Daily Devotional for Saturday, August 30, 2025

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THE EVANGELISM HANDBOOK

Daily Devotional on 1 Corinthians 14:11 — The Danger of Unintelligible Religion

Miscommunication in the Assembly

“Therefore, if I do not know the meaning of the language, I will be to the one speaking a foreigner, and the one speaking will be a foreigner to me.”1 Corinthians 14:11, UASV

This single verse may appear simple on the surface, but its implications for the modern church and Christian living are profound. In 1 Corinthians 14:11, Paul is addressing a problem that plagued the first-century Corinthian congregation and continues in various forms today—the prioritization of spiritual display over edifying communication. When believers use spiritual gifts in a manner that is unintelligible to others, the result is alienation, not edification. The speaker and the hearer become like “foreigners” to one another, disrupting the unity that the church is called to maintain.

Paul’s concern is not about limiting spiritual expression; it is about directing it properly so that all in the assembly are built up. The Greek term translated as “foreigner” is barbaros, which was a term used in the ancient world to describe someone who spoke a language you could not understand—a person whose speech sounded like meaningless repetition. This linguistic barrier effectively destroys communication, leading to confusion and division.

The Context: Misuse of Tongues

The Corinthian congregation, founded by Paul during his second missionary journey (around 50–51 C.E.), was rife with immaturity and prideful displays of spiritual gifts. One particular issue involved the gift of tongues—genuine languages previously unknown to the speaker (Acts 2:4–11). Rather than using this gift for the evangelistic purpose for which it was given—to reach unbelievers across linguistic divides (1 Corinthians 14:22)—the Corinthians were using it for personal display, often without interpretation.

Paul’s rebuke is firm throughout chapter 14: the purpose of any spiritual gift is to build up the congregation, not the individual. In verses 9 and 10, he compares uninterpreted tongues to random sounds or indistinct notes from a trumpet. Without clarity, there is no meaning; without meaning, there is no benefit.

Verse 11 continues this line of thought with a personal illustration. Paul says, in essence, “If I can’t understand you, and you can’t understand me, we are as foreigners to each other.” The implication is clear: unintelligible speech serves no purpose in the body of Christ. Language, by God’s design, is intended to communicate truth. Anything that disrupts that purpose undermines the mission of the church.

APOSTOLIC FATHERS Lightfoot

The Principle of Edification

The central principle that governs 1 Corinthians 14 is edification—the building up of the body of believers. This principle applies not only to tongues but to preaching, teaching, praying, and even singing. Paul states in verse 12, “So also you, since you are zealous of spiritual gifts, seek to abound for the edification of the congregation.” The implication is that desire for spiritual things is good, but that desire must be regulated by love (chapter 13) and informed by purpose—namely, to edify.

The misuse of spiritual gifts that produce unintelligibility creates confusion, not growth. And confusion is never the work of God. Paul later states in verse 33, “For God is not a God of confusion but of peace.” Therefore, when believers speak in ways that others cannot understand—whether through unexplained tongues, theological jargon, or empty emotionalism—they are acting contrary to God’s character and the purpose of His assembly.

Practical Application in the Modern Church

While most contemporary churches do not deal with the exact issue of speaking in foreign tongues without interpretation, the principle remains highly relevant. Many churches today are guilty of using language that alienates rather than invites. This can happen through overly academic theological terminology, vague spiritual expressions, or the use of so-called “Christianese” that is unintelligible to unbelievers or new believers.

The command implied in 1 Corinthians 14:11 is to speak in ways that can be clearly understood. This requires intentionality and humility. Preachers must aim for clarity over cleverness. Teachers must prioritize understanding over impressiveness. Worship leaders must choose lyrics that convey biblical truth rather than emotional vagueness. Every believer who speaks in a teaching or exhortative capacity must ensure that their words are grasped by their listeners. If not, they risk becoming “foreigners” to one another in the very place where spiritual unity is supposed to reign.

The Spiritual Danger of Isolation

Paul’s warning in verse 11 has another layer: when communication fails, isolation begins. Spiritual isolation within the church is a grave danger. When people feel like outsiders because they do not understand what is being said or done, they begin to detach emotionally and spiritually. That isolation is often the soil in which doubt, bitterness, or departure from the faith begins to grow.

This is especially dangerous in a time when churches are increasingly segmented by demographics, musical preferences, and secondary theological issues. If believers cannot understand each other—because they are not speaking the same language, literally or figuratively—then they are no longer functioning as a body. The hand does not know what the foot is doing (1 Corinthians 12:12–27), and the church becomes a disjointed assembly rather than a unified organism.

The Role of Interpretation

Paul’s insistence on interpretation in verses 13–17 provides a practical solution. “Therefore let one who speaks in a tongue pray that he may interpret.” Interpretation ensures that what is spoken is understood and therefore useful. This principle can be applied today by ensuring that any theological or spiritual expression is translated into practical, graspable truths.

For example, if a teacher explains the concept of justification, he must also explain what that means in everyday terms—how it impacts the believer’s standing before God and changes the way they live. If a sermon is full of doctrinal accuracy but lacking in clarity, it may win theological points but fail to build up the hearers.

Bridging the Gap

To avoid the outcome of verse 11, where speaker and hearer are like foreigners to each other, the church must actively work to bridge the communication gap. This involves using Scripture carefully, explaining terms, avoiding empty emotionalism, and ensuring that the purpose of every word spoken in the assembly is to build up others. This also includes actively listening to others to ensure communication is two-way.

Churches that focus on clear, truthful, and edifying communication will experience the unity and maturity that Paul longs for in this letter. When each member seeks to be understood and to understand others, the body functions in harmony, and God is glorified.

Jesus Paul THE EVANGELISM HANDBOOK

Christ, the Model Communicator

Jesus Christ, the Head of the Church, modeled perfect communication. His parables were simple yet profound, His teachings were accessible to the common man, and His conversations met people where they were. He never spoke merely to impress, but always to instruct, convict, and transform. If the church would follow His model, there would be fewer “foreigners” within its walls and more fruitful understanding among its members.

In the end, Paul’s instruction in 1 Corinthians 14:11 is not just about language—it is about love. Love seeks the good of others (1 Corinthians 13:5), and that includes their understanding. Unintelligible religion may feed pride, but clear and loving communication feeds the soul.

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About the Author

EDWARD D. ANDREWS (AS in Criminal Justice, BS in Religion, MA in Biblical Studies, and MDiv in Theology) is CEO and President of Christian Publishing House. He has authored over 220+ books. In addition, Andrews is the Chief Translator of the Updated American Standard Version (UASV).

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