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Although Jesus made his entry on the stage of life so humbly and silently; although the citizens of Bethlehem dreamed not what had happened in their midst; although the emperor of Rome knew not that his decree had influenced the nativity of a king who was yet to bear rule, not only over the Roman world, but over many a land where Rome’s eagles never flew; although the history of mankind went thundering forward next morning in the channels of its ordinary interests, quite unconscious of the event which had happened, yet it did not altogether escape notice. As the babe leaped in the womb of the aged Elizabeth when the mother of her Lord approached her, so, when He who brought the new world with Him appeared, there sprang up anticipations and forebodings of the truth in various representatives of the old world that was passing away. There went through sensitive and waiting souls, here and there, a dim and half-conscious thrill, which drew them round the Infant’s cradle. Look at the group which gathered to gaze on Him! It represented in miniature the whole of His future history.
First came the Shepherds from the neighboring fields. That which was unnoticed by the kings and great ones of this world, was so absorbing a theme to the princes of heaven, that they burst the bonds of the invisibility in which they shroud themselves, in order to express their joy and explain the significance of the great event. And seeking the most worthy hearts to which they might communicate it, they found them in these simple shepherds, living the life of contemplation and prayer in the suggestive fields where Jacob had kept his flocks, where Boaz and Ruth had been wedded, and David, the great Old Testament type, had spent his youth, and there, by the study of the secrets and needs of their own hearts, learning far more of the nature of the Savior who was to come than the Pharisee amidst the religious pomp of the temple, or the scribe burrowing without the seeing eye among the prophecies of the Old Testament. The angel directed them where the Savior was, and they hastened to the town to find Him. They were the representatives of the peasant people, with the “honest and good heart,” who afterwards formed the bulk of His disciples.
Next to them came Simeon and Anna, the representatives of the devout and intelligent students of the Scriptures, who at that time were expecting the appearance of the Messiah, and afterwards contributed some of His most faithful followers. On the eighth day after His birth, the Child was circumcised, thus being “made under the law,” entering into the covenant, and inscribing His name in His own blood in the roll of the nation. Soon thereafter, when the days of Mary’s purification were ended, they carried Him from Bethlehem to Jerusalem to present Him to the Lord in the temple. It was “the Lord of the temple entering the temple of the Lord;” but few visitors to the spot could have been less noticed by the priests, for Mary, instead of offering the sacrifice usual in such cases, could only afford two turtle doves, the offering of the poor. Yet there were eyes looking on, undazzled by the shows and glitter of the world, from which His poverty could not conceal Him.
Simeon, an aged holy one, who in answer to many prayers had received a secret promise that he should not die till he had seen the Messiah, met the parents and the child, when suddenly it shot through him like a flash of lightning that this, at last, was He, and, taking Him up in his arms, he praised God for the advent of the Light to lighten the Gentiles and the Glory of His people Israel. While he was still speaking, another witness joined the group. It was Anna, a holy widow, who literally dwelt in the courts of the Lord, and had purified the eye of her spirit with the gladness and sorrow of prayer and fasting till it could pierce with prophetic glance the veils of sense. She united her testimony to the old man’s, praising God and confirming the mighty secret to the other expectant souls who were looking for redemption in Israel.
The shepherds and these aged holy ones were near the spot where the new force entered the world. But it thrilled susceptible souls at a much greater distance. It was probably after the presentation in the temple and after the parents had carried back their child to Bethlehem, where it was their intention to reside instead of returning to Nazareth, that He was visited by the Wise Men of the East (astrologers). These were members of the learned class of the Magians, the repositories of science, philosophy, medical skill, and religious mysteries in the countries beyond the Euphrates. Tacitus, Suetonius, and Josephus tell us that in the regions from whence they came, there then prevailed an expectation that a great king was to arise in Judea. We know also from the calculations of the great astronomer Kepler, that at this very time there was visible in the heavens a brilliant temporary star. Now the Magi were ardent students of astrology, and believed that any unusual phenomenon in the heavens was the sign of some remarkable event on earth; and it is possible that, connecting this star, to which their attention would undoubtedly be eagerly directed, with the expectation mentioned by the ancient historians, they were led westward to see if it had been fulfilled. But there must also have been awakened in them a deeper want, to which God responded. If their search began in scientific curiosity and speculation, God led it on to the perfect truth. That is His way always. Instead of making tirades against the imperfect, He speaks to us in the language we understand, even if it expresses His meaning very imperfectly, and guides us thereby to the perfect truth. Just as He used astrology to lead the world to astronomy, and alchemy to conduct it to chemistry, and as the Revival of Learning preceded the Reformation, so He used the knowledge of these men, which was half falsehood and superstition, to lead them to the Light of the world. Their visit was a prophecy of how in future the Gentile world would hail His doctrine and salvation, and bring its wealth and talents, its science and philosophy, to offer at His feet.
