Again, Solomon is offering advice or counsel to his son, which if heeded, will not only help him avoid the pitfalls of life, leading to a far more peaceful life but will also enhance his character among the people. Hence, if we want to avoid the ruination of both our reputation with others, as well as Jehovah God, we too must pay close attention to Proverbs chapter six.
Deliver Yourself From Foolish Pledges
Proverbs 6:1-3 Updated American Standard Version (UASV)
6 My son, if you have become surety for your neighbor,
have given your pledge for a stranger,
2 if you are snared in the words of your mouth,
caught in the words of your mouth,
3 Do this then, my son, and deliver yourself,
for you have come into the palm of your neighbor:
go, humble yourself, plead with your neighbor.
My son, if you have become surety for your neighbor: This is a supposed or assumed situation. “My son, suppose you have …” Become surety means to become a pledge or a guarantee, it is a person who takes responsibility for another’s performance of an undertaking. The Hebrew word (ʿā·rǎḇ) means to put up a security, mortgage, make a guarantee, give a pledge. One pledges (promising to do) something as collateral, which can even include oneself, such as the case in Genesis 43:9, Judah says to Jacob, “I will be a pledge of his [Benjamin] safety,” i.e., safe return.
Neighbor: (Heb. rēaʿ) This does not necessarily refer to someone who lives next door or near another. The Hebrew noun generally refers to any countryman with a focus on local companions, friends, acquaintances, colleagues. It can be one who is of the same race, or social/geographical or someone who lives within your community. – Ex. 2:13; 22:6; 2 Sam. 16:17; Prov. 6:1.
Have given your pledge for a stranger: Pledge means a thing that is given as security for the fulfillment of a contract or the payment of a debt and is liable to forfeiture in the event of failure. The Hebrew literally means ‘to strike tour palms (hand) with a stranger.’ It is similar to making an agreement today by shaking hands on a deal. Stranger: (Heb. zār) was applied to those who forsook what was in harmony with the Mosaic Law and so were estranged from God and not necessarily as some foreigner or non-Israelite. Here it simply seems to be a contrast between someone you know (neighbor) with some you do not know (stranger). However, it is possible that the contrast could be a countryman Israelite (neighbor) with a non-Israelite (stranger). The point being made is that it is careless and unwise to make a security, a pledge, a deal with a total stranger based on a mere handshake. (Prov. 11:15; 17:18; 20:16; 22:26–27; 27:13) To make a deal with a total stranger based on a handshake alone places you at the mercy of the person you are indebted to and the neighbor. (vs. 1, 3)
If you are snared in the words of your mouth: A snare (Heb. yā·qǎš) brings an animal into captivity, harm, or death when it is caught in them; therefore, snares can represent causes of one’s loss of freedom, or calamity, harm, or death. A servant of God must thoroughly examine and be cautious about what securities, pledges, deals that he chooses to make so that he does not find himself snared (trapped) in a situation, herein the repaying of the debt, from which escape may be very difficult or essentially impossible. (Prov. 6:1-3; 20:25)
Caught in the words of your mouth: This is repeated twice. Caught is similar to snared and renders a Hebrew verb (lā·ḵǎḏ), which means to capture, seize, take that implies by force and is also used of catching something in a snare or trap.
Do this then, my son, and deliver yourself: Here the Hebrew conjunction then transitions us from the “if” clauses of verses 1-2 into the commands of verse 3. Do this is basically saying that this is what you are to do if you wish to deliver (save) yourself. Deliver yourself means to save yourself, to remove yourself, to free yourself, to flee from danger, the snare.
For you have come into the palm of your neighbor: The Hebrew word (kǎp̄) is rendered “hand” (ASV, ESV, NSSB) but it literally means “palm.” ‘In, into, or under the palm (hand) of someone’ means to be under their control, power or dominion. “you have come into the control of your neighbor.”
Go, humble yourself, plead with your neighbor: The Hebrew verb (rā·p̄ǎs) whose form and meaning seem to have the sense of tread on oneself, trample oneself down, or crush down. This means to act in a modest, unassuming way, having no arrogance and pride.
The proverb is warning the reader about being too quick to offer some kind of financial security for a stranger or neighbor that was not well known in the community, to place that kind of trust in him. It would be foolish to take such a risk with one’s finances. This warning is not to take away from the Law that exhorted them to help their fellow Israelite brother who fell on hard times, by loaning him money without interest, helping him with food, or even taking him in for a time. (Leviticus 25:35-38) However, if the new neighbor is not well known, he could be a social misfit that does not wisely take care of his responsibilities. Then, in this case, you would be naive to risk your family’s finances on such an unknown. There may have been a trustworthy Israelite neighbor, who was involving himself in a risky business venture. He may have needed more capital so he would look to his friends and neighbors to invest with him. This would be foolish too because the debt would be on those invested if the deal fell through. It is like cosigning for a house loan today. If the borrowers fail to make the payments, the cosigner is responsible for the loan.
Withdraw from an Unwise Commitment without Delay
Proverbs 6:4-5 Updated American Standard Version (UASV)
4 Give no sleep to your eyes
nor slumber to your eyelids;
5 Deliver yourself like a gazelle from the hand of the hunter,
and like a bird from the hand of the fowler.
Give no sleep to your eyes: This is a figurative expression that means the resolve and importance of getting free from this commitment spoken of in verses 1-3 quickly. This should be done without delay.
Nor slumber to your eyelids: Line two here is repeating line one in a more poetic form. It is better to withdraw from an unwise commitment when it is still possible than to be entrapped by it. The Hebrew noun (tenû·mā(h)) rendered slumber means an emphasis on inactivity, which implies laziness in some contexts – Job 33:15; Ps 132:4; Prov. 6:4, 10; 24:33.
Deliver yourself like a gazelle from the hand of the hunter: The Hebrew verb (nā·ṣǎl) rendered save yourself means simply to save your life and has the sense of to escape with your life, to flee from or avoid this commitment at all costs. It is the same verb from verse 3 that was rendered deliver yourself and meant for the young man to save himself, to remove himself, to free himself, to flee from the danger of his commitment or pledge. Gazelle renders a Hebrew noun (ṣeḇî) that refers to a fast-running and graceful antelope, which stresses the need to move quickly in removing oneself from this commitment.
And like a bird from the hand of the fowler: Here bird (Heb. ṣip·pôr) is referring to any of the various kinds of birds. However, the focus seems to be on a small bird. From the hand is referring to the capability of the hand, its ability to take hold of something, to grab, grasp, or catch. The fowler (Heb. yā·qûš) is referring to someone who traps fowls for good, specifically, a bird hunter. One who lays snares for birds.
Here Solomon is telling the Israelite who has acted impulsively by offering assurances in a financial deal for a stranger or neighbor, who then realizes his stupidity on what seemed wise at first but upon further examination looks as if it is risky and foolish, not to sleep through one night without getting out of the commitment. This Israelite needs to run from the deal he had made, like a gazelle from a hunter or a bird from the trapper!
Be Hardworking Like the Ant
Proverbs 6:6-8 Updated American Standard Version (UASV)
6 Go to the ant, O sluggard;
consider her ways, and be wise.
7 Without having any chief,
officer, or ruler,
8 She prepares her bread in summer
and gathers her sustenance in harvest.
Go to the ant, O sluggard: Here go (hā·lǎḵ) does not mean to travel from one place to another but rather to go observe and learn from the ant. In other words, go watch and observe how the ants live to learn a lesson about laziness. The ant is likely a reference to the harvester ant also known as the agricultural ant found in the eastern Mediterranean area as well as many other areas of the world. While ant is used in the singular in the Hebrew, it is in a collective sense. The advice is not to watch one single ant but rather to watch an entire colony of ants at work.
Consider her ways, and be wise: Here consider (rā·ʾā(h)) means to look at, to observe or watch, to reflect on, to take into consideration, as you make judgments based your new found awareness. While ant is in the feminine, be wise in the Hebrew (ḥā·ḵǎm) is a command in the masculine to acquire and exercise good judgment and understanding, showing oneself to be wise, which is addressed to the sluggard.
