What Can We Learn From the Biblical Account of Belshazzar?

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The Historical Context of Belshazzar’s Rule

Belshazzar, a central figure in the dramatic events recorded in Daniel 5, ruled as coregent of Babylon alongside his father, Nabonidus, during the late sixth century B.C.E. Historical records and archaeological findings confirm much of the biblical account, placing Belshazzar within the broader context of the Neo-Babylonian Empire’s decline. In 539 B.C.E., the mighty empire of Babylon, long considered invincible due to its fortified walls and strategic positioning, fell to the Medes and Persians under the leadership of Cyrus the Great. This event marked the fulfillment of prophecies recorded by Isaiah and Jeremiah, demonstrating Jehovah’s sovereignty over human history.

The baked-clay Nabonidus Cylinder, from Sippar (modern Tell Abu Habbah, Iraq), displays a text telling how Nabonidus repaired temples. Nabonidus claimed he found the deeply-buried foundation deposit for the temple of the god Shamash, laid 3,200 years previously. Nabonidus also prayed to the god Sin: “Guard me … from offending against your divinity. Give me long life. Cause Belshazzar, my eldest son, to revere your great godhead …” The Bible never mentions Nabonidus. References in Daniel 5 to Belshazzar’s “father” Nebuchadnezzar probably mean “predecessor.” Belshazzar’s father Nabonidus was not related to former kings. ‎Dan 5:1–31, Dan 7:1, Dan 8:1. ‎© Marie-Lan Nguyen / Wikimedia Commons, from Wikimedia Commons. License: CC BY-SA 2.5

The city of Babylon, with its imposing walls measuring 86 feet thick and 344 feet high, exemplified the arrogance of human ingenuity apart from God. Its double-walled defenses and the Euphrates River running through its center gave it an air of impregnability. Yet, as foretold in Isaiah 13:17-19 and Jeremiah 25:12, Jehovah decreed Babylon’s fall. Belshazzar’s actions during his infamous feast directly challenged Jehovah’s authority, hastening divine judgment.

The Feast and Its Blasphemy

The events of Daniel 5 center around a lavish banquet hosted by Belshazzar, who invited 1,000 of his nobles to partake in revelry. The narrative opens with these words:

“Belshazzar the king made a great feast for a thousand of his nobles, and he was drinking wine in the presence of the thousand” (Daniel 5:1).

The text emphasizes the king’s indulgence, recklessness, and disdain for Jehovah. This was no ordinary banquet; Belshazzar deliberately escalated his blasphemy by ordering the sacred vessels from Jehovah’s temple in Jerusalem to be used in the celebration:

“Belshazzar, when he tasted the wine, commanded that the vessels of gold and silver that Nebuchadnezzar his father [grandfather] had taken out of the temple in Jerusalem be brought, that the king and his nobles, his wives, and his concubines might drink from them” (Daniel 5:2).

The vessels, once consecrated for worship in the temple, became tools for praising Babylonian idols. Belshazzar’s act symbolized his contempt for the God of Israel. By elevating Babylon’s gods of gold, silver, bronze, iron, wood, and stone, Belshazzar declared their superiority over Jehovah. However, his defiance would not go unanswered.

The Mysterious Handwriting on the Wall

In the midst of the feast, a supernatural event unfolded. A disembodied hand appeared and inscribed mysterious words on the plaster of the palace wall:

“At that moment the fingers of a human hand appeared and wrote on the plaster of the wall of the king’s palace, opposite the lampstand. And the king saw the back of the hand as it wrote” (Daniel 5:5).

The king’s reaction was immediate and visceral. His self-assured arrogance gave way to terror:

“Then the king’s facial expression changed, and his thoughts terrified him, and his hips shook, and his knees knocked together” (Daniel 5:6).

This divine intervention brought Belshazzar’s hubris to a halt. The hand’s message was both a judgment on Belshazzar’s reign and a fulfillment of earlier prophecies concerning Babylon’s demise.

Daniel’s Role and the Interpretation of the Writing

The queen mother, likely the wife or daughter of Nebuchadnezzar, intervened by recommending that Belshazzar summon Daniel, a Jewish exile and trusted advisor during Nebuchadnezzar’s reign. Daniel’s reputation as a man “in whom is the spirit of the holy gods” (Daniel 5:11) had endured despite Belshazzar’s neglect of him.

Clay cylinder containing the name Belshazzar

When brought before the king, Daniel refused the rewards offered for interpreting the writing. Instead, he boldly rebuked Belshazzar for his arrogance:

“But you, his son Belshazzar, have not humbled your heart, although you knew all of this, 23 but you have lifted up yourself against the Lord of heaven” (Daniel 5:22-23).

Daniel recounted the lessons learned by Nebuchadnezzar, who had been humbled by Jehovah and restored only after acknowledging divine sovereignty (Daniel 4:34-37). Unlike Nebuchadnezzar, however, Belshazzar failed to learn from history.

The message on the wall consisted of three Aramaic words: Mene, Tekel, Peres. Daniel interpreted them as follows:

  1. Mene: “God has numbered the days of your kingdom and brought it to an end” (Daniel 5:26, ESV).
  2. Tekel: “You have been weighed on the scales and found deficient” (Daniel 5:27, CSB).
  3. Peres: “Your kingdom has been divided and given to the Medes and Persians” (Daniel 5:28, NIV).

This pronouncement sealed Belshazzar’s fate. That very night, the prophecy was fulfilled.

APOSTOLIC FATHERS Lightfoot

The Fall of Babylon

While the feast continued within Babylon’s walls, Persian forces executed a strategic military maneuver. Diverting the Euphrates River into a basin, they effectively lowered the water level, allowing troops to enter the city via the riverbed. As prophesied by Isaiah, even the city’s gates had been carelessly left open (Isaiah 45:1). The timing and precision of these events underscored Jehovah’s control over history.

“That same night Belshazzar the Chaldean king was killed. 31 And Darius the Mede received the kingdom, being about sixty-two years old” (Daniel 5:30-31).

Belshazzar’s death marked the end of the Neo-Babylonian Empire and the beginning of Medo-Persian dominance. Two years later, in 537 B.C.E., Cyrus issued a decree allowing the Jews to return to Jerusalem, fulfilling Jeremiah’s prophecy of a 70-year exile (Jeremiah 25:11-12; Ezra 1:1-3).

Lessons for Today

The account of Belshazzar serves as a powerful reminder of divine sovereignty, the consequences of pride, and the certainty of God’s judgments. Babylon’s fall illustrates that no human power, regardless of its strength or arrogance, can withstand Jehovah’s will. As Revelation 18:2 and 18:21 depict the future fall of symbolic Babylon, Christians are reminded to remain faithful, avoiding the corrupt influences of worldly systems.

Belshazzar’s blasphemous use of sacred vessels also warns against profaning what is holy. His deliberate rejection of Jehovah and reliance on false gods led to his undoing. Similarly, those who defy God today by rejecting His Word or mocking His commands will face judgment.

Finally, Daniel’s role highlights the importance of faithfulness and wisdom in turbulent times. His unwavering commitment to Jehovah enabled him to serve as a beacon of truth and courage, even in a pagan court.

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About the Author

EDWARD D. ANDREWS (AS in Criminal Justice, BS in Religion, MA in Biblical Studies, and MDiv in Theology) is CEO and President of Christian Publishing House. He has authored over 220+ books. In addition, Andrews is the Chief Translator of the Updated American Standard Version (UASV).

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