Daily Devotional for Sunday, June 28, 2026

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Why Should Christians No Longer Live for Themselves? Daily Devotional on Second Corinthians 5:15

The Verse and Its Central Claim

Second Corinthians 5:15 says, “and he died for all, so that those who live should no longer live for themselves but for him who died for them and was raised.” This verse stands at the heart of Christian discipleship because it explains the rightful ownership of the believer’s life. Paul does not present Christ’s death as a vague religious symbol or an emotional inspiration detached from daily obedience. He states that Jesus died with a purpose: those who receive life through Him must no longer live self-centered lives. The phrase “for themselves” describes life governed by personal ambition, pride, comfort, approval, appetite, resentment, or independence from God. Before conversion, a person naturally lives under the influence of sin, imperfect desires, Satan’s deception, and the thinking of a wicked world. Christ’s death breaks that former claim and establishes a new direction. The Christian belongs to the One who died and was raised, and that belonging must shape speech, conduct, priorities, relationships, worship, and service.

Christ’s Death Demands a Changed Life

Second Corinthians 5:15 teaches that the death of Christ is not only something Christians receive gratefully; it is something that governs them completely. Jesus did not die so that believers could add religious language to unchanged self-rule. Titus 2:14 says that Christ “gave himself for us to redeem us from every lawless deed, and to purify for himself a people for his own possession, zealous for good works.” The phrase “for his own possession” shows that redemption involves ownership. A redeemed person is not autonomous, because he has been bought by the sacrificial death of Christ. First Corinthians 6:19-20 says, “you are not your own, for you were bought with a price,” and then commands believers to glorify God in their body. This truth reaches ordinary life in concrete ways: the Christian cannot treat entertainment, speech, friendships, money, sexuality, time, and ambitions as private territory outside Christ’s authority. Every decision must be brought under the question, “Does this honor the One who died for me and was raised?”

The Meaning of Living for Christ

To live for Christ means to direct life toward His will, His teachings, His example, His congregation, and His kingdom interests. This does not mean withdrawing from normal responsibilities such as school, work, family, or honest recreation. It means carrying out every proper responsibility under Christ’s authority rather than under selfish ambition. Colossians 3:17 says, “whatever you do in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through him.” The words “whatever you do” make Christian devotion comprehensive. A young believer living for Christ does schoolwork honestly because truthfulness matters to God, not merely because a teacher might catch dishonesty. A worker living for Christ refuses laziness, theft, crude speech, and resentment because Ephesians 6:6-7 commands service “not by way of eye-service, as men-pleasers, but as slaves of Christ.” A family member living for Christ practices patience and forgiveness because Colossians 3:13 commands Christians to bear with one another and forgive as the Lord forgave them.

The Resurrection Gives Direction and Hope

Second Corinthians 5:15 does not end with the death of Christ; it also says He “was raised.” The resurrection proves that Jesus’ sacrifice was accepted, that death does not have final authority over Him, and that His followers live under His present authority. Romans 6:4 teaches that “just as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life.” That newness is not a decorative phrase; it means a real break with the old pattern of self-rule. The resurrected Christ does not call believers to admire Him from a distance, but to walk in obedience under His lordship. Philippians 2:9-11 states that God highly exalted Jesus and granted Him the name above every name, so that every knee should bow and every tongue confess that Jesus Christ is Lord. Therefore, Christian living is not built on personal preference but on the authority of the risen Son of God. Because Jesus was raised, the believer’s labor is not empty, as First Corinthians 15:58 commands Christians to be steadfast, immovable, and always abounding in the work of the Lord.

No Longer Living for Self in Daily Decisions

The command not to live for oneself reaches the hidden motives that often guide human conduct. A person may serve others while secretly seeking praise, give generously while wanting recognition, or speak truth while enjoying superiority over another person. Christ-centered living requires examination of both outward action and inward purpose. Second Corinthians 13:5 commands Christians to keep examining whether they are in the faith, and this examination must be guided by Scripture rather than by feelings. When a Christian chooses honesty over advantage, he is saying that Christ’s approval matters more than short-term gain. When a Christian refuses to return insult for insult, he is obeying First Peter 3:9, which commands believers not to repay evil for evil or insult for insult. When a Christian controls the tongue, he is submitting to James 1:26, which warns that religion is worthless when the tongue is uncontrolled. These examples show that living for Christ is not abstract theology; it is obedience in the exact moments where self-interest demands control.

The Word of God as the Guide for Christ-Centered Living

Christians learn how to live for Christ through the Spirit-inspired Word, not through private impressions or emotional impulses. Second Timothy 3:16-17 says that all Scripture is inspired by God and is profitable for teaching, reproof, correction, and training in righteousness, so that the man of God may be complete and equipped for every good work. This means Scripture provides the needed instruction for daily obedience. The believer who wants to live for Christ must ask what the Word says about worship, moral purity, humility, speech, work, forgiveness, evangelism, and endurance. Romans 12:2 commands Christians not to be conformed to this age but to be transformed by the renewing of the mind. That renewal happens as Scripture corrects worldly thinking and replaces it with God’s revealed truth. For instance, the world says self-expression is supreme, but Luke 9:23 records Jesus saying that anyone who wants to come after Him must deny himself, take up his cross daily, and follow Him. The difference between self-rule and Christ-rule becomes clear when the believer lets Scripture judge every desire before acting on it.

The Daily Privilege of Belonging to Christ

Second Corinthians 5:15 is demanding, but it is not burdensome in the way sin is burdensome. Sin promises freedom but produces slavery, shame, conflict, and death. Jesus offers true freedom through obedience to truth, as John 8:31-32 says that those who remain in His word are truly His disciples and will know the truth, and the truth will set them free. Belonging to Christ gives life a clear purpose that self-centered living can never provide. The believer wakes each day not as an owner of himself but as a servant of the risen Lord. That changes small choices: how to answer irritation, whether to pray before deciding, whether to open Scripture when discouraged, whether to speak about the gospel when an opportunity appears, and whether to confess sin quickly instead of defending pride. Galatians 2:20 expresses the heart of this devotion when Paul says that the life he now lives in the flesh he lives by faith in the Son of God, who loved him and gave Himself for him. The Christian who understands Second Corinthians 5:15 does not ask, “How much of my life must I give Christ?” but “How can any part of my life be withheld from the One who died for me and was raised?”

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About the Author

EDWARD D. ANDREWS (AS in Criminal Justice, BS in Religion, MA in Biblical Studies, and MDiv in Theology) is CEO and President of Christian Publishing House. He has authored over 220+ books. In addition, Andrews is the Chief Translator of the Updated American Standard Version (UASV).

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