Notably, the ant instinctively preparing for the future being persistent and determined, as they carry or tenaciously dragging objects in an unwavering manner, which weigh twice their own weight or even more, as they do everything possible to carry out their demanding task. They also refuse to turn back even when there is a chance that they may fall, slide, or roll down what seems like to them some very steep rock face or cliff. They are exceptionally helpful and supportive as they carry out their work. They also keep their nests very clean and they demonstrate worry, being anxious for their fellow workers, even helping injured or exhausted ants back to the nest.
Without having any chief: Here chief (Heb. qā·ṣîn) is referring to a clan leader or commander of men (Josh 10:24), who rules over or guides, inspires, and motivates others.
officer, or ruler: An officer (Heb. šō·ṭēr) in the Old Testament can be a judicial, civil, or military person, who is like a work foreman that overseers and manages the tasks at hand, be they judicial, civil, or military, depending on the context. (Ex. 5:6, 10, 14-15, 19) The ruler (Heb. mā·šǎl) is a general term that refers to one who rules, governs, controls, being in charge, commanding others with primacy authority. The purpose of using all three of these terms (chief, officer, ruler) is to highlight the fact that ants do not need many layers of oversight to carry out their tasks.
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She prepares her bread in summer: Here again, while it literally says she (singular ant) prepares, it is in a collective sense. Prepare (Heb. kûn) means to get ready in advance, which, in this case, the food (literally bread) is gathered and then stored for a future use, i.e., the winter.
And gathers her sustenance in harvest: Here gather (ʾā·ḡǎr) is collecting the food. (Deut. 28:39; Prov. 6:8; 10:5) Here sustenance (mǎ·ʾǎḵāl) has the same meaning as bread in the first line, both meaning food.
One reference work says, “Storing food during the harvest for use during the wintertime, the ant embodied two great virtues, diligence, and wisdom. Actually, the ants either enter a state of dormancy when it is cold or continue working all year around. Obviously, the ants’ endless carrying of grains, leaves, and matter to their ant-heaps must have been the grounds for the proverbial sayings.”
The ant has no chief, officer, or ruler. While it is true that they have a queen ant; however, she is simply responsible for laying eggs, and serving as the mother of the colony. She does not give the ants any sort of directions in carrying out their work. Therefore, the work of hundreds of thousands of ants in a given colony is carried out by hard work and wisdom. The ant wisely stores up its food in the summer, and at harvest, it stockpiles provisions.
The lesson the Israelite was to gain from the ant, was that they needed to be hard working. Whether he is being observed by a supervisor or not, he needs to work hard and strive to improve himself as a worker. For any Christian today, we too need to be doing our best in whatever we are doing, because it brings either glory or reproach to our good name, and more importantly to the name of God. This applies whether we are in the privacy of our home, or at our place of employment, school, or religious services. There are far more benefits to being diligent, as opposed to being lazy.
Are You Asleep to Your Responsibilities?
Proverbs 6:9-11 Updated American Standard Version (UASV)
9 How long will you lie down, O sluggard?
When will you arise from your sleep?
10 A little sleep, a little slumber,
a little folding of the hands to rest,
11 your poverty will come upon you like a robber,
and your want like an armed man.
How long will you lie down, O sluggard: Here how long (ʿǎḏ mā·ṯǎy) if taken literally, it is a question about the length of time, or it can be taken as a sarcastic rhetorical question, “are you going to sleep forever!” If we go back to the Bible background of a worker who is gathering crops during the harvest time, he is working from daylight to dark because it is imperative that the crops not be left too long in the field when they are ready for harvest, toward the end of May or in the first week in June. The weather is hot, and it rarely rained in the Promised Land in ancient times during the harvest time. Harvest time meant the entire family, all of its members would be living in the fields until the harvest was over. Thus, the sluggard, a lazy, sluggish person, who is always lying down on the job would be very unwelcome, family or not. The harvest of saving souls today through our evangelism is comparable. Are we going to be asleep to our privileges when we could be sharing the Gospel (biblical truths) with others, lying down on the one Job that Jesus Christ gave all Christians (Matt. 24:14; 28:19-20; Ac 1:8), as opposed to being prepared to make a defense for the faith? – Colossians 4:6; 1 Timothy 6:12; 2 Timothy 2:15, 25; 1 Peter 3:15; Jude 1:3
When will you arise from your sleep: The sluggard is seen here as sleeping. This too is a rhetorical question, such as the Good News Translation GNT (TEV) “When is he ever going to get up?” Using two rhetorical questions, Solomon has tried to awaken this slothful one from his idleness and laziness.
A little sleep, a little slumber: Here Solomon is mimicking this lazy person in speech, whom he has just asked, “are you going to sleep forever!” Now, Solomon sarcastically is saying something like, “A nap here, a nap there, a day off here, a day off there.” The Message (MSG)
A little folding of the hands to rest: Solomon continues to mimic this lazy one here, with his sarcasm (sit back, take it easy, MSG), as the folding of the hands is referring to a person who has lied down to relax, rest and sleep, so he has crossed his hands over their chest.
Your poverty will come upon you like a robber: While the lazy one is taking ‘a nap here, a nap there, a day off here, a day off there, sitting back, taking it easy,’ poverty (Heb. rêš ʾǎt·tā(h), your poverty) suddenly and powerfully he is overtaken with the speed of a bandit.
And your want like an armed man: In addition, scarcity, shortage, and insufficiency attacks the sluggard like an armed man. In other words, this lazy one has no money and no goods, so he cannot financially support himself. Just how long would an employer suffer the loss of time of a sluggish, lazy, idle employee? What about a lazy, sluggish student who is negligent, slack, lax attitude, and unwilling to study but expects to receive a good grade in school? How will our heavenly Father feel about a lazy, sluggish Christian who is negligent, slack, lax attitude, and unwilling to study the Bible to prepare for Christian meetings, to share the Gospel but expects to receive eternal life? – Matthew 7:21-23.
Asking questions that he really expects no answers to, Solomon makes a valiant attempt at getting the lazy one to rise up from his sluggishness. The reality that escapes the lazy one is that while he is slumbering, poverty overtakes him with quickness, like a robber. The work that needed to be carried out, soon overtakes him, such as his fields where he should have been raising crops; ‘thistles had come up everywhere, weeds covered the ground and its walls were broken down.’ (Pro 24:30-31) Yes, laziness has only but one end in sight, poverty.
Beware of the Ruthless and their wickedness
Proverbs 6:12-15 Updated American Standard Version (UASV)
12 A worthless man, a wicked man,
goes about with crooked speech,
13 winks with his eyes, scrapes with his feet,
points with his finger,
14 with perverted heart devises evil,
continually sowing discord;
15 therefore calamity will come upon him suddenly;
in a moment he will be broken beyond healing.
A worthless man, a wicked man: Here a worthless is a person who is of morally objectionable behavior, who does not conform to a biblical standard (worldview or mindset), who does evil, so he is of little worth. Man is the translation of the Hebrew ’adam, which is masculine but applies to either a male or a female. A wicked (Heb. ʾā·wěn) man is an evil person who essentially is erring, acting illegally or wrongly. This aspect of sin refers to committing a perverseness, wrongness, lawlessness, law-breaking, which can also include the rejection of the sovereignty of God. It is an act or a feeling that steps over the line of God’s moral standard, as something God forbids, or the person ignores carry out (doing) something that God requires, whether it be by one’s thoughts, feelings, speech, or actions. It also focuses on the liability or guilt of one’s wicked, wrongful act. This error may be deliberate or accidental; either willful deviation of what is right or unknowingly making a mistake. (Lev. 4:13-35; 5:1-6, 14-19; Num. 15:22-29; Ps 19:12-13) Of course, if it is intentional; then, the consequence is far more serious. (Num. 15:30-31) Error is in opposition to the truth, and those willfully sinning corrupt the truth, a course that only brings forth flagrant sin. (Isa 5:18-23) We can be hardened by the deceitfulness of sin. – Ex 9:27, 34-35; Heb. 3:13-15.
Goes about with crooked speech: Here to go about is referring to persons who go about (here and there) living a morally objectionable life. Crooked (ʿiq·qešûṯ) speech is literally “crookedness of mouth.” Crooked speech is unwise speech in that it is false speech, lies, and deception. This speech is a perversion, a moral corruptness that deviates from what is right and just. The true servant of God speaks the truth by his words and by the life he lives.
