Let Marriage Be Honorable

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Wives_02 HUSBANDS - Love Your Wives

Hebrews 13:4 Establishes a Clear Christian Standard

Hebrews 13:4 states, “Let marriage be held in honor among all,” placing respect for marriage among the practical obligations expected of Christians. The command does not apply only to married people because “among all” requires unmarried Christians, families, congregation members, and society’s pressures to be evaluated by the same divine standard. To honor marriage means to regard the arrangement according to the value Jehovah assigns to it rather than treating it as disposable, restrictive, or merely convenient. The verse continues by requiring the marriage bed to remain undefiled, connecting honor for the institution with sexual faithfulness inside the relationship. It then warns that God judges those who practice sexual immorality and adultery, showing that violating marriage carries moral consequences before Him even when wrongdoing remains concealed from other humans. This direct language prevents Christians from reducing fidelity to personal preference or imagining that secrecy changes the moral character of an adulterous act. Marriage must therefore be honored both publicly and privately because Jehovah sees conduct that relatives, friends, congregation members, or a marriage mate may never discover. A person can speak respectfully about marriage while dishonoring it through secret behavior, so biblical honor requires integrity rather than appearances. Hebrews 13:4 consequently establishes marriage as an arrangement whose dignity is protected through loyalty, purity, and submission to God’s judgment.

Honoring Marriage Means Guarding Exclusiveness

Genesis 2:24 states that a man holds fast to his wife and the two become one flesh, establishing exclusiveness at the foundation of marriage. Jesus reaffirmed that union in Matthew 19:4-6 and said that what God has joined together should not be separated by human action. Adultery attacks that exclusiveness because it introduces a third person into a bond intended to unite husband and wife faithfully. Proverbs 5 counsels a married man to find satisfaction in his own wife rather than seeking sexual excitement elsewhere, grounding fidelity in both restraint and positive marital affection. First Corinthians 7:2 similarly speaks of each man having his own wife and each woman her own husband, reinforcing mutual exclusiveness. A Christian therefore does not wait until physical adultery occurs before taking the need for marital boundaries seriously. Secret romantic messages, cultivated emotional dependence on another person, flirtation designed to awaken sexual interest, and deliberate fantasies about someone outside the marriage can all weaken the loyalty that should protect the one-flesh bond. Matthew 5:27-28 directs attention to deliberate lust in the heart, showing why outward faithfulness must be supported by inward discipline. Marriage is honored when husband and wife actively reserve romantic and sexual intimacy for one another rather than seeing how closely they can approach betrayal without admitting what they are doing.

Honorable Marriage Requires Honorable Speech

A husband may remain sexually faithful and still dishonor his marriage if he continually humiliates, insults, ridicules, or verbally attacks his wife. A wife may likewise undermine the dignity of marriage if she habitually speaks about her husband with contempt, exposes private weaknesses for entertainment, or treats him as an object of public ridicule. Ephesians 4:29 requires Christians to avoid corrupting speech and use words that are good for building up according to the need. That command has obvious force within marriage because repeated destructive words can alter the atmosphere of a home long after the immediate disagreement has ended. Colossians 3:19 specifically tells husbands to love their wives and not become harsh toward them, showing that harsh speech is inconsistent with Christian marital responsibility. Ephesians 5:33 directs a wife to respect her husband, making contemptuous communication equally inconsistent with her responsibility. Proverbs 12:18 compares reckless words to sword thrusts, while the tongue of the wise brings healing, providing a vivid description of how speech can either injure or repair a relationship. Honorable marital speech does not require avoiding every disagreement, because truth sometimes requires discussing uncomfortable problems directly and specifically. It requires husband and wife to address those problems without turning correction into degradation, sarcasm into a weapon, or personal vulnerabilities into ammunition.

Headship Must Never Become an Excuse for Harshness

Christian marriage is not honored when a husband uses biblical headship as a religious justification for selfishness, intimidation, or irresponsible control. Ephesians 5:23 identifies the husband as head, but Ephesians 5:25 immediately defines his responsibility by commanding him to love his wife as Christ loved the congregation. Christ’s pattern is self-giving, morally pure, protective, patient, and directed toward the spiritual good of those under His care. A husband who demands submission while ignoring the command to love sacrificially has separated one part of the passage from the standard that defines its exercise. Ephesians 5:28 requires the husband to love his wife as his own body, making deliberate mistreatment a contradiction of the one-flesh relationship Paul is explaining. First Peter 3:7 adds that husbands must live with their wives according to knowledge and show them honor, which requires thoughtful understanding rather than careless domination. A responsible husband therefore consults his wife, hears her concerns seriously, explains important decisions, and recognizes that authority is accountability before Jehovah rather than a personal entitlement. When he is wrong, honorable headship includes admitting the wrong and correcting it instead of protecting pride through appeals to position. Marriage is dishonored whenever Scripture is selectively used to increase one spouse’s power while decreasing that spouse’s responsibility.

