Bible’s Viewpoint: What Does It Mean to Be a True Christian?

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The term “Christian” carries varied meanings across cultures and contexts, often reduced to attending church or adopting Western religious customs. However, the Bible presents a deeper, more demanding definition of what it means to be a true Christian, emphasizing a transformative way of life rooted in faith and obedience to Christ. Using the historical-grammatical method, this article examines the biblical viewpoint on true Christianity, contrasting it with common misconceptions, exploring its characteristics in early Christianity, and providing practical guidance for self-examination. It integrates key passages, addresses objections, and upholds a conservative evangelical perspective affirming the inerrancy of Scripture.

Common Misconceptions About Being a Christian

In many Western contexts, being a Christian is equated with regular church attendance, participation in religious rituals, or adherence to cultural traditions associated with Christianity, such as celebrating holidays or following specific dress codes. In non-Western countries, Christianity is sometimes viewed as a foreign, Western religion, defined by its external practices rather than its spiritual essence. These perceptions reduce Christianity to a superficial identity, overlooking the biblical call to a transformative lifestyle.

The Bible, as the Spirit-inspired Word of God (2 Timothy 3:16–17, c. 65 C.E.), defines a true Christian not by external markers but by a life reflecting Christ’s teachings and character. John 15:14, spoken c. 33 C.E., records Jesus saying, “You are my friends if you do what I command you.” This indicates that true Christianity involves active obedience, not merely cultural or ritualistic conformity.

Biblical Definition of a Christian

The term “Christian” first appeared in Antioch around 43 C.E., as recorded in Acts 11:26: “In Antioch the disciples were first called Christians.” The Tyndale Bible Dictionary explains that this name, meaning “household” or “partisans” of Christ, was coined by Gentiles to describe followers who constantly spoke of Jesus. The Baker Encyclopedia of the Bible notes that early Christians were identified by their faith and way of life, not denominational labels, as the church was unified and known by locations, such as “the church at Ephesus” (Revelation 2:1, c. 96 C.E.).

A true Christian is one who believes Jesus is the Son of God, sent to reveal the Father’s will (Matthew 7:21–23, c. 32 C.E.) and offer His life as a ransom sacrifice (Matthew 20:28). This belief transforms the heart and mind, leading to a Christlike life distinct from the surrounding world. As Ernest William Barnes observes in The Rise of Christianity (1948), early Christians were marked by moral integrity, shunning pagan vices, and living as honest, sober, and law-abiding citizens.

Characteristics of Early Christianity

Early Christianity, initially called “The Way” (Acts 9:2, c. 36 C.E.), was a comprehensive way of life. Jesus’ teachings and the Spirit-inspired New Testament writings shaped believers’ conduct, values, and priorities. Key characteristics included:

Avoiding Works of the Flesh

Galatians 5:19–21 (c. 50–52 C.E.) lists the “works of the flesh”: “Sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these.” Paul warns, “Those who do such things will not inherit the kingdom of God.” True Christians reject these behaviors, recognizing their incompatibility with God’s standards.

Cultivating the Fruit of the Spirit

In contrast, Galatians 5:22–25 describes the “fruit of the Spirit”: “Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.” Believers “live by the Spirit” and “walk by the Spirit,” crucifying fleshly desires. This transformation reflects a renewed heart aligned with Christ’s character.

Putting Off the Old Self

Ephesians 4:17–24 (c. 60–61 C.E.) urges believers to “no longer walk as the Gentiles do, in the futility of their mind, being darkened in their understanding, alienated from the life of God.” Instead, they are to “put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness.” This renewal involves a deliberate shift from worldly conduct to godliness.

Transformation Through Justification

1 Corinthians 6:9–11 (c. 55 C.E.) states, “Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.” True Christians undergo a transformation, leaving sinful practices through faith in Christ’s ransom.

Zeal for Evangelism

A hallmark of early Christianity was its evangelistic zeal. Matthew 28:19–20 (33 C.E.) records Jesus’ Great Commission: “Go therefore and make disciples of all nations… teaching them to observe all that I have commanded you.” From 500 disciples at Pentecost in 33 C.E., Christianity grew to over a million by 133 C.E., driven by the efforts of Paul and his companions (Acts 13–20). Larry Hurtado notes that early Christian communities were diverse, including free and slave, male and female, spanning socio-economic levels, united by their commitment to sharing the gospel.

