the New Testament is the divine commentary on the phrase (cf. Matt. 8:20; 9:6; 10:23; 11:19; 12:8, 32, 40; 13:37, 41; 16:13, 27, 28; 17:9, 12, 22, etc.). “Son of Man” was, in fact, Jesus’ favorite description of Himself during His earthly ministry … In verse 13, the Son of Man is presented as being near the Ancient of Days, and in verse 14 He is given dominion over all peoples and nations. This could not be an angel, nor could it be the body of saints, as it corresponds clearly to other Scriptures that predict that Christ will rule over all nations (Ps. 72:11; Rev. 19:15–16). Only Christ will come with clouds of heaven, and be the King of kings and Lord of lords over all nations throughout eternity.”
Clearly, among these elect or chosen ones, who are to serve as kings, priests, and judges with Christ, were some who suffered as martyrs, like Stephen before the Sanhedrin, James (son of Zebedee), James (Jesus’ half-brother), the apostle Paul, Peter, Polycarp, Justin, Ignatius of Antioch, John Hus, and William Tyndale, to mention just a few. While very few of the elect or chosen ones were executed by beheading, it should be seen as an expression may be true of a couple early apostles and simply stands for all those elect, holy ones who endure martyrdom in one way or another. The ax (Greek, pelekus) was apparently the customary instrument of execution in Rome: However, by the time of John writing the book of Revelation (c. 96-98 C.E.) the sword was more commonly used. Pepelekismenon means “to kill by beheading, normally an act of capital punishment–‘to cut the head off, to behead.’” (Matt. 10:22, 28) Certainly, there is little doubt that Satan would like to behead every one of the chosen ones who will serve with Christ, but not all will suffer martyrdom, as many will simply die of old age like the apostle John.
John goes on to say of these elect, chosen ones, “they came to life and reigned with Christ for a thousand years.” Does this mean that these holy ones will not be resurrected until Michael; the archangel has abyssed Satan and the demons? No. These ones began to be resurrected at the beginning of what is commonly called the “last days.” (2 Tim. 3:1) “The ‘last days’ is not some future event to which we look. It is now, Jesus Christ initiated this epoch [at his ascension], and it will continue uninterrupted until his return.” Thus, the elect or holy ones have been and will be resurrected the moment die. In fact, these ones have been playing a role in Jesus work all along since he ascended back to heaven. They will play a role in Armageddon.
Is this a literal thousand years? Yes, Robert L. Thomas writes, “there are many good reasons for taking one thousand to be literal (Walvoord). It is the plain statement of the text six times. [Rev. 20:3, 4, 5, 6, 7] It is doubtful that any symbolic number if there be such, is ever repeated that many times. Other symbolism in Revelation is not opposed to a literal understanding of the thousand years. The mention of the thousand years is not limited to the binding of Satan. John received the information by direct revelation apart from symbols also (cf. 20:4, 5, 6) (Walvoord). Alleged problems in identifying this kingdom with the one promised in the OT—such as its limited length, rather than being eternal, and its lack of the ideal conditions cited in the OT—are only apparent. The kingdom will have a limited phase and will enter its eternal phase after the conclusion of the thousand years. And it will have the ideal conditions described in the OT, but John has no occasion to mention them here.” Paul said that “he [God] has fixed a day on which he will judge the world. (Ac 17:31) Peter tells us “that with the Lord one day is like a thousand years, and a thousand years like one day.” Peter’s reference to a thousand years is literal. This Day of Judgment is therefore a literal thousand years. Papias (70–163 C.E.), along with Ignatius (c. 35–c.108 C.E.) and Polycarp (69–155 C.E.), was considered among the pupils of the apostle John, perhaps even his scribe. Papias later became bishop of Hierapolis in Asia Minor. Papias believed in a literal Thousand Year Reign of Christ.
How are we to “understand those who had not worshiped the beast or his image, and had not received the mark on their forehead and on their hand”?
In our efforts to understand what is meant by the mark of the beast, the name, the number six hundred and sixty-six (666), we need to look for clues within the Scripture that will help us find the correct answer.
The Importance of Bible Names
If anyone has read much of Scripture, they will discover that Bible names play significant importance, especially those handed out by God himself. On this Dr. Cornwall and Smith write, “Every Bible name has a meaning. So much so, that sometimes when God changed the nature of a person He also changed his or her name. For example, when Abram believed God’s promise of a son, God changed his name to Abraham [“father of a multitude”] and changed his wife’s name from Sarai to Sarah [“Princess”]. Years later, after the angel of the Lord had wrestled with him all night; Jacob’s name was changed to Israel [“Contender with God”]. In the New Testament, Saul of Tarsus, whose name meant, “demanded,” came to be known as Paul, which means “little.” And this is what the greatest apostle became in his own eyes as he looked increasingly upon the greatness of Christ. It’s amazing how often a Bible character lives up to the meaning of his or her name. Sometimes, as in the case of Paul, they deliberately took a name that meant what they wanted to be.” (Cornwall and Smith 1998, Page viii)
We find this to be the case from Genesis to Revelation; therefore, the mark of the beast, the name, the number six hundred and sixty-six (666) given by God has to be in relation to the nature of the beast. If we are to understand the nature of the beast, we must identify the beat itself so we can discover what we can about its undertakings.
The Beast Uncovered
We can actually discover much about the symbolic beast of Revelation by looking to the prophetic book of Daniel. In chapter 7 of Daniel, there are four beasts: a lion, a bear, a leopard, and “a fourth beast, terrifying and dreadful and exceedingly strong. It had great iron teeth; it devoured and broke in pieces and stamped what was left with its feet. It was different from all the beasts that were before it, and it had ten horns.” (Daniel 7:2-7) If we look at verse 17 of chapter 7, Daniel tells us “These four great beasts are four kings who shall arise out of the earth.” In verse 23 of the same chapter, Daniel says, “Thus he said: ‘As for the fourth beast, there shall be a fourth kingdom on earth, which shall be different from all the kingdoms, and it shall devour the whole earth, and trample it down, and break it to pieces.’” In other words, these symbolic beasts represent kingdoms that were to rule over the earth.
Regarding the beast of Revelation 13:1-2, the Holman New Testament Commentary: Revelation states, “The monster appears even more royal than the dragon, wearing ten crowns (diadems) as compared to the dragon’s seven (12:3). The blasphemous name on each head suggests a claim to divine status (vv. 5–6). The body parts of this brute are a composite of three of the four creature of Daniel 7:1–6, but in reverse order: body of a leopard, feet of a bear, and mouth of a lion. In Daniel’s vision, these represented historical empires that opposed Judah, such as Babylon and Persia. Here they are all combined into one monster–raw political-military power. The Christians of John’s day immediately grasped that the form of the monster current in their day was imperial Rome. Where did Rome’s power come from? The dragon gave the beast his power and his throne and great authority. Although God has ordained that government be used for good (Rom. 13:1–7), clearly the devil has mastered the art of twisting what God means for good and turning it to evil.”– (Easley 1998, p. 227)
Revelation 13:2 Updated American Standard Version (UASV)
2 And the beast which I saw was like a leopard, and his feet were like those of a bear, and his mouth like the mouth of a lion. And the dragon gave him his power and his throne and great authority.
As we saw in the above, these symbolic beasts represent kingdoms that were to rule over the earth. However, what do these features denote? Regarding the features of the beast of Revelation 13:1-2, the Baker New Testament Commentary: Revelation states, “The first portrayal is that of the leopard, noted for stalking its prey, its amazing speed in capturing prey, and its swiftness in dealing the deathblow. The second picture is that of a bear, who with its powerful paws is able to tear its victims apart. And third, the lion’s mouth symbolizes cruelty as it kills and devours wild animals. The three pictures of these beasts are a depiction of force, speed, and savagery.” (Kistemaker 2001, p. 379)
Revelation 13:1 Updated American Standard Version (UASV)
1 And the dragon stood on the sand of the sea. Then I saw a beast coming up out of the sea, having ten horns and seven heads, and on his horns were ten diadems, and on his heads were blasphemous names.
What or who do these seven heads represent? The seven heads are seven world empires throughout Bible history that have had some kind of impact on God’s people, five of which were before John’s day: Egypt Assyria, Babylon, Medo-Persia, and Greece. The sixth of those world empires was in existence during John’s day, Rome, with the seventh world empire yet to come. Look at John’s reference again in the same book.
Revelation 17:9-10 Updated American Standard Version (UASV)
9 Here is the mind which has wisdom. The seven heads are seven mountains on which the woman sits, 10 and they are seven kings; five have fallen [Egypt, Assyrian, Babylon, Medo-Persia, and Greece], one is [Rome], the other has not yet come [?];and when he comes, he must remain a little while.
We can conclude that the first wild beast from the sea (vss. 1-10) and the second wild beast from the earth (vss. 11-18) of Revelation 13 represent two governmental powers. The first wild beast “the dragon [Satan, Rev. 12:3, 9] gave it his power and his throne and great authority.” The second wild beast “exercises all the authority of the first beast on his behalf and compels the earth and those who live on it to worship the first beast.” Therefore, these beasts or governmental powers are against Christ, consequently, they are antichrists.
We must not overreact to this, believing that everyone within the government is somehow a tool, being possessed and used by Satan or his demons. We must realize that God uses the human governments for his own purposes as well. We have seen in the United States of late, what other countries have long known, without the law enforcement, a part of the government, there would be anarchy. Moreover, without the military might of the United States government, the world would be overrun by evil, such as Islam. If there were not legislatures, we would have no laws, which give structure to our human society. Some leaders and governments throughout human history have been used by Satan to try and stop pure worship, but others have protected the rights of its citizens, which include the freedom of worship. (Romans 13:3, 4; Ezra 7:11-27; Acts 13:7) Nevertheless, because of satanic influence and human imperfection, no human society has ever, nor will they ever bring true peace and security.
The Number of a Man
Revelation 13:18 Updated American Standard Version (UASV)
18 Here is wisdom. Let the one who has understanding calculate the number of the beast, for it is the number of a man, and his number is six hundred and sixty-six.
Our next clue is in the fact that the meaning of six hundred and sixty-six (666) lays in the fact that it “is the number of a man.” “A man” is generic for humanity, i.e., a human number, and should not be taken as a reference to a specific man. (Luke 4:5-6; 1 John 5:19; Revelation 13:2, 18) What does the fact that it is a human number bring to the table? What do we know about humanity over the 6,000 plus years? Paul tells us, “all have sinned [missing the mark of perfection] and fall short of the glory of God.” (Rom. 3:23) He also stated, “Sin came into the world through one man, and death through sin, and so death spread to all men because all sinned [all are missing the mark of perfection, i.e., human imperfection].” The world power governments mentioned above, the ones reflective in these symbolic beasts are made up of imperfect humans, name, sin, human imperfection. Jeremiah the prophet tells us why, “I know, O Jehovah, that the way of man is not in himself, that it is not in man who walks to direct his steps.”–Jeremiah 10:23
Just as Bible names play significant importance, this is also true of numbers. For example, the number seven is often associated with what is complete or perfect. On number seven, the Holman Illustrated Bible Dictionary says, “God’s work of creation was both complete and perfect, and it was completed in seven days. All of mankind’s existence was related to God’s creative activity. The seven-day week reflected God’s first creative activity. The Sabbath was that day of rest following the workweek, reflective of God’s rest (Gen. 1:1–2:4). Israelites were to remember the land also and give it a sabbath, permitting it to lie fallow in the seventh year (Lev. 25:2–7). Seven was also important in cultic matters beyond the Sabbath: major festivals such as Passover and Tabernacles lasted seven days as did wedding festivals (Judg. 14:12, 17). In Pharaoh’s dream the seven good years followed by seven years of famine (Gen. 41:1–36) represented a complete cycle of plenty and famine. Jacob worked a complete cycle of years for Rachel; then, when he was given Leah instead, he worked an additional cycle of seven (Gen. 29:15–30). A major Hebrew word for making an oath or swearing, shaba, was closely related to the word ‘seven,’ sheba. The original meaning of ‘swear an oath’ may have been ‘to declare seven times’ or ‘to bind oneself by seven things.’ A similar use of the number seven can be seen in the NT. The seven churches (Rev. 2–3) perhaps symbolized all the churches by their number. Jesus taught that forgiveness is not to be limited, even to a full number or complete number of instances. We are to forgive, not merely seven times (already a generous number of forgivenesses) but 70 times seven (limitless forgiveness, beyond keeping count) (Matt. 18:21–22). As the last example shows, multiples of seven frequently had symbolic meaning. The year of Jubilee came after the completion of every 49 years. In the year of Jubilee, all Jewish bond slaves were released and land which had been sold reverted to its former owner (Lev. 25:8–55). Another multiple of seven used in the Bible is 70. Seventy elders are mentioned (Exod. 24:1, 9). Jesus sent out the 70 (Luke 10:1–17). Seventy years is specified as the length of the exile (Jer. 25:12, 29:10; Dan. 9:2). The messianic kingdom was to be inaugurated after a period of 70 weeks of years had passed (Dan. 9:24).” (Brand, Draper and Archie 2003, p. 1201)
Simply put, six is one short of seven. If seven represents perfection and completion, it only seems reasonable that six falls short of that. On this, The College Press NIV Commentary: Revelation says, “Six is one less than seven; it does not ‘measure up’ to seven or attain to the fullness of seven. Six, then, symbolizes ‘incompleteness,’ “imperfection,” and sometimes evil.” (Davis 2000, p. 21) This really ties in well with the fact that the number of the beat is a human number, being that we are under human imperfection. In short, what do we know? We know that “man” (Gk., anthrōpos), often signifies the whole of humankind, i.e., humanity. We also know that the number six in the Bible, one less than seven (perfect) can denote imperfection. We also know that when something is mentioned three times, it is a way of intensifying what is being said. Therefore, six hundred and sixty-six (666) could be signifying gross human imperfection.
