The Battle for the Bible: Assaulting Truth

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Is Absolute Truth Under Attack?

The Nature of the Conflict and Why It Matters

The question of whether truth is absolute or relative has stirred intense debate for centuries. The problem goes far beyond abstract philosophy. It affects moral convictions, everyday decisions, and one’s outlook on the Scriptures. If truth were entirely relative, then one person’s beliefs would be no more valid than another’s. Yet this would also undercut the very core of the Christian message, which teaches that there are fixed, God-established realities that guide our lives. When Pontius Pilate disdainfully asked Jesus, “What is truth!” he captured the cynicism that arises whenever individuals cast doubt on the existence of moral and spiritual certainties. (John 18:38)

Christians who trust in the Scriptures recognize that such doubts can weaken spiritual conviction, erode confidence in the Word of God, and blur the lines between right and wrong. Proverbs 23:23 exhorts, “Buy truth, and do not sell it; buy wisdom, instruction, and understanding.” Truth is thus portrayed in the Bible as something precious, worth acquiring and defending. If the content of God’s Word is only relatively true, then the authority of Scripture is diminished. Yet if God’s Word stands above all contrary claims, its authority becomes a firm foundation for belief and conduct. (2 Timothy 3:16)

When individuals reject absolute truth, they assert that nothing is fixed and that knowledge is fluid and subjective. This viewpoint pervades many philosophies, has influenced educational systems, and resonates with those who prefer to follow personal inclinations rather than submit to objective moral standards. However, the Bible consistently teaches that moral and spiritual truths are grounded in Jehovah’s sovereignty. Genesis 1:1 does not waver in stating, “In the beginning God created the heavens and the earth.” This teaching, and others like it, frames God’s reality as an unshakable fact.

Early Philosophical Roots of Relativism

Relativism does not find its origin in the modern era. Certain ancient Greek philosophers delved into the idea that truth is inaccessible. Parmenides, who lived in the late sixth or early fifth century B.C.E., argued that real knowledge was unattainable. Democritus, around 460 to 370 B.C.E., stated, “Truth is buried deep… We know nothing for certain.” Socrates, who lived from 470/469 to 399 B.C.E., insisted that all he really knew was that he knew nothing. One can see a pattern of skepticism threaded through these philosophers’ reflections. Although they disagreed about many aspects of life, their common skepticism about absolute knowledge sowed the seeds for future debates on truth.

Such philosophers had considerable influence on succeeding generations. By the time of Pontius Pilate in the first century C.E., the broader Greco-Roman world had absorbed numerous strands of skepticism, paving the way for ambivalent or dismissive reactions to claims of absolute truth. While the apostles preached the gospel message, which was founded on actual events in the life, death, and resurrection of Jesus Christ, they encountered a mindset that was partially shaped by these earlier Greek ideas. Acts 17:18-31 shows how some philosophers at Athens listened with curiosity, yet they often carried lingering doubts about certainty.

The Call for Unshakeable Truth in Scripture

Even though skepticism had roots in antiquity, the Scripture writers consistently presented God’s Word as true, certain, and reliable. Jesus prayed, “Sanctify them by means of the truth; your word is truth.” (John 17:17) By affirming this, he underscored the permanence and reliability of the divine message. Believers are invited to build their hope upon that foundation. They look to absolute truth not as a philosophical construct, but as a reality anchored in the person of Jehovah God and the inspired Scriptures.

In the Old Testament, Jehovah is depicted as a God “abundant in lovingkindness and truth.” (Exodus 34:6) The Hebrew term often rendered “truth” (emeth) conveys firmness, reliability, faithfulness, and factual accuracy. (Psalm 31:5) In the New Testament, the Greek word aletheia carries the sense of that which corresponds to reality. (John 3:21) These scriptural words attest that truth is not a shapeless ideal. It is a reflection of the stable realities established by the Creator.

REASONING FROM THE SCRIPTURES APOLOGETICS

Relativism’s Self-Defeating Position

Modern authors, such as Norman L. Geisler, have dissected relativism’s self-defeating nature. If someone insists that truth is relative, then that statement itself must either be absolute or relative. If the relativist claims his viewpoint is absolutely true, he becomes an absolutist, thereby undermining his own starting premise. On the other hand, if he claims his viewpoint is only relatively true, then it applies only to himself and cannot be imposed on others—thus removing any reason for others to adopt it.