Discovering True Christianity Today

The proliferation of Christian denominations—over 41,000 by some estimates—reflects fragmentation, as noted by historian Will Durant, who cites second-century critics like Celsus and Irenaeus describing early schisms. Despite this, true Christianity remains identifiable by its adherence to biblical principles. Jesus warned in Matthew 7:21–23, “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven.” True Christians are distinguished by:

  • Biblical Adherence: They pattern their lives after Scripture, as John 17:17 (c. 33 C.E.) states, “Sanctify them in the truth; your word is truth.”

  • Christlike Living: They avoid works of the flesh, cultivate the fruit of the Spirit, and live as new creations (2 Corinthians 5:17, c. 55 C.E.).

  • Strong Families: They uphold biblical standards for marriage and family, reflecting God’s design (Ephesians 5:22–33).

  • Evangelistic Zeal: They actively share the gospel, fulfilling Christ’s commission (Acts 1:8, c. 33 C.E.).

  • Moral Integrity: They stand out as honest, sober, and trustworthy, as Barnes describes early Christians.

Self-Examination for True Christianity

To ensure they are true Christians, believers must examine themselves against Scripture. 2 Corinthians 13:5 (c. 55 C.E.) urges, “Examine yourselves, to see whether you are in the faith. Test yourselves.” This examination involves measuring one’s conduct, thoughts, and heart against God’s Word, the ultimate standard. John 13:17 states, “If you know these things, blessed are you if you do them,” emphasizing that knowing and doing the Father’s will are inseparable.

William Lange Craig notes, “Our faith is not based on emotions, but on the truth, and therefore you must hold on to it.” Emotionalism cannot substitute for scriptural fidelity. Believers must ask: Do my words, actions, and attitudes align with Christ’s teachings? Are they walking by the Spirit (Galatians 5:25)? This self-examination protects against deception and ensures a genuine walk with God.

Addressing Objections and Misinterpretations

Some argue that church attendance or cultural conformity suffices for Christianity, citing the online dictionary’s definition of a Christian as one baptized or believing in Christianity. However, the Bible demands more than ritual or nominal belief. James 2:19 (c. 62 C.E.) warns, “You believe that God is one; you do well. Even the demons believe—and shudder!” True faith produces obedience, as Jesus emphasized (John 15:14).

Others, influenced by liberal theology, view Christianity as a cultural or ethical system, not requiring strict adherence to Scripture. The historical-grammatical method refutes this, as Jesus’ call to do the Father’s will (Matthew 7:21) and Paul’s emphasis on transformation (Ephesians 4:22–24) demand a life aligned with biblical truth.

Charismatic interpretations may suggest that true Christianity is marked by emotional experiences or miracles. This is unbiblical, as the Holy Spirit guides through the inspired Word (2 Timothy 3:16–17), not subjective phenomena. True Christianity is evidenced by a transformed life, not emotionalism.

Practical Implications for Believers

Being a true Christian means living a Christlike life, guided by Scripture. Believers must reject worldly behaviors, cultivate godly virtues, and share the gospel, reflecting the early church’s zeal. Regular self-examination ensures alignment with God’s will, fostering confidence in salvation (1 John 3:19–21, c. 98 C.E.). Whether anticipating eternal life on a renewed earth (Psalm 37:29, c. 1000 B.C.E.) or a heavenly calling (Revelation 5:10), true Christians honor Christ by doing the Father’s will, as Matthew 7:21 mandates.

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About the Author

EDWARD D. ANDREWS (AS in Criminal Justice, BS in Religion, MA in Biblical Studies, and MDiv in Theology) is CEO and President of Christian Publishing House. He has authored over 220+ books. In addition, Andrews is the Chief Translator of the Updated American Standard Version (UASV).

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[1] The two Greek terms refer to passive men partners and active men partners in consensual homosexual acts.

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