Winks with his eyes, scrapes with his feet: Here winks (Heb. qā·rǎṣ) is a gesture where the worthless, wicked person signals insincerity and deceit with a smirk on his face. Scrapes (Heb. mā·lǎl) … feet is also a silent gesture of insincerity and deceit from the worthless, wicked person, which is only found once, here in the Old Testament.
Points with his finger: Another non-verbal, silent gesture, attempting to divert attention away from his insincerity and deceit, his worthless, evil ways.
With perverted heart devises evil: The perverted (Heb. tǎh·pǔ·ḵôṯ) man has rejected what is right in life, his ability to distinguish between right and wrong has become distorted so that he now twists the truth by cooked speech and distortion of the truth; persuading others to join him on his course of life. He deliberately deviates from what is good. Crooked speech (false speech, lies, and deception) is characteristic of those who reject wisdom (cf. Prov. 8:13; 10:31-32). The reference to perverted heart is discussing images of the mind, thoughts that are evil.
Continually sowing discord: Without letup, this wicked, worthless man is causing discord (Heb. meḏān) in the life of others. Discord is a bitter conflict that can get heated to the point of violent dissention.
Verses 12-14 lay out a description of a worthless man, which literally means a “man of Belial,” a description that would later be attributed to the Devil. The description is of one who is a “useless” or “good for nothing” person, possessing deceptive words. Just as Jesus rebuked the Jewish religious leaders of his day, saying, “You are of your father the devil, and you want to do the desires of your father!” What are those desires? Jesus said of the Devil, “He … does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies.” (John 8:44) The desires of this worthless man are deceitful speech.
So much so that his body language works in concert with his deceptive words, the winking of the eye, shuffling his feet, and pointing fingers, which are an aid to his accomplices. All of this indicates this worthless man is planning evil against someone. The question is, ‘how will this end for this good for nothing man?
Verse 15 helps us to see that no lie, no deception can last forever, it all must see the light of day eventually. At the very moment that he is exposed, suddenly the calamity of a ruined reputation is upon him. Even if such a deceiver should somehow fool everyone throughout his life, judgment will come from Jehovah God himself, and that will certainly come quickly.
Hate What God Hates
Proverbs 6:16-19 Updated American Standard Version (UASV)
16 There are six things that Jehovah hates,
seven that are an abomination of his soul:
17 haughty eyes, a lying tongue,
and hands that shed innocent blood,
18 a heart that devises wicked plans,
feet that quickly to run to evil,
19 a false witness who breathes out lies,
and one who sows discord among brothers.
The arrangement of six things … seven is a Hebrew literary device, which tells us that this is not the entirety of what Jehovah hates or sees as an abomination, just the top seven. The first five of these qualities are body parts, which star with the head and move down to the feet (eyes, tongue, hands, heart, feet). Our final two qualities are a false witness and one who causes trouble for other.
The haughty eyes belong to one who is proud, conceited, possessing qualities such as stubbornness and arrogance. This is a person that sees himself as the pinnacle of everyone, who would not even consider lowering his arrogant gaze before Jehovah himself. The lying tongue belongs to one who continuously deceives others with his misleading utterly false information, which causes others to arrive at a mistaken belief. This is a person that could care less about the destruction of his lies in the wake of his deception. The distortion of the truth is this one’s means of making the world mold to his perception of things. He could never accept the moral values of right and wrong set out in Scripture because he has distorted the truth so much that his moral compass is unable to point toward truth. The hands that shed innocent blood belong to a person that has anger issues that could lead to the loss of life one day if the opportunity presented itself. He has no regard for the gift of human life that the Creator so gracious gave humankind. This person is easily enraged over any perceived insult to his person and will not hesitate to do bodily harm.
The heart [mind] that devises wicked plans belongs to a person that looks out for no one but himself. His motive of operation is to come out on top in life, regardless of how many people he must step on to get there. He will live within the rules of society when things are going his way but will not hesitate to go outside of those rules when it is convenient, which makes him extremely dangerous.
The feet that hurry to run to evil belong to a person that looks toward sin with pleasure, having ceased to feel moral pain. He literally sins with greediness, always looking for more ways to feed his pleasure centers. You have the burglar that breaks into the house to steal valuables, and then you have the vandal-burglar that breaks into the house to do damage for the thrill of it and steals something because it came to his attention in the process.
The false witness who breathes lies belong to a person that lies as easily as he takes a breath and has no pause in bearing false witness under oath, or in life. The one who sends out discord between brothers belong to a person that takes pleasure in causing trouble with his family and friends. Both of these last two persons cause havoc on society from the friend, to the family, to the community, as well as the court of law.
Parental Principles, Teachings, and Rules are to Guide and Protect the Child
Proverbs 6:20-22 Updated American Standard Version (UASV)
20 My son, My child, keep the commandment of your father,
and forsake not the teaching of your mother.
21 Bind them on your heart continually;
tie them around your neck.
22 When you walk, she will lead you;
when you lie down, she will watch over you;
and when you awake, she will talk with you.
My son, My child, keep the commandment of your father: Here the Hebrew noun commandment (miṣ·wā(h)) is an authoritative direction or instruction, given as a prescription from the one with the authority or power to a person under the authority or control of another within an organization or a family. – 1 Sam. 13:13; 1 Ki 2:43.
And forsake not the teaching of your mother: The sense of forsaking (Heb. nā·ṭǎš) is to abandon, to leave behind. The son would be very foolish to abandon such warm loving communication and instruction from the mother, which are the building blocks of a balanced attitude toward life.
Bind them on your heart continually: Bind … heart is a figurative way of saying “Remember their words always” (ERV), “Keep their words with you always” (GNT), or “always keep it in mind.” (CEV)
Tie them around your neck: Tie … neck is a figurative way of saying “keep in mind everything they tell you” (TLB), “Let [commandments and teachings] be as if they were tied around your neck” (ICB), or “and never forget it.” (CEV) The neck in Bible times was where beautiful and precious ornaments were worn, such as the necklace, so you should display by way of your conduct the commandments of the father and the laws (teachings) of the mother prominently. The importance of the discipline and authority of the father and the mother (and more significantly the value of God’s commandments and laws) is being emphasized by tying them around the neck.
When you walk, she will lead you: Here she is referring to the father’s commandments and the mother’s teaching, with walk suggesting that the son or child, or student, the one learning is behind the one who is guiding or leading, that is, the father’s authoritative direction or instruction and the mother teachings, as well as God’s commandments and laws.
When you lie down, she will watch over you: Again, she is referring to the father’s commandments and the mother’s teachings, with lying down suggesting that the son or child, or student, the one learning is being protected (watched over) at their most vulnerable times in life by the commands and instructions of the father and the teachings of the mother.
And when you awake, she will talk with you: Once more, she is referring to the father’s commandments and the mother’s teachings, with when you awake suggesting that the son or child, or student, the one learning is being guided at each new stage of their life by the commands and instructions of the father and the teachings of the mother. Here talk is not verbal communication between two people but refers to instruction, advice, or counsel that the young one receives from the parent, or that faithful servants receive from God.
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Here with verse 20 through chapter 7, we begin a journey of counsel and insight that is penned to help the young over avoid sexual immorality. Throughout the Bible, obedience to parents is coupled with subjection to God. The parents of the ancient Israelites were obligated by the Law to teach their children. Moses encouraged fathers, “these words that I am commanding you today shall be on your heart. And you shall recite them to your children, and you shall talk about them at the time of your living in your house and at the time of your going on the road and at the time of your lying down and at the time of your rising up.” (Deut. 6:6-7) The mother had an impact on her children as well. While she contributed to their guidance and direction, it was under the headship of the Father, she would enforce the family law. In fact, the entire Bible, from Genesis to Revelation, the reader will discover that the main educational influence is the family.
The Word of God should be deeply embedded within the heart of the child from the beginning, which will only happen if the parent(s) are consistent with their message. The significance of the correction and parental authority of the parent(s) (as well as God’s Word) is stressed by the exhortation to ‘tie them upon your neck,’ where beautiful and precious jewelry was worn. (Pro. 1:8, 9; 3:1-3; 6:20, 21) When the young child is walking, that is “to go about; to go to and fro” through life, she (the commandments and instructions of verse 20), will lead the child (Deut. 6:7) When the child lays down each evening, one his parents should close out his day in prayer with him, which will become a lifelong practice. A parent can share some of God’s Word with their child after he awakes, before the start of their day. In this way, God’s Word, the commands of the father, and the instruction of the mother will lay a foundation that will help the child to walk with God for life.
