Faith Born of Need

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Many people today think that faith and knowledge are opposites. They imagine that if you really know something, you don’t need faith—and if you have faith, it must mean you don’t really know.

This is a serious mistake, and one that deeply affects how people view Christianity.

Modern thinking often says, “Faith is for things you can’t prove.” People treat it like a blind leap, something you do when facts are missing. But that’s not what the Bible teaches. Biblical faith is based on truth—on things we can know, not just guess or feel.

Faith does go beyond reason, but it never goes against reason. It’s not the same as guessing. It’s not built on emotion. Faith is trust based on knowledge.

Let’s think of it this way: suppose you’re going to fly in an airplane. Before getting on, you might want to know a few things: Is the plane safe? Is the pilot trained? Has it been inspected? Once you’ve gathered the facts and find them trustworthy, you step aboard.

That step is an act of faith—but not blind faith. It’s a reasonable trust based on real information.

Christian faith works the same way. We aren’t told to believe without reason. We’re told to believe because of what God has revealed—especially in Scripture and in the person of Jesus Christ.

When Paul spoke to the people of Athens in Acts 17, he didn’t say, “Just believe for no reason.” Instead, he gave evidence. He said God had raised Jesus from the dead, and that this resurrection was proof that Jesus would judge the world in righteousness.

Acts 17:31 says:

“Because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; having given assurance to all men, in that he has raised him from the dead.” (UASV)

Notice the word “assurance.” Paul isn’t appealing to emotion—he’s pointing to a historical event.

This is important: Christianity doesn’t rest on myths or private feelings. It rests on truth. It’s not afraid of questions or evidence. In fact, it invites them.

That’s why Jesus, after His resurrection, appeared to His disciples and showed them His hands and His side. He didn’t expect them to believe blindly. He gave them reasons to trust.

WALK HUMBLY WITH YOUR GOD

John 20:27 records Jesus telling Thomas:

“Reach here your finger, and see my hands; and reach here your hand, and put it into my side: and be not faithless, but believing.” (UASV)

Thomas responded with faith—but it was faith built on knowledge.

Faith always includes knowledge. You can’t trust in something unless you first know what it is.

Imagine someone says, “I have faith,” but they can’t explain what—or who—they have faith in. That’s not real faith. That’s just a feeling or a vague hope.

Biblical faith starts with knowing who God is, what He has done in Christ, and what He promises in His Word.

Now, feelings matter. God created our emotions. But emotions by themselves are unreliable. They change all the time. One day you may feel strong in your faith. The next day, doubt might creep in. That’s why we don’t base our faith on how we feel. We base it on what we know.

Think of a person crossing a frozen lake. One man has shaky legs and feels terrified, but the ice is thick and strong. Another man feels bold and confident but walks onto thin ice. Which one is safe?

The first man—because the strength of the ice, not the strength of the feelings, is what matters. In the same way, what matters most is the object of our faith, not how strongly we feel it.

This is why knowledge must come before trust. We must first understand the truth of the gospel: that Jesus died for sinners and rose again, and that everyone who believes in Him will be saved. Once we understand that, we can put our trust in Him.

Paul says in Romans 10:17:

“So faith comes by hearing, and hearing by the word of God.” (UASV)

Notice that faith begins with hearing God’s Word—that is, with knowledge. You cannot believe in something you have never heard or understood.

And that’s why teaching and preaching are so important. They give people the truth they need so they can believe. Faith is not stirred up by emotion alone—it is produced by hearing and understanding God’s message.

The early church knew this well. In Acts 2, when Peter preached at Pentecost, he didn’t ask the people to believe blindly. He explained what had happened to Jesus, how it fulfilled the Scriptures, and how His resurrection proved He was Lord and Christ. Then the people believed.

Acts 2:36–37 says:

“Let all the house of Israel therefore know assuredly, that God has made him both Lord and Christ, this Jesus whom you crucified. Now when they heard this, they were pricked in their heart…” (UASV)

They believed because they knew the truth.

Today, many churches make the mistake of putting feelings before facts. They stir up emotions with music or motivational messages but never clearly explain the gospel. That kind of “faith” may look exciting, but it has no roots. When trouble comes, it fades.

Real, lasting faith is built on sound teaching. It understands who Jesus is, what He has done, and what He promises. Then, it trusts Him fully.

