Daily Devotional for Friday, October 23, 2026

Please Help Us Keep These Thousands of Blog Posts Growing and Free for All

$5.00

How Did God Reveal His Love by Sending His Son?—1 John 4:9

First John 4:9 identifies a decisive historical expression of divine love: “In this the love of God was made manifest among us, that God sent his only begotten Son into the world, so that we might live through him.” The verse explains both the action by which love became visible and the purpose that action served. God sent His Son, and He did so to make life possible for those otherwise subject to sin and death. Divine love is therefore presented through a specific provision rather than an undefined religious sentiment. Its meaning must be learned from what God has done and revealed. The reader is directed toward the person and mission of Jesus Christ as the clearest expression of that love.

The surrounding passage joins this revelation to the conduct expected of believers. First John 4:7 commands love for one another, and 1 John 4:8 declares that the person who does not love does not know God. John then explains divine love through the sending of the Son before returning to the obligation to love one another in 1 John 4:11. The argument moves from God’s character to His action and from His action to the believer’s responsibility. It leaves no room for treating love as a doctrine to be admired while withholding practical concern from others. The saving mission of Jesus supplies both the ground of Christian life and the standard that exposes loveless conduct.

Love Made Manifest

To say that God’s love was made manifest means that it was disclosed in a way people could recognize through His action. Human beings cannot determine the full character of God merely by projecting their own preferences onto Him. First John 4:9 instead identifies the sending of the Son as the event through which His love was shown among people. John 1:14 describes the Word becoming flesh and dwelling among human beings, placing the revelation within actual human history. Jesus taught, acted, suffered, died, and was raised, rather than serving as a fictional illustration of an ethical principle. God’s love is known through this revealed mission and the inspired testimony concerning it.

This manifestation also corrects the assumption that love must always appear as the immediate removal of present difficulty. Jesus’ mission did not eliminate every illness, injustice, or death during His earthly ministry. Even His faithful apostles encountered persecution and material hardship, as Acts 14:22 and 2 Corinthians 11:23-28 demonstrate. Those experiences did not cancel the love already disclosed through the Son. The appropriate measure of divine love is therefore the saving purpose God has revealed, not an expectation that His servants will experience constant ease. First John 4:9 directs confidence toward the provision of life through Christ even when present circumstances remain painful.

The Son Whom God Sent

The expression “his only begotten Son” identifies the Son’s unique relationship with the Father. The Greek designation translated “only begotten” conveys uniqueness or being the only one of a kind, and its meaning must be understood within John’s wider testimony. John 1:1-3 presents the Word as existing in the beginning and participating in the creation of all things. John 1:18 identifies the Son as uniquely qualified to make the Father known. First John 4:9 therefore concerns no ordinary messenger whose importance is limited to delivering useful moral instruction. The dignity of the One sent gives weight to the revelation of the Father’s love.

The sending also identifies the Father and the Son distinctly within the saving mission. The Father sends, and the Son comes into the world to carry out the work entrusted to Him. Jesus explained that He came to do the will of the One who sent Him rather than pursue an independent mission (John 6:38). His obedience was willing, as John 10:17-18 shows in His statement concerning laying down His life. The Father’s initiative and the Son’s willing obedience must therefore be understood together. The saving work reveals harmonious purpose rather than a conflict in which Jesus must persuade an unwilling Father to care for sinners.

Into the World

The world into which the Son was sent was the human sphere marked by sin, ignorance, and estrangement from God. John 3:19 explains that people loved darkness rather than light because their deeds were evil. The sending of the Son consequently cannot be explained as a reward for a world already demonstrating adequate righteousness. It was a merciful response to humanity’s need. Luke 19:10 identifies the Son of Man’s mission as seeking and saving what was lost. The greatness of the love becomes clearer when the moral condition of those needing rescue is allowed to remain part of the explanation.

Jesus entered ordinary human life rather than observing human weakness from an earthly distance. He experienced hunger, weariness, grief, opposition, and the demands of serving people whose understanding was often limited. John 4:6 records His weariness during a journey, while John 11:35 records His tears at Lazarus’ death. These details establish the reality of His human experience without attributing sin to Him. His mission therefore involved genuine participation in the conditions of human life. God’s love became visible through the Son’s presence, teaching, compassion, and obedience within the world that needed deliverance.

So That People Might Live Through Him

The purpose clause in 1 John 4:9 gives the sending its saving direction: people might live through the Son. The life in view cannot be reduced to increased confidence, improved habits, or a more meaningful interpretation of ordinary existence. First John 5:11 explains that God has given eternal life and that this life is in His Son. Romans 6:23 contrasts the wages of sin, which is death, with God’s gift of eternal life in Christ Jesus. Human beings need that gift because enduring life is not an inherent possession that continues independently of God. The Son was sent to provide deliverance from the condition that otherwise ends in death.

The Bible describes a human being as a living soul, not as a mortal body inhabited by an inherently immortal person. Genesis 2:7 states that the man became a living soul, and Ezekiel 18:4 declares that the soul who sins will die. Ecclesiastes 9:5 describes the dead as lacking consciousness, while John 11:11-14 uses sleep as a comparison for death before explicitly stating that Lazarus had died. The hope offered through Christ therefore depends upon resurrection rather than upon an immortal soul escaping death. John 5:28-29 promises that those in the memorial tombs will hear His voice and come out. The life made possible through the Son is a real gift that answers the real loss brought by sin and death.