Keep Away from the Immoral Woman’s Smooth Tongue
Proverbs 6:23-24 Updated American Standard Version (UASV)
23 For the commandment is a lamp and the teaching a light,
and the reproofs of discipline are the way of life,
24 to preserve you from the evil woman,
from the smooth tongue of the immoral woman.
For the commandment is a lamp and the teaching a light: Hebrew noun commandment (miṣ·wā(h)) is an authoritative direction or instruction, given as a prescription from the one with the authority or power to a person under the authority or control of another within an organization or a family. (1 Sam. 13:13; 1 Ki 2:43) Teaching (tô·rā(h)) is information that is passed on to a student, a worker or a child.
And the reproofs of discipline are the way of life: The humble person is one who welcomes reproofs (Heb. tô·ḵǎ·ḥǎṯ), which are rebukes, corrections, strongly worded counsel that may result in a punishment and discipline (Heb. mû·sār), which is corrective counsel. Those who are proud, they hate being counseled; These ones feel as though they have done nothing wrong anyway. However, faithful servants of God have a lowly mind (do not think more of themselves than necessary), they understand that due to human imperfect mistakes are bound to happen and they appreciate being corrected.
To preserve you from the evil woman: Scriptural reproofs and discipline can really safeguard us, keep us, prevent us, or preserve (Heb. šā·mǎr) us from the snare of sexual immorality with the evil woman, if we have a humble heart and set aside and arrogance or pride. The evil woman is defined in the lines that follow as a seductive, flattering, adventuress adulteress.
From the smooth tongue of the immoral woman: The smooth tongue is a figurative expression for seductive flattery, that is speech that flatters or seduces. The immoral woman (sense, strange woman) (Heb. zā·rā(h)) (2:16; 5:3) is referring to those who set aside what was in harmony with the Mosaic Law and thus distanced and estrange themselves from God. Therefore, the immoral sensual woman (prostitute) was not necessarily a foreigner. “The strange woman,” the prostitute, is described as one “who forsakes the companion of her youth” (2:17), which is referring to the husband of her young womanhood. She has ignored and disregarded the prohibition on adultery that was a part of the covenant of her God, the Mosaic Law covenant. – Ex. 20:14; Jeremiah 2:25; 3:13.
Psalm 119:105 says, “Your word is a lamp to my feet and a light to my path.” The commandments of the father and the teachings of the mother are also a lamp to the feet and a light to the path, which enables the child to make wise decisions in the present, but to make decisions that affect tomorrow as well. Even the corrective counsel that must come at times will keep on the path to life. This counsel for the son will especially help him to sidestep the pitfalls of sexual immorality if he chooses to heed it. Unlike other places in Proverbs, this immoral woman is not a prostitute, but the wife of another. However, even a wife is capable of carrying out prostitution. This evil woman is associated with the immoral behavior of other cultures outside of the Israelite nation.
Do Not Desire the Immoral Woman’s Beauty
Proverbs 6:25-26 Updated American Standard Version (UASV)
25 Do not desire her beauty in your heart,
and do not let her capture you with her eyelashes;
26 for because of a prostitute, a man is reduced to a loaf of bread,
but a wife of another man hunts down a precious soul.
26 [Although the price of a prostitute may be as much as a loaf of bread,
another man’s wife hunts the precious life].
Do not desire her beauty in your heart: Here (Heb. ḥā·mǎḏ) desire is being used in the bad sense in that the young man is being warned against strongly wanting, lusting after, coveting the beauty of another man’s wife.
And do not let her capture you with her eyelashes: Here (Heb. lā·qǎḥ) capture is referring to the young man being seduced or being led astray by the alluring eyes of another man’s wife. The Hebrew (ʿǎp̄·ʿǎp·pǎ·yim) is rendered eyelashes here but is literally “eyelids,” which is referring to how a woman uses her alluring eyes to attract the attention of men.
For because of a prostitute, a man is reduced to a loaf of bread: A prostitute is a person, in particular, a woman, who engages in sexual activity for payment. It seems that Solomon is saying that an adulterous wife being referred to as a prostitute may cost as much as a loaf of bread.
But a wife of another man hunts down a precious soul: The adulteress wife endangers the “precious soul,” or life, of her adulterous partner. The Hebrew (ṣûḏ) hunts down is referring to the husband of the adulteress doing after the adulterous young man, who had sexual relations with his wife, intending to cause him bodily harm or kill him.
Exodus 20:14, “You shall not commit adultery,” which means that we need to value the sanctity of marriage, to remain faithful at times of temptation. At Matthew 5:28 Jesus states, “But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.” (ESV) Jesus identified the preliminaries, which was a sin in and of itself, that lead up to the sinful act of adultery, as “lustful intent.” Focus on the word “intent.” This is not a man walking along who catches sight of a beautiful woman and has an indecent thought, which he then dismisses (that is not lusting). It is not even a man in the same situation that has an indecent thought, who goes on to entertain and cultivate that thought (this is lusting and is a sin). No, this is a man that is staring, gazing at a woman with the intent of lusting, and is looking at the woman, with the intention of peaking her interest and desire, to get her to lust.
Verse 25 of chapter 26 in Proverbs warns the son against just that, do not get “lustful intent” in your heart because of her beauty. Yes, even when the evil woman is seeking to flame such desires. Aside from the fact that it violates God’s Law, for mere moments of immediate gratification at a very inexpensive price, you are risking your life on a wife, who has a husband that will take your precious life.
James 1:14-15 Updated American Standard Version (UASV)
14 But each one is tempted when he is carried away and enticed by his own desire. 15 Then the desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.
James states but each one is tempted, which signifies that temptation is on an individual basis. The temptation is not another individual’s problem but is an individual choice that one gives into or rejects. James also writes one is tempted when he is carried away and enticed by his desire, which exposes that the problem of temptation lies not with God, but rather it is in oneself. James says that temptation is always directed at the desire of one’s heart. Therefore, God is not the one who is causing the temptation, but the temptation comes through the enticement of one’s lust within his heart.
The Greek word James uses here for enticed is deleazo, which means to “lure as bait.” (Vine 1996, 203) James tells us in the passage that the underlying motivation for all temptation is selfish desire, that all temptations spring from man’s desire to satisfy his own flesh and personal forbidden desires. This means the temptation that Satan offers to people always deals with that which is pleasurable to man and appeals to his desires. This is not to say that human desires in and of itself are wrong. Moreover, human pleasure is not bad in and of itself. Satan has corrupted the desires of the flesh, which was perfectly natural before the sin of Adam. For example, there was a natural desire for a physical relationship between man and woman. After the fall, Paul tells us that it has become a standard practice “For their women [to] exchange natural relations for those that are contrary to nature,” i.e., homosexuality. (Rom. 1:26) Once the lust is manifested in the heart then the more it lingers there without being dealt with then it will begin to carry away the individual with the enticement of what that fulfilled lust can bring.
Temptation always begins with an enticement towards one’s lust or an unwarranted desire. If not cast down, one then is carried away by the bait of the enticement. Then soon after, one will take the bait, give in to the temptation, and satisfy the lust of his flesh. It is for this reason that James writes then the desire when it has conceived gives birth to sin. James continues with the progression stating sin when it is fully-grown brings forth death. Once the desire is conceived, or once the individual gives acts upon that temptation by giving into its evil desire, it gives birth to sin that can lead to death.
James is telling these believers that once sin is conceived and begins to take root in the heart if it is not dealt with, it will become full grown within the heart, to attain what their hearts desire. James makes it very clear that once we give in to the temptation of that lust, it will inevitably give birth to sin. What was meant to produce pleasure and satisfaction, now only causes chaos and devastation. James warns these believers that the only result of fulfilling their lust brought about death. This death could for some have led to physical death depending upon the lust they were giving into. James has a deeper meaning in the fact that it was causing spiritual death to these believers when they gave into sin.
Again, we can see from Adam and Eve that when they ate of the fruit, they did so out of their desire and pleasure for power and control that stemmed from their lust. When they ate of the fruit, the promise of fulfillment only resulted in death. When Adam and Eve ate of the fruit, they faced spiritual death, in the fact that their sin had separated them from God. In turn, because of the curse, they would also suffer physical death due to their sin. James is warning these believers of the serious danger of temptation and the consequences if they were to give in to their lust. James wants his readers to understand that for the one who persisted in his temptation and living in that manner, and then, in the end, he would face eternal destruction. Paul wrote in Romans 7:20-21, “For when you were slaves of sin, you were free in regard to righteousness. Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death.”