Scriptural teaching highlights that truth cannot be both one thing and its opposite at the same time in the same sense. If the Bible says, “God exists,” then that statement is either factual or it is not. (Hebrews 11:6) Even the Greek philosophers who questioned knowledge recognized that contradictions cannot both be correct. As Geisler reasoned, if relativism were genuinely true, then something as simple as “There is milk in the refrigerator” and “There is no milk in the refrigerator” would both be valid simultaneously, a scenario that defies the law of noncontradiction.

Biblical Assurance Versus Human Misunderstanding

Some persons argue that partial knowledge precludes certainty. They reason that since humans never know every detail about a given subject, they cannot claim absolute truth on that subject. Yet that conclusion does not follow. One may lack extensive knowledge on a topic but still possess sufficient knowledge to assert definite facts. Humans do not need to be all-knowing to affirm that certain claims correspond to reality.

The apostle John wrote, “These things I have written to you so that you may know that you have everlasting life, you who put your faith in the name of the Son of God.” (1 John 5:13) That expression “you may know” is unequivocal, reflecting a biblical perspective that certain realities can be grasped with confidence. Even though Christians may continually grow in understanding, the foundational truths remain fixed. The apostle Paul told Timothy, “Guard what has been entrusted to you.” (1 Timothy 6:20) The responsibility to guard truth presupposes its existence in an identifiable form, not as a fluctuating or purely subjective concept.

Creation and the Question of Changing Views

Some have asked whether beliefs about creation can shift without undermining the absolute truth that God created the heavens and the earth. In Genesis 1:1, “In the beginning God created the heavens and the earth” is an unambiguous statement about divine authorship of the cosmos. Even if a Christian refines views on the length of the creation days, the absolute statement that God is responsible for the universe remains intact.

If additional scientific or archaeological information sheds light on certain biblical passages, believers need not see that as a threat to absolute truth. Rather, it can prompt further study, leading to a more accurate grasp of what the biblical text teaches. The absolute fact of creation stands firm, even if human understanding of the process deepens or shifts over time. This principle also applies in other areas where scriptural truths remain constant, though human explanations or interpretations may need refining.

How Absolutes Emerge in Human Experience

No one truly lives as if everything is relative. People rely on stable truths daily. Engineers and pilots trust the laws of aerodynamics when designing and operating aircraft. Medical professionals rely on consistent biological principles to treat diseases. When individuals enter an airplane, they do so with the confidence that these technical truths can be trusted, not that they fluctuate from moment to moment. The apostle Paul’s advice to “make sure of all things; hold fast to what is fine” encourages Christians to test and confirm what aligns with reality. (1 Thessalonians 5:21)

Physical laws and mathematical principles are consistent from one place to another, which indicates that there are absolute realities in the natural world. These natural absolutes serve as analogies for spiritual absolutes. It would be irrational to affirm that gravity might cease for one person while continuing for another in the same setting. Similarly, a moral or spiritual statement that Jesus Christ is the resurrected Son of God stands or falls on the basis of factual events. (Romans 1:4) If that event took place in real history, its truthfulness does not depend on personal preference.

Hebrew and Greek Expressions for Truth

The Hebrew word emeth, rendered “truth,” conveys reliability, certainty, and faithfulness. At times, it is also translated as “firmness.” A close look at passages such as Deuteronomy 13:14, Joshua 2:12, and Psalm 15:2 indicates that emeth relates to factual integrity and moral uprightness. It is not restricted to abstract discussions, for it shows up in contexts where honesty and faithfulness are on display.

The New Testament Greek word aletheia underscores the condition of being in accordance with reality. In John 3:21, it denotes those who “do the truth,” signifying a lifestyle consistent with divine standards. In John 17:17, Jesus prays, “Your word is truth,” linking truth to God’s own communication with humanity. Paul emphasizes “the word of truth” as foundational for salvation. (Ephesians 1:13) These nuanced terms emphasize that biblical truth is more than an abstract principle. It is something lived and experienced.

Jesus Paul THE EVANGELISM HANDBOOK

The Danger of Rejecting Absolute Truth

Those who adopt relativism might ask why believing in absolute truth is so vital. Scripturally, truth is not optional. Jesus tied freedom to truth: “You will know the truth, and the truth will set you free.” (John 8:32) If all is relative, then no final liberation from error is possible. There would be no decisive answers about God, salvation, or the meaning of life. Believers rely on the certainty of God’s promises for genuine hope. (Hebrews 6:18)

Whenever individuals minimize truth to subjective preference, they risk undermining moral obligations. If biblical moral standards were merely relative, then no one could say with conviction that certain behaviors are wrong according to God’s law. The entire notion of sin depends on the premise that there is a divine standard for human conduct. (1 John 3:4) Once that standard becomes optional, the meaning of righteousness or sin loses its objective basis.

