Why We Still Need to Ask, “What Would Jesus Do?” in Today’s Wicked World

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Charles M. Sheldon’s In His Steps placed before readers a practical question that still cuts through excuses, religious slogans, and moral confusion: “What would Jesus do?” The question is not valuable because it became a phrase on bracelets, banners, or church signs, but because it presses the conscience to measure conduct by the revealed character, words, and actions of Jesus Christ. In the twenty-first century, many people reduce Christian faith to private feeling, public branding, family tradition, or vague kindness, but Jesus never allowed discipleship to remain vague. He said in Gospel of Luke 9:23, “If anyone wants to come after me, let him deny himself and take up his cross daily and follow me,” which shows that following Him requires daily self-denial, not occasional admiration. The historical-grammatical meaning of that command is direct: a disciple submits his thinking, speech, priorities, associations, worship, and moral decisions to Christ’s authority. This is why the question must not be treated as emotional guessing about what Jesus might do in a modern situation, but as a disciplined appeal to what Scripture shows Jesus did, taught, approved, and condemned. A Christian facing pressure at school, work, online, or within the family does not need a mystical message, an inner voice, or a cultural trend to know the mind of Christ, because the Spirit-inspired Word provides the guidance God has given. The modern believer asks, “What would Jesus do?” by opening the Scriptures, reasoning carefully from them, and choosing obedience even when the wicked world mocks the decision.

The Question Must Be Governed by Scripture, Not Sentiment

The question “What would Jesus do?” becomes dangerous when it is detached from the Bible and filled with personal preference, popular opinion, or sentimental assumptions. Many people claim Jesus would approve whatever feels compassionate, affirm whatever society celebrates, or remain silent where Scripture plainly speaks, but this replaces the real Jesus with an invented one. The Jesus of Scripture honored Jehovah’s Word as truth, resisted Satan with written Scripture, corrected false worship, exposed hypocrisy, taught moral purity, and called sinners to repentance. In Gospel of Matthew 4:4, Jesus answered temptation by saying, “Man must not live on bread alone, but on every word that comes from the mouth of God,” making Scripture the standard for faithful human life. He did not answer Satan with emotion, political theory, entertainment, personal preference, or the customs of His age. He answered with the written Word, and that example gives the Christian a concrete pattern for moral decision-making in every century. A student tempted to cheat on an exam, an employee pressured to lie on a report, or a young person urged to join degrading entertainment must not ask what friends will tolerate, but what God has revealed. The question is faithful only when it means, “What course of action agrees with Jesus’ obedience to Jehovah, Jesus’ teaching, and the whole counsel of Scripture?”

Jesus Would Put Jehovah’s Will Above Personal Comfort

The life of Jesus Christ shows complete submission to Jehovah’s will, even when obedience brought opposition, fatigue, rejection, and suffering. In Gospel of John 6:38, Jesus said, “For I have come down from heaven, not to do my own will, but the will of him who sent me,” which explains the controlling purpose of His earthly ministry. He did not treat life as a project of self-expression, self-promotion, or comfort, but as faithful service under the authority of His Father. This matters deeply in a world where people are told to follow their feelings, build their identity around desire, and measure success by applause, pleasure, money, or influence. A Christian asking what Jesus would do must therefore begin with the will of Jehovah, not the will of the crowd or the will of the flesh. When a person faces a decision about dating, entertainment, speech, employment, worship, or loyalty to truth, the first question is not whether the action is popular, profitable, or emotionally satisfying. The first question is whether it honors Jehovah as Jesus honored Him. A concrete example is seen when Jesus, under intense pressure before His execution in 33 C.E., still prayed in Gospel of Matthew 26:39, “not as I will, but as you will,” showing that obedience to God must rule even the hardest moments.

Jesus Would Reject the Moral Direction of the Wicked World

The world around Christians is not morally neutral, and Scripture never presents it as a safe guide for conscience. First Letter of John 5:19 says, “the whole world lies in the power of the wicked one,” identifying Satan’s influence behind the world’s alienation from God. This does not mean every person is as wicked as possible, nor does it deny that humans can show natural affection or civic decency, but it does mean that the world’s dominant spirit is opposed to Jehovah’s righteous standards. Jesus recognized that His disciples would live among people who did not share their loyalty to God, and He prayed in Gospel of John 17:16, “They are not of the world, just as I am not of the world.” The historical-grammatical meaning is separation from the world’s values, not physical removal from ordinary responsibilities. A Christian still attends school, works honestly, helps neighbors, respects lawful authority, and shows kindness, but he does not adopt the world’s corrupt speech, sexual immorality, greed, idolatry, drunkenness, violence, or contempt for truth. When modern entertainment normalizes betrayal, impurity, occult themes, cruel humor, and rebellion against parents, the disciple asks whether Jesus would willingly feed His mind on what Jehovah hates. The answer is found in Letter to the Philippians 4:8, where Christians are told to think on what is true, honorable, righteous, pure, lovable, commendable, excellent, and worthy of praise.