Revelation 20:5 Updated American Standard Version (UASV)
5 (The rest of the dead did not come to life until the thousand years were completed.) This is the first resurrection.
What is meant by the expression “come to life”? It was actually used back in Revelation 20:4, where John said, “They came to life.” The “they” here is a reference to the elect, the chosen ones, who are to rule with Christ over the earth, as kings, priest and judges. Their coming to life is far faster than the expression used for the great multitude referred to in verse five, who survive Armageddon. Paul could speak of born-again Christians as being ‘dead in their trespasses and sins’ (Eph. 2:1), because of their inheriting Adamic sin. He also wrote, “All have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus. (Rom. 3:23-24, NASB) Paul told the Corinthians, “For as in Adam all die, so also in Christ all will be made alive.” (1 Cor. 15:22, NASB) The “elect,” chosen ones of Matthew 24:21-22, i.e., “the holy ones of the Most High shall receive the kingdom” spoken of in Daniel 7:18, who have been ‘made a kingdom and priests,’ ‘to rule over the earth (Rev 5:9-10),’ to ‘reign with Christ for a thousand years’ (Rev. 20:6), these ones were given perfect spiritual bodies. Thus, their return to perfection was immediate. However, the great multitude of other born-again Christians, who survive Armageddon, even though they are still dead in their tress passes, they will not “not come to life until the thousand years were completed.” At that time, they will be perfect humans just as Adam and Eve were prior to the rebellion in the Garden of Eden; however, with far more knowledge and experience. This section of verse 20:5 is in a parenthetical. This verse is John’s brief parenthetical explanation to take pause and talk about another group of Christians other than the elect, the chosen holy ones, who had been being discussed since 20:4, and are returned to, with the closing thought of 20:5, “This is the first resurrection.”
How is this, the first resurrection? As was just mentioned, John is now returning to the subject of the elect, the chosen holy ones, who are the first group of Christians that received a resurrection based on the ransom sacrifice of Jesus Christ. The resurrections in the Old Testament and those performed by Jesus and the apostle in the New Testament were not of this sort. They had purposes like evidencing the power and authority of the one performing the resurrection. All of those persons died again. “These have been purchased from among men as first fruits to God and to the Lamb.” (Rev. 14:14, NASB) Moreover, these first resurrected ones are of great importance as well, as they will be co-rulers with Christ, in his heavenly kingdom, judging all others that are a part of the second resurrection at the beginning of the millennium. In addition, those resurrected to a heavenly life will receive immortality, while the great multitude of Christians, who survive Armageddon, will not receive immortality, but rather eternal life. Immortality (Gr, athanasia; deathlessness) means indestructible, “the state of not being subject to death (that which will never die).” This means that Adam was not created inherently immortal, possessing deathlessness, but rather the opportunity at endless life. This is quite amazing, considering the fact that even God’s angels do not possess immortality, even though they possess spirit bodies, not carnal ones. – 1 Corinthians 15:53; 1 Timothy 6:16
Revelation 20:6 Updated American Standard Version (UASV)
6 Blessed and holy is the one who has a part in the first resurrection; over these the second death has no power, but they will be priests of God and of Christ and will reign with him for a thousand years.
What is the second death? “The lake of fire” into which death, Hades, the symbolic “wild beast” and “the false prophet,” Satan, his demons, and those who live in wickedness on earth are thrown into “the second death.” (Rev 20:10, 14, 15; 21:8; Matt. 25:41) Judgment day is a specific “day” (hardly ever a literal 24 hour day), when certain groups, nations, or humankind are held accountable by God. Jesus said, “The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day.” (John 12:48, ESV) If we look at Revelation 11:17-18, we see that God begins his judging the moment that he begins ruling in a special way, i.e., after Armageddon, Jesus’ kingdom of co-rulers over the earth for a millennium, the judgment day. During that thousand years reign, the elect, chosen ones, holy ones will serve as judges, priests, and rulers with Christ. In other words, the great multitude who survive Armageddon, the righteous and unrighteous who are resurrected, will be judged throughout the millennium. A thousand-year period can be viewed as a “day,” for it is stated in the Bible. (2 Peter 3:8; Psalm 90:4) There is no resurrection from the second death. As we just mentioned, the elect, chosen ones, holy ones who are serving in heaven with Christ as part of his kingdom, are spirit persons and have received immortality, deathlessness, so those who are part of the first resurrection, the second death has no power. The wicked are destroyed at Armageddon, to never be resurrected again, so, neither second death nor judgment day is applicable to them. Jesus promised the elect, “The one who conquers will not be hurt by the second death.” The second death has no authority over these ones because they cannot die and have been declared righteous. They will they “will be priests of God and of Christ and will reign with him for a thousand years,” judging those on earth.
Revelation 20:7 Updated American Standard Version (UASV)
7 When the thousand years are completed, Satan will be released from his prison,
When the thousand years are completed, the earth will be like the Garden of Eden, a paradise earth, with all humans again living as perfect humans. This does not mean that cities and technological advancements will have been discarded. Humanity will no longer need the ransom sacrifice of Jesus Christ to cover their sins, as adamic sin will be no more. Paul wrote, “For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death.” – 1 Corinthians 15:22-26; Romans 15:12, ESV
Adam had the tree in the Garden of Eden, which was designed to help him evidence his willingness to see the sovereignty of God as the right way to live life and the best way to live life, i.e., the rightfulness of God’s sovereignty. Abraham was asked to sacrifice his son, not knowing God was not going to actually have him go through with it, but it enabled him to evidence a faith God already knew was there. Even Jesus Christ himself was tempted in the wilderness by Satan.
Matthew 4:1 How do we reconcile that Jesus is being led “to be” tempted by the Spirit?
Matthew 4:1 Updated American Standard Version (UASV)
1 Then Jesus was led up by the Spirit into the wilderness to be tempted (Gr, peirazo) by the devil.
The Father does not tempt us, but he does allow us to go through temptations. As we know from Adam and Abraham, the Father can test us, but never tempt us with sin.
The text specifically states that the Spirit led Jesus into the wilderness “to be tempted.” How do we reconcile that Jesus is being led by the Spirit “to be” tempted? First, (Peirazo) can be rendered either as “tempted” (ESV, NIV, LEB) or “tested” (CEV, MSG), but seeing that Satan is carrying this out, it is best to be rendered “tempted.” This is not a literal versus a dynamic equivalent issue, because almost all dynamic equivalents have “tempted.”
Second, the Father would have foreknown that Satan was going to tempt Jesus and that he would wait until his weakest moment to do so. What Satan would see as an opportunity to tempt Jesus, the Father may very well see as an opportunity to test Jesus, as he did with Abraham, establishing his faithfulness, which the Father was well aware was perfectly fine. Therefore, God allowed Jesus “to be” tempted, which he used as a test to confirm what he would already know to be true, an evident demonstration of Jesus faith. Jesus’ actions would establish or demonstrate God’s confidence in him. Jesus clearly revealed that his faith was a living faith. The apostle Paul wrote of Jesus, “Since he himself was tested in that which he has suffered, He is able to come to the aid of those who are tested.” (Heb. 2:18) Paul went on to write, “Although he [Jesus] was a son, he learned obedience from the things which he suffered. And having been made perfect, he became to all those who obey him the source of eternal salvation.” – Hebrews 5:8-9.
Satan Released, Then Destroyed
Revelation 20:8-9 Updated American Standard Version (UASV)
8 and will come out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together for the war; the number of them is like the sand of the sea. 9 And they went up on the broad plain of the earth and surrounded the fortified camp of the holy ones and the beloved city, and fire came down from heaven and devoured them.
Satan is released after the thousand-year reign of Christ. Will he be successful at misleading perfect humanity yet again? He deceives “the nations which are in the four corners of the earth, Gog and Magog, to gather them together for the war.” We might be baffled at who would join Satan again, after the thousands of years under his rule, followed by a thousand years of his being abyssed and humanity being under the kingdom of God. This is evidence of just how crafty and persuasive he is. He was able to mislead the perfect man Adam, as well as millions of angels, even after they saw what happened to humans after Adam was expelled up unto the flood. (2 Peter 2:4; Jude 6) Therefore, nothing should surprise us.
The expression “four corners of the earth” does not literally mean the humans are divided amongst themselves again. It just means that those siding with Satan will separate themselves from those siding with God. Here we have one last great battle between the forces of evil and the people of God. Gog is found in chapters 38 and 39 of Ezekiel and is there applied to the leader of a storm like multinational assault against the people of God. Magog was a land or region “in the remote parts of the north.” (Eze 38:2-4, 8, 9, 13-16; 39:1-3, 6) John is using “Gog’s evil forces to represent all who oppose God in the final battle in the end times under the leadership of Satan.” (Knight 2003, 181)
Those who join Satan will be like “the number of them is like the sand of the sea.” These are ones who are affected by Satan’s schemes, his deception. The above way of expressing it is simply to say that the number will be substantial, at least large enough that they “can surrounded the fortified camp of the holy ones and the beloved city.”
“The beloved city” is the New Jerusalem, which a heavenly city, a symbolic city, as the dimensions and splendor of New Jerusalem could not be a literal city here on earth. The New Jerusalem are those made of the elect, chosen ones, who are part of the first resurrection, who as a bride of Christ, joined him on his throne in this symbolic city. (Rev. 21:2) It is the “new heavens” that will rule over the “new earth,” which is made up of that great multitude of Christians who survived Armageddon, those resurrected at the beginning of the millennium, and those born during the millennium. John tells us that he “saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.” (21:2) The New Jerusalem being Christ and his kingdom heirs coming down out of heaven is their directing their attention to the holy ones here on earth coming under attack. Thomas writes, “Fire from heaven as an instrument of divine punishment is well-known (cf. Gen. 19:24; Lev. 10:2; Ezek. 38:22; 39:6; 2 Kings 1:10, 12; Luke 9:54). It is a fitting climax to this last battle with Satan and his armies. The brief κατέφαγεν αὐτούς (katephagen autous, ‘devoured them’) summarizes the fate of the rebels.”
The Lake of Fire and Sulfur
Revelation 20:10 Updated American Standard Version (UASV)
10 And the devil who deceived them was thrown into the lake of fire and brimstone, where the beast and the false prophet are also; and they will be tormented (Gr, basanos) day and night forever and ever.
We will deal with the lake of fire more extensively below. For now, the lake of fire is a symbolic place that “burns with fire and sulfur,” also described as “the second death.” Unrepentant sinners, the Devil, and even death and the Grave (or, Hades) are thrown into it. The inclusion of a spirit creature and also of death and Hades, all of which cannot be affected by fire, indicates that this lake is a symbol, not of everlasting torment, but of everlasting destruction. (Rev. 19:20; 20:14, 15; 21:8) See the footnote below.
The Greek word used here for “torment,” basanizo, primarily means “to test by rubbing on the touchstone” (basanos, “a touchstone”), then, “to question by applying torture.” The Bible is our case law (law established on the basis of previous verdicts), which will serve as a touchstone (a standard by which something is judged) that humans were never designed to walk on their own, but to live under the sovereignty of their Creator. The issues raised by Satan will have been settled by humanities walking through thousands of years of an object lesson, for which the Bible is the case law, the touchstone, which will be around forever, as a reminder of the issues raised and settled.
The Dead Judged before the White Throne
Revelation 20:11 Updated American Standard Version (UASV)
11 Then I saw a great white throne and him who sat upon it, from whose presence earth and heaven fled away, and no place was found for them.
This judgment seat belongs to “God, the judge of all.” (Heb. 12:23) The Father by way of the Son and his joint heirs in heaven will be judging humankind throughout the millennium. How is it that the “earth and heaven fled away”? What we have here is judgment being executed on Satan’s earth and heaven.
Revelation 20:12 Updated American Standard Version (UASV)
12 And I saw the dead, the great and the small, standing before the throne, and scrolls were opened; and another scroll was opened, which is the book of life; and the dead were judged from the things which were written in the scrolls, according to their deeds.
“The great and the small” encompasses the famous, well-known, important, prominent as well as the less famous, well-known, prestigious, prominent ones of humans that have lived and died since Adam was expelled from the Garden of Eden. On this, John wrote some two years after penning Revelation, “And he has given him authority to execute judgment because Son of Man he is. Do not marvel at this, because an hour is coming when all who are in the memorial tombs will hear his voice and come out, those who have done good things to a resurrection of life, and those who have practiced evil things to the resurrection of judgment.” (John 5:27-29) The apostle Paul wrote, “That there is going to be a resurrection of both the righteous and the unrighteous.” (Ac 24:15, LEB) Yes, millions will receive a resurrection at the beginning of the millennium, probably gradually, so as not overwhelm the great multitude who survived Armageddon.