Standing Firm in a Changing World

Christians throughout history have faced challenges to their beliefs. The apostle Peter urged believers, “Always be ready to make a defense before everyone who demands of you a reason for the hope you have.” (1 Peter 3:15) That defense, or apologetic, is grounded in the conviction that God’s Word can be accurately understood. If everything in Scripture were subject to relativistic interpretation, no coherent defense would be possible. True Christian apologetics relies on the premise that we can discern and explain divinely revealed truths.

Admittedly, some aspects of theology or biblical interpretation require substantial study. The Bereans in the first century “examined the Scriptures daily to see whether these things were so.” (Acts 17:11) Their example shows that investigation and testing of claims is compatible with possessing absolute truth. Even though believers engage in careful research, they do so with the confidence that there is a right or wrong understanding to be reached.

REASONING WITH OTHER RELIGIONS

Misunderstanding Does Not Nullify Truth

Relativists sometimes highlight historical episodes where Christians misunderstood certain biblical teachings, alleging that this illustrates the fluidity of truth. Yet the fact that human understanding can be flawed does not imply that truth itself shifts. If earlier scientists believed the sun revolved around the earth, it does not follow that astronomy lacked absolute truths. The error lay in the prevailing viewpoint, not in the reality of the solar system. (Psalm 19:1)

When Copernicus argued that the earth moves around the sun, truth did not change; a flawed assumption was corrected. In the same way, theological progress involves turning away from inaccuracies and drawing closer to the Scriptural teaching. (John 4:24) The apostle Paul admitted that knowledge is partial at present, but he never implied that knowledge of biblical truth lacks reliability. (1 Corinthians 13:9)

The Challenge of Objections and Accusations of Dogmatism

Some assert that claiming absolute truth is arrogant or dogmatic. Yet the real question is whether the truth claim is grounded in fact. Those who firmly uphold the Scriptures as the Word of God do so because they have weighed historical, prophetic, and doctrinal evidences. (2 Peter 1:19-21) Even those who accuse absolutists of dogmatism often hold their own positions with equal firmness. It is a mistaken assumption that relativists are more open-minded, since they tend to exclude all views that insist on objective moral or spiritual certainties.

There is a difference between humility and a denial of certainty. Humility recognizes that finite humans continue to learn. It does not demand that people reject the possibility of arriving at truth. Jesus’ teaching ministry combined absolute claims with mildness and humility. (Matthew 11:29) He did not compromise on the certainty of God’s Word.

Potential Consequences of Viewing Truth as Relative

When a culture embraces the idea that truth is subjective, moral and spiritual guidelines become blurred. Belief in a Creator can be dismissed as mere personal opinion. Faith in salvation through Jesus Christ may be viewed as one preference among many. This mindset could leave individuals without a firm basis for decisions, leading them to wander morally and spiritually.

If truth is regarded as malleable, then the message of repentance loses its urgency. (Mark 1:15) A call to repentance relies on the premise that there is an unchanging divine standard and that humans have violated it. If that standard is negotiable, the entire concept of sin and redemption is undermined. Holding that God’s truth is absolute ensures that the gospel retains its compelling power.

The Relationship Between Knowledge and God’s Eternal Purpose

Jehovah’s purpose for humanity hinges on truths that remain the same from generation to generation. Malachi 3:6 affirms, “I am Jehovah; I do not change.” The unchangeable nature of God implies that his truth remains constant. If it were otherwise, biblical prophecies and promises would ring hollow. For example, the promise of a restored paradise depends on the integrity of God’s nature and on the truthfulness of his word. (Isaiah 65:17)

Even though the fullness of God’s plans may not be fully understood, that does not negate the certainty of those plans. Abraham did not know exactly how Jehovah would work out certain details, yet he believed the promises he received. (Romans 4:20-21) Throughout history, faithful believers have anchored themselves in God’s word as a reliable guide. Proverbs 2:6 assures, “Jehovah gives wisdom; from his mouth come knowledge and understanding.”

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Practical Reasons to Accept Absolute Truth

Acceptance of absolute truth provides direction in moral dilemmas. When a man and woman consider marriage, they may look to biblical standards for guidance. Those standards are not presented as negotiable suggestions but as truths that show the best path for human relationships. (Matthew 19:4-6) If cultural trends try to redefine marriage in ways that conflict with Scripture, Christians hold to the Bible’s teaching as an unchanging guide.