Warning Against Having Sexual Relations with a Married Woman
Proverbs 6:27-29 Updated American Standard Version (UASV)
27 Can a man carry fire in his bosom
and his clothes not be burned?
28 Or can a man walk on hot coals
and his feet not be scorched?
29 So is he who goes in to his neighbor’s wife;
none who touches her will go unpunished.
Can a man carry fire in his bosom: Solomon is using fire (Heb. ʾēš) to emphasize the danger of adultery, that is, the consequences of the man’s actions. The bosom (Heb. ḥêq) is a person’s chest or breast, an area of the body between the waist and where the shoulders and arms meet, which is used to fold one’s garment into a sort of pocket for carrying things.
And his clothes not be burned: A rhetorical question, which is a figure of speech in the form of a question that is asked to make a point rather than to elicit an answer. The answer here is a definite no.
Or can a man walk on hot coals: The hot coals (Heb. gǎ·ḥǎl) (char coal) is a hot fragment of coal that had been made from wood, which is left from a fire and is still smoldering.
And his feet not be scorched: The feet (Heb. rě·ḡěl) here refer to the soles of the feet. It is another rhetorical question, which is a figure of speech in the form of a question that is asked to make a point rather than to elicit an answer. The answer again is a definite no.
So is he who goes in to his neighbor’s wife: Here Solomon is comparing the one who commits adultery to the one who gets burned in verses 27-28.
none who touches her will go unpunished: Here touches (Heb. kōl) goes beyond some incidental contact of a handshake or a kiss or a hug as a greeting, as it refers to immoral adulterous sexual relations. Such a sinner will surely be punished.
This pictorial message is all too clear, as there is no way of committing adultery, and not suffering the consequences in some fashion. The picture that these two questions paint is that most generally, it is not some mild pain, but something that will bring about agonizing, unbearable pain, which will scar you for life.
The Restitution for Adultery Is Very Heavy
Proverbs 6:30-31 Updated American Standard Version (UASV)
30 Men do not despise a thief if he steals
to satisfy his soul when he is hungry.
31 But if he is found, he must pay sevenfold;
he will give all the valuables of his house.
These verses begin the final section of chapter six (vss. 30-35), which deal with the consequences of committing adultery. At first, they may very much seem out of place, an interruption of sorts to the flow of what had been being said. Verses 30-31 is comparing the adulterous man to a thief, while 34-34 he is seen as the foolish person, who has humiliated and shamed himself, while the final verses of 34-35, he suffers the consequences of his actions in that the husband is now seeking revenge, and there is no price that will quiet his rage and vengeful heart, who now target the adulterous man.
Men do not despise a thief if he steals: The Hebrew literally says, they do not … Men is used in place of the third person plural pronoun, they, in the ASV, RSV, 1995 NASB and the UASV. Despise, loathe, scorn, derision, (Heb. bûz) means to look down on another person with contempt, which will like result in a verbal remark. Certainly, the adulterous man is despised and loathed. Thief … steals refers to a criminal who takes something (another man’s wife) by stealth (sneaking behind the back of the husband) that does not belong to him.
To satisfy his soul when he is hungry: Appetite is used in the ESV as a translation of the Hebrew word “soul” (ně·p̄ěš), which conveys the idea of craving, desiring or wanting.
But if he is found, he must pay sevenfold: The Hebrew (mā·ṣā(ʾ)) can be rendered found (ASV, NASB, LEB, UASV) or caught (ESV, CSB). Either rendering is perfectly fine. The Hebrew verb found or caught is in the passive, which means that he was caught, found out, or discovered, that is, captured in the act, and was thus taken into custody. Here pay (Heb. šā·lēm) is not referring to one who pays a fine for committing a criminal act but rather is referring to this one making restitution, paying something to someone (restoring something) for the loss that he has suffered because of his actions. In the case of the husband who is seeking retribution for the adulterous man who took his wife from him, is seeking punishment to be inflicted on the adulterous man as vengeance for the wrong he has committed. Sevenfold means the thief in this corresponding analogy is going to have to restore what was lost seven times as much as he stole from the owner. This conveys a very serious retribution for a man who has stolen another man’s wife.
He will give all the valuables of his house: The Hebrew verb here rendered give means that the thief (adulterous man) will transfer the possession of all he has to the victim of the theft (the husband); handing it all over to the harmed or injured person. How much more serious will society see the restitution, repayment, really retribution (punishment inflicted on someone as vengeance) for a man who has stolen the wife of another man?
Unlike today, ancient Israel had no jails, so restitution was a major part of the Mosaic Law. A thief, who stole because of greed, was despised, but if it was because of desperation, as he needed to feed himself or especially his family, it was at least understood, and he would receive mercy. To steal in ancient Israel was a very risky choice, because if the value were one hundred dollars, if caught, he would have to repay two, four, or five hundred dollars. The sevenfold mentioned here likely means the full or complete amount, which could be many times the amount stolen, even it was all he had. If he did not have the ability to repay the restitution, he would have been sold into servitude for his thieving, until the amount owed was repaid by labor.
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The Consequences of Adultery
Proverbs 6:32-33 Updated American Standard Version (UASV)
32 He who commits adultery with a woman is in want of heart;
he who does it is bringing his own soul to destruction.
33 Wounds and dishonor he will find,
and his disgrace will not be wiped away.
He who commits adultery with a woman is in want of heart: The heart is very prominent in the Scriptures, as it is mentioned about a thousand times in one way or another. By far, the great majority of its occurrences in the Scriptures, the word “heart” (Heart, lev, le·vav′) is used figuratively. Servants of God cannot be halfhearted or in want of heart, or even double hearted. (Ps 12:2; Prov. 10:13) As a reader of hearts, God can see any insincere or feigned behavior on our part. He is well aware of our actions and thinking, even when we are alone. He knows our heart condition, what we are trying to do with our lives. If our heart is good, and we love God’s Word, he will know. (Josh. 1:8-9; Ps. 1:1-3; 119:97, 101, 105, and 165) A person who is halfhearted is lukewarmly worshiping God. (Ps 119:113; Rev. 3:16) This young man being tempted by adultery is double hearted (literally, with a heart and a heart), is trying to serve two masters (God and his flesh), or he is deceivingly saying one thing to his wife while thinking adulterous thoughts to himself. (1 Ch. 12:33; Ps 12:2) Jesus clearly condemned such double hearted hypocrisy (Matt 15:7-8) This young man facing an adulterous situation is also in want of heart, as he is inexperienced, lacking good sense and wisdom, lacking good judgment or discernment.
This verse is talking to the adulterous man from 6:27-29 even more than it is contrasting 6:30-31. Only an inexperienced, foolish young man lacking good sense and wisdom, lacking good judgment or discernment would carry fire in his bosom believing that his clothes would not be burned or only a stupid young man would think that he could walk on hot coals and his feet not be scorched. Only an inexperienced, foolish young man lacking good sense and wisdom, lacking good judgment or discernment would believe that for mere immediate gratification he can have an adulterous affair with another man’s wife and never be caught, never have to suffer the consequences
He who does it is bringing his own soul to destruction: He who does what? What is “it”? He who has sexual relations with another man’s wife. Combining destruction (Heb. šā·ḥǎṯ) with himself as the object of that destruction means that he is bringing himself to ruin, he is ravaging himself, devastating himself, he is cutting off his soul (life) both in this satanic age and the one to come. The danger can be even greater when this foolish man seeks sexual relations with someone else’s wife. An adulterous man endangers his “own soul,” or life, from the illicit woman’s husband.
Wounds and dishonor he will find: When this foolish adulterous man is eventually caught, and he will be in time, at best he will lose the trust of his wife forever and at worst, she will leave him, his family and friends will despise him, and the husband of the woman in his adulterous affair will seek retribution. In the end, he commits self-inflicted wounds on himself, he brings dishonor to himself (nothing but contempt or scorn, being looked down upon, living a life of shame), he destroys himself.