“Book” is used figuratively several times in the Scriptures, as in the expressions “your [God’s] book” (Ex 32:32), “book of remembrance” (Mal 3:16), and “book of life” (Php 4:3; Re 3:5; 20:15). It seems that all of these references are the same thing. In other words, they are a figurative book of remembrance that is used to reward “the great and the small” with eternal life (in heaven or on earth), if their name is written on it. If a person’s name is written in the book of life, this does not mean that they were predestined to eternal life, nor that once there, it is guaranteed to remain. Continued obedience and a righteous standing before God are what leads to it remaining there. “Jehovah said to Moses, Whosoever has sinned against me, him will I blot out of my book.” (Ex 32:32-33) This shows that a person’s name can be written in, and it can be ‘blotted out,’ as well as rewritten in if he repented of his former course. – Revelation 3:5
In this section of Revelation, 20:11-15, we are dealing with the millennial reign, and it shows that the book of life is opened to receive additional names. This is because there is “a resurrection of both the righteous and the unrighteous.” (Ac 24:15) The righteous are those that have a righteous standing before God, which would include the elect, the chosen ones, who received the first resurrection. In addition, the righteous would also include the great multitude, who survives the great war of Armageddon. The names of these righteous ones are already in the book of life prior to, but it is the unrighteous who are resurrected after Armageddon that is now being added to the book of life, as long as they are obedient and garner a righteous standing before God. Who are the unrighteous? These are ones that never had an opportunity to hear the good news, so as to act on upon it. The faithful ones who are resurrected, like Abraham, Moses, David, Elijah, John the Baptist, and millions of others, will also have their name already written in the book of life.
The elect, i.e., the chosen ones, who are serving with Christ as kings, priests and judges have their names permanently retained in “the book of life” (after they have faithfully died and are resurrected), as they were ‘faithful until death, and God gave them the crown of life.’ (John 2:10) John went on to write, “The one who conquers will be clothed thus in white garments, and I will never blot his name out of the book of life. I will confess his name before my Father and before his angels.” (Rev. 3:5, ESV) For the unrighteous, which are resurrected and do not have their name in the book of life, if they are faithful and choose the sovereignty of God in the test of Satan at the end of the millennium, they will be written in the book of life. (Rev 20:7-8) Jesus said, “Those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.” (John 5:29, ESV) Here “life” and “judgment” are being contrasted with each other, showing that those resurrected ones “who have done evil” after being instructed in the inspired Scriptures and scrolls are judged to be undeserving of life. This is not talking about the wicked that dies before Armageddon, i.e., those that heard the biblical truth, yet continued to live in sin. This would be any who turned aside from pure worship at any time during the thousand-year reign of Christ or those who reject the sovereignty of God when Satan is let loose for a little while at the end of the millennium. Their names will be blotted out of the book of life.
Revelation 20:13 Updated American Standard Version (UASV)
13 And the sea gave up the dead which were in it, and death and Hades gave up the dead which were in them; and they were judged, every one of them according to their deeds.
Hades. Everyone knows that Hades was “the underground abode of the dead in Greek mythology.” However, as far as early Christianity, the Greek translation of the Old Testament, the Septuagint, uses the word Hades 73 times, employing it 60 times to translate the Hebrew word Sheol. Luke at Acts 2:27 write, “For you will not abandon my soul to Hades, or let your Holy One see corruption.” Luke was quoting Psalm 16:10, which reads, “For you will not abandon my soul to Sheol, or let your holy one see corruption.” Notice that Luke used Hades in place of Sheol. Therefore, Hades is the Greek equivalent of Sheol, as far as Christians and the Greek New Testament is concerned. In other words, Hades is also the abode of the dead in early Christian thought. Some translations choose to use a transliteration, Hades, as opposed to the English hell, ASV, AT, RSV, ESV, LEB, HCSB, and NASB.
The fire and burning within Scripture are merely representing annihilation or eternal destruction. Therefore, there is no eternal torment in Sheol (gravedom), Hades (the equivalent of Sheol) hell (English translation), Gehenna (symbol of destruction), or the lake of fire (symbol of destruction). What about the parable of the sheep (righteous) and the goats (wicked), which has the goats, or the wicked going away into eternal punishment?
Matthew 25:46 Updated American Standard Version (UASV)
46 And these will go away into eternal punishment [Kolasin], but the righteous into eternal life.”
Kolasin “akin to kolazoo” “This means ‘to cut short,’ ‘to lop,’ ‘to trim,’ and figuratively a. ‘to impede,’ ‘restrain,’ and b. ‘to punish,’ and in the passive ‘to suffer loss.’ The first part of the sentence is only in harmony with the second part of the sentence if the eternal punishment is eternal death. The wicked receive eternal death and the righteous eternal life. We might at that Matthews Gospel was primarily for the Jewish Christians, and under the Mosaic Law, God would punish those who violated the law, saying they “shall be cut off [penalty of death] from Israel.” (Ex 12:15; Lev 20:2-3) We need further to consider,
2 Thessalonians 1:8-9 Updated American Standard Version (UASV)
8 in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9 These ones will pay the penalty of eternal destruction, from before the Lord and from the glory of his strength,
Notice that Paul says too that the punishment for the wicked is “eternal destruction.” Many times in talking with those that support the position of eternal torment in some hellfire, they will add a word to Matthew 25:46 in their paraphrase of the verse, ‘eternal conscious punishment.’ However, Jesus does not tell us what the eternal punishment is, just that it is a punishment, and it is eternal. Therefore, those who support eternal conscious fiery torment will read the verse to mean just that, while those, who hold the position of eternal destruction, will take Matthew 25:46 to mean that. Considering that Jesus does not define what the eternal punishment is, this verse is not a proof text for either side of the argument.
John writes, “They were judged, every one of them according to their deeds.” Again, this is not talking about the wicked that dies before Armageddon, i.e., those that heard the biblical truth, yet continued to live in sin. This would be any who turned aside from pure worship at any time during the thousand-year reign of Christ or those who reject the sovereignty of God when Satan is let loose for a little while at the end of the millennium. Their names will be blotted out of the book of life.
The End of Death and Hades
Revelation 20:14-15 Updated American Standard Version (UASV)
14 Then death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. 15 And if anyone was not found written in the book of life, he was thrown into the lake of fire.
Lake of Fire. A symbolic place that “burns with fire and sulfur,” also described as “the second death.” Unrepentant sinners, the Devil, and even death and the Grave (or, Hades) are thrown into it. The inclusion of a spirit creature and of death and Hades, not all of which can be affected by fire, indicates that this lake is a symbol, not of everlasting torment, but of everlasting destruction. – Revelation 19:20; 20:14, 15; 21:8.
At the end of the millennial judgment day, “death and Hades” are now able to be destroyed. Why was death and Hades not removed right after Armageddon? This is because some will be destroyed during the millennium and many will be destroyed after Satan is let loose for a little while.
1 Corinthians 15:23-28 Updated American Standard Version (UASV)
23 But each in his own order: Christ the first fruits, afterward those who belong to the Christ at his coming, 24 then comes the end, when he hands over the kingdom to the God and Father, when he has abolished all rule and all authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy that will be abolished is death. 27 For he put all things in subjection under his feet. But when he says “All things are put in subjection,” it is evident that he is excepted who put all things in subjection to him. 28 When all things are subjected to him, then the Son himself also will be subjected to the One who subjected all things to him, so that God may be all in all.
15:23. Having given a theological justification for calling Christ the firstfruits, Paul continued the analogy. The term firstfruits suggests a certain order. Resurrection will happen to each in his own turn. First, Christ as the firstfruits has already been resurrected. Second, those who belong to him—those who have exercised saving faith in Christ—will be raised along with Christ. This second resurrection will occur when he comes in the second advent. Thus far, Paul had not taken the analogy of firstfruits beyond his discussion in the preceding verses. But at this point, he turned to an additional dimension of the analogy.
15:24. After Christ returns, then the end will come. It will be time for the final judgment and the formation of the new creation. At this time, Christ will give over the kingdom to God the Father. Just as the firstfruits of the Old Testament sacrificial system were symbolic of the giving over of an entire harvest to God, Christ’s resurrection was symbolic of a much greater harvest to be given to God the Father—the harvest of the entire kingdom. Just as an entire harvest exceeds the firstfruits, so the harvest of the dominion given to the Father will be beyond measure.
This handing over to the Father will occur only after Christ has destroyed all dominion, authority and power. Elsewhere Paul used this terminology to describe both human authority (Rom. 13:1–3) and demonic powers (Eph. 1:21). In this context he had in mind the destruction of all powers that are raised against the kingdom of Christ, whether human or supernatural.
15:25. Paul had just set forth a complex scenario that pointed to Christ as the firstfruits: Christ’s resurrection, then believers’ resurrection, then the destruction of authorities and the deliverance of the kingdom to the Father. To explain this scenario further, Paul pointed out that Christ must reign until he has put all his enemies under his feet. This verse recalls Psalm 110:1. This psalm spoke of the promise of great victories given to the descendants of David. Every time a Davidic king experienced victory over an enemy, he saw this dynastic promise realized in his life. Paul applied this psalm to Christ, since Christ is the great and final son to sit on David’s throne (Mark 11:10). In Christ all the promises to David’s family come to full realization.
Paul focused here on reigning in victory. The New Testament explains that Christ was seated on the throne of David at the time of his resurrection and ascension (Eph. 1:20–21). God once promised that David’s family would rule over the entire earth (Ps. 89:20–29), and this promise now applies to Christ. Thus, it is necessary that Christ eventually reign over everyone and everything.
15:26–27a. Of course, the last enemy that Christ will destroy is death itself. Adam introduced death into the human race (Rom. 5:12–14), but Christ has come to eliminate death. Yet, this destruction of death will take place gradually. The elimination of death is the last great work of Christ. This will occur when he raises believers to everlasting life and frees them from the power of death (Heb. 2:14–15).
How can we know death will be destroyed? Paul referred once again to Psalm 110:1, emphasizing that Christ would dominate everything. He considered it an indisputable fact that the great son of David would reign over all things, including death itself. Since Christ would reign over death, those in Christ would not be subjected to death’s dominion. For this reason, the general resurrection of all believers is a certainty.
15:27b–28. Realizing that he had pushed the term everything to the limits, Paul qualified himself to avoid confusion. He noted that it was clear or obvious to those reading Psalm 110 that the term everything did not include God himself, because God the Father is the one who put everything under Christ. In other words, Psalm 110:1 makes it plain that God puts everything under the feet of David’s son. For this reason, the Father remains superior to the Christ. As a result, when all is accomplished the Son himself will be made subject to the Father. In perfect harmony with the idea of Christ as the firstfruits that honor God as the one who gives harvest, Christ will remain in subjection to the Father so that God may be all in all.
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SECTION 1 Surviving Sexual Desires and Love will cover such subjects as What Is Wrong with Flirting, The Pornography Deception, Peer Pressure to Have Sexual Relations, Coping With Constant Sexual Thoughts, Fully Understanding Sexting, Is Oral Sex Really Sex, …SECTION 2 Surviving My Friends will cover such subjects as Dealing with Loneliness, Where Do I Fit In, Why I Struggle with Having Friends, …SECTION 3 Surviving the Family will cover such subjects as Appreciating the House Rules, Getting Along with My Brothers and Sisters, How Do I Find Privacy, … SECTION 4 Surviving School will cover such subjects as How Do I Deal With Bullies, How Can I Cope With School When I Hate It, … SECTION 5 Surviving Who I Am will cover such subjects as Why Do I Procrastinate, … SECTION 6 Surviving Recreation will cover such subjects as … SECTION 7 Surviving My Health will cover such subjects as How Can I Overcome My Depression, …
Who should read THIRTEEN REASONS WHY YOU SHOULD KEEP LIVING? Anyone who is struggling in their walk as a young person. Anyone who has a friend who is having difficulty handling or coping with their young life, so you can offer them the help they need. Any parent who has young ones. And grade school, junior high or high school that wants to provide an, in touch, anti-suicide message to their students. … Many youths say that they would never dream of killing themselves. Still, they all have the deep feeling that there are no reasons for going on with their lives. Some have even hoped that some sort of accident would take their pain away for them. They view death as a release, a way out, a friend, not their enemy. …
The purpose of Waging War is to guide the youth of this program from start to finish in their therapeutic efforts to gain insight into their patterns of thinking and beliefs that have led to the current outcomes in their life thus far and enable them to change the path which they are on. Waging War is a guide to start the youth with the most basic information and work pages to the culmination of all of the facts, scripture, and their newly gained insight to offer a more clear picture of where they are and how to change their lives for the better. Every chapter will have work pages that Freeman has used and had found to be useful in therapy, but most importantly, this workbook will teach the Word to a population that does not hear it in its’ most correct form. What is the significance of controlling ones’ thoughts and how does that apply to you? Doubts, fears, and insecurities come from somewhere, especially when they are pervasive. Understanding this idea will help one to fight those thoughts and free them from the shackles their mind puts around their hearts, preventing them from achieving their dreams and the plans God had intended for them when they were created.