Moral absolutes also protect believers from drifting into harmful practices. If the Bible condemned something as sinful in the first century C.E., it remains contrary to God’s will today. (Galatians 5:19-21) If everything were relative, then the moral clarity found in the New Testament would become a matter of private opinion. That would not reflect the original apostolic teaching, which urged Christians to “abhor what is wicked” and “cling to what is good.” (Romans 12:9)

The Connection Between Truth and Personal Relationship With God

A central teaching of Scripture is that believers can come to know God personally through Jesus Christ. John 17:3 states, “This means everlasting life, their coming to know you, the only true God, and the one whom you sent, Jesus Christ.” Knowing God is not framed as a marginal preference, but as an absolute necessity for salvation. The same passage calls Jehovah “the only true God,” indicating uniqueness and finality. A relative viewpoint that lumps God with other deities fails to capture the exclusivity of this scriptural claim.

Being sanctified by truth (John 17:17) involves conforming one’s beliefs and actions to the reality God has revealed. That sanctification presupposes that truth is not up for negotiation. Once a person recognizes the Bible as authoritative, the next step is to align one’s life with what it teaches. In this manner, Christian devotion flows from an acceptance of the Bible as the repository of God-given truths.

Is Searching for Truth Futile?

Some skeptics suggest that seeking truth is futile because human knowledge has limits. The Bible acknowledges human limitations, but it does not encourage resignation. Proverbs 25:2 says, “It is the glory of God to conceal a matter, and the glory of kings is to search it out.” Christians are invited to search deeply into God’s Word, confident that the essential truths for salvation and righteous living are discernible. (James 1:25)

This stands in contrast to the stance of certain pre-Socratic philosophers who claimed that no real knowledge is attainable. While it is true that humans will never match Jehovah in wisdom, they can still grasp what he has chosen to reveal. In this sense, believers rejoice in partial knowledge that is sufficient to ground their faith and ethical standards. God’s Word does not promise infinite understanding in every domain, yet it does present absolute truths necessary for salvation and moral guidance.

Responding to Relativist Accusations

One accusation is that asserting absolute truth shuts down open-mindedness. However, open-mindedness does not require one to accept all views as equally valid. Rather, it involves a fair hearing of evidence before arriving at a conclusion. The Scripture encourages reasoning. (Acts 17:2) Once a conclusion is reached, holding firmly to it is not a lack of openness; it is intellectual integrity. Believers continue to refine their grasp of details but stand firm on fundamental truths that are plainly taught in the Bible.

Another claim is that absolute truth discourages progress. Science, for instance, has evolved significantly over the centuries. Yet the discovery of new truths in science does not negate existing truths; it replaces errors or incomplete ideas with more precise understanding. Similarly, deeper biblical study may correct misconceptions or improve interpretation, but that process of correction hinges on a stable reference point—God’s inspired Word. (Psalm 119:160)

Agabus Cover

Emeth and Aletheia: Scriptural Anchors for Certainty

The Hebrew emeth conveys a sense of enduring fidelity. Deuteronomy 32:4 describes Jehovah as “a God of faithfulness,” using a term closely related to emeth. This underscores that God himself is the epitome of reliability. Those who serve him can trust that his judgments and moral principles will not fluctuate. When the psalmist declares, “Jehovah is righteous in all his ways,” that righteousness is inseparably linked to divine truth. (Psalm 145:17)

Likewise, the Greek aletheia portrays a realm of what is real and unshakable. In John’s Gospel, Jesus uses the expression “truly, truly I say to you,” emphasizing the reliability of his declarations. (John 3:3) Far from being an empty catchphrase, it conveys that what follows aligns perfectly with reality. In John’s letters, walking in the truth implies living in the light of God’s revealed will. This cohesive scriptural testimony points to a God who has revealed absolute truths.

The Influence of Faith in Everyday Life

If a believer accepts the reality of absolute truth, that faith touches day-to-day decisions. A Christian who believes that lying is wrong does not entertain situational ethics. (Ephesians 4:25) A Christian who believes that God exists lives by faith in God’s promises, not by the shifting standards of the world. (2 Corinthians 5:7) A Christian who believes in Jesus’ resurrection views it not as a symbol but as a historical event that validates the entire Christian hope. (1 Corinthians 15:12-20)

Relativism, by contrast, can leave a believer adrift in important moral questions. If there is no objective boundary for ethical conduct, then each generation might reshape moral values at will. That scenario conflicts with the biblical doctrine that God’s standards remain consistent across times and cultures. (Isaiah 40:8) If truth were to dissolve into cultural trends, the Bible’s role as a guiding lamp would be severely weakened. (Psalm 119:105)

Overcoming the Assault on Truth

Believers who see the Bible as under assault by relativist philosophies can respond with confidence. The apostles themselves encountered similar challenges in the first century. (Colossians 2:8) Their solution was to stand firm on inspired teaching. They exhorted Christians to keep a strong grip on the “pattern of healthful words.” (2 Timothy 1:13) That pattern remains identifiable through careful historical research, manuscript studies, and the plain reading of Scripture.

