Textual studies is the process of attempting to ascertain the original wording of a text.
2 Timothy 3:16 Updated American Standard Version (UASV) 16 All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; 2 Peter 1:21 Updated American Standard Version (UASV) 21 for no prophecy was ever produced by the will of man, but men carried along by the Holy Spirit spoke from God. John 14:26 Updated American Standard Version (UASV) 26 But the Helper, the Holy Spirit, whom the Father will send in my name, that one will teach you all things and bring to your remembrance all that I have said to you.
Papyrus 72 P72, Papyrus Bodmer VII-VIII) is the designation used by textual scholars of the New Testament to describe portions of the so-called Bodmer Miscellaneous codex, namely the letters of Jude, 1 Peter, and 2 Peter.
It is said of the Kr/family 35 Text-Form that it is the most precise and uniform grouping of New Testament manuscripts ever produced. What does that mean exactly? This will be answered extensively toward the end of the article.
Papyrus 32 (in the Gregory-Aland numbering), designated by P32, is an early copy of the New Testament in Greek. It is a papyrus manuscript of the Epistle to Titus, it contains only Titus 1:11-15; 2:3-8.
Wettstein rendered service to textual criticism by his collection of various readings and his methodical account of the manuscripts and other sources.
The sad state of affairs is that textual scholarship as a whole is unwittingly or knowingly moving the goalposts for some unknown reason. In textual criticism, it is now the earliest knowable text, the sociohistorical approach to New Testament Textual Studies, and, the newest trend of trying to redate our earliest NT papyri.
The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII; Gregory-Aland no. A or 02, Soden δ 4) is a fifth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament and the Greek New Testament. It is one of the four Great uncial codices.
In the days of Westcott and Hort, the argument was that the Alexandrian scribes removed what we have in the Byzantine manuscripts, while the other argument was that the Byzantine scribes added and altered. How could we ever solve it once and for all?