There are many reasons the Christian view of humanity is very important. The Christian view of humanity believes that humans were created in the image of God. We will look at the biblical view of humanity. We are going to look at the nature of man, the freedom of man, the personality of man, the fall of man, the nature of sin and death, as well as why God has allowed sin to enter into the world, as well as all of the wickedness and suffering that came with it. Andrews will answer the following questions and far more. How does the Bible explain and describe the creation of man and woman? Why is it imperative that we understand our fallen condition? What does it mean to be made in the image of God? …
In FOR AS I THINK IN MY HEART – SO I AM, Edward D. Andrews offers practical and biblical insights on a host of Christian spiritual growth struggles, from the challenge of forgiveness to eating disorders, anger, alcoholism, depression, anxiety, pornography, masturbation, same-sex attraction, and many others. Based on Proverbs 23:7 (NKJV): “For as he thinks in his heart, so is he,” Andrews’ text works from the position that if we can change the way that we think, we can alter the way we feel, which will modify the way we behave. FOR AS I THINK IN MY HEART – SO I AM offers far more than self-help to dozens of spiritual struggles, personal difficulties, and mental disorders. It will benefit Christian and non-Christian alike. The Scriptural advice and counsel coupled with cognitive behavioral therapy will be helpful even if every chapter is not one of your struggles. For As I Think in My Heart enables readers to examine the lies and half-truths …
THERE IS A GENUINE HAPPINESS, contentment, and joy, which come from reading, studying and applying God’s Word. This is true because the Scriptures offer us guidance and direction that aids us in living a life that coincides with our existence as a creation of Almighty God. For example, we have a moral law that was written on our heart. (Rom. 2:14-15) However, at the same time, we have a warring against the law of our mind and taking us captive in the law of sin, which is in our members. (Rom. 7:21-25) When we live by the moral law, it brings us joy, when we live by the law of sin; it brings about distress, anxiety, regrets to both mind and heart, creating a conflict between our two natures. In our study of the Bible, we can interact with a living God who wants a personal relationship with us. And in APPLYING GOD’S WORD MORE FULLY, we will learn how to engage His words like never before. Andrews helps his readers …
THERE IS ONE MAJOR DIFFERENCE between Christian living books by Andrews and those by others. Generally speaking, his books are filled with Scripture and offer its readers what the Bible authors meant by what they penned. In this publication, it is really God’s Word offering the counsel, which is “profitable for teaching, for reproof, for correction, for training in righteousness.” (2 Tim. 3:16-17) From the moment that Adam and Eve were expelled from the Garden of Eden, humans have been brought forth in sin, having become more and more mentally bent toward evil, having developed a heart (i.e., inner person) that is treacherous, and unknowable to them, with sin’s law dwelling within them. Sadly, many of us within the church have not been fully informed …
A clean conscience brings us inner peace, calmness, and profound joy that is seldom found in this world under the imperfection of fallen flesh that is catered to by Satan, the god of the world. Many who were formerly living in sin and have now turned their life over to God, they now know this amazing relief and are able today to hold a good and clean conscience as they carry out the will of the Father. WALK HUMBLY WITH YOUR GOD, has been written to help its readers to find that same joy, to have and maintain a good, clean conscience in their lives. Of course, it is incapable of covering every detail that one would need to consider and apply in their lives …
This book is primarily for WIVES, but husbands will greatly benefit from it as well. WIVES will learn to use God’s Word to construct a solid and happy marriage. The Creator of the family gives the very best advice. Many have been so eager to read this new publication: WIVES BE SUBJECT TO YOUR HUSBANDS. It offers wives the best insights into a happy marriage, by way of using God’s Word as the foundational guide, along with Andrews’ insights. WIVES learn that marriage is a gift from God. WIVEStake in information that will help them survive the first year of marriage. WIVES will be able to make Christian marriage a success. WIVES will maintain an honorable marriage. WIVES will see how to submit correctly to Christ’s headship. WIVES will learn how to strengthen their marriage through good communication. …
This book is primarily for HUSBANDS, but wives will greatly benefit from it as well. HUSBANDS will learn to use God’s Word to construct a solid and happy marriage. The Creator of the family gives the very best advice. Many have been so eager to read this new publication: HUSBANDS LOVE YOUR WIVES. It offers husbands the best insights into a happy marriage, by way of using God’s Word as the foundational guide, along with Andrews’ insights. HUSBANDS learn that marriage is a gift from God. HUSBANDS take in information that will help them survive the first year of marriage. HUSBANDS will be able to make Christian marriage a success. HUSBANDS will maintain an honorable marriage. …
Technological and societal change is all around us. What does the future hold? Trying to predict the future is difficult, but we can get a clue from the social and technological trends in our society. The chapters in this book provide a framework as Christians explore the uncharted territory in our world of technology and social change. Some of the questions that Anderson will answer are: What are the technological challenges of the 21st century? How should we think about the new philosophies like transhumanism? Should we be concerned about big data? What about our privacy in a world where government and corporations have some much information about us? How should we think about a world experiencing exponential growth in data and knowledge? What social trends are affecting baby boomers, baby busters, and millennials?
Government affects our daily lives, and Christians need to think about how to apply biblical principles to politics and government. This book provides an overview of the biblical principles relating to what the apostle Paul calls “governing authorities” (i.e., government) with specific chapters dealing with the founding principles of the American government. This includes an examination of the Declaration of Independence, the Constitution, the Bill of Rights, and the Federalist Papers. The thirteen chapters in this book not only look at the broad founding principles but also provide an in-depth look at other important political and governmental issues. One section explains the history and application of church and state issues. Another section describes aspects of political debate and discourse. A final section provides a brief overview of the Christian heritage of this nation that was important in the founding of this country and the framing of our founding documents.
Economics affects our daily lives, and Christians need to think about how to apply biblical principles to money, investment, borrowing, and spending. They also need to understand the free enterprise system and know how to defend capitalism. Chapters in this book not only look at broad economic principles, but a section of the book is devoted to the challenges we face in the 21st century from globalization and tough economic times. A section of the book also provides an in-depth look at other important social and economic issues (gambling, welfare) that we face every day …
Do you desire to follow Jesus Christ and transform the culture around you? Are you sure you know what it means to be a disciple and follow a dangerous revolutionary who often comforts the afflicted and afflicts the comfortable? Jesus Christ is not the mild status quo rabbi you may have been taught in your local church. He is dangerous and anyone who follows him is on a dangerous journey. The demands he places upon you and the challenges you will encounter are necessary on the journey. The journey with Jesus Christ is not for the fainthearted. If you are really serious about joining Jesus Christ in the transformation of the culture around you, here is a raw outlook on what to expect on this DANGEROUS JOURNEY.
Each of the twenty-five chapters in the POWER THROUGH PRAYER provides helpful methods and suggestions for growing and improving your prayer life with God through the power of prayer. So, what can we expect if we make prayer a part of our life? Prayer can give you a peace of mind. Prayer can comfort and strength when facing trials. Prayer can help us make better life choices. The Bible says: “If any of you lacks wisdom [especially in dealing with trials], let him ask God, who gives generously to all without reproach, and it will be given him.” (James 1:5) Prayer can help to avoid temptation. Prayer is the path yo forgiveness of sins. Your prayers can help others. You will receive encouragement when your prayers are answered.
DOZENS OF QUESTIONS WILL BE ANSWERED: Why is prayer necessary? What must we do to be heard by God? How does God answer our prayers? Does God listen to all prayers? Does God hear everyone’s prayers? What may we pray about? Does the Father truly grant everything we ask for? What kind of prayers would the Father reject? How long should our prayers be? How often should we pray? Why should we say “Amen” at the end of a prayer? Must we assume a special position or posture when praying? There are far more than this asked and answered.
What forms of prayer do you personally need to offer more often? Who benefits when you pray for others? Why is it important to pray regularly? Why should true Christians pray continually? To whom should we pray, and how? What are proper subjects for prayer? When should you pray? Does God listen to all prayers? Whose prayers is God willing to hear? What could make a person’s prayers unacceptable to God? When Jesus says, “whatever you ask in prayer, you will receive if you have faith,” an absolute guarantee that we will receive it? HOW TO PRAY by Torrey and Andrews is a spiritual gem that will answer all of these questions and far more. HOW TO PRAY is a practical guidebook covers the how, when, and most importantly, the way of praying. An excellent devotional resource for any Christian library.
Christian Apologetics and Evangelism
Was the Gospel of Mark Written First? Were the Gospel Writers Plagiarists? What is the Q Document? What about Document Q? Critical Bible scholars have assumed that Matthew and Luke used the book of Mark to compile their Gospels and that they consulted a supplementary source, a document the scholars call Q from the German Quelle, or source. From the close of the first century A.D. to the 18th century, the reliability of the Gospels was never really brought into question. However, once we enter the so-called period of enlightenment, especially from the 19th century onward, some critical Bible scholars viewed the Gospels not as the inspired, inerrant Word of God but rather as the word of man, and a jumbled word at that. In addition, they determined that the Gospels were not written by Matthew, Mark, Luke, and John, saying the Gospels were written after the apostles, denying that the writers of the Gospels had any firsthand knowledge of Jesus; therefore, for these Bible critics such men were unable to offer a record of reliable history. Moreover, these critical Bible scholars came to the conclusion that the similarities in structure and content in the synoptic (similar view) Gospels (Matthew, Mark, and Luke), suggests that the evangelists copied extensively from one other. Further, the critical Bible scholars have rejected that the miracles of Jesus and his resurrection ever occurred as recorded in the Gospels. Lastly, some have even gone so far as to reject the historicity of Jesus himself.
Inside of some Christians unbeknownst to their family, friends or the church, they are screaming, “I doubt, I doubt, I have very grave doubts!” Ours is an age of doubt. Skepticism has become fashionable. We are urged to question everything: especially the existence of God and the truthfulness of his Word, the Bible. A SUBSTANTIAL PORTION of REASONABLE FAITH is on healing for the elements of emotional doubt. However, much attention is given to more evidenced-based chapters in our pursuit of overcoming any fears or doubts that we may have or that may creep up on us in the future.
How can you improve your effectiveness as teachers? Essentially, it is by imitating THE GREAT TEACHER: Jesus Christ. You may wonder, ‘But how can we imitate Jesus?’ ‘He was the perfect, divine, Son of God.’ Admittedly, you cannot be a perfect teacher. Nevertheless, regardless of your abilities, you can do your best to imitate the way Jesus taught. THE GREAT TEACHER: Jesus Christ will discuss how you can employ all of his teaching methods.
How can you improve your effectiveness as teachers? Essentially, it is by imitating THE TEACHER the Apostle Paul. You may wonder, ‘But how can we imitate Paul?’ ‘He was an inspired author, who served as an apostle, given miraculous powers.’ Admittedly, Paul likely accomplished more than any other imperfect human. Nevertheless, regardless of your abilities, you can do your best to imitate the way Paul taught. THE TEACHER the Apostle Paul will discuss how you can employ all of his teaching methods.
How true is the Old Testament? For over two centuries Biblical scholars have held to the so-called documentary hypothesis, namely, that Genesis – Deuteronomy was not authored by Moses, but rather by several writers, some of whom lived centuries after Moses’ time. How have many scholars questioned the writership of Isaiah, and are they correct? When did skepticism regarding the writership of Isaiah begin, and how did it spread? What dissecting of the book of Isaiah has taken place? When did criticism of the book of Daniel begin, and what fueled similar criticism in more recent centuries? What charges are sometimes made regarding the history in Daniel? Why is the question of the authenticity of the books of Moses, the Book of Isaiah and the Book of Daniel an important one? What evidence is there to show that the books of Moses, the Book of Isaiah and the Book of Daniel is authentic and true? Do these critics have grounds for challenging these Bible author’s authenticity and historical truthfulness? Why is it important to discuss whether Old Testament Aurhoriship is authentic and true or not?
Agabus is a mysterious prophetic figure that appears only twice in the book of Acts. Though his role is minor, he is a significant figure in a great debate between cessationists and continualists. On one side are those who believe that the gift of prophecy is on par with the inspired Scriptures, infallible, and has ceased. On the other side are those who define it as fallible and non-revelatory speech that continues today in the life of the church. Proponents of both camps attempt to claim Agabus as an illustration of their convictions. This study defends the position that Agabus’ prophecies are true in every detail. Beginning with a survey of major figures in the debate, the author conducts an exegetical analysis of passages where Agabus appears in defense of the infallible view.
Islam is making a significant mark on our world. It is perhaps the fastest-growing religion in the world. It has become a major obstacle to Christian missions. And Muslim terrorists threaten the West and modern democracies. What is the history of Islam? What do Muslims believe? Do Christians and Muslims worship the same God? Why do we have this clash of civilizations? Is sharia law a threat to modern democratic values? How can we fight terrorists in the 21st century? These are significant questions that deserve thoughtful answers. This book provides practical, biblical answers so Christians can understand Islam, witness to their Muslim friends, and support efforts by the government to protect all of us from terrorism.
IS THE QURAN THE WORD OF GOD? Is Islam the One True Faith? This book covers the worldview, practices, and history of Islam and the Quran. This book is designed as an apologetic evangelistic tool for Christians, as they come across Muslims in their daily lives, as well as to inform them, as a protection again the misleading media. The non-Muslims need to hear these truths about Islam and the Quran so they can have an accurate understanding of the Muslim mindset that leads to their actions. Islam is the second largest religion in the world. Radical Islam has taken the world by storm, and the “fake media” has genuinely misled their audience for the sake of political correctness. This book is not a dogmatic attack on Islam and the Quran but rather an uncovering of the lies and describing of the truths. The reader will be introduced to the most helpful way of viewing the evidence objectively. We will answer the question of whether the Quran is a literary miracle, as well as is there evidence that the Quran is inspired by God, along with is the Quran harmonious and consistent, and is the Quran from God or man? We will also examine Islamic teachings, discuss the need to search for the truth, as well as identify the book of truth. We will look at how Islam views the Bible. Finally, we will take up the subjects of Shariah Law, the rise of radical Islam, Islamic eschatology, and how to effectively witness to Muslims.