And his disgrace will not be wiped away: Here disgrace, contempt (Heb. ḥěr·pā(h)) is a state of dishonor. This dishonor and disgrace where family and friends see him with contempt or scorn; this life of shame will never be wiped away. This Hebrew verb (mā·ḥā(h)) destroy, wipe out, blot out is frequently used to refer to the tears, sins, and the memory. The adulterous man has damaged his self-respect and his prospects for any real future happiness.
A person who commits adultery is a thief as well (6:30-31); he is stealing a person that belongs to another. The punishment for stealing food because one is starving can be asked back fivefold, how much more so for the one who steals another man’s wife, as he has no excuse for his actions!
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There Is No Compensation for Adultery
Proverbs 6:34-35 Updated American Standard Version (UASV)
34 For jealousy enrages a man,
and he will not spare in the day of vengeance.
35 He will not accept any ransom;
nor will he be willing though you give many gifts.
For jealousy enrages a man: Here jealousy (Heb. qin·ʾā(h)) is not the jealousy that one might think it to be. This Hebrew word is referring to a righteous jealous, an appropriate desire for what one has the right to, like the husband of the wife, who has been committing adultery with another man, such as the one from 6:25-33. Here in this context man (gě·ḇěr) is not being used as any man or all men but rather in the sense of maleness or manliness of those who are rightly enraged and have a case of righteous jealousy over having to lose the affection of their wife to another man. Enrage is a word rendered for a Hebrew word (ḥē·mā(h)) that literally means venom, snake poison, but also carries the meaning of furry, a feeling of intense anger, wrath, and rage. This is a very strong feeling of displeasure, hostility, resentment, and bitterness for being wronged. This is an extension of the burning feeling, the heat that one feels when they are worked up over a great injustice, which has put them in emotional strife and turmoil.
And he will not spare in the day of vengeance: The expression will not spare means that the husband of the adulteress wife will not restrain his vengeful heart. The day of vengeance (Heb. nā·qām) is coming for the man who stole his wife. The husband is going to punish, inflict retribution on this man, that is, he is going be justified in his repaying back the harm that he himself has had to suffer. The husband is going to harm this man for the emotional injury that he has caused him, he will show him no mercy.
He will not accept any ransom: Here accept ransom or compensation (RSV, ESV, LEB) is literally “lift up the face of any.” The expression “lift the face” means ‘showing consideration for’ another. In other words, the husband of the adulteress wife will show no consideration, he will not accept any kind of payment or compensation for the man who stole his wife. The adulterous man can offer no payment, no ransom, not any kind of compensation that will turn back the vengeance of the husband.
Nor will he be willing though you give many gifts: Here the verb willing means that the husband will never agree, consent, or accept, to be satisfied, appeased, or compensated for being wronged by this adulterous man, regardless of how many gifts he may offer. The husband will not be dissuaded from taking action.
One cannot restore what he took in the case of adultery; it is a damage, in which a lifetime of labor would never satisfy. There is no pity or restitution for adultery. The name of the one who has committed such an act was forever to feel ashamed because he knew he had done something horribly wrong. Because there is no possible way of bringing justice to such a grievous sin, the penalty under the Mosaic Law for adultery was death for both guilty parties. – Deuteronomy 22:22-24.
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BIBLE DIFFICULTIES Proverbs Chapter 6
Proverbs 6:26 Why are there so many different ways of translating and interpreting this verse?
The Hebrew of verse 24 is very challenging. “The [Hebrew] word (bé’ad) may be taken either as “on account of” (= by means of a) prostitute (cf. ASV, NASB), or “for the price of” a prostitute (cf. NAB). Most expositors take the first reading, though that use of the preposition is unattested, and then must supply “one is brought to.” The verse would then say that going to a prostitute can bring a man to poverty but going to another man’s wife can lead to death. If the second view were taken, it would mean that one had a smaller price than the other. It is not indicating that one is preferable to the other; both are to be avoided.” On this Duane A. Garrett writes,
Although support can be found for the  NIV rendition in scholarly literature [For the prostitute reduces you to a loaf of bread, and the adulteress preys upon your very life], it is a conjectural and quite questionable translation. The verse is best rendered, “Although the price of a prostitute may be as much as a loaf of bread, / [another] man’s wife hunts the precious life.” The man’s life, which the wayward woman hunts, is called “precious” (i.e., valuable) in contrast to meager payment the prostitute demands. This obviously is not meant to endorse going to a prostitute as opposed to having an affair with another man’s wife but to show the complete folly of getting involved with another man’s wife. Indeed, “prostitute,” in parallel here with the “[other] man’s wife,” may well be one and the same person. She takes a small payment as a prostitute from her victim but as adulteress steals away his very life. The price also indicates the degradation of this act to both man and woman; it is cheap. Going to the immoral woman is the quintessential self-destructive act.
- (6:1-3) How do these verses make the point of you needing to deliver yourself from foolish pledges?
- (6:4-5) Explain the figurative expressions in these verses and how to they stress the urgency of withdrawing from unwise commitments.
- (6:6-8) Using these verses, explain why it is more beneficial to be hardworking like the ant.
- (6:9-11) How can someone be asleep to their responsibilities?
- (6:12-15) Explain the figurative language used to describe how the wicked behaves and the caution we should show. What does verse 15 help us to see?
- (6:16-19) What does Jehovah hate and why should we hate it too?
- (6:20-22) Why is it important that children keep the commandments of their father and the teachings of their mother? Who is “she” in verse 22?
- (6:23-24) How does the humble differ from the proud and how is this beneficial in reference to the evil, immoral woman of verse 24??
- (6:25-26) Explain what Jesus meant by lustful intent at Matthew 5:28. What are the costs of immediate gratification? How are we to understand James 1:14-15?
- (6:27-29) The figurative language of verses 27-28 are similar, explain what the author meant. What is the pictorial message of these verses 27-29?
- (6:32-33) How is the “heart” used in the Scriptures and to what extent?
- (6:34-35) Why is there no compensation for adultery and how does this husband feel about the adulterous man who stole his wife?
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John 3:16 is one of the most widely quoted verses from the Christian Bible. It has also been called the “Gospel in a nutshell,” because it is considered a summary of the central theme of traditional Christianity. Martin Luther called John 3:16 “The heart of the Bible, the Gospel in miniature.” The Father had sent his Son to earth to be born as a human baby. Doing this meant that for over three decades, his Son was susceptible to the same pains and suffering as the rest of humankind, ending in the most gruesome torture and execution imaginable. The Father watched the divine human child Jesus grow into a perfect man. He watched as John the Baptist baptized the Son, where the Father said from heaven, “This is my Son, the beloved, in whom I am well pleased.” (Matt. 3:17) The Father watched on as the Son faithfully carried out his will, fulfilling all of the prophecies, which certainly pleased the Father.–John 5:36; 17:4. …
This commentary volume is part of a series by Christian Publishing House (CPH) that covers all of the sixty-six books of the Bible. These volumes are a study tool for the pastor, small group biblical studies leader, or the churchgoer. The primary purpose of studying the Bible is to learn about God and his personal revelation, allowing it to change our lives by drawing closer to God. The Book of James volume is written in a style that is easy to understand. The Bible can be difficult and complex at times. Our effort herein is to make it easier to read and understand, while also accurately communicating truth. CPH New Testament Commentary will convey the meaning of the verses in the book of Philippians. In addition, we will also cover the Bible background, the custom and culture of the times, as well as Bible difficulties. …
SECTION 1 Surviving Sexual Desires and Love will cover such subjects as What Is Wrong with Flirting, The Pornography Deception, Peer Pressure to Have Sexual Relations, Coping With Constant Sexual Thoughts, Fully Understanding Sexting, Is Oral Sex Really Sex, …SECTION 2 Surviving My Friends will cover such subjects as Dealing with Loneliness, Where Do I Fit In, Why I Struggle with Having Friends, …SECTION 3 Surviving the Family will cover such subjects as Appreciating the House Rules, Getting Along with My Brothers and Sisters, How Do I Find Privacy, … SECTION 4 Surviving School will cover such subjects as How Do I Deal With Bullies, How Can I Cope With School When I Hate It, … SECTION 5 Surviving Who I Am will cover such subjects as Why Do I Procrastinate, … SECTION 6 Surviving Recreation will cover such subjects as … SECTION 7 Surviving My Health will cover such subjects as How Can I Overcome My Depression, …
Who should read THIRTEEN REASONS WHY YOU SHOULD KEEP LIVING? Anyone who is struggling in their walk as a young person. Anyone who has a friend who is having difficulty handling or coping with their young life, so you can offer them the help they need. Any parent who has young ones. And grade school, junior high or high school that wants to provide an, in touch, anti-suicide message to their students. … Many youths say that they would never dream of killing themselves. Still, they all have the deep feeling that there are no reasons for going on with their lives. Some have even hoped that some sort of accident would take their pain away for them. They view death as a release, a way out, a friend, not their enemy. …
The purpose of Waging War is to guide the youth of this program from start to finish in their therapeutic efforts to gain insight into their patterns of thinking and beliefs that have led to the current outcomes in their life thus far and enable them to change the path which they are on. Waging War is a guide to start the youth with the most basic information and work pages to the culmination of all of the facts, scripture, and their newly gained insight to offer a more clear picture of where they are and how to change their lives for the better. Every chapter will have work pages that Freeman has used and had found to be useful in therapy, but most importantly, this workbook will teach the Word to a population that does not hear it in its’ most correct form. What is the significance of controlling ones’ thoughts and how does that apply to you? Doubts, fears, and insecurities come from somewhere, especially when they are pervasive. Understanding this idea will help one to fight those thoughts and free them from the shackles their mind puts around their hearts, preventing them from achieving their dreams and the plans God had intended for them when they were created.