Jesus Would Speak Truth With Moral Clarity

Jesus was compassionate, but His compassion never became permission for sin or silence before falsehood. He spoke to the Samaritan woman in Gospel of John 4 with patience and dignity, yet He also directly addressed her immoral living arrangement rather than pretending that truth would be unloving. He protected the vulnerable, welcomed repentant sinners, and showed mercy to those crushed by guilt, but He also commanded repentance and transformation. In Gospel of John 8:11, after showing mercy to a sinful woman, Jesus said, “From now on sin no more,” which joins compassion with moral correction. In the twenty-first century, many people demand approval instead of love, affirmation instead of truth, and emotional comfort instead of repentance. A Christian asking what Jesus would do cannot answer by choosing harshness, mockery, or proud condemnation, because Jesus was never cruel. Yet he also cannot answer by choosing cowardly silence, because Jesus never treated sin as harmless. A parent guiding a teenager, a friend confronting dishonesty, or a congregation addressing immoral conduct must speak with patience and humility while still making clear what Scripture teaches.

Jesus Would Keep Worship Pure and God-Centered

Jesus’ actions in the temple reveal that worship must not be corrupted by greed, performance, or human tradition. In Gospel of John 2:16, He said, “Take these things away from here; stop making my Father’s house a house of trade,” confronting those who turned worship into commercial gain. The point is not merely that money was present, but that selfish interests had invaded a space that should have been devoted to reverence for Jehovah. This remains painfully relevant when religion becomes a platform for fame, wealth, entertainment, emotional manipulation, political power, or doctrinal compromise. Jesus would not measure worship by crowd size, music style, building design, online reach, or personal charisma. He taught in Gospel of John 4:24, “God is Spirit, and those who worship him must worship in spirit and truth,” which means worship must be sincere and governed by revealed truth. A congregation that avoids hard biblical teaching to keep people comfortable is not following Jesus’ steps, because He never adjusted truth to preserve popularity. A believer asking what Jesus would do must therefore examine worship by Scripture, reject man-made traditions that contradict the Word, and refuse to treat Christian service as a stage for self-glory.

Jesus Would Show Compassion Without Compromising Righteousness

The Gospels present Jesus as deeply moved by human suffering, but His compassion always remained holy, purposeful, and obedient to Jehovah. Gospel of Matthew 9:36 says that when He saw the crowds, “he felt compassion for them, because they were harassed and helpless, like sheep without a shepherd.” This compassion moved Him to teach, heal, feed, and guide, but above all it moved Him to give people truth that could lead them toward life. Modern people often define compassion as removing discomfort, avoiding correction, or agreeing with whatever someone feels, but Jesus’ compassion was stronger and cleaner than that. He cared enough to confront destructive choices, expose false religious leaders, and call people to the narrow way. In Gospel of Matthew 7:13-14, Jesus contrasted the broad road leading to destruction with the cramped road leading to life, making clear that love must warn. A Christian who sees a friend drifting into destructive conduct, addiction to degrading media, dishonest habits, or contempt for Scripture is not loving by remaining passive. The Jesus-centered response combines tenderness with courage, offering help while refusing to call darkness light.

Jesus Would Resist Satan by Loyalty to the Written Word

The temptation account in Gospel of Matthew 4 gives one of the clearest biblical answers to the question, “What would Jesus do?” Satan appealed to appetite, spectacle, and power, but Jesus resisted every temptation with Scripture rightly understood and rightly applied. He did not debate Satan on Satan’s terms, and He did not perform a miracle to satisfy pride or prove Himself to an enemy. When Satan misused Scripture, Jesus corrected the misuse by appealing to the true meaning of God’s Word, showing that the Bible must not be twisted to justify disobedience. This is vital in the modern world, where people quote fragments of Scripture without context to defend greed, immorality, spiritual laziness, resentment, or false worship. The Spirit-inspired Word must be read according to grammar, context, authorial intent, and the harmony of Scripture, not forced into service of personal desire. A teenager pressured to join an immoral party, a worker tempted to falsify numbers, or a believer urged to soften biblical teaching can answer temptation as Jesus did: “It is written.” The disciple who follows Jesus’ steps does not wait for feelings to change before obeying, because obedience rests on Jehovah’s written revelation.