The average Christian knows somewhat how dangerous radical Islam is because of the regular media coverage of beheadings of Christians, Jews, and even young little children, not to mention Muslims with which they disagree. However, the average Christian does not know their true beliefs, just how many there are, to the extent they will go to carry out these beliefs. Daily we find Islamic commentators on the TV and radio, offering up misleading information, quoting certain portions of the Quran while leaving other parts out. When considering Islamic beliefs, other Islamic writings must be considered, like the Hadith or Sunnah, and the Shariah, or canon law. While Islam, in general, does not support radical Islam, the vast majority do support radical beliefs. For example, beheadings, stoning for adultery or homosexuality, suicide bombings, turning the world into an Islamic state, and far too many other heinous things. THE GUIDE TO ISLAM provides Christians with an overview of Islamic terminology. The reader will learn about Muhammad’s calling, the history of the Quran, how Islam expanded, the death of Muhammad and the splinter groups that followed. In addition, the three sources of their teaching, six pillars of belief, five pillars of Islam, the twelfth Imam, and much more will be discussed. All of this from the mind of radical Islam. While there are several books on Islam and radical Islam, this will be the first that will prepare its readers to communicate effectively with Muslims in an effort toward sharing biblical truths. …
If you have the desire to become better equipped to reach others for the lost or to strengthen your faith, Judy Salisbury’s guide—written specifically to meet the needs of Christian women today—offers you a safe, practical, and approachable place to start. In her lively, … If you have the desire to become better equipped to reach others for the lost or to strengthen your faith, Judy Salisbury’s guide—written specifically to meet the needs of Christian women today—offers you a safe, practical, and approachable place to start. In her lively, straightforward style, Salisbury covers such issues as: Does God exist? Can I trust the Bible? Does Christianity oppress women? Can we know truth? Why would God allow evil and suffering? Was Jesus God and did He really rise from the dead? How does or should my faith guide my life?
A Time to Speak: Practical Training for the Christian Presenteris a complete guide for effective communication and presentation skills. Discuss any subject with credibility and confidence, from Christian apologetics to the sensitive moral issues of our day, when sharing a testimony, addressing a school board, a community meeting, or conference. This exceptional training is the perfect resource for Christians with any level of public speaking ability. With its easy, systematic format, A Time to Speak is also an excellent resource for home-schooled and college students. The reader, in addition to specific skills and techniques, will also learn how to construct their presentation content, diffuse hostility, guidance for a successful Q&A, effective ways to turn apathy into action, and tips on gaining their speaking invitation.
Historical Criticism of the Bible got started in earnest, known then as Higher Criticism, during the 18th and 19th centuries, it is also known as the Historical-Critical Method of biblical interpretation. Are there any weakness to the Historical-Critical Method of biblical interpretation (Historical Criticism), and why is historical criticism so popular among Bible scholars today? Its popularity is because biblical criticism is subjective, that is, based on or influenced by personal feelings or opinions and is dependent on the Bible scholar’s perception. In other words, biblical criticism allows the Bible scholar, teacher, or pastor the freedom to interpret the Scriptures, so that God’s Word it tells them things that they want to hear. Why is this book so critical for all Christians? Farnell and Andrews will inform the reader about Biblical criticism (historical criticism) and its weaknesses, helping you to defend God’s Word far better.
Biblical criticism is an umbrella term covering various techniques for applying literary historical-critical methods in analyzing and studying the Bible and its textual content. Biblical criticism is also known as higher criticism, literary criticism, and historical criticism. Biblical criticism has done nothing more than weaken and demoralize people’s assurance in the Bible as being the inspired and fully inerrant Word of God and is destructive in its very nature. Historical criticism is made up of many forms of biblical criticism that are harmful to the authoritative Word of God: historical criticism, source criticism, form criticism, redaction criticism, social-science criticism, canonical criticism, rhetorical criticism, structural criticism, narrative criticism, reader-response criticism, and feminist criticism. Not just liberal scholarship, but many moderate, even some “conservative” scholars have …
APOLOGETICS: Reaching Hearts with the Art of Persuasion by Edward D. Andrews, author of over seventy books, covers information that proves that the Bible is accurate, trustworthy, fully inerrant, and inspired by God for the benefit of humankind. The reader will be introduced to Christan apologetics and evangelism. They will learn what Christian apologetics is. They will be given a biblical answer to the most demanding Bible question: Problem of Evil. The reader will learn how to reach hearts with are the art of persuasion. They will use persuasion to help others accept Christ. They will learn to teach with insight and persuasiveness. They will learn to use persuasion to reach the heart of those who listen to them.
REVIEWING 2013 New World Translation of Jehovah’s Witnesses is going to challenge your objectivity. Being objective means that personal feelings or opinions do not influence you in considering and representing facts. Being subjective means that your understanding is based on or influenced by personal feelings, tastes, or ideas. If the reader finds these insights offense, it might be a little mind control at work from years of being told the same misinformation repeatedly, so ponder things objectively. We can also have preconceived ideas that have been a part of our thinking for so long; we do not question them. Preconceived is an idea or opinion that is formed before having the evidence for its truth. If we are to be effective, we must season our words, so that they are received well. Then there is the term preconception, which means a preconceived idea or prejudice. Seasoned words, honesty, and accuracy are distinctive features of effective apologetic evangelism.
Use of REASONING FROM THE SCRIPTURES should help you to cultivate the ability to reason from the Scriptures and to use them effectively in assisting others to learn about “the mighty works of God.” – Acts 2:11. If Christians are going to be capable, powerful, efficient teachers of God’s Word, we must not only pay attention to what we tell those who are interested but also how we tell them. Yes, we must focus our attention on the message of God’s Word that we share but also the method in which we do so. Our message, the Gospel (i.e., the good news of the Kingdom), this does not change, but we do adjust our methods. Why? We are seeking to reach as many receptive people as possible. “You will be my witnesses … to the End of the Earth.” – ACTS 1:8.
Why should we be interested in the religion of others? The world has become a melting pot of people, cultures, and values, as well as many different religions. Religion has the most significant impact on the lives of mankind today. There are only a few of the major religions that make up billions of people throughout the earth. According to some estimates, there are roughly 4,200 religions in the world. God’s will is that “all sorts of men should be saved and come to an accurate knowledge of truth.” (1 Tim. 2:4) God has assigned all Christians the task of proclaiming the Word of God, teaching, to make disciples. (Matt. 24:15; 28:19-20: Ac 1;8) That includes men and women who profess a non-Christian religion, such as Hinduism, Buddhism, and Islam to mention just a few. If there are Hindus, Buddhist or Muslims are in your community, why not initiate a conversation with them? Christians who take the Great Commission seriously cannot afford to ignore these religions. …
Evangelism is the work of a Christian evangelist, of which all true Christians are obligated to partake to some extent, which seeks to persuade other people to become Christian, especially by sharing the basics of the Gospel, but also the deeper message of biblical truths. Today the Gospel is almost an unknown, so what does the Christian evangelist do? Preevangelism is laying a foundation for those who have no knowledge of the Gospel, giving them background information, so that they can grasp what they are hearing. The Christian evangelist is preparing their mind and heart so that they will be receptive to the biblical truths. In many ways, this is known as apologetics. Christian apologetics [Greek: apologia, “verbal defense, speech in defense”] is a field of Christian theology which endeavors to offer a reasonable and sensible basis for the Christian faith, defending the faith against objections. It is reasoning from the Scriptures, explaining and proving, as one instructs in sound doctrine, many times having to overturn false reasoning before he can plant the seeds of truth. …
MOST Christian apologetic books help the reader know WHAT to say; THE CHRISTIAN APOLOGIST is HOW to communicate it effectively. The Christian apologist’s words should always be seasoned with salt as he or she shares the unadulterated truths of Scripture with gentleness and respect. Our example in helping the unbeliever to understand the Bible has been provided by Jesus Christ and his apostles. Whether dealing with Bible critics or answering questions from those genuinely interested, Jesus referred to the Scriptures and at times used appropriate illustrations, helping those with a receptive heart to accept the Word of God. The apostle Paul “reasoned with them from the Scriptures, explaining and proving” what was biblically true. (Ac 17:2-3) The material in THE CHRISTIAN APOLOGIST can enable us to do the same. Apologist Normal L. Geisler informs us that “evangelism is planting seeds of the Gospel” and “pre-evangelism is tilling the soil of people’s minds and hearts to help them be more willing to listen to the truth (1 Cor. 3: 6).”
THE EVANGELISM HANDBOOK is a practical guide (for real-life application) in aiding all Christians in sharing biblical beliefs, the Good News of the Kingdom, how to deal with Bible critics, overturning false beliefs, so as to make disciples, as commanded by Christ. (Matthew 24:14; 28:19-20; Ac 1:8) Why do Christians desire to talk about their beliefs? Jesus said, “And this gospel of the kingdom will be proclaimed in the whole inhabited earth for a testimony to all the nations, and then the end will come.” (Matt 24:14) This is the assignment, which all Christians are obligated to assist in carrying out. Jesus also said, “You shall love your neighbor as yourself.” (Matt. 22:39) Jesus commanded that we “go therefore and make disciples of all nations, baptizing them” and “teaching them to observe all that I have commanded you.” (Matt. 28:19-20) If one failed to be obedient to the great commission of Matthew 28:19-20, he or she could hardly claim that they have genuine faith. All true Christians have a determination to imitate God, which moves us to persist in reflecting his glory through our sharing Bible beliefs with others.
“Absorbing, instructional, insightful. Judy Salisbury’s book Divine Appointments embodies examples of truly speaking the truth in love. The stories she weaves together provide perfect examples of how to relate to others through conversational evangelism… Divine Appointments is an apt companion to any apologetics book, showing how to put principles into practice. It’s an apologetics manual wrapped in a warm blanket. Snuggle up with it.”— Julie Loos, Director, Ratio Christi Boosters
The reader will receive eight small introductory books in this one publication. Andrews’ intention is to offer his reader several chapters on eight of the most critical subject areas of understanding and defending the Word of God. This will enable the reader to lay a solid foundation for which he can build throughout his Christian life. These eight sections with multiple chapters in each cover biblical interpretation, Bible translation philosophies, textual criticism, Bible difficulties, the Holy Spirit, Christian Apologetics, Christian Evangelism, and Christian Living.
“‘Deep’ study is no guarantee that mature faith will result, but shallow study guarantees that immaturity continues.”(p. xiii)—Dr. Lee M. Fields.
The Culture War. How the West lost its greatness and was weakened from within outlines how the West lost its values, causing its current decline. It is a forceful attack on the extreme liberal, anti-religious ideology which since the 1960’s has permeated the Western culture and weakened its very core. The West is now characterized by strict elitist media censorship, hedonism, a culture of drug abuse, abortion, ethnic clashes and racial divide, a destructive feminism and the dramatic breakdown of the family. An ultra-rich elite pushes our nations into a new, authoritarian globalist structure, with no respect for Western historical values. Yet, even in the darkest hour, there is hope. This manifesto outlines the remedy for the current malaise and describes the greatness of our traditional and religious values that once made our civilization prosper. It shows how we can restore these values to bring back justice, mercy, faith, honesty, fidelity, kindness and respect for one another. Virtues that will motivate individuals to love one another, the core of what will make us great again.
EARLY CHRISTIANITY IN THE FIRST CENTURY will give its readers a thrilling account of first-century Christianity. When and how did they come to be called Christians? Who are all obligated to be Christian evangelists? In what way did Jesus set the example for our evangelism? What is the Kingdom of God? What was their worship like and why were they called the Truth and the Way? How did 120 disciples at Pentecost grow to over one million within 70-80-years? What was meant by their witness to the ends of the earth? How did Christianity in its infancy function to accomplish all it did? How was it structured? How were the early Christians, not of the world? How were they affected by persecution? How were they not to love the world, in what sense? What divisions were there in the second and third centuries? Who were the Gnostics? These questions will be answered, as well as a short overview of the division that grew out of the second and third centuries, pre-reformation, the reformation, and a summary of Catholicism and Protestantism. After a lengthy introduction to First-Century Christianity, there is a chapter on the Holy Spirit in the First Century and Today, followed by sixteen chapters that cover the most prominent Christians from the second to fourth centuries, as well as a chapter on Constantine the Great.
Inside of some Christians unbeknownst to their family, friends or congregation, they are screaming, “I doubt, I doubt, I have very grave doubts!” OURS is an age of doubt. Skepticism has become fashionable. We are urged to question everything: especially the existence of God and the truthfulness of his Word, the Bible. A half brother of Jesus warned us against doubting: “the one who doubts is like a wave of the sea that is driven and tossed by the wind.” (Jam. 1:6) When insidious doubts begin to creep into the mind and the heart, it is only a matter of time before a CRISIS OF FAITH gives way spiritual shipwreck. Since we have been warned that “some will fall away from the faith,” we should be ready “to save some,” even ourselves. …
The intention of this book is to investigate the biblical chronology behind Jehovah’s Witnesses most controversial doctrinal position that Jesus began to rule invisibly from heaven in October 1914. This biblical chronology of the Witnesses hinges upon their belief that the destruction of Jerusalem by the Babylonians, which they say occurred in 607 B.C.E. The Witnesses conclude that Chapter 4 of the book of Daniel prophesied a 2,520 year period that began in 607 B.C.E. and ended in 1914 C.E. They state, “Clearly, the ‘seven times’ and ‘the appointed times of the nations’ refer to the same time period.” (Lu 21:24) It is their position that When the Babylonians conquered Jerusalem, the Davidic line of kings was interrupted, God’s throne was “trampled on by the nations” until 1914, at which time Jesus began to rule invisibly from heaven. …
In order to overcome and church problems, we must first talk about the different problems of the church. Many of the church problems today stem from the isms: liberalism, humanism, modernism, Christian progressivism, theological liberalism, feminism, higher criticism, and biblical criticism. Moreover, many are simply not a biblically grounded church regardless of how much they claim to be so. The marks of a true Christian church would be like the different lines that make up a church’s fingerprint, a print that cannot belong to any other church. The true Christian church contains their own unique grouping of marks, forming a positive “fingerprint” that cannot belong to any other church. William Lange Craig wrote, “Remember that our faith is not based on emotions, but on the truth, and therefore you must hold on to it.” What truth? Jesus said to the Father in prayer, “Sanctify them in the truth; your word is truth.” (John 17:17) Are you doing the will of the Father? Is your church doing the will of the Father? – Matthew 7:21-23; 1 John 2:15-17.
Evangelist Norman Robertson claims that “Tithing is God’s way of financing His kingdom on the earth.” He asserts that “It is His system of economics which enables the Gospel to be preached.” Not bashful about telling his followers of their duty to give, he flatly states: ‘Tithing isn’t something you do because you can afford it. It is an act of obedience. Not tithing is a clear violation of God’s commandments. It is embezzlement.’ Most likely you accept that giving should be part of Christian worship. However, do you find continuous demanding appeals for money disturbing, perhaps even offensive? FLEECING THE FLOCK by Anthony Wade is an exhaustive examination of all of the popular tithing arguments made from the pulpit today. …
DECEPTION IN THE CHURCH by Fred DeRuvo asks Does It Matter How You Worship? There are 41,000 different denominations that call themselves “Christian” and all would claim that they are the truth. Can just any Christian denomination please God? Can all be true or genuine Christianity if they all have different views on the same Bible doctrines? DeRuvo will answer. He will focus on the largest part of Christianity that has many different denominations, the charismatic, ecstatic Signs and Wonders Movements. These ecstatic worshipers claim … DeRuvo will answer all these questions and more according to the truth of God’s Word.—John 8:31-32; 17:17.
Plunkett exposes the errors corrupting the Christian church through the Word of Faith, New Apostolic Reformation, and extreme charismatic movements. LEARN TO DISCERN, by author Daniel Plunkett highlights how an encounter with a rising star in the Word of Faith / “Signs and Wonders” movement was used by God to open his eyes to the deceptions, false teachings, and spiritual abuses running rampant in the charismatic movement today. These doctrines are thoroughly explored as taught by some of today’s most prominent speakers and evangelists and contrasted with the clear teachings of Scripture. LEARN TO DISCERN is an invaluable resource …
Translation and Textual Criticism
The King James Bible was originally published in 1611. Some have estimated that the number of copies of the King James Version that have been produced in print worldwide is over one billion! There is little doubt that the King James Version is a literary masterpiece, which this author has and will appreciate and value for its unparalleled beauty of expression. This book is in no way trying to take away from what the King James Version has accomplished. The King James Version is a book to be commended for all that it has accomplished. For four centuries, when English-speaking people spoke of “the Bible,” they meant the King James Version. The question that begs to be asked of those who favor the King James Bible is, Do You Know the King James Version? What do most users of the King James Bible not know about their translation? Whether you are one who favors the King James Version or one who prefers a modern translation, Andrews will answer the questions that have long been asked for centuries about the King James Bible and far more.
THE COMPLETE GUIDE TO BIBLE TRANSLATION (CGBT) is for all individuals interested in how the Bible came down to us, as well as having an insight into the Bible translation process. CGBT is also for those who are interested in which translation(s) would be the most beneficial to use. The translation of God’s Word from the original languages of Hebrew, Aramaic, and Greek is a task unlike any other and should never be taken lightly because it carries with it the heaviest responsibility: the translator renders God’s thoughts into a modern language. It is CGBT’s desire to take challenging and complex subjects and make them easy to understand. CGBT will communicate as clearly and powerfully as possible to all of its readers while also accurately communicating information about the Bible. …
We have come a long, long way from the time that the KJV was The Bible in English and the many translations available today. Finding the right Bible for the right person can be daunting, with almost too many choices available. However, it is still possible to divide the options into two broad categories: literal translations and dynamic equivalents. What is the difference, and why should you care? Bible publishers used to say that literal translations are good for study purposes, and dynamic equivalents are better for reading. So literal translations were advertised with terms like “accurate,” “reliable,” and, of course, “literal.” For dynamic equivalent translations, terms like “contemporary,” “easy to read,” and “written in today’s English” were used. Naturally, publishers do not advertise the negatives, so they did not point out that the literal translations might be a little harder to read, or that the dynamic equivalents might not be entirely faithful to the original languages of the Bible. However, more recently, some scholars have been taking this analysis in a new direction, assessing literal translations as less desirable than dynamic equivalents even for accuracy and reliability.
There are more than 150 different Bible translations in the English language alone. Some are what we call literal translations, which seeks to give the reader the exact English equivalent of what was written in the original language text, thus allowing the reader access to the actual Word of God. Then, there are dynamic equivalents, where the translator determines what the author meant by the original language text, and this is what they give the reader. There is also a paraphrase translation, which is an extremely interpretive translation. Exactly what are these differences? Are some translations better than others? What standards and principles can we use to determine what makes a good translation? Andrews introduces the readers to the central issues in this debate and presents several reasons why literal translations are superior to dynamic equivalent and paraphrase translations. We do not need to be a Bible scholar to understand these issues, as well as the importance of having the most accurate and faithful translation that is reflective of the original text. …
THE TEXT OF THE NEW TESTAMENT (TTNT) is an introduction, intermediate and advanced level coverage of the text of the New Testament. Andrews introduces the new and relatively new reader to this subject in the first few chapters of the TTNT. Andrews deepens his handling of the material, while still making it easy to understand in the next few chapters of the TTNT, all the while being very informative in both sections. All of this prepares the reader for Wilkins’ advanced chapters. THE TEXT OF THE NEW TESTAMENT was copied and recopied by hand for 1,500 years. Regardless of those scribes who had worked very hard to be faithful in their copying, errors crept into the text. How can we be confident that what we have today is the Word of God? Wilkins and Andrews offer the reader an account of the copying by hand and transmission of the Greek New Testament. They present a comprehensive survey of the manuscript history from the penning of the 27 New Testament books to the current critical texts. What did the ancient books look like and how were documents written? How were the New Testament books published? Who would use secretaries? Why was it so hard to be a secretary in the first century? How was such work done? What do we know about the early Christian copyists? What were the scribal habits and tendencies? Is it possible to establish the original text of the NewTestament? …
INTRODUCTION TO THE TEXT OF THE NEW TESTAMENT is a shortened 321 pages of Andrews and Wilkins 602 page TEXT OF THE NEW TESTAMENT without losing the value of content. The foremost thing the reader is going to learn is that the Greek New Testament that our modern translations are based on is a mirror-like reflection of the original and can be fully trusted. The reader will learn how the New Testament authors made and published their books, the secretaries in antiquity and their materials like Teritus who helped Paul pen the epistle to the Romans, and the book writing process of the New Testament authors and early copyists. The reader will also discover the reading culture of early Christianity and their view of the integrity of the Greek New Testament. The reader will also learn how textual scholars known as paleography determine the age of the manuscripts.
The reader will learn all about the different sources that go into our restoring the Greek New Testament to its original form. Then, Andrews will cover the ancient version, the era of the printed text, and the arrival of the critical text. After that, the reader will be given a lengthy chapter on examples of how the textual scholar determines the correct reading by his looking at the internal and external evidence. Finally, and most importantly, the reader will find out the truth about the supposed 400,000 textual errors within the Greek New Testament manuscripts. The last chapter will be faith-building and enable you to defend the Word of God as inerrant.
THE EARLY CHRISTIAN COPYISTS OF THE NEW TESTAMENT intends to examine and evaluate the making of New Testament books, the book writing process of the New Testament authors and early Christian Scribes, the original or earliest text of the New Testament, and the secretaries in antiquity and their materials. We will also assess the early Christian copyists, the reading culture of early Christianity and their view of the integrity of the Greek New Testament, scribal tendencies or habits, as well as the sources of New Testament textual criticism, which would include a lengthy chapter on ancient versions of the New Testament. We will also look into how paleographers date the ancient manuscripts and how did textual variations and manuscript families arise? Just how many textual variants are there and how are they to be counted? All of this to determine what guarantee do we have as to the reliability of the Greek text. What sort of changes did scribes make to the text and can we restore the Greek New Testament to its original state. NOTE: If you have read THE TEXT OF THE NEW TESTAMENT by Andrews and Wilkins, you need not read this publication, as it is select chapters from TTNT.
Edward D. Andrews boldly answers the challenges Bart D. Ehrman alleges against the fully inerrant, Spirit-inspired, authoritative Word of God. By glimpsing into the life of Bart D. Ehrman and following along his course of academic studies, Andrews helps the reader to understand the biases, assumptions, and shortcomings supporting Ehrman’s arguments. Using sound reason, scholarly exegesis, and the Historical-Grammatical method of interpretation, as well as New Testament textual criticism, Andrews helps both churchgoer/Bible students, as well as scholars, overcome the teachings of biblical errancy that Ehrman propagates.—Easy to read and understand. …
CALVINISM VS. ARMINIANISM goes back to the early seventeenth century with a Christian theological debate between the followers of John Calvin and Jacobus Arminius, and continues today among some Protestants, particularly evangelicals. The debate is centered around soteriology, that is, the study of salvation, and includes disputes about total depravity, predestination, and atonement. While the debate has developed its Calvinist–Arminian form in the 17th century, the issues that are fundamental to the debate have been discussed in Christianity in some fashion since the days of Augustine of Hippo’s disputes with the Pelagians in the fifth century. CALVINISM VS. ARMINIANISM is taking a different approach in that the issues will be discussed as The Bible Answers being that it is the centerpiece.
A comprehensive book on HOW TO STUDY YOUR BIBLE by observing, interpreting, and applying, which will focus on the most basic Bible study tools, principles, and processes for moving from an in-depth reading of the Scriptures to application. What, though, if you have long felt that you are not studiously inclined? Realize that the primary difference between a serious Bible student and a less serious Bible student is usually diligence and effort, not being a gifted student. Being a gifted Bible student alone is not enough. Efficient methods of Bible study are worth learning, for those seeking to become serious Bible students. The joy missing from many Bible students is because they do not know how to study their Bible, which means they do not do it well. Perhaps you dislike Bible study because you have not developed your study skills sufficiently to make your Bible study enjoyable. Maybe you have neglected your Bible study simply because you would rather be doing something else you enjoy.
How can we find more enjoyment in studying the Bible? How can we make our study periods more productive? What circumstances contribute to effective personal study? How can we derive real benefit and pleasure from our Bible reading? From what activities can time be bought out for reading and studying the Bible? Why should we watch our spiritual feeding habits? What benefits come from reading and studying the Scriptures? There is a great and constantly growing interest in the study of the English Bible in these days. However, very much of the so-called study of the English Bible is unintelligent and not fitted to produce the most satisfactory results. The authors of this book already have a book entitled “HOW TO STUDY: Study the Bible for the Greatest Profit,” but that book is intended for those who are willing to buy out the time to put into thorough Bible study.
Why is personal and family Bible study so important in our life now? How can we apply the Word of God in our lives? How can we use the Bible to help others? How can we effectively use the Scriptures when teaching others? How can we make decisions God’s way? How can Bible principles help us to decide wisely? Why should we have faith in God and his word? The Psalmist tells us, God’s Word “is a lamp to my foot, and a light for my path.” (Psalm 119:105) Since the Bible is a gift from God, the time and effort that we put into our personal Bible Study is a reflection of how much we appreciate that gift. What do our personal Bible study habits reveal about the depth of our appreciation of God’s Word? Certainly, the Bible is a deep and complex book, and reading and studying are not easy at times. However, with time and effort, we can develop a spiritual appetite for personal Bible study. (1 Peter 2:2)
Correctly interpreting the Bible is paramount to understanding the Word of God. As Christians, we do not want to read our 21st-century worldview INTO the Scriptures, but rather to takeOUT OF the Scriptures what the author meant by the words that he used. The guaranteed way of arriving a correct understanding of God’s Words is to have an accurate knowledge of the historical setting, cultural background, and of the people, governments, and religious leaders, as well as the place and time of the New Testament writings. Only with the background, setting, and context can you grasp the author’s intended meaning to his original readers and …
The life of Christ is an exhaustless theme. It reveals a character of greater massiveness than the hills, of a more serene beauty than the stars, of sweeter fragrance than the flowers, higher than the heavens in sublimity and deeper than the seas in mystery. As good Jean Paul has eloquently said, “It concerns Him who, being the holiest among the mighty, and the mightiest among the holy, lifted with His pierced hands empires off their hinges, turned the stream of centuries out of its channels, and still governs the ages.” …
Stalker’s Life of St. Paul became one of the most widely read and respected biographies of the Apostle to the Gentiles. As an insightful compendium on the life of Paul, this work is of particular interest to pastors and teachers who desire to add realism and vividness to their account of one of the greatest Christians who ever lived. Stalker’s work includes a section at the back entitled “Hints for Teachers and Questions for Pupils.” This supplement contains notes and “further reading” suggestions for those teaching on the life of St. Paul, along with a number of questions over each chapter for students to discuss. In addition, seventeen extra chapters have been added that will help the reader better understand who the Apostle Paul was and what first-century Christianity was like. For example, a chapter on the conversion of Saul/Paul, Gamaliel Taught Saul of Tarsus, the Rights, and Privileges of Citizenship, the “Unknown God,” Areopagus, the Observance of Law as to Vows, and much more.
With solid scholarship and exceptional clarity, beginning in Gethsemane, Stalker and Andrews examine Jesus’ trial and crucifixion. Their work is relevant, beneficial and enjoyable because they cover this historical period of Jesus’ life in an easy to understand format. Stalker’s expressive and persuasive style provides a great resource to any Bible study of the events leading to the death of Jesus Christ. THE TRIAL AND DEATH OF JESUS CHRIST is an academicish book written with a novelish style.
Delving into the basics of biblical interpretation, Edward D. Andrews has provided a complete hands-on guide to understanding what the author meant by the words that he used from the conservative grammatical-historical perspective. He teaches how to study the Bible on a deep, scholarly level, yet making it understandable to all. He has sought to provide the very best tool for interpreting the Word of God. This includes clarification of technical terms, answers to every facet of biblical interpretation, and defense of the inerrancy and divine inspiration of Scripture. Andrews realizes that the importance of digging deeper in our understanding of the Bible, for defending our faith from modern-day misguided scholarship. Andrews gives the reader easy and memorable principles and methods to follow for producing an accurate explanation that comes out of, not what many read into the biblical text. The principal procedure within is to define, explain, offer many examples, and give illustrations, to help the reader fully grasp the grammatical-historical approach. …
Anybody who wants to study the Bible, either at a personal level or a more scholarly level needs to understand that there are certain principles that guide and govern the process. The technical word used to refer to the principles of biblical interpretation is hermeneutics, which is of immense importance in Biblical Studies and Theology. How to Interpret the Bible takes into consideration the cultural context, historical background and geographical location in which the text was originally set. This enables us to obtain clarity about the original author’s intended meaning. Linguistic and literary factors are analyzed so that the various genres of Scripture are examined for their true meaning. The importance of having sound principles of interpretation cannot be overstated as …
Once upon a time, Postmodernism was a buzzword. It pronounced Modernism dead or at least in the throes of death. It was a wave that swept over Christendom, promising to wash away sterile, dogmatic and outmoded forms of church. But whatever happened to postmodernism? It was regarded as the start of a major historical transition to something new and promising and hailed as a major paradigm shift. Is it a philosophy that has passed its “sell-by” date? No! The radical fringe has become the dominant view and has been integrated into all aspects of life, including the Christian church. With the emergence of multicultural societies comes interaction with different belief systems and religions. Values like tolerance and a dislike of dogmatism have become key operating concepts, which reflect a change in worldview. …
In an age obsessed with physical and psychological health the author emphasizes the importance of spiritual well-being as an essential element of holistic health for the individual Christian and for Christian communities. This work constitutes a template for a spiritual audit of the local church. It offers an appointment with the Great Physician that no Christian can afford to ignore. Developing Healthy Churches: A Case-Study in Revelation begins with a well-researched outline of the origins and development of the church health movement. With that background in mind the author, aware that throughout the history of the church there have been a number of diverse views about how Revelation ought to be interpreted, presents the reader with four distinct interpretive models. These are the idealist, preterist, historicist, and futurist. Beville explains these interpretive approaches simply and critiques them fairly.e …
This is a comprehensive study of euthanasia and assisted suicide. It traces the historical debate, examines the legal status of such activity in different countries and explores the political, medical and moral matters surrounding these emotive and controversial subjects in various cultural contexts. The key advocates and pioneers of this agenda-driven movement (such as the late Jack Kevorkian, popularly known as “Dr. Death” and Philip Nitschke, founder of Exit International) are profiled. Not only are the elderly and disabled becoming increasingly vulnerable but children, psychiatric patients, the depressed and those who are simply tired of life are now on a slippery slope into a dystopian nightmare. The spotlight is brought to bear on the Netherlands, in particular, where palliative care and the hospice movement are greatly underdeveloped as a result of legalization. These dubious “services” are now offered as part of “normal” medical care in Holland where it is deemed more cost-effective to be given a lethal injection. The vital role of physicians as healers in society must be preserved and the important but neglected spiritual dimension of death must be explored. Thus a biblical view of human life is presented. …
Journey with Jesus through the Message of Mark is an insightful and engaging survey of Mark’s Gospel, exploring each major section of the text along with key themes. It is a work that can be enjoyed by laypersons as well as pastors and teachers. Pastors will find the abundant use of illustrations to be helpful in preparing their own messages and as such, it will find a welcome place in the preacher’s library. Simply, powerfully, with great precision, and exegetical accuracy, Kieran Beville masterfully brings us on a life-transforming journey. Readers will be both inspired and challenged as they hear the words of Jesus speaking afresh from the page of Scripture and experience the ministry of Jesus in a spiritually captivating way. The author has a pastor’s heart, a theologian’s mind, and a writer’s gift. His style is gripping, as he beautifully explains and illustrates Mark’s Gospel. Kieran Beville has done a great service to the church, and especially to true believers, who desire to grow in grace, increase in their knowledge of truth, and experience the intimacy, joy, and underserved and unspeakable privilege of walking, as disciples, with Jesus. This book is ideal as a study companion for Mark’s Gospel. One can read a section from the gospel and then read the corresponding section to receive a fresh viewpoint and a practical application. …
What are angels & demons? Can angels help us? What does the Bible say about angels? What is the truth about angels? Can Angels affect your life? Who were the “sons of God” in Genesis 6:2? Who were the Nephilim in Genesis 6:2? Who is Michael the archangel? Can Satan the Devil control humans? How can we win our struggle against dark spiritual forces? How can you resist the demons? Do evil spirits exercise power over humankind? Is Satan really the god of this world and just what does that mean? What did Jesus mean when he said, “the whole world lies in the power of the evil one [i.e., Satan]”? Andrews using the Bible will answer all of these questions and far more. …
Donald T. Williams learned a lot about the Christian worldview from Francis Schaeffer and C. S. Lewis, but it was actually Tolkien who first showed him that such a thing exists and is an essential component of maturing faith. Not only do explicitly Christian themes underlie the plot structure of The Lord of the Rings, but in essays such as “On Fairie Stories” Tolkien shows us that he not only believed the Gospel on Sunday but treated it as true the rest of the week and used his commitment to that truth as the key to further insights in his work as a student of literature. “You can do that?” Williams thought as a young man not yet exposed to any Christian who was a serious thinker. “I want to do that!” His hope is that his readers will catch that same vision from this book. An Encouraging Thought elucidates the ways in which Tolkien’s The Hobbit and The Lord of the Rings are informed by and communicate a biblical worldview. This book will help readers appreciate the ways in which a biblical worldview informs Tolkien’s work, to the end that their own faith may be confirmed in strength, focused in understanding, deepened in joy, and honed in its ability to communicate the Gospel.
The Bible describes the events that will occur before and after the destruction of Gog of Magog. Who is Gog of Magog mentioned in the book of Ezekiel? Why should we be interested in the prophecy recorded in Daniel chapter 11? Find out in a verse-by-verse explanation of Daniel Chapter 11, as you discover who the kings of the North and the South are from before Jesus’ day throughout the last days. You will benefit from paying attention to Daniel’s prophecy about the battle between the two kings? Taken together, the Bible books of Daniel and Revelation not only identify eight kings but also show the sequence in which they would appear. We can explain those prophecies.
People grow old, get sick, and die. Even some children die. Should you be afraid of death or of anybody who has died? Do you know what happens if we die? Will you ever see your dead loved ones again? “If a man dies, shall he live again?” asked the man Job long ago. (Job 14:14) Did God originally intend for humans to die? Why do you grow old and die? What is the Bible’s viewpoint of death? What is the condition of the dead? Are the dead aware of what is happening around them? What hope is there for the dead?
Herein Andrews will give the reader exactly what the Bible offers on exposing who the Antichrist and the Man of Lawlessness are. If we look at the texts that refer to the antichrist and the man of lawlessness, we will have lines of evidence that will enable us to identify them. Why is it important that we know who the antichrist and the man of lawlessness are? The antichrist and the man of lawlessness have had a greater impact on humanity and Christianity over the past centuries than many know. Moreover, the influence on the true worshipers of Christianity today has been even more significant and will only go from bad to worse as we come closer to the second coming of Christ. …
Throughout the Scriptures, God is identified as the Creator. He is the One “who created the heavens (He is the God who formed the earth and made it, He established it.” (Isa 45:18) He is the One “who forms mountains and creates the wind” (Am 4:13) and is the One “who made the heaven and the earth and the sea, and all that is in them.” (Ac 4:24; 14:15; 17:24) “God . . . created all things.” (Eph. 3:9) Jesus Christ tells us that it is the Father who “created them [humans] from the beginning made them male and female.” (Matt. 19:4; Mark 10:6) Hence, the Father is fittingly and uniquely called “the Creator.” (Isa 40:28) It is because of God’s will that we exist, for He has ‘created all things, and because of his will they existed and were created.’―Revelations 4:11 …
Eschatology is the teaching of what is commonly called the “Last Things.” That is the subject of Andrews’ book, which will cover, Explaining Prophecy, Explaining Clean and Pure Worship, The New Testament Writers Use of the Old Testament, Explaining the Antichrist, Explaining the Man of Lawlessness, Explaining the Mark of the Beast, Explaining Signs of the End of the Age, Explaining the Rapture, Explaining the Great Tribulation, Explaining Armageddon, Explaining the Resurrection Hope, Explaining the Millennium, Explaining the Final Judgment, Explaining the Unevangelized, Explaining Hell
The information herein is based on the disciples coming to Jesus privately, saying, “Tell us, (1) when will these things be, and (2) what will be the sign of your coming, and (3) of the end of the age?” (Matthew 24:3) What will end? When will the end come? What comes after the end? Who will survive the end? These questions and far more will be answered as Andrews delves into The SECOND COMING of CHRIST. In chapters 1 and 2, we must address why Jesus is saying there would be an end to the Jewish age. In chapter 3, we will take a deep look at the signs that establish the great tribulation is closing in, and when is it time to flee. In chapter 4, we will go over the signs of the end of the Jewish age. In chapter 5, we will walk through the events leading up to the end of the Jewish age from 66 – 70 C.E., and how it applies to our Great Tribulation in these last days. In chapter 6, we will cover the second coming of Jesus where the reader will get the answers as to whether verses 3-28 of Matthew Chapter 24 apply to Christ’s second coming. We will close out with chapter 7, and how we should understand the signs, and how we do not want to be led astray, just as Jesus warned even some of the chosen ones would be misled. We will also address what comes after the end.
What Really Is Hell? What Kind of Place is Hell? What Really Happens at Death? What Did Jesus Teach About Hell? How Does Learning the Truth About Hell Affect You? Who Goes to Hell? What Is Hell? Is It a Place of Eternal Torment? Does God Punish People in Hellfire? Do the Wicked Suffer in Hell? What Is the Lake of Fire? Is It the Same as Hell or Gehenna? Where Do We Go When We Die? What Does the Bible Say About Hell? Andrews Shares the Truth on WHAT IS HELL From God’s Word.
Miracles were certainly a part of certain periods in Bible times. What about today? Are miracles still taking place? There are some very important subjects that surround this area of discussion that is often misunderstood. Andrews will answer such questions as does God step in and solve every problem if we are faithful? Does the Bible provide absolutes or guarantees in this age of imperfect humanity? Are miracles still happening today? Is faith healing Scriptural? Is speaking in tongues evidence of true Christianity? Is snake handling biblical? How are we to understand the indwelling of the Holy Spirit? The work of the Holy Spirit. Andrews offers his readers very straightforward, biblically accurate explanations for these difficult questions. If any have discussed such questions, without a doubt, they will be very interested in the Bible’s answers in this easy to read publication.
Today there are many questions about homosexuality as it relates to the Bible and Christians. What does the Bible say about homosexuality? Does genetics, environment, or traumatic life experiences justify homosexuality? What is God’s will for people with same-sex attractions? Does the Bible discriminate against people with same-sex attractions? Is it possible to abstain from homosexual acts? Should not Christians respect all people, regardless of their sexual orientation? Did not Jesus preach tolerance? If so, should not Christians take a permissive view of homosexuality? Does God approve of same-sex marriage? Does God disapprove of homosexuality? If so, how could God tell someone who is attracted to people of the same sex to shun homosexuality, is that not cruel? If one has same-sex attraction, is it possible to avoid homosexuality? How can I as a Christian explain the Bible’s view of homosexuality? IT IS CRUCIAL that Christians always be prepared to reason from the Scriptures, explaining and proving what the Bible does and does not say about homosexuality, yet doing it with gentleness and respect. Andrews will answer these questions and far more.
If you’ve struggled in the world of difficulties that surround you, you’re not alone. Maybe you have looked for help, and you have been given conflicting answers. 40 DAYS DEVOTIONAL FOR YOUTHS: Coming-of-Age In Christ, can help you. Its advice is based on answers that actually work, which are found in the Bible. God’s Word has helped billions over thousands of years to face life’s challenges successfully. Find out how it can help you! 40 DAYS DEVOTIONAL FOR YOUTHS includes seven sections, with several chapters in each. It includes the following sections: Sexual Desires and Love, your friends, your family, school, recreation, your health. You need advice you can trust! 40 DAYS DEVOTIONAL FOR YOUTHS will give you that. This author has worked with thousands of youths from around the world. The Bible-based sound advice helped them. Now you can discover how it can help you.
Young ones and teens, you are exposed to complex problems that your parents may not understand. Young Christians, you are bombarded with multiple options for solving everyday problems through social media. Where do you turn to find answers? Where can you look to find guidance from Scripture? In order to provide a Christian perspective to problem-solving, the author of this devotional book decided to take a different approach. Terry Overton was determined to find out what problems middle school children and teens were worried about the most. While visiting her grandchildren one weekend, she asked her granddaughter to send topics to her so that she could write a devotional about the topic. In a matter of weeks, not only did her granddaughter send her topics, but the other grandchildren and their friends sent topics of concern. Once the author wrote a devotional for a topic, it was sent to the teen requesting the devotional. Soon, these requests were happening in real time. Students sent text requests about problems happening in school and asked what the student should do? How should this be handled?
This devotional book follows the author’s own faith journey back to God. Significant life events can shake our world and distort our faith. Following life’s tragedies, a common reaction is to become angry with God or to reject Him altogether. Examples of tragedies or traumas include life-changing events such as physical or sexual assault, destruction of one’s home, the tragic death of a loved one, diagnoses of terminal diseases, divorce, miscarriages, or being a victim of a crime. Tragedies or traumas can cause feelings of anxiety, depression, shame, and guilt.
Throughout the book, common themes emerge to support caregivers. The reader will find interesting Bible Scriptures, offering a Christian perspective, for handling issues that may arise. These inspiring passages will assist the caregiver in finding peace and faith as they travel their journey as a caregiver. Although caregivers may not know how long they will play this role, they take on the responsibility without any question. Taking care of others is often mentioned in the Bible and, as noted in this devotional, this self-sacrificing, highly valued, and often challenging service will ultimately be rewarded.
Humans must breathe in the air of our atmosphere to survive. Many cities because of pollution face a dangerous level of contamination in their air. However, an even more deadly air affects both Christians and nonChristians. Ordinary methods or devices cannot detect this poisonous air. The apostle Paul, in his letter to the Ephesians, spoke of the “air,” when he said that Satan was “the ruler of the authority of the air.” (Eph. 2:2) In that, very same verse Paul said the “air” is “the spirit now working in the sons of disobedience.” If we breathe in this “air,” we will begin to adopt their attitude, thoughts, speech, and conduct.
Humans must breathe in the air of our atmosphere to survive. Many cities because of pollution face a dangerous level of contamination in their air. However, an even more deadly air affects both Christians and nonChristians. Ordinary methods or devices cannot detect this poisonous air. The apostle Paul, in his letter to the Ephesians, spoke of the “air,” when he said that Satan was “the ruler of the authority of the air.” (Eph. 2:2) In that, very same verse Paul said the “air” is “the spirit now working in the sons of disobedience.” If we breathe in this “air,” we will begin to adopt their attitude, thoughts, speech, and conduct.
BREAD OF HEAVEN helps the reader to have a greater understanding of the timeless truths of Scripture and a deeper appreciation of the grandeur of God. It offers meditations on selected Scriptures which will draw the reader’s attention upwards to the Savior. Kieran Beville’s daily devotional combines down-to-earth, unstuffy humanity in today’s world with a biblical and God-centered approach, and draws on rich theology in a thoroughly accessible way. He addresses not just the intellect and the will but gets to the heart, our motivational center, through the mind. If your Christian life could benefit from a short, well-written daily blast of Christ’s comfort and challenge, get this book and use it! These short Bible-based meditations are fresh and contemporary. Beville gives to the twenty-first-century reader what earlier authors have given to theirs. Here is practical wisdom that is a helpful guide to stimulate worship and set you thinking as you begin each day with God.
The Conversation: An Intimate Journal of the Emmaus Encounter is a unique and riveting reconstruction from the unnamed disciple’s account found in Luke 24 regarding his journey with Cleopas on the road to Emmaus after witnessing Jesus’s crucifixion and burial, along with hearing claims of His empty tomb. Suddenly, a Stranger begins walking with them. With their eyes “prevented” from recognizing Him as the risen Lord Jesus Christ—Yeshua the Messiah, their new, wise Traveling Companion correlates the Old Covenant Scriptures, by way of Moses and the prophets, with what they witnessed.
This “journal” is your opportunity to eavesdrop and learn what that conversation might have been like, as pertinent prophecies unfold revealing evidence that the Messiah’s suffering, death, burial, and resurrection were, in fact, specifically foretold.
Unique and life-changing, More Than Devotion, through a melding of accounts from both the Old Covenant and New, proves that our trustworthy God truly is the same yesterday, today, and forever. All fifty convicting devotions draw from a rich scriptural context, concluding with a practical, achievable call to action, plus journaling space for personal reflection. New believers and veteran followers of our Lord can grow in the innermost areas of their lives and enjoy a more intimate walk with the Savior.
AN APOCALYPTIC NOVEL: As you are no doubt are aware, Jerry B. Jenkins and Tim LaHaye in 1995 wrote a novel entitled “Left Behind.” Jerry and Tim had some prior success with a major publisher and were able to get their novel published. The Left Behind novel was published by Tyndale House beginning in 1995 within a multiple volumes Left Behind series resulting in sales exceeding 60 million books. In 1992 Don Alexander wrote the storyline embedded in Left Behind. He copyrighted the novel in 1992 under the title “Oren Natas” [who is the Anti-Christ in his storyline]. The entire novel is contained in a single volume. It is a novel written depicting a colorful and witty cast of characters who live through all the “end time” Bible prophecies.
A routine classified telepathic interrogation of a potential terrorist, followed by an assignment that doesn’t go as planned thrusts Tabatha – the world’s only telepathic human – into the public eye. The exposure leads an evil neuro-scientist requesting a meeting with her in hopes of luring her to his cause as well as unveiling a deadly creative work that has spanned three decades of research and development.
ONLINE REVIEW: “Very fun read. Fast paced and honest. Tons of evolution occurs during the process thru the story. Wonderful girl trying to become an adult Christian in a world that also pits her superpowers against terrorists with the help of her own special forces team. Buy this book and just enjoy!”
In June 1985, an excavation project was undertaken by The British Antiquities Volunteers (BAV) at a plot of rocky land where the Kidron and Hinnom Valleys meet near the eastern side of Old Jerusalem. That year many hundreds of (mostly redundant) ‘small finds’ were recovered in the Judean desert but none of such significance as a handful of scrolls retrieved from a buried Roman satchel (presumed stolen) at this site. The discovery has since come to be known as ‘The Diary of Judas Iscariot.’ In The Diary of Judas Iscariot Owen Batstone relates the observations and feelings of Judas, a disgruntled disciple, as he accompanies Jesus of Nazareth during His ministry, and uses this fable and allegory to explore some of the ways a person might resist becoming a Christian.
Kevin Trill struggles with the notion that he may have missed the Rapture. With nothing but the clothes on his back and a solid gold pocket watch, he sets off towards Garbor, a safe haven for those who haven’t yet taken the mark of the beast. While on his way to Garbor, he meets up with an unlikely trio who befriends him. Together, they set out towards Garbor. Unfortunately, however, they are soon faced with their first major catastrophe, which sparks debate among them as to whether or not they really are in the Great Tribulation. On their journey, the group meets up with many people, some of them good and some of them evil. …
There grew an element in the valley that did not want to be ruled by the Light of the Word. Over time, they convinced the people to reject it. As they started to reject this Light, the valley grew dim and the fog rolled in. The people craved the darkness rather than the Light because they were evil. They did not want to embrace the Light because it exposed their wickedness. They rejected the Light of the Word and ruled themselves. Those few who had embraced the Light and hated the darkness were killed. Since that time anyone who embraced the Light of the Word, pursued or talked about it were arrested. Those arrested were sentenced to death by stoning. The last prophet gave a prophecy before he was martyred. “The whisperer will come and empower three witnesses that will make manifest the works of darkness and destroy it, and deliver my people from the grip of darkness to the freedom found in the light.” All the Children of the Light were killed off or went into hiding living among the Children of Darkness in secret, not mentioning the Light for fear of death. Generations grew up being ignorant of the Light of the Word and never knowing the difference. No one ever mentioned the Light or dared to even talk about the Light. …
When an ancestor saddles them with the responsibility to purge Australia of a demon threatening to wipe out humanity with black flames, fraternal siblings Amber and Michael Hauksby lay their lives on the line. As the world crumbles around them into chaos, and ancient marsupials wreack havoc in their hometown, they must journey into the treacherous wild lands of the outback to extinguish the black flames that loom on the horizon. First, Amber must seek the counsel of a mysterious being, who calls himself the light spirit. …
“Write Place, Right Time” follows the pre-apocalyptic misadventures of freelance journalist Don Lamplighter. While on what he expects to be a routine Monday night trip to a village board meeting, Lamplighter’s good nature compels him to help a stranded vehicle. Little does he know that by saving one of the car’s occupants, he sets forth a chain of what to him seem to be unrelated events where he must use his physical and social skills to save himself and others from precarious situations.
 William Lee, “The Revelation of St. John,” in The Holy Bible, ed. F. C. Cook (London: John Murray, 1881), 4:791–92.
 Robert L. Thomas, Revelation 8-22: An Exegetical Commentary (Chicago: Moody Publishers, 1995), 405–406.
 Chad Brand, Charles Draper, et al., eds., “Gabriel,” Holman Illustrated Bible Dictionary (Nashville, TN: Holman Bible Publishers, 2003), 610.
 I.e., the Father; Zechariah 3:2 (UASV) Then Jehovah said to Satan, “rebuke you, Satan! Indeed, Jehovah, who has chosen Jerusalem rebuke you! Is this not a brand plucked from the fire?”
 Chad Brand, Charles Draper, et al., eds., “Gabriel,” Holman Illustrated Bible Dictionary (Nashville, TN: Holman Bible Publishers, 2003), 1119.
 Chad Brand, Charles Draper, et al., eds., “Michael,” Holman Illustrated Bible Dictionary (Nashville, TN: Holman Bible Publishers, 2003), 1119.
 John Laing, “Archangel,” ed. Chad Brand et al., Holman Illustrated Bible Dictionary (Nashville, TN: Holman Bible Publishers, 2003), 105.
 William Arndt, Frederick W. Danker, and Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago: University of Chicago Press, 2000), 2.
 Kendell H. Easley, Revelation, vol. 12, Holman New Testament Commentary (Nashville, TN: Broadman & Holman Publishers, 1998), 370.
 Lit executed with the ax
 Lit and unto the age of the ages
 Gr., palingenesiai (recreation), “an era involving the renewal of the world (with special reference to the time of the Messiah)—‘new age, Messianic age.’” – GELNTSD
 John F Walvoord, Daniel (The John Walvoord Prophecy Commentaries) (Chicago, IL: Moody Publishers, 2012), Kindle Locations 3668-3683.
 Johannes P. Louw and Eugene Albert Nida, Greek-English Lexicon of the New Testament: Based on Semantic Domains (New York: United Bible Societies, 1996), 236–237.
 Knute Larson, I & II Thessalonians, I & II Timothy, Titus, Philemon, vol. 9, Holman New Testament Commentary (Nashville, TN: Broadman & Holman Publishers, 2000), 300.
 Contra Swete, Apocalypse, p. 266.
 Swete, Apocalypse, p. 264; Martin Kiddle, The Revelation of St. John, HNTC (New York: Harper, 1940), pp. 393–94; Johnson, “Revelation,” 12:478; cf. Robert M. Johnson, “The Eschatological Sabbath in John’s Apocalypse: A Reconsideration,” AUSS 25, no. 1 (Spring 1987): 44–46; Barbara Wooten Snyder, “How Millennial Is the Millennium? A Study in the Background of the 1000 Years in Revelation 20,” Evangelical Journal 9, no. 2 (Fall 1991): 70–72.
 Robert L. Thomas, Revelation 8-22: An Exegetical Commentary (Chicago: Moody Publishers, 1995), 409.
 Because of Satan’s influence over human governments, while Christians are to be in subjection to superior authorities (Rom 13:1), this is only as long as they do not ask anything that is in opposition to God’s will and purpose. For example, if the government said “no more evangelizing about the Bible,” we would obey God rather than man.–Acts 5:29.
 One early MS reads 616
 Johannes P. Louw and Eugene Albert Nida, Greek-English Lexicon of the New Testament: Based on Semantic Domains (New York: United Bible Societies, 1996), 267.
 “to obtain information to be used against a person by trying to cause someone to make a mistake, ‘to try to trap, to attempt to catch in a mistake.’” – Johannes P. Louw and Eugene Albert Nida, Greek-English Lexicon of the New Testament: Based on Semantic Domains (New York: United Bible Societies, 1996), 329.
 Ibid.; Johnson, “Revelation,” 12:588.
 Robert L. Thomas, Revelation 8-22: An Exegetical Commentary (Chicago: Moody Publishers, 1995), 425–426.
 Hellfire – Eternal Torment? http://www.christianpublishers.org/hellfire-eternal-torment
Hellfire – Is It Just? http://www.christianpublishers.org/hellfire-is-it-just
 W. E. Vine, Merrill F. Unger, and William White Jr., Vine’s Complete Expository Dictionary of Old and New Testament Words (Nashville, TN: T. Nelson, 1996), 176.
 A touchstone is a hard black stone formerly used to test the purity of gold and silver according to the color of the streak left when the metal was rubbed against it.
 That is eternal cutting off, from life. Lit., “lopping off; pruning.”
 W. E. Vine, Merrill F. Unger, and William White Jr., Vine’s Complete Expository Dictionary of Old and New Testament Words (Nashville, TN: T. Nelson, 1996), 498.
 Gerhard Kittel, Gerhard Friedrich, and Geoffrey William Bromiley, Theological Dictionary of the New Testament (Grand Rapids, MI: W.B. Eerdmans, 1985), 451.
 Lit from before the face of the Lord
 Or presence (Gr parousia), which denotes both an “arrival” and a consequent “presence with.”
 Richard L. Pratt Jr, I & II Corinthians, vol. 7, Holman New Testament Commentary (Nashville, TN: Broadman & Holman Publishers, 2000), 264–265.