Making Christian Marriage a Success

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A successful Christian marriage must be evaluated according to Scripture rather than according to appearance, possessions, or public reputation. A couple can own a comfortable home, attend Christian meetings, and speak pleasantly before others while allowing dishonesty and contempt to govern private life. Jesus distinguished hearing His words from doing them in Matthew 7:24-27, establishing obedience as the decisive issue. The same distinction applies when spouses know biblical passages concerning marriage but refuse to let those passages correct their behavior. Success includes faithful companionship, responsible care, moral cleanness, truthful speech, and the willingness to repair wrongdoing. These qualities become visible in repeated decisions about work, money, intimacy, children, and disagreement. The practical question is whether husband and wife are increasingly living according to the responsibilities Jehovah has revealed.

Christian marriage also requires a realistic understanding of what obedience does and does not guarantee. Scripture provides the right standard for conduct, but it does not remove individual responsibility or compel an unwilling spouse to cooperate. Romans 12:18 directs believers to pursue peace as far as their own responsibility and ability extend. A faithful husband or wife therefore remains accountable for personal conduct without being made responsible for controlling another adult’s choices. Where both spouses accept biblical correction, their shared obedience provides a sound basis for addressing serious difficulties. Where one persists in deceit, cruelty, or betrayal, the problem requires truthful recognition rather than a claim that the injured spouse simply failed to apply enough counsel. Biblical success begins with faithfulness to God and deals honestly with the actual condition of the relationship.

Establishing a Shared Standard of Authority

A marriage lacks stability when each spouse treats personal preference as the final authority. One invokes family tradition, another appeals to popular advice, and both quote Scripture selectively when it appears to support an existing desire. Second Timothy 3:16-17 presents Scripture as the standard for teaching and correction, requiring both spouses to submit their conduct to its meaning. A passage must be understood in context rather than isolated as a convenient sentence for winning an argument. Ephesians 5:22-33, for example, addresses both the wife’s subjection and the husband’s sacrificial love, making selective attention a serious distortion. A husband cannot demand recognition of his position while refusing the care required by that same passage. A wife cannot emphasize her husband’s obligations while treating her own responsibilities as optional whenever she is disappointed.

Shared submission to Scripture becomes practical when the couple evaluates a disputed decision through identifiable biblical principles. Before accepting additional work, they should consider provision, honesty, physical limitations, marital companionship, and existing family responsibilities. First Timothy 5:8 supports responsible provision, while Ephesians 5:28-29 requires care for one’s wife and Ecclesiastes 4:6 commends reasonable rest. None of these passages should be used to erase the others or establish an inflexible rule that ignores actual circumstances. The couple needs accurate information about income, expenses, work demands, and the effect of the proposed arrangement. Prayer accompanies the process through requests for wisdom and willingness to obey, rather than through claims of private revelation. A sound decision can then be explained through facts and biblical obligations instead of being defended merely as a feeling.

Building Character Before Demanding Results

Marital improvement often stalls because each spouse studies the other person’s failures more carefully than personal conduct. Jesus’ instruction concerning the beam and the speck in Matthew 7:3-5 requires honest attention to one’s own wrongdoing before attempting correction. A husband who complains that his wife becomes defensive should examine whether his accusations are exaggerated or delivered contemptuously. A wife who says that her husband never listens should consider whether she interrupts, assumes motives, or changes the subject when he answers. This examination does not excuse the other person’s sin or require silence about genuine harm. It removes hypocrisy and prepares the person to address the problem more accurately. Useful change begins when each spouse identifies an obligation that can be obeyed without waiting for the other to become faultless.

Colossians 3:12-14 identifies compassion, kindness, humility, gentleness, patience, forgiveness, and love as qualities Christians must cultivate. These qualities are necessary during the conversation about marriage, not merely desirable outcomes after every difficulty has been resolved. A spouse cannot reasonably expect a peaceful discussion while using sarcasm to expose the other person’s shortcomings. Humility permits the admission that a proposed solution overlooks an important fact. Patience allows time for a new habit to become established while still requiring sincere effort. Gentleness restrains the use of embarrassing details as tools of pressure. The marriage improves as Christian character governs the process through which its practical problems are addressed.

Making Decisions Through Responsible Cooperation

Marriage requires decisions that affect both spouses, including housing, employment, major purchases, family obligations, and the upbringing of children. Genesis 2:24 establishes their shared life, and Proverbs 15:22 commends the benefit of counsel. The husband’s responsibility to lead therefore includes obtaining information and considering his wife’s contribution rather than acting as though consultation weakens his position. His wife’s responsibility includes offering honest assistance rather than withdrawing from every difficult decision and criticizing the result afterward. A proposed move, for example, requires discussion of employment stability, transportation, housing costs, family needs, and access to Christian fellowship. The decision should be made with sufficient time for concerns to be explained and assessed. Responsible cooperation produces a judgment that addresses the household’s needs rather than merely expressing the preference of the more forceful speaker.

A couple should also distinguish decisions requiring common deliberation from routine tasks that can be entrusted to either spouse. Proverbs 31:11 describes a husband’s confidence in his wife, supporting a household arrangement that includes meaningful trust. Requiring approval for every ordinary purchase or minor adjustment creates unnecessary burdens and often communicates suspicion. At the same time, a spouse should not stretch ordinary discretion into permission to make major commitments without consultation. The couple can establish practical limits concerning expenses, scheduling, lending money, and accepting obligations on behalf of the household. Such agreements should be understandable and applied consistently rather than changed whenever one person dislikes a particular result. Delegated responsibility works well when trust is supported by honesty, competence, and reliable communication.

