William Tyndale’s New Testament gave the English people God’s Word in their own tongue, shaping language, theology, and faith, even unto his martyrdom.
William Tyndale—A Man of Vision
The Age of the Critical Text of the New Testament
The critical text is ancient in substance, rooted in second–third century papyri and early codices, not a modern invention or a late editorial recension.
Who Put the Chapters and Verses in the Bible?
The article explores the historical development of chapter and verse divisions in the Bible, emphasizing their practical benefits for study and accessibility.
What Do the Textual Variants at Matthew 1:18 Tell Us About the Birth of Jesus Christ?
Explore the compelling study of textual variants in Matthew 1:18, as we delve into the intricacies of Greek manuscripts and their implications on our understanding of the birth of Jesus Christ. This article shines a light on the richness of New Testament textual tradition, enhancing our appreciation of the biblical narrative.
NTTC JAMES—Navigating Textual Variants in James 1:19
Discover the complexities behind the textual variants in James 1:19. This in-depth look examines the different readings and the manuscript evidence supporting them, ultimately pointing to the most likely original wording penned by the apostle James.
Unmasking the Past: The Legacy of Erasmus and the Compilation of the Corrupt Textus Receptus
Erasmus’ Textus Receptus, based on few late manuscripts, introduced corruptions still seen in the KJV. Early Alexandrian papyri expose its flaws.
Exploring the Rich History of New Testament Manuscripts
Unearth the fascinating journey of New Testament Manuscripts from their origins in the first century AD to their transmission into today's widely available versions. Explore the importance of textual criticism, the significance of discoveries like the John Rylands Papyrus, and the impact of the printing press on the New Testament's availability
History of the Transmission of the New Testament Text
In the earliest days of the Christian church, after an apostolic letter was sent to a congregation or an individual, or after a gospel was written to meet the needs of a particular reading public, copies would be made in order to extend its influence and to enable others to profit from it as well. It was inevitable that such handwritten copies would contain a greater or lesser number of differences in wording from the original.
THE TEXTUS RECEPTUS: The Greek Text Behind the King James Version
Are you a member of the King James Version Onlyist (KJVO) Cult or affiliated with it? What are the signs that the KJVOists are a cult? What is the true transmission of the Greek New Testament and the Textus Receptus? Let’s begin by saying the King James Version Onlyist (KJVO) is no different from the Jehovah’s Witnesses or the Mormons. They blindly accept information that is blatantly wrong that it leaves the rational mind bewildered. Some warning signs that the KJVO are a cult-minded group. If you are not willing to objectively read a book or article that counters your narrative, not even able to acknowledge basic truths; then, you are in the KJVOist Cult.
Lucian of Antioch (c. 240–312 C.E.) and the Arian Controversy: Was He Truly the Teacher of Arius? A Textual-Critical Reassessment
Was Lucian truly Arius’s teacher, and did he revise the New Testament? The manuscripts and early testimonies show a different, far more careful picture.
