The sad state of affairs is that textual scholarship as a whole is unwittingly or knowingly moving the goalposts for some unknown reason. In textual criticism, it is now the earliest knowable text, the sociohistorical approach to New Testament Textual Studies, and, the newest trend of trying to redate our earliest NT papyri.
The Codex Alexandrinus (London, British Library, Royal MS 1. D. V-VIII; Gregory-Aland no. A or 02, Soden δ 4) is a fifth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament and the Greek New Testament. It is one of the four Great uncial codices.
In the days of Westcott and Hort, the argument was that the Alexandrian scribes removed what we have in the Byzantine manuscripts, while the other argument was that the Byzantine scribes added and altered. How could we ever solve it once and for all?
ζητειτε την βασιλειαν αυτου “seeking his kingdom” ζητειτε την βασιλειαν του θεου “seeking the kingdom of God”
Tregelles was an English Bible scholar, textual critic, and theologian. He was born to Quaker parents at Wodehouse Place, Falmouth on January 30, 1813.
Karl Konrad Friedrich Wilhelm Lachmann (German: [ˈlaxman]; 1793 –1851) was a German philologist and textual scholar. He is particularly noted for his foundational contributions to the field of New Testament Textual Studies.
“Let us have peace with God” is the reading in four of the earliest manuscripts (א* A B* C), as well as (D L 33 1739*) Marcion. “We have peace with God” is found in two earliest manuscripts, as well as (א1 B2 F G P Ψ 0220vid 1739). See the Final Thoughts at the end, as I would disagree with the majority consensus here.
A number of Bible translations are choosing to go with εκλεκτος (“chosen one”) over ὁ υἱός (the Son), such as TNIV NEB REB NJB NLT LEB NET, which the recent publication P106 has strengthened εκλεκτος (“chosen one”) as a choice. However, is this the best choice as the original reading based on the evidence?
Why should every Christian buy THE P52 PROJECT book? There is a course of action in the dating and redating of the earliest Greek New Testament papyri that will lead inevitably from one action or result to the unintended consequence of undermining the actual trustworthiness of the New Testament. Christians need to be able to defend against this trend. Much effort was put into THE P52 PROJECT book so that we could understand it and the issues at hand.