There are many reasons the Christian view of humanity is very important. The Christian view of humanity believes that humans were created in the image of God. We will look at the biblical view of humanity. We are going to look at the nature of man, the freedom of man, the personality of man, the fall of man, the nature of sin and death, as well as why God has allowed sin to enter into the world, as well as all of the wickedness and suffering that came with it. Andrews will answer the following questions and far more. How does the Bible explain and describe the creation of man and woman? Why is it imperative that we understand our fallen condition? What does it mean to be made in the image of God? …
In FOR AS I THINK IN MY HEART – SO I AM, Edward D. Andrews offers practical and biblical insights on a host of Christian spiritual growth struggles, from the challenge of forgiveness to eating disorders, anger, alcoholism, depression, anxiety, pornography, masturbation, same-sex attraction, and many others. Based on Proverbs 23:7 (NKJV): “For as he thinks in his heart, so is he,” Andrews’ text works from the position that if we can change the way that we think, we can alter the way we feel, which will modify the way we behave. FOR AS I THINK IN MY HEART – SO I AM offers far more than self-help to dozens of spiritual struggles, personal difficulties, and mental disorders. It will benefit Christian and non-Christian alike. The Scriptural advice and counsel coupled with cognitive behavioral therapy will be helpful even if every chapter is not one of your struggles. For As I Think in My Heart enables readers to examine the lies and half-truths …
THERE IS A GENUINE HAPPINESS, contentment, and joy, which come from reading, studying and applying God’s Word. This is true because the Scriptures offer us guidance and direction that aids us in living a life that coincides with our existence as a creation of Almighty God. For example, we have a moral law that was written on our heart. (Rom. 2:14-15) However, at the same time, we have a warring against the law of our mind and taking us captive in the law of sin, which is in our members. (Rom. 7:21-25) When we live by the moral law, it brings us joy, when we live by the law of sin; it brings about distress, anxiety, regrets to both mind and heart, creating a conflict between our two natures. In our study of the Bible, we can interact with a living God who wants a personal relationship with us. And in APPLYING GOD’S WORD MORE FULLY, we will learn how to engage His words like never before. Andrews helps his readers …
THERE IS ONE MAJOR DIFFERENCE between Christian living books by Andrews and those by others. Generally speaking, his books are filled with Scripture and offer its readers what the Bible authors meant by what they penned. In this publication, it is really God’s Word offering the counsel, which is “profitable for teaching, for reproof, for correction, for training in righteousness.” (2 Tim. 3:16-17) From the moment that Adam and Eve were expelled from the Garden of Eden, humans have been brought forth in sin, having become more and more mentally bent toward evil, having developed a heart (i.e., inner person) that is treacherous, and unknowable to them, with sin’s law dwelling within them. Sadly, many of us within the church have not been fully informed …
A clean conscience brings us inner peace, calmness, and profound joy that is seldom found in this world under the imperfection of fallen flesh that is catered to by Satan, the god of the world. Many who were formerly living in sin and have now turned their life over to God, they now know this amazing relief and are able today to hold a good and clean conscience as they carry out the will of the Father. WALK HUMBLY WITH YOUR GOD, has been written to help its readers to find that same joy, to have and maintain a good, clean conscience in their lives. Of course, it is incapable of covering every detail that one would need to consider and apply in their lives …
This book is primarily for WIVES, but husbands will greatly benefit from it as well. WIVES will learn to use God’s Word to construct a solid and happy marriage. The Creator of the family gives the very best advice. Many have been so eager to read this new publication: WIVES BE SUBJECT TO YOUR HUSBANDS. It offers wives the best insights into a happy marriage, by way of using God’s Word as the foundational guide, along with Andrews’ insights. WIVES learn that marriage is a gift from God. WIVEStake in information that will help them survive the first year of marriage. WIVES will be able to make Christian marriage a success. WIVES will maintain an honorable marriage. WIVES will see how to submit correctly to Christ’s headship. WIVES will learn how to strengthen their marriage through good communication. …
This book is primarily for HUSBANDS, but wives will greatly benefit from it as well. HUSBANDS will learn to use God’s Word to construct a solid and happy marriage. The Creator of the family gives the very best advice. Many have been so eager to read this new publication: HUSBANDS LOVE YOUR WIVES. It offers husbands the best insights into a happy marriage, by way of using God’s Word as the foundational guide, along with Andrews’ insights. HUSBANDS learn that marriage is a gift from God. HUSBANDS take in information that will help them survive the first year of marriage. HUSBANDS will be able to make Christian marriage a success. HUSBANDS will maintain an honorable marriage. …
Technological and societal change is all around us. What does the future hold? Trying to predict the future is difficult, but we can get a clue from the social and technological trends in our society. The chapters in this book provide a framework as Christians explore the uncharted territory in our world of technology and social change. Some of the questions that Anderson will answer are: What are the technological challenges of the 21st century? How should we think about the new philosophies like transhumanism? Should we be concerned about big data? What about our privacy in a world where government and corporations have some much information about us? How should we think about a world experiencing exponential growth in data and knowledge? What social trends are affecting baby boomers, baby busters, and millennials?
Government affects our daily lives, and Christians need to think about how to apply biblical principles to politics and government. This book provides an overview of the biblical principles relating to what the apostle Paul calls “governing authorities” (i.e., government) with specific chapters dealing with the founding principles of the American government. This includes an examination of the Declaration of Independence, the Constitution, the Bill of Rights, and the Federalist Papers. The thirteen chapters in this book not only look at the broad founding principles but also provide an in-depth look at other important political and governmental issues. One section explains the history and application of church and state issues. Another section describes aspects of political debate and discourse. A final section provides a brief overview of the Christian heritage of this nation that was important in the founding of this country and the framing of our founding documents.
Economics affects our daily lives, and Christians need to think about how to apply biblical principles to money, investment, borrowing, and spending. They also need to understand the free enterprise system and know how to defend capitalism. Chapters in this book not only look at broad economic principles, but a section of the book is devoted to the challenges we face in the 21st century from globalization and tough economic times. A section of the book also provides an in-depth look at other important social and economic issues (gambling, welfare) that we face every day …
Do you desire to follow Jesus Christ and transform the culture around you? Are you sure you know what it means to be a disciple and follow a dangerous revolutionary who often comforts the afflicted and afflicts the comfortable? Jesus Christ is not the mild status quo rabbi you may have been taught in your local church. He is dangerous and anyone who follows him is on a dangerous journey. The demands he places upon you and the challenges you will encounter are necessary on the journey. The journey with Jesus Christ is not for the fainthearted. If you are really serious about joining Jesus Christ in the transformation of the culture around you, here is a raw outlook on what to expect on this DANGEROUS JOURNEY.
