Placing Your Faith in Jesus Christ and His Sacrifice

Please Help Us Keep These Thousands of Blog Posts Growing and Free for All

$5.00

Recognizing the Need for a Savior

Faith in Jesus Christ begins with acknowledging a need that personal effort cannot remove. Romans 3:23 states that all have sinned and fall short of God’s glory, leaving no basis for dividing humanity into those who need divine mercy and those who have become morally independent. Differences in the seriousness and consequences of particular actions remain real, but no record of comparative respectability can erase a person’s sins. A businessman who has avoided criminal conduct still needs forgiveness for dishonesty, pride, selfishness, and every other violation of God’s will. Likewise, someone raised in a Christian household does not inherit reconciliation with Jehovah through family identity. Scripture directs every person away from self-sufficiency and toward the provision God has made through His Son. The need for Christ must therefore be understood personally rather than assigned only to conspicuously immoral people.

The seriousness of this need becomes clearer when sin is considered in relation to death. Romans 6:23 identifies death as the wages of sin and eternal life as God’s gift in Christ Jesus. Eternal life is therefore not an indestructible possession that every human already carries within himself. Humanity requires rescue from the actual penalty of sin and the restoration of life through God’s saving arrangement. Psalm 49:7–9 explains that a human cannot supply the ransom necessary to secure his brother’s continuing life by means of ordinary wealth. Neither accumulated money nor a later record of charitable activity can reverse the condition described in Scripture. Faith in Christ rests upon recognizing that Jehovah has supplied what guilty and dying humanity could not provide for itself.

Wives_02 HUSBANDS - Love Your Wives

Understanding Who Jesus Is

The object of Christian faith is the Jesus revealed in Scripture, rather than a religious figure reconstructed to suit personal expectations. Matthew 16:15–17 records Peter’s confession that Jesus is the Christ, the Son of the living God. His identity cannot be reduced to that of a moral instructor whose authority extends only as far as His teachings agree with prevailing opinion. John 20:30–31 explains that the recorded signs were written so that readers would believe that Jesus is the Christ, the Son of God, and have life through His name. The written testimony therefore gives faith definite content concerning His identity, works, and authority. A person cannot claim to trust Jesus while deliberately discarding His teaching about judgment, repentance, or obedience. Trust concerns the actual Son whom the Father sent, including the claims He made and the commands He gave.

Jesus’ genuine humanity is also essential to understanding His saving work. Hebrews 2:14–17 explains His participation in flesh and blood and His merciful service in dealing with the sins of the people. Hebrews 4:15 distinguishes His complete sinlessness from the weaknesses experienced by those He came to save. He did not merely appear to share human life while remaining untouched by hunger, weariness, suffering, or the demands of obedience. His obedience was real, and His death was the death of an innocent and righteous man. In 1 Peter 2:22, His freedom from sin and deceit is explicitly affirmed, establishing the moral distinction between the Savior and those requiring salvation. Faith therefore recognizes both His unique identity as God’s Son and the actual human obedience through which He accomplished the work entrusted to Him.

Receiving the Meaning of His Sacrifice

Jesus explained the purpose of His coming in Mark 10:45 by connecting His service with giving His life as a ransom for many. His death was not merely a dramatic demonstration of courage that encourages others to become more courageous. It was the sacrificial provision by which sinners can be reconciled to God. In 1 Peter 3:18, the righteous Christ is distinguished from the unrighteous people for whom He suffered, and the stated purpose concerns bringing them to God. This establishes that the decisive saving act belongs to Christ, rather than to the subsequent moral achievements of those who believe. A repentant person does not complete an inadequate sacrifice by adding enough good deeds to it. He relies upon the sacrifice Jehovah has provided and responds to that provision with the obedience appropriate to faith.

Romans 5:18–19 places Christ’s obedience in relation to Adam’s disobedience, showing why Jesus’ righteousness matters for the human family. Through the disobedience of one man, many were constituted sinners, while through the obedience of the one, many are constituted righteous. The contrast concerns the consequences of disobedience and the saving significance of Christ’s faithful obedience. It does not teach that every individual receives eternal life automatically regardless of faith or conduct. Romans 5:17 speaks of receiving the abundance of grace and the gift of righteousness, preserving the reality of a response to God’s provision. The person placing faith in Christ acknowledges that rescue depends upon the obedient Savior rather than upon humanity’s ability to repair Adam’s failure. This reliance removes boasting while strengthening gratitude for the Father’s mercy and the Son’s willing sacrifice.

Distinguishing Saving Faith From Mere Agreement

Biblical faith includes believing the truth, but it cannot be reduced to acknowledging that certain religious statements are accurate. James 2:19 points out that even demons recognize the reality of God, yet that recognition does not make them obedient servants. Their knowledge exposes the inadequacy of defining faith as intellectual agreement without trust or submission. A man may accept that Jesus lived, died, and was raised while continuing to refuse His authority over a plainly sinful practice. Such agreement does not possess the character of the faith Scripture commends. John 3:36 places belief in the Son alongside the grave consequence of refusing obedience to Him. The passage requires a response to Christ that reaches beyond approving the facts of His existence.

