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Let no one say when he is tempted, “I am being tempted by God.” for God cannot be tempted with evil, and He himself tempts no one. (James 1:13)
Let no one say when he is tempted (πειράζω peirazō), “I am being tempted by God.” The Greek verb peirazō has the sense of being put to the test to determine the nature of someone, including human imperfections, flaws, or other qualities. If any Christian were under any kind of affliction or hardship, he would be wrong to attribute this to God, as though God were trying to tempt him into sin. If he lets some aspect of the trial turn into temptation for him (e.g., if he goes from a refusal to give in to the temptation, to giving in or bending under pressure because of some selfish gain, or because he is looking for a way to evade facing and enduring the trial), it is not God who deserves the blame. We need to understand that God will strengthen us to endure the trials of this imperfect word only if we continue unwaveringly in our own hearts. (Phil. 4:13) God will never carry out any action that would lead his servant to sin. While God permitted sin and imperfection to come into the world after the rebellion of Satan, Adam, and Eve, it was not to test or tempt humanity into sin but rather to teach us the object lesson that we were not designed to walk on our own. We were designed to be under God’s sovereign rulership, which Adam rejected. The world under Satan’s rulership caters to the fallen flesh, not to God.
God is holy and pure, so he cannot be tempted with evil. God can’t be tempted by evil of any kind or by any unacceptable situation or by some condition that would motivate him to commit wrong. It is impossible to make something contrary to God’s standards and values attractive to the point that it would be trying him.
God himself tempts no one, just as he cannot be drawn into sin. God does not place alluring things before his creatures to embolden them to transgress against him. He is not seeking to test their weaknesses or their steadfastness. He does not place things before us that we must have for survival, and the situation requires us to violate his standards to achieve it. However, God has allowed the trials of an imperfect world of humanity to continue, as he has “morally sufficient reasons for permitting the evil and suffering in the world.” (William Lane Craig) God offers us nothing but good for our improvement, never for our impairment. The ruler of this imperfect world, Satan the Devil, has no qualms about using trials as a means of tempting us to violate God’s Word. This is not to say that God will not allow some trial that he could have prevented for the sake of disciple (i.e., correction), making his servants more complete. – Hebrews 12:7, and 11
 God does not tempt us, but he does allow us to go through temptations. As we know from Abraham, God can test us, but never tempt us with sin. God allows us to face the trials that the natural course of life takes within this imperfect age. He allows us to face the trials of our own free will decisions. Simply being steadfast to a Christian life that is counterintuitive to the wicked world that we live in can be a trial that God has allowed.