Respect and Submission Do Not Erase Moral Responsibility

Ephesians 5:22 instructs wives concerning submission, but no biblical authority arrangement authorizes a Christian to obey a human command that directly contradicts God. Acts 5:29 states the governing principle that obedience to God takes precedence when human demands conflict with divine requirements. A wife therefore does not honor marriage by participating in dishonesty, sexual wrongdoing, fraud, false worship, or any other conduct Jehovah condemns merely because her husband requests it. Biblical submission functions within obedience to God and does not convert the husband into an absolute moral authority. At the same time, ordinary disagreements over household methods, preferences, schedules, or decisions should not automatically be recast as moral emergencies merely because a wife prefers another course. Ephesians 5:33 directs the wife toward respect, encouraging cooperation rather than continual rivalry or contempt. Proverbs 31 portrays a godly wife as competent, industrious, thoughtful, and capable of significant responsibility, so submission cannot honestly be equated with intellectual weakness. A Christian wife may express concerns clearly, offer better information, warn against unwise consequences, and appeal respectfully while still recognizing the marital order Scripture establishes. Honorable marriage therefore protects both the husband’s responsibility to lead and the wife’s continuing responsibility to obey Jehovah above every human authority.

Financial Integrity Is Part of Marital Honor

Money frequently exposes whether husband and wife view themselves as loyal partners or as competitors protecting separate private interests. Ephesians 4:25 commands Christians to put away falsehood, making secret debts, concealed accounts, deceptive purchases, and dishonest explanations incompatible with Christian marital conduct. First Timothy 5:8 emphasizes responsibility to provide for one’s household, showing that financial decisions should consider family welfare rather than only personal desire. A spouse who repeatedly spends resources necessary for food, housing, medical care, or family obligations while hiding the behavior is not merely demonstrating poor budgeting but damaging trust. Likewise, financial control can become abusive when one spouse intentionally prevents the other from having reasonable access to necessary household information or resources as a means of manipulation. Proverbs repeatedly praises diligence and condemns reckless attitudes toward wealth, while 1 Timothy 6:6-10 warns against allowing love of money to dominate the heart. Husband and wife therefore benefit from honest discussion of income, obligations, debts, generosity, major purchases, and realistic limits rather than allowing financial problems to grow in secrecy. Contentment also protects marriage because constant comparison with wealthier households can pressure spouses into unnecessary debt and resentment. Marriage is honored when resources are treated as instruments for responsible family life, Christian generosity, and legitimate enjoyment rather than as hidden weapons in a struggle for personal independence.

Outside Relationships Must Respect the Marriage Bond

Family members, friends, coworkers, and congregation associates honor marriage when they refuse to interfere in ways that weaken legitimate loyalty between husband and wife. Genesis 2:24 says that a man leaves father and mother and holds fast to his wife, indicating that marriage creates a new primary human bond even while parents continue to deserve honor. Parents therefore should not attempt to control a married child as though the marriage had never changed family responsibilities. Friends likewise should not encourage secrecy, ridicule a spouse, promote flirtation, or treat marital faithfulness as an obstacle to amusement. Proverbs 17:9 associates love with covering an offense rather than repeatedly spreading a matter, which cautions against turning private marital disagreements into public entertainment. This does not mean serious wrongdoing must be hidden when appropriate help is needed, because violence, persistent sexual sin, or other grave misconduct requires responsible action rather than superficial silence. The distinction lies between seeking necessary assistance and casually recruiting outsiders into ordinary marital disputes in ways that harden resentment. Christians also honor another person’s marriage by refusing emotionally intimate behavior that competes with the relationship properly belonging to the spouse. A congregation that genuinely respects Hebrews 13:4 therefore creates a moral environment in which marriages are protected rather than quietly undermined.

Daily Conduct Gives Marriage Its Visible Honor

Marriage is not honored primarily through anniversary statements, wedding photographs, or public declarations but through repeated daily decisions that demonstrate loyalty. A husband honors marriage when he comes home trustworthy, speaks respectfully, fulfills responsibilities, refuses pornography and flirtation, and treats his wife’s welfare as important. A wife honors marriage when she remains faithful, communicates respectfully, supports righteous decisions, refuses contempt, and protects rather than exploits her husband’s confidence. Both honor marriage when they apologize without manipulation, forgive genuinely repentant wrongs, discuss disagreements without abusive speech, and maintain sexual fidelity. Colossians 3:12-14 calls Christians to compassion, kindness, humility, mildness, patience, forgiveness, and love, qualities that have obvious application within the home. Philippians 2:3-4 warns against selfish ambition and directs Christians to consider the interests of others, challenging the self-centeredness that often turns ordinary differences into prolonged conflict. Ecclesiastes 9:9 encourages a man to enjoy life with the wife he loves, reminding married people that loyalty should include companionship and gratitude rather than reducing marriage to duty alone. A couple honors Jehovah’s arrangement when they deliberately make room for conversation, shared work, affection, worship, rest, and legitimate enjoyment together. The command to let marriage be honorable therefore reaches every part of married life because the dignity of marriage becomes visible through the ordinary conduct of those who live within it.

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About the Author

EDWARD D. ANDREWS (AS in Criminal Justice, BS in Religion, MA in Biblical Studies, and MDiv in Theology) is CEO and President of Christian Publishing House. He has authored over 220+ books. In addition, Andrews is the Chief Translator of the Updated American Standard Version (UASV).

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