Though we cannot state with perfect accuracy the date either of the birth or death of the great Apostle of the Gentiles, both may be inferred within narrow limits. When he is first mentioned, on the occasion of Stephen’s martyrdom, he is called a young man, and when he wrote the Epistle to Philemon he calls himself Paul the aged.
The Greek-English New Testament Interlinear (GENTI), Produced by Christian Publishing House, Cambridge, Ohio
The book PAUL AND LUKE ON TRIAL deals with their reputations, the authenticity, and the trustworthiness of their New Testament books (Acts and Galatians), which Bible critics have sought to undermine for centuries. Sadly, this attack also comes from “the new generation of evangelical scholars [who are] far more comfortable with ambiguity and uncertainty than previous generations.” (Wallace forward, Page xii) Herein the Bible critics and modern evangelical scholars are the prosecutors in this trial, and Andrews is serving as the Christian apologist in defense of the Apostle Paul and the disciple Luke. Andrews will take on the Bible critics who have dissected the Word of God until it has become the word of man and a very jumbled word at that.
The Christians in Thessalonica were urged to adhere to what they had been taught. This passage can furnish no authority for holding the teachings which have come down from church leaders. No one should ever refer to themselves as a Calvinist, an Arminian, a Lutheran, a Wesleyan, and so on. You're either a Christian or you are not.
IN a certain sense, Paul has done now with the explanation of Justification. He has brought us on, from his denunciation of human sin, and his detection of the futility of mere privilege, to propitiation, to faith, to acceptance, to love, to joy, and hope, and finally to our mysterious but real connection in all this blessing with Him who won our peace.
AFTER the salutation, the first thing in the Epistle is a warm utterance of the feelings and the desires which Paul habitually cherishes in relation to his converts at Philippi. This is expressed in Philippians 1:3-11.
HAVING poured out his feelings about those dear friends and children in the Lord at Philippi, the Apostle recognizes corresponding feelings on their part towards him. These. must naturally be feelings of anxiety to know how it was with him in body and spirit and how far he had been protected and sustained amid the dangers and sorrows of a prisoner’s lot.
Saul’s Persecution and Conversion (8:1–9:30). A great persecution entered Jerusalem that very day, causing a dispersion of everyone except the apostles. Philip, one of the seven travels to Samaria, where many accept the Good News. Peter and John are sent to Samaria, lying “their hands on them and they received the Holy Spirit.” (8:17-18) shortly... Continue Reading →
The letter to the Philippians was a thank you letter written by the Apostle Paul in response to the Philippian Church’s continued support of him. The letter is the most personal of all the letters of Paul that we have today. There are over 100 uses of the first person pronoun in this book. The... Continue Reading →
Paul was used in an extraordinary way by God to provide us with the writings that make up our New Testament. Paul wrote what is technically called “Epistles” – that means a letter, especially one that is long, formal, or didactic in nature. The Prison Letters in the New Testament are the Books of Ephesians,... Continue Reading →