Receiving Life Through Faith

The purpose of the Son’s mission does not mean that every person receives eternal life regardless of response. John 3:16 connects everlasting life with faith in the Son, and John 3:36 places believing in contrast with disobedience. First John 5:12 distinguishes the person who has the Son from the person who does not have Him. These distinctions must remain alongside the broad reach of God’s loving provision. The opportunity for life is grounded in divine mercy, but Scripture does not erase human responsibility. A person must respond to Christ through faith that accepts His authority rather than through a verbal acknowledgment detached from obedience.

Such faith continues beyond an initial profession. Jesus instructed His disciples to remain in His love and connected that remaining with keeping His commandments (John 15:9-10). Colossians 1:22-23 likewise joins the presentation of believers as holy and blameless with continuing in the faith. These passages do not imply that human conduct supplies the atoning value lacking in Christ’s work. They identify the continuing relationship in which His saving provision is received. The believer depends upon the Son while pursuing the conduct that His words require, refusing both self-reliance and the presumption that persistent rebellion is compatible with living faith.

Divine Love and the Reality of Sin

The love revealed through the Son does not require minimizing sin. Indeed, the stated purpose of giving life presupposes the seriousness of the condition from which humanity needs rescue. Romans 5:12 connects the entrance of sin with the entrance of death into the human family. First John 3:4 identifies sin as lawlessness, establishing that the problem involves violation of God’s righteous authority. A teacher who speaks only of human potential while neglecting guilt and mortality has obscured the need addressed by the Son’s mission. Divine love becomes more intelligible when the reader understands what would remain unresolved without God’s provision.

At the same time, the recognition of sin should not be used to deny the mercy God has actually extended. A repentant person may understand the seriousness of past wrongdoing and still struggle to believe that reconciliation is possible. First Timothy 1:13-16 presents Paul’s receipt of mercy as an example of Christ’s patience toward those who would believe. The account does not excuse Paul’s former conduct, but it demonstrates that serious guilt does not place a repentant sinner beyond the reach of God’s saving provision. The appropriate response is honest confession, reliance upon Christ, and a changed course. The Son was sent precisely because human beings could not overcome sin and death by denying them or by repairing themselves apart from God.

Love That Becomes Visible in Conduct

John applies God’s action directly: since God loved His people in this way, they ought to love one another (1 John 4:11). The obligation concerns conduct shaped by the revealed pattern of purposeful concern. First John 3:16-18 makes the application concrete by connecting Christ’s giving of His life with practical help for a brother in need. A person who possesses material resources and deliberately closes his compassion against a needy brother contradicts the love he claims to know. Love must therefore be expressed through deeds and truth rather than words alone. Divine love does not remain an abstract topic when the believer encounters a person whose need can actually be addressed.

This application requires thoughtful attention rather than indiscriminate action without regard for truth. A believer may assist an elderly member with food, provide transportation for someone unable to travel, or spend time explaining Scripture to a discouraged person. The relevant question is whether the response serves a genuine need according to biblical principles. Second Thessalonians 3:10-12 distinguishes inability from unwillingness to work, showing that wise help must consider responsibility as well as hardship. Love can therefore include patient instruction, appropriate boundaries, and encouragement toward diligent conduct. Its governing pattern is God’s purposeful action for human good, not the attempt to appear generous without considering the effect of the assistance.

Speaking About God’s Love Accurately

The message of 1 John 4:9 should shape how Christians speak to people who know little about God. They need more than the unsupported assertion that everything happening in their lives directly expresses His approval. Scripture identifies the Son’s mission as the clear revelation of divine love, providing a definite subject for explanation. A Christian can discuss Jesus’ teaching, sacrificial death, resurrection, and promise of life with confidence grounded in the inspired record. Acts 17:30-31 also shows that such explanation includes repentance and future judgment. God’s love is presented accurately when His mercy is explained together with the response His authority requires.

The same accuracy strengthens believers facing death or bereavement. They need not be told that death is merely an appearance or that the deceased continues conscious life as an immortal soul. Jesus’ promise of resurrection addresses death as an enemy that His saving work will overcome, as 1 Corinthians 15:20-26 explains. The believer can grieve while retaining the hope described in 1 Thessalonians 4:13-14. That hope rests upon what God has done through His Son and what He has promised to accomplish. The love made manifest in the sending of Jesus thus supplies a truthful foundation for obedience, practical care, and confidence in the gift of everlasting life.

You May Also Enjoy

Maintaining Your Faith When Family Members Do Not Share Your Beliefs

About the Author

EDWARD D. ANDREWS (AS in Criminal Justice, BS in Religion, MA in Biblical Studies, and MDiv in Theology) is CEO and President of Christian Publishing House. He has authored over 220+ books. In addition, Andrews is the Chief Translator of the Updated American Standard Version (UASV).

CLICK LINKED IMAGE TO VISIT ONLINE STORE

CLICK TO SCROLL THROUGH OUR BOOKS

Leave a Reply

Powered by WordPress.com.

Up ↑

Discover more from Christian Publishing House Blog

Subscribe now to keep reading and get access to the full archive.

Continue reading