Psalm 62:1 Updated American Standard Version (UASV) 62 My soul waits in silence for God only; from him comes my salvation.
You know who Jesus is, and you believe him to be the Son of God, the Saviour of men. You are sure that “he is able to save them to the uttermost that come unto God by him.” You have no doubt about those eternal truths which surround his Godhead, his birth, his life, his death, his resurrection, and his Second Advent. The doubt is concerning yourself personally—“If I may be a partaker of this salvation.”
The way of salvation has always been the same. No man has ever been saved by his good works. The way by which the just have lived has always been the way of faith. There has not been the slightest advance upon this truth; it is established and settled, ever the same, like the God who uttered it. The Bible describes faith as being neither blind nor illogical. Faith can give you stability now and a reliable hope for the future.
“Then all the tax collectors and the sinners drew near to him to hear him” (Luke 15:1). The most depraved and despised classes of society formed an inner ring of hearers around our Lord.
‘An easy and elegant skepticism is the attitude expected of an educated adult.’—British Philosopher Bertrand Russell.
Skepticism is generally a questioning attitude or doubts towards one or more items of putative knowledge or belief or dogma. It is often directed at domains, such as the supernatural, morality, theism, or knowledge.
We need to give honor to God by the firmness with which we believe his promises. May our conduct be such as to honor God; that is, to show our conviction that God was worthy of implicit confidence and trust. In this way, we will believe in the promises of God, so as to do honor to him. Our faithful actions will bear testimony to him that he is worthy of confidence. We to will become witnesses in his favor; and furnish to our fellow-men evidence that God has a claim on the authority and trust of mankind.
“FAITH is a negation of reason,” writes British philosopher A. C. Grayling.
"The relation of faith to reason is of utmost importance for the thinking believer. The problem of how to combine these aspects of personhood has existed from the earliest apologists. Justin Martyr, Clement of Alexandria, and Tertullian all struggled." - Norman L. Geisler
As you read this article, take note of how true faith and reason are compatible.
God’s faith-building promises recorded at Isaiah 41:10: (1) God will be with His true followers, (2) He is our Almighty One True God, and (3) He will help His people. We need these guarantees because we face many difficult trials in our walk with God. We must also deal with pressures from world conditions. Some of us are even enduring persecution from powerful governments.
The failure to put faith in Jesus Christ is not a mere misfortune, it is a sin, a grievous sin, an appalling sin, a damning sin. “He that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.” (1901 ASV) ...
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Christians have a “helper” that was there for the first-century Christians. These early Christians received an outpouring of Holy spirit on 33 A.D. at Pentecost. This spirit of God moved them to speak in many tongues “Cretans and Arabs—we hear them in our own tongues speaking of the mighty deeds of God.” (Acts 2:11) This,... Continue Reading →