All these gathered round His cradle to worship the Holy Child,—the shepherds with their simple wonder, Simeon and Anna with a reverence enriched by the treasured wisdom and piety of centuries, and the Magi with the lavish gifts of the Orient and the open brow of Gentile knowledge. But while these worthy worshippers were gazing down on Him, there came and looked over their shoulders a sinister and murderous face. It was the face of Herod. This prince then occupied the throne of the country—the throne of David and the Maccabees. But he was an alien and low-born usurper. His subjects hated him, and it was only by Roman favor that he was maintained in his seat. He was able, ambitious, and magnificent. Yet he had such a cruel, crafty, gloomy, and filthy mind as you must go among Oriental tyrants to meet with. He had been guilty of every crime. He had made his very palace swim in blood, having murdered his own favorite wife, three of his sons, and many others of his relatives. He was now old and tortured with disease, remorse, the sense of unpopularity, and a cruel terror of every possible aspirant to the throne which he had usurped. The Magi had naturally turned their steps to the capital, to inquire where He was to be born whose sign they had seen in the East. The suggestion touched Herod in his sorest place; but with diabolical hypocrisy he concealed his suspicions. Having learned from the priests that the Messiah was to be born in Bethlehem, he directed the strangers thither, but arranged that they should return and tell him the very house where the new King was. He hoped to cut Him off at a single blow. But he was foiled; for, being warned by God, they did not come back to tell him, but returned to their own country another way. Then his fury burst forth like a storm, and he sent his soldiers to murder every babe under two years of age in Bethlehem. As well might he have attempted to cut a mountain of adamant asunder as cut the chain of the divine purposes. “He thrust his sword into the nest, but the bird was flown.” Joseph fled with the Child to Egypt, and remained there till Herod died, when he returned and dwelt at Nazareth; being warned from Bethlehem, because there he would have been in the kingdom of Archelaus, the like-minded son of his blood-thirsty father. Herod’s murderous face, glaring down on the Infant, was a sad prophecy of how the powers of the world would persecute Him and cut off His life from the earth.
by James Stalker
Luke 2:21-38 Updated American Standard Version (UASV)
21 And when eight days had passed, so as to circumcise him, his name was then called Jesus, the name given by the angel before he was conceived in the womb.
Jesus Presented at the Temple
22 And when the days for their purification according to the law of Moses were completed, they brought him up to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every male opening the womb shall be called holy to the Lord”) 24 and to offer a sacrifice according to what was said in the Law of the Lord, “A pair of turtledoves or two young pigeons.” 25 And there was a man in Jerusalem whose name was Simeon; and this man was righteous and devout, waiting for the consolation of Israel; and the Holy Spirit was upon him. 26 And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. 27 And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, 28 then he took him into his arms, and blessed God, and said,
29 “Now Lord you are releasing your slave depart in peace,
33 And his father and his mother marveled at the things being said about him. 34 And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed 35 and a sword will pierce through your own soul also, so that thoughts from many hearts may be revealed.”
36 And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from her virginity, 37 and then as a widow to the age of eighty-four. She never left the temple, serving night and day with fasting and prayers. 38 And coming up at that very hour she began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem.
Matthew 2:1-12 Updated American Standard Version (UASV)
The Magi Visit
2 Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, magi from the east arrived in Jerusalem, saying, 2 “Where is he who has been born King of the Jews? For we saw his star in the east and have come to do him homage.” 3 When Herod the king heard this, he was troubled, and all Jerusalem with him. 4 And gathering together all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. 5 So they said to him, “In Bethlehem of Judea; for this is what has been written through the prophet:
7 Then Herod secretly called the magi and determined from them the exact time the star appeared. 8 And he sent them to Bethlehem and said, “Go and search carefully for the child; and when you have found him, bring me word, that I also may come and pay reverence to him.” 9 After having heard the king, they went their way; and the star, which they had seen in the east, went on before them until it came and stood over the place where the young child was. 10 When they saw the star, they rejoiced exceedingly with great joy. 11 And when they went into the house they saw the young child with Mary its mother, and, falling down, they honored him. Then, opening their treasures, they presented to him gifts of gold, frankincense, and myrrh. 12 And having been given divine warning in a dream not to return to Herod, they departed to their own country by another way.