Jesus Would Refuse Hypocrisy and Religious Performance

Jesus was especially severe toward religious hypocrisy because it uses the language of holiness while hiding a heart opposed to God. In Gospel of Matthew 23:27, He compared hypocritical religious leaders to whitewashed graves, outwardly attractive but inwardly unclean. This was not an attack on sincere obedience, careful doctrine, or reverent worship, because Jesus Himself upheld the authority of Scripture and lived in perfect righteousness. His rebuke was directed at those who loved public honor, burdened others with man-made rules, neglected justice and mercy, and used religion to elevate themselves. In the twenty-first century, hypocrisy appears when a person posts Bible verses online but lives in secret rebellion, speaks about love while slandering others, or attends worship while refusing repentance. It appears when leaders demand trust but avoid accountability, or when families preserve a Christian image while tolerating cruelty, deceit, or immorality at home. A Christian asking what Jesus would do must examine motives, not only visible actions. Jesus would choose quiet faithfulness over public display, sincere repentance over image management, and humble service over religious applause.

Jesus Would Honor Marriage, Family, and Moral Purity

Jesus’ teaching on marriage and sexual morality was rooted in creation, not cultural preference. In Gospel of Matthew 19:4-6, He referred to Genesis and affirmed that the Creator made humans male and female and joined husband and wife so that they are no longer two but one flesh. This shows that Jesus did not treat marriage as a human invention that society may redefine at will. He grounded marriage in Jehovah’s created order, making it a covenantal union between a man and a woman. He also deepened the moral demand by teaching in Gospel of Matthew 5:28 that lustful looking is a sin of the heart, not merely a harmless private act. In a world flooded with sexualized entertainment, casual relationships, immodesty, pornography, and mockery of purity, the question “What would Jesus do?” becomes intensely practical. Jesus would guard His eyes, honor the marriage arrangement, reject sexual immorality, protect children, and treat others as persons made in God’s image rather than objects for selfish desire. A disciple follows Him by refusing entertainment, conversations, images, and relationships that train the heart to desire what Jehovah condemns.

Jesus Would Work, Serve, and Sacrifice Without Self-Exaltation

Jesus’ life destroys the idea that greatness is measured by status, luxury, dominance, or public recognition. In Gospel of Mark 10:45, He said, “For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” This statement identifies both His humble pattern of life and the purpose of His sacrificial execution. The ransom was not a slogan but the costly giving of His perfect human life to provide the basis for deliverance from sin and death. In daily conduct, Jesus washed feet, welcomed children, taught the poor, corrected the proud, and gave Himself for others without seeking human applause. Modern culture pushes self-display through social media, status symbols, personal branding, and constant comparison, but Jesus’ steps move in the opposite direction. A Christian who asks what Jesus would do in the workplace may answer by doing honest labor when no one praises it, helping a weaker coworker, refusing gossip, and accepting ordinary responsibilities without resentment. In the congregation and home, the same spirit appears when one serves because Jehovah sees, not because people clap.

Jesus Would Practice Courageous Evangelism

Jesus did not keep truth private, and He did not train His followers to hide the message of the Kingdom. In Gospel of Matthew 28:19-20, He commanded His disciples to make disciples, baptize them, and teach them to observe all that He had commanded. That commission requires speech, instruction, patient explanation, and public identification with Christ. Evangelism is not limited to gifted speakers, elders, missionaries, or unusually confident believers, because every Christian has opportunities to bear witness to the truth. A young person can explain why he refuses immoral entertainment, an employee can answer respectfully when asked about honesty, and a family can invite neighbors to examine Scripture rather than merely offering religious slogans. Jesus’ own ministry included public teaching, private conversation, correction of error, and patient repetition of truth to people who misunderstood Him. He did not allow fear of rejection to silence Him, although many opposed Him and some plotted His death. A believer who asks what Jesus would do must therefore speak about Jehovah, the Kingdom, repentance, Christ’s sacrifice, resurrection hope, and the path leading to life.

Jesus Would Depend on Prayer and Obedient Trust

Jesus prayed regularly, not because He lacked faith, but because perfect faith expresses dependence on Jehovah. Gospel of Luke 5:16 says that Jesus “would withdraw to desolate places and pray,” showing a settled pattern rather than a last-minute emergency habit. His prayers were not empty repetition, public performance, or mystical self-focus, but reverent communication with His Father. In Gospel of Matthew 6:9-10, He taught His disciples to pray for Jehovah’s name to be sanctified and for His Kingdom to come, placing God’s purpose ahead of personal requests. Prayer therefore shapes the Christian’s priorities before it presents the Christian’s needs. In the modern world, anxiety, distraction, constant messages, and entertainment can crowd out prayer until a believer reacts to life without first seeking Jehovah’s help. A student before a difficult conversation, a parent before discipline, a worker before a moral decision, or a congregation before evangelism should pray with the desire to obey what Scripture already teaches. Asking what Jesus would do includes asking how Jesus prayed, what He valued in prayer, and how His prayers led to obedient action.