YOU CAN MAKE A DIFFERENCE

Many people today say, “It doesn’t matter what you believe, as long as you’re sincere.” But that’s not what the Bible teaches. You can be sincere—and still be wrong.

Faith must be grounded in truth, or it’s useless.

Let’s say a man takes poison, thinking it’s medicine. He’s sincere, but his sincerity won’t save him. He believed the wrong thing, and it led to death. In the same way, believing in a false god, or in a false gospel, cannot bring salvation—no matter how sincerely someone believes it.

Jesus warned about this in Matthew 7:22–23:

“Many will say to me in that day, Lord, Lord, did we not prophesy in your name, and in your name cast out demons, and in your name do many mighty works? And then will I declare unto them, I never knew you: depart from me, you who work lawlessness.” (UASV)

These people had religious activity. They used Jesus’ name. But they didn’t know Him in truth. And He didn’t know them.

That’s why doctrine—right teaching—matters so much. Some say, “Let’s not worry about doctrine; let’s just love Jesus.” But how can you love someone you don’t know? How can you trust Christ if you don’t know who He really is?

Faith is not a vague spiritual feeling. It is trust in a real person, based on real knowledge.

This is why the New Testament puts such a strong emphasis on truth. Paul constantly urges believers to hold fast to sound doctrine. He warns against false teachers who twist the gospel and lead others astray.

In 2 Timothy 1:13, Paul says:

“Hold the pattern of sound words which you have heard from me, in faith and love which is in Christ Jesus.” (UASV)

Notice: faith and love are connected to sound words—that is, to true teaching.

The gospel message is not whatever we want it to be. It is a specific announcement about what God has done in Christ. And to trust in Christ, we must understand that message correctly.

So again, we see that faith begins with knowledge. The heart cannot trust what the mind does not first understand.

Some people are afraid of doctrine. They think it’s cold or academic. But in the Bible, doctrine is life-giving. It shows us who God is, what He has done, and how we can be saved.

Right doctrine feeds strong faith. The better you know the truth, the deeper your trust in the Savior will grow.

Some people think that doctrine kills love, that the more you study theology, the colder your faith becomes. But the opposite is true. If you truly know God, you will love Him more—not less.

Think about a friendship. The more you learn about someone’s kindness, loyalty, and sacrifice, the more your affection grows. It’s the same with God. The more we understand what He has done—especially through Jesus—the deeper our love becomes.

1 John 4:19 says:

“We love, because he first loved us.” (UASV)

How do we know He loved us? Because we’ve learned the truth of the gospel: that Christ died for us while we were still sinners (Romans 5:8). That’s doctrine. That’s knowledge. And that knowledge moves the heart.

That’s why faith and knowledge must never be separated. When people try to have faith without knowing God’s truth, their faith turns into superstition or blind emotion. And when people pursue knowledge without faith, their theology becomes cold and lifeless.

The Christian life requires both head and heart. Truth fuels trust. Knowledge leads to love. Doctrine builds devotion.

Jesus Himself said that eternal life is not just about living forever—it’s about knowing God. In John 17:3, He prayed:

“And this is eternal life, that they should know you the only true God, and him whom you did send, Jesus Christ.” (UASV)

Knowing God—that’s not just book knowledge. It’s personal and relational. But it still begins with truth. You cannot trust or love someone unless you first know who they are.

Sadly, in many churches today, people are taught to pursue experience without truth. They’re told to just “feel close to God” or “listen to their heart.” But the Bible warns us that the heart is deceitful (Jeremiah 17:9). We need more than emotion—we need the solid foundation of God’s Word.

Faith is not a leap into the dark. It is stepping into the light of truth and resting in the God who has revealed Himself clearly in Jesus Christ.

So, to summarize:

True faith is not ignorant. It is not blind. It doesn’t come from closing your eyes and hoping for the best. It comes from hearing God’s Word, believing what He says, and trusting in the One He sent.

That’s why Paul says in Colossians 1:9–10:

“…that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, to walk worthily of the Lord to all pleasing, bearing fruit in every good work, and increasing in the knowledge of God.” (UASV)

Knowledge and faith grow together. And together, they lead to a life that pleases God.

THE EVANGELISM HANDBOOK

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About the Author

J. Gresham Machen (1881–1937) was a prominent American theologian and New Testament scholar, known for his staunch defense of orthodox Christianity against the rising tide of theological liberalism in the early 20th century. His works continue to be influential among conservative Christian scholars and lay readers alike.

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