Trust also differs from confidence in a religious experience that occurred at some earlier point. A person may remember a moving prayer, a public profession, or the circumstances of his baptism without presently walking in obedience to Christ. The memory cannot serve as a substitute for the continuing relationship described in Colossians 2:6–7, where receiving Christ is followed by walking in Him. Faith treats Him as the One upon whom the believer continues to depend and whose instruction he continues to receive. For example, an employee who trusts Christ must allow His authority to govern a current demand to falsify company records. Recalling a sincere profession from years earlier does not settle the moral responsibility of that present decision. The reality of faith becomes visible when allegiance to Jesus governs action under actual pressure.

Receiving Grace Without Turning Obedience Into Payment

Ephesians 2:8–10 establishes both the gracious source of salvation and the proper place of good works. Salvation is God’s gift rather than a basis for human boasting, and those brought into Christ are created for good works. The order matters because obedient conduct is the fitting result of receiving grace, rather than the purchase price of divine forgiveness. A person cannot erase theft by performing an equivalent number of charitable acts, as though righteousness operated through a private accounting system. He needs the atonement Christ provides and must then abandon theft because he belongs to the Savior. The same principle governs truthfulness, purity, generosity, and every other part of Christian conduct. Grace excludes self-congratulation while establishing serious obligations toward the One who has shown mercy.

Titus 2:11–14 makes this relationship explicit by describing God’s grace as instructing believers to reject ungodliness and live sensibly, righteously, and godly. Christ’s self-giving is connected with redeeming a people who are zealous for good works. Consequently, an appeal to grace that protects deliberate disobedience contradicts the very instruction grace supplies. A person who insists that forgiveness makes ongoing deceit unimportant has separated mercy from its stated moral purpose. Yet the believer who obeys must also reject the opposite error of treating every act of service as an installment paid toward salvation. His obedience expresses gratitude, loyalty, and submission to Christ’s rightful authority. He remains dependent upon divine mercy even while taking responsibility for the conduct that mercy calls him to change.

Believing the Resurrection and Following the Living Christ

Faith in Christ’s sacrifice cannot be separated from faith in His resurrection. In 1 Corinthians 15:3–8, Paul identifies Christ’s death for sins, burial, resurrection, and appearances as central elements of the message he proclaimed. In 1 Corinthians 15:17, he explains that without Christ’s resurrection faith would be futile and believers would remain in their sins. Christianity therefore rests upon God’s historical action rather than upon the inspiring influence of a deceased teacher. The Father raised the Son, vindicating His identity and establishing the living foundation of the believer’s hope. A Christian’s future does not depend upon an immortal human component continuing naturally through death. It depends upon the God who raised Jesus and who gives life through Him.

The resurrection also means that Christian faith answers to a living Lord whose authority continues. Romans 10:9 connects confession of Jesus as Lord with believing that God raised Him from the dead. Such confession must be understood in harmony with Jesus’ own question in Luke 6:46 concerning those who call Him Lord while failing to do what He says. The title is not an honorary expression attached to a life governed by contrary loyalties. A believer follows His teaching concerning forgiveness, worship, marriage, truth, and the treatment of other people because His authority is real. Matthew 28:19–20 connects disciple-making with baptism and instruction in observing everything He commanded. Faith thus moves into learned and practiced discipleship, including baptism by immersion as a conscious response to the gospel.

Continuing in Faith When Obedience Becomes Costly

The New Testament repeatedly directs believers to continue rather than treating an initial response as the completion of their responsibility. Colossians 1:22–23 connects the promised presentation before God with continuing in the faith, firmly established and not shifting from the gospel’s hope. These words address the continuing allegiance of people who have already received Christian instruction. They do not transfer saving power from Christ to human self-sufficiency, but they do exclude deliberate abandonment of the Savior as a harmless option. A person who once professed faith must still reject teachings and practices that would draw him away from Christ. Hebrews 3:12–14 similarly warns against an unbelieving heart that turns away from the living God and emphasizes holding firmly to the original confidence. Faithfulness remains necessary because salvation concerns an ongoing relationship with the Savior.

Dependence upon Christ becomes especially clear when immediate advantage conflicts with obedience. A Christian merchant may lose a sale because he honestly discloses a defect, or a believer may lose approval because he refuses an immoral relationship. In such circumstances, faith recognizes that the Savior’s judgment carries greater weight than the reward offered by disobedience. Hebrews 12:2–3 directs attention toward Jesus’ endurance, providing a concrete example of obedience maintained through suffering and opposition. Prayer for wisdom and strength must remain joined to the instruction already supplied in Scripture. The believer does not wait for a private message authorizing honesty, purity, or steadfastness, because Christ’s teaching has already established those responsibilities. He demonstrates reliance upon the living Savior by obeying Him in the decision that now lies before him.

You May Also Enjoy

Fulfilling Your Responsibilities at Home With Love and Consistency

About the Author

EDWARD D. ANDREWS (AS in Criminal Justice, BS in Religion, MA in Biblical Studies, and MDiv in Theology) is CEO and President of Christian Publishing House. He has authored over 220+ books. In addition, Andrews is the Chief Translator of the Updated American Standard Version (UASV).

CLICK LINKED IMAGE TO VISIT ONLINE STORE

CLICK TO SCROLL THROUGH OUR BOOKS

Leave a Reply

Powered by WordPress.com.

Up ↑

Discover more from Christian Publishing House Blog

Subscribe now to keep reading and get access to the full archive.

Continue reading