Jesus Would Teach Hope in the Resurrection, Not an Immortal Soul

Jesus did not teach that humans possess an immortal soul that naturally survives death as a conscious person. Scripture presents man as a living soul, and death as the cessation of personhood until resurrection by God’s power. In Gospel of John 11:11-14, Jesus described Lazarus as sleeping and then plainly said that Lazarus had died, using sleep as a fitting description of death’s unconscious condition. He did not tell Martha that Lazarus was alive elsewhere, watching from heaven, or enjoying a disembodied existence. Instead, He said in Gospel of John 11:25, “I am the resurrection and the life,” directing hope to resurrection, not to inherent immortality. This matters when grief, fear, and religious tradition confuse people about death. The Christian who asks what Jesus would do in the presence of loss will comfort others with biblical truth, not sentimental error. He will point to Jehovah’s power to restore life, Christ’s authority over death, and the promised resurrection as the real answer to mankind’s oldest enemy.

Jesus Would Call People to the Narrow Path Leading to Life

Jesus never presented salvation as a casual label attached to people regardless of their response to God. He spoke of a path, a way of life, a continuing discipleship marked by faith, repentance, obedience, endurance, and loyalty. Gospel of Matthew 7:14 says, “For the gate is narrow and the way is cramped that leads to life, and few are those finding it.” This does not mean salvation is earned by human merit, because eternal life is God’s gift through Christ’s sacrifice. It does mean that the person who receives God’s mercy must walk in obedient faith rather than returning to the broad road. In a wicked world, many want Jesus as comfort without Jesus as Lord, forgiveness without repentance, and hope without holiness. The question “What would Jesus do?” therefore presses beyond isolated decisions and asks whether one’s whole direction agrees with Christ. A person cannot follow Jesus’ steps while deliberately walking the road Jesus warned against.

Jesus Would Expose False Religion and Guard the Flock

Jesus loved people enough to warn them about false teachers, false worship, and religious deception. In Gospel of Matthew 7:15, He said, “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves.” The warning shows that religious appearance is not enough, because error can wear the clothing of piety while leading people away from Jehovah. Jesus also said in Gospel of John 10:27, “My sheep hear my voice, and I know them, and they follow me,” making His teaching the safeguard for His people. In modern settings, false religion may appear through prosperity promises, charismatic claims, denial of biblical morality, rejection of Christ’s sacrifice, man-made traditions, or leaders who seek control instead of shepherding. The Christian asking what Jesus would do cannot treat all religious claims as equally faithful. He must examine teaching by Scripture, reject doctrines that contradict God’s Word, and protect his household from spiritual deception. This includes refusing to accept claims of new revelation, emotional manipulation, or religious entertainment that substitutes excitement for truth.

Jesus Would Live for the Kingdom and the Coming Reign

Jesus’ preaching centered on the Kingdom of God, not on human utopias, political salvation, or worldly reform movements. Gospel of Matthew 4:17 records His message: “Repent, for the kingdom of heaven has drawn near.” The Kingdom is God’s royal arrangement through Christ, and it stands above every human government, ideology, and cultural movement. Christians respect lawful authority where it does not demand disobedience to God, as Letter to the Romans 13:1-7 teaches regarding civil order, but their highest loyalty belongs to Jehovah and His appointed King. Jesus refused to be made a political ruler by popular demand in Gospel of John 6:15, because His mission was not to seize earthly power. This matters when believers are pressured to place ultimate hope in elections, parties, leaders, courts, nations, or social programs. A Christian can act honestly and responsibly as a neighbor, but he must not confuse human systems with the Kingdom Jesus preached. Asking what Jesus would do means keeping the Kingdom first, preaching it clearly, and waiting for Christ’s return before the thousand-year reign.

Jesus Would Make the Question Personal and Immediate

The question “What would Jesus do?” must not remain a slogan admired from a distance. In Gospel of John 13:15, after washing His disciples’ feet, Jesus said, “For I gave you an example, that you also should do just as I did for you.” The example was not limited to the physical act of foot-washing, because the broader lesson was humble service expressed in concrete action. Jesus gave His disciples a pattern to imitate in real decisions, real relationships, and real moments of inconvenience. The person who asks the question honestly will apply it when choosing what to watch, how to answer an insult, how to handle money, whether to confess wrongdoing, how to treat parents, and how to speak about the truth. It applies when no elder, parent, teacher, or friend is watching, because Jehovah sees the heart and the hidden conduct. It applies when obedience costs reputation, comfort, opportunity, or companionship. In today’s wicked world, we still need to ask, “What would Jesus do?” because the only safe path is still the path of walking in His steps, guided by the Spirit-inspired Scriptures and loyal to Jehovah.

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About the Author

EDWARD D. ANDREWS (AS in Criminal Justice, BS in Religion, MA in Biblical Studies, and MDiv in Theology) is CEO and President of Christian Publishing House. He has authored over 220+ books. In addition, Andrews is the Chief Translator of the Updated American Standard Version (UASV).

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