Each of the twenty-five chapters in the POWER THROUGH PRAYER provides helpful methods and suggestions for growing and improving your prayer life with God through the power of prayer. So, what can we expect if we make prayer a part of our life? Prayer can give you a peace of mind. Prayer can comfort and strength when facing trials. Prayer can help us make better life choices. The Bible says: “If any of you lacks wisdom [especially in dealing with trials], let him ask God, who gives generously to all without reproach, and it will be given him.” (James 1:5) Prayer can help to avoid temptation. Prayer is the path yo forgiveness of sins. Your prayers can help others. You will receive encouragement when your prayers are answered.
DOZENS OF QUESTIONS WILL BE ANSWERED: Why is prayer necessary? What must we do to be heard by God? How does God answer our prayers? Does God listen to all prayers? Does God hear everyone’s prayers? What may we pray about? Does the Father truly grant everything we ask for? What kind of prayers would the Father reject? How long should our prayers be? How often should we pray? Why should we say “Amen” at the end of a prayer? Must we assume a special position or posture when praying? There are far more than this asked and answered.
What forms of prayer do you personally need to offer more often? Who benefits when you pray for others? Why is it important to pray regularly? Why should true Christians pray continually? To whom should we pray, and how? What are proper subjects for prayer? When should you pray? Does God listen to all prayers? Whose prayers is God willing to hear? What could make a person’s prayers unacceptable to God? When Jesus says, “whatever you ask in prayer, you will receive if you have faith,” an absolute guarantee that we will receive it? HOW TO PRAY by Torrey and Andrews is a spiritual gem that will answer all of these questions and far more. HOW TO PRAY is a practical guidebook covers the how, when, and most importantly, the way of praying. An excellent devotional resource for any Christian library.
Christian Apologetics and Evangelism
Was the Gospel of Mark Written First? Were the Gospel Writers Plagiarists? What is the Q Document? What about Document Q? Critical Bible scholars have assumed that Matthew and Luke used the book of Mark to compile their Gospels and that they consulted a supplementary source, a document the scholars call Q from the German Quelle, or source. From the close of the first century A.D. to the 18th century, the reliability of the Gospels was never really brought into question. However, once we enter the so-called period of enlightenment, especially from the 19th century onward, some critical Bible scholars viewed the Gospels not as the inspired, inerrant Word of God but rather as the word of man, and a jumbled word at that. In addition, they determined that the Gospels were not written by Matthew, Mark, Luke, and John, saying the Gospels were written after the apostles, denying that the writers of the Gospels had any firsthand knowledge of Jesus; therefore, for these Bible critics such men were unable to offer a record of reliable history. Moreover, these critical Bible scholars came to the conclusion that the similarities in structure and content in the synoptic (similar view) Gospels (Matthew, Mark, and Luke), suggests that the evangelists copied extensively from one other. Further, the critical Bible scholars have rejected that the miracles of Jesus and his resurrection ever occurred as recorded in the Gospels. Lastly, some have even gone so far as to reject the historicity of Jesus himself.
Inside of some Christians unbeknownst to their family, friends or the church, they are screaming, “I doubt, I doubt, I have very grave doubts!” Ours is an age of doubt. Skepticism has become fashionable. We are urged to question everything: especially the existence of God and the truthfulness of his Word, the Bible. A SUBSTANTIAL PORTION of REASONABLE FAITH is on healing for the elements of emotional doubt. However, much attention is given to more evidenced-based chapters in our pursuit of overcoming any fears or doubts that we may have or that may creep up on us in the future.
How can you improve your effectiveness as teachers? Essentially, it is by imitating THE GREAT TEACHER: Jesus Christ. You may wonder, ‘But how can we imitate Jesus?’ ‘He was the perfect, divine, Son of God.’ Admittedly, you cannot be a perfect teacher. Nevertheless, regardless of your abilities, you can do your best to imitate the way Jesus taught. THE GREAT TEACHER: Jesus Christ will discuss how you can employ all of his teaching methods.
How can you improve your effectiveness as teachers? Essentially, it is by imitating THE TEACHER the Apostle Paul. You may wonder, ‘But how can we imitate Paul?’ ‘He was an inspired author, who served as an apostle, given miraculous powers.’ Admittedly, Paul likely accomplished more than any other imperfect human. Nevertheless, regardless of your abilities, you can do your best to imitate the way Paul taught. THE TEACHER the Apostle Paul will discuss how you can employ all of his teaching methods.
How true is the Old Testament? For over two centuries Biblical scholars have held to the so-called documentary hypothesis, namely, that Genesis – Deuteronomy was not authored by Moses, but rather by several writers, some of whom lived centuries after Moses’ time. How have many scholars questioned the writership of Isaiah, and are they correct? When did skepticism regarding the writership of Isaiah begin, and how did it spread? What dissecting of the book of Isaiah has taken place? When did criticism of the book of Daniel begin, and what fueled similar criticism in more recent centuries? What charges are sometimes made regarding the history in Daniel? Why is the question of the authenticity of the books of Moses, the Book of Isaiah and the Book of Daniel an important one? What evidence is there to show that the books of Moses, the Book of Isaiah and the Book of Daniel is authentic and true? Do these critics have grounds for challenging these Bible author’s authenticity and historical truthfulness? Why is it important to discuss whether Old Testament Aurhoriship is authentic and true or not?
Agabus is a mysterious prophetic figure that appears only twice in the book of Acts. Though his role is minor, he is a significant figure in a great debate between cessationists and continualists. On one side are those who believe that the gift of prophecy is on par with the inspired Scriptures, infallible, and has ceased. On the other side are those who define it as fallible and non-revelatory speech that continues today in the life of the church. Proponents of both camps attempt to claim Agabus as an illustration of their convictions. This study defends the position that Agabus’ prophecies are true in every detail. Beginning with a survey of major figures in the debate, the author conducts an exegetical analysis of passages where Agabus appears in defense of the infallible view.
Islam is making a significant mark on our world. It is perhaps the fastest-growing religion in the world. It has become a major obstacle to Christian missions. And Muslim terrorists threaten the West and modern democracies. What is the history of Islam? What do Muslims believe? Do Christians and Muslims worship the same God? Why do we have this clash of civilizations? Is sharia law a threat to modern democratic values? How can we fight terrorists in the 21st century? These are significant questions that deserve thoughtful answers. This book provides practical, biblical answers so Christians can understand Islam, witness to their Muslim friends, and support efforts by the government to protect all of us from terrorism.
IS THE QURAN THE WORD OF GOD? Is Islam the One True Faith? This book covers the worldview, practices, and history of Islam and the Quran. This book is designed as an apologetic evangelistic tool for Christians, as they come across Muslims in their daily lives, as well as to inform them, as a protection again the misleading media. The non-Muslims need to hear these truths about Islam and the Quran so they can have an accurate understanding of the Muslim mindset that leads to their actions. Islam is the second largest religion in the world. Radical Islam has taken the world by storm, and the “fake media” has genuinely misled their audience for the sake of political correctness. This book is not a dogmatic attack on Islam and the Quran but rather an uncovering of the lies and describing of the truths. The reader will be introduced to the most helpful way of viewing the evidence objectively. We will answer the question of whether the Quran is a literary miracle, as well as is there evidence that the Quran is inspired by God, along with is the Quran harmonious and consistent, and is the Quran from God or man? We will also examine Islamic teachings, discuss the need to search for the truth, as well as identify the book of truth. We will look at how Islam views the Bible. Finally, we will take up the subjects of Shariah Law, the rise of radical Islam, Islamic eschatology, and how to effectively witness to Muslims.
The average Christian knows somewhat how dangerous radical Islam is because of the regular media coverage of beheadings of Christians, Jews, and even young little children, not to mention Muslims with which they disagree. However, the average Christian does not know their true beliefs, just how many there are, to the extent they will go to carry out these beliefs. Daily we find Islamic commentators on the TV and radio, offering up misleading information, quoting certain portions of the Quran while leaving other parts out. When considering Islamic beliefs, other Islamic writings must be considered, like the Hadith or Sunnah, and the Shariah, or canon law. While Islam, in general, does not support radical Islam, the vast majority do support radical beliefs. For example, beheadings, stoning for adultery or homosexuality, suicide bombings, turning the world into an Islamic state, and far too many other heinous things. THE GUIDE TO ISLAM provides Christians with an overview of Islamic terminology. The reader will learn about Muhammad’s calling, the history of the Quran, how Islam expanded, the death of Muhammad and the splinter groups that followed. In addition, the three sources of their teaching, six pillars of belief, five pillars of Islam, the twelfth Imam, and much more will be discussed. