APOLOGETIC EVANGELISM: Effective Use of Questions

Luke 10:25 Updated American Standard Version (UASV)

25 And behold, a lawyer[1] stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?”

Historical note here, “a lawyer” or “an expert in the law,” (HCSB), is not a lawyer, as we would think of one today. A lawyer was someone that was an expert in the Mosaic Law. However, this person would have the same level of education on the law as a lawyer would today, many years of study and memorization. Thus, this man would certainly know the answer to such an easy question as the one he asked. Now, if a believer is asked an easy Bible question, we might be tempted to just offer an answer. Certainly, as the wisest man ever to live, Jesus could have easily answered the question. Instead, Jesus wanted the man to offer his own thoughts, insights or understanding. However, Jesus knew this man was “an expert in the law,” and he recognized the man would have had a certain perspective on his question. In other words, the man was not asked because he did not know. Thus, Jesus asked,

Luke 10:26 Updated American Standard Version (UASV)

26 And he said to him, “What is written in the Law? How do you read it?”

The man answered correctly,

Luke 10:27 Updated American Standard Version (UASV)

27 He answered: Love the Lord your God with all your heart, with all your soul, with all your strength, and with all your mind; and your neighbor as yourself.

The conversation could have ended there. Again, the man knew the Mosaic Law, but seemingly wanted to see if Jesus would agree with what he knew. Jesus gratified him, letting him feel good, by giving the correct answer. Jesus responded:

Luke 10:28-29 Updated American Standard Version (UASV)

28 “You’ve answered correctly,” He told him. “Do this and you will live.”

29 But wanting to justify himself, he asked Jesus, “And who is my neighbor?”

REASONING FROM THE SCRIPTURES APOLOGETICS CONVERSATION EVANGELISM REASONING WITH OTHER RELIGIONS

Here again, the man looks to prove himself righteous, and Jesus could have just stated the truth, even the Samaritan. However, Jesus having insight into the setting, the Jews detested the Samaritans; so, while he would give the correct answer it would be disputed in a long, back-and-forth conversation, and the Jews who listened would have sided with the man. Thus Jesus boxed the man into giving an answer by having him reason on an illustration.

Luke 10:30-37 Updated American Standard Version (UASV)

The Parable of the Good Samaritan

30 Jesus replied and said, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and laid blows upon and departed, leaving him half dead. 31 Now by coincidence a certain priest was going down on that road, and when he saw him, he passed by on the other side. 32 Likewise a Levite also, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, who was on a journey, came upon him; and when he saw him, he felt compassion, 34 and came to him and bandaged up his wounds, pouring oil and wine on them; and he put him on his own beast, and brought him to an inn and took care of him. 35 And on the next day, he took out two denarii[2] and gave them to the innkeeper, and said, “Take care of him; and whatever more you spend, when I return I will repay you.’

36 Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?”

37 And he said, “The one who showed mercy toward him.” Then Jesus said to him, “Go and do likewise.”

REASONABLE FAITH BLESSED IN SATAN'S WORLD_02 FEARLESS-1 Why Me_

This man had to admit the elite in the Jewish religion, the priest, and the Levite, had not been neighborly, but the Samaritan proved to be a good neighbor. Jesus moved him to reason out a new way of viewing exactly what “neighbor” meant. Instead of letting the man walk him into a long debate, Jesus made the man do all of the reasoning in the conversation and moved him to admit something no Jew would ever utter,[3] as well as grasp a whole new understanding of what it meant to be a neighbor. Jesus took this approach because the circumstances called for it. However, on another occasion, a scribe, another expert in the law, asked him the same question and on that occasion, he chose to give the direct answer. (Mark 12:28-31) Circumstances vary.

What lessons can we take in from the example that Luke provided us? (1) Jesus used Scriptures initially to answer the man’s question. (2) Jesus proved perceptive enough to take notice of the man’s agenda. (3) Jesus did not simply answer the easy Bible question, but shifted the responsibility through a question of his own, by asking the man how he understood the law, giving him a chance to express himself. (4) Jesus complimented the man for a discerning with the correct answer. (5) Jesus made sure the man and the listeners made the connection between the initial question and the Scriptures. (6) Jesus used an illustration that was able to reach the heart and mind, where the answer was kept to the forefront. (7) Jesus moved the man to reason beyond his basic understanding of a neighbor.

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[1] That is an expert in the Mosaic Law

[2] The denarius was equivalent to a day’s wages for a laborer

[3] Notice the hatred ran so deep between Jews and Samaritans that when asked by Jesus, who was the neighbor I the illustration, he did not say, the Samaritan, but rather, “the one who …”

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About the Author

EDWARD D. ANDREWS (AS in Criminal Justice, BS in Religion, MA in Biblical Studies, and MDiv in Theology) is CEO and President of Christian Publishing House. He has authored over 220+ books. In addition, Andrews is the Chief Translator of the Updated American Standard Version (UASV).

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