Protecting Communication From Destructive Habits

Ephesians 4:29 directs Christians to use speech that builds up according to the need of the moment. In marriage, useful speech identifies the actual concern, provides relevant facts, and seeks a responsible response. Saying that a payment was missed and needs immediate attention gives the couple a problem they can address. Saying that the spouse has never cared about anything replaces a specific concern with an accusation that is both broader and harder to answer. Proverbs 12:18 contrasts reckless speech with words that bring healing, emphasizing the practical effect of what is said. A Christian spouse must therefore consider whether the chosen language helps the listener understand or simply increases shame and defensiveness. Truthful correction remains direct while refusing unnecessary injury.

Listening requires the same moral seriousness as speaking because misunderstanding often survives through the refusal to hear an unwelcome explanation. Proverbs 18:2 warns against delighting only in expressing one’s own opinion rather than seeking understanding. A husband who asks for his wife’s concern but interrupts every sentence has not genuinely invited counsel. A wife who rejects an explanation before considering the facts has not established that her initial conclusion was correct. Each spouse should be able to describe the other’s concern accurately before advancing a response. This practice does not guarantee agreement, but it reduces arguments built upon distorted assumptions. A disagreement becomes more manageable when both people are discussing the same facts and understand the actual point requiring a decision.

Ordering Money, Time, and Affection

Household stewardship concerns the responsible use of resources that affect their common life. Proverbs 27:23-24 commends careful knowledge of one’s possessions and recognizes that material resources do not remain secure without attention. A married couple applies this wisdom by reviewing income, obligations, savings, and avoidable expenses before financial pressure becomes a crisis. Both should understand the plan even when one person performs most administrative work. Hidden debt, impulsive purchases, and unannounced financial help to relatives undermine the accuracy needed for sound judgment. Contentment, as taught in 1 Timothy 6:6-8, helps the couple resist spending intended primarily to satisfy comparison. Financial order serves marriage by reducing preventable confusion and providing a truthful basis for decisions.

Time and affection require similar attention because they are easily consumed by urgent demands and habitual distractions. Ephesians 5:15-16 urges wise use of time, while Proverbs 5:18-19 directs delight toward one’s spouse. A husband and wife should preserve opportunities for unhurried conversation and suitable companionship rather than assuming closeness will maintain itself indefinitely. A short walk, a shared meal without devices, or a purposeful discussion after work can provide regular attention within a limited schedule. These practices need not be expensive, but they do require that the relationship receive more than leftover energy. Affection also includes noticing weariness, offering encouragement, and responding considerately to an expressed need. A marriage becomes stronger when daily attention confirms that the spouse remains a valued companion rather than merely a fellow administrator.

Addressing Serious Problems With Truthful Help

Repeated dishonesty, intimidation, sexual betrayal, and other serious misconduct require more than vague encouragement to communicate better. Proverbs 28:13 connects mercy with confessing and abandoning sin, making accountability essential to any meaningful repair. The person responsible must identify the conduct, stop it, and accept reasonable steps that address the resulting harm. A spouse who concealed debt needs to disclose the full obligation and cooperate with a realistic repayment arrangement. A spouse who used threats must stop threatening and accept the seriousness of the fear and damage caused. Qualified Christian counsel should examine facts rather than presume that every marital problem represents an equal failure by both spouses. Responsibility follows actual conduct, and restoration requires changes appropriate to that conduct.

Seeking counsel is wise when a couple repeatedly reaches the same destructive result despite attempts to improve. Proverbs 11:14 recognizes the value of sound guidance, but the usefulness of counsel depends upon its truthfulness and competence. A counselor should apply Scripture accurately, hear relevant facts, distinguish ordinary conflict from serious wrongdoing, and avoid pressuring an injured spouse to conceal danger. The couple should also be prepared to carry out specific recommendations consistent with biblical obligations. Advice concerning truthful disclosure accomplishes little if one person continues withholding essential information. Encouragement to speak gently accomplishes little if contempt remains the regular method of disagreement. Counsel becomes useful through honest participation and sustained action after the conversation ends.

Long-term stability requires reviewing arrangements when circumstances change instead of assuming that an earlier solution will remain sufficient forever. A schedule that worked before children arrived often needs substantial revision afterward, and a budget suitable for two incomes requires reconsideration when one income ends. Proverbs 24:3-4 associates a well-established household with wisdom, understanding, and knowledge, qualities that require attention to present reality. A couple can examine whether responsibilities remain manageable, whether communication is becoming rushed, and whether neglected duties are creating resentment. The purpose is to identify needed adjustments before avoidable strain becomes an established pattern. Each spouse should describe actual concerns and propose realistic changes rather than waiting for the other to recognize every difficulty without explanation. Such review gives continuing obedience a practical form as the household moves through different stages of married life.

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About the Author

EDWARD D. ANDREWS (AS in Criminal Justice, BS in Religion, MA in Biblical Studies, and MDiv in Theology) is CEO and President of Christian Publishing House. He has authored over 220+ books. In addition, Andrews is the Chief Translator of the Updated American Standard Version (UASV).

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