The Word of God, described as sharper than any two-edged sword, penetrates deeply and exposes the intentions of the heart. (Hebrews 4:12) It has withstood repeated claims that it is merely a relative or culturally bound text. While the Scriptures acknowledge cultural contexts, their foundational truths persist. Jehovah’s standards, promises, and warnings do not shift with the prevailing philosophical winds.

The Hope That Springs From Truth

First Peter 1:3 calls the Christian hope a “living hope” through the resurrection of Jesus. That hope remains vibrant because it rests on factual events and unchanging truths. When Christians gather to worship, pray, or partake of the Lord’s Supper, they do so based on an understanding that these practices connect them to a real history and a living Savior. If all religious claims were subjective, then these acts would have little meaning beyond personal symbolism.

The hope of eternal life also stems from what is absolute. Jesus stated, “I am the way and the truth and the life.” (John 14:6) His self-identification as “the truth” reinforces the idea that God’s Son is the embodiment of divine realities. This does not suggest that truth can be molded to fit each person’s inclination. Rather, it means that God’s plan of salvation is unchanging. (Ephesians 1:7)

Learning to Love the Truth

The apostle Paul warned that those who do not develop a love for the truth can be led astray. (2 Thessalonians 2:10) Loving the truth goes beyond intellectual acceptance. It involves treasuring God’s declarations as worthy of obedience and applying scriptural principles in all areas of life. This love for truth can protect believers from falling into skepticism or being influenced by the shifting sands of human opinion.

Jesus highlighted the importance of genuine worship “in spirit and truth.” (John 4:24) Worshiping God in truth signals an alignment of heart and mind with the unalterable realities that Jehovah has revealed. Such worship unites believers with God’s will. Instead of chasing new definitions, they anchor their lives in a heritage of faith established in the Scriptures.

The Sanctifying Effect of Truth

Jesus prayed on behalf of his apostles, “Sanctify them by means of the truth; your word is truth.” (John 17:17) While that prayer specifically addressed those chosen apostles, the principle that God’s Word sanctifies still applies to Christians who honor the divine message. Sanctification involves being set apart for a holy purpose. It necessitates a standard that does not shift according to the whims of society.

Scripture, therefore, functions as the authoritative guide for believers, enabling them to discern right from wrong. (Hebrews 5:14) When individuals see themselves in the light of God’s Word, they undergo a transformation of mind. (Romans 12:2) That transformation is not arbitrary. It is the result of conforming one’s attitudes and actions to the permanent truths revealed in the Bible.

Conclusion: The Power of a Truth-Centered Life

Christians find themselves in a world where many question whether truth can be known or if truth even matters. Yet the biblical evidence consistently underscores that God’s truth stands firm. The foundational truth is that Jehovah created the universe, that humanity fell into sin, and that God provided redemption through Jesus Christ. These realities remain vital, no matter how many voices claim that truth is a matter of personal taste.

Embracing absolute truth enables believers to live with purpose, guided by the conviction that God’s will can be known and practiced. This confidence is neither arrogant nor narrow-minded. It is a reasoned response to the evidence of Scripture and to the internal testimony of the Holy Spirit-inspired Word. Although humans do not possess exhaustive knowledge about every detail of reality, they can be certain of what God has chosen to reveal. The apostle John declared, “We know that we originate with God, but the whole world is lying in the power of the wicked one.” (1 John 5:19) This statement shows that there is an absolute dividing line between those aligned with truth and those who stand apart from it.

Christians who “buy truth” and refuse to sell it find assurance that the Word of God remains a lamp to their foot. (Psalm 119:105) They do not fear that new discoveries in science, archaeology, or any field will negate the fundamental truths of Scripture. Instead, they recognize that all legitimate knowledge ultimately harmonizes with the One who authored reality. Whether facing human philosophies, spiritual doubts, or daily moral decisions, the confidence that God’s Word is truth strengthens and sustains them. “Jehovah’s word endures forever.” (1 Peter 1:25)

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About the Author

EDWARD D. ANDREWS (AS in Criminal Justice, BS in Religion, MA in Biblical Studies, and MDiv in Theology) is CEO and President of Christian Publishing House. He has authored over 220+ books. In addition, Andrews is the Chief Translator of the Updated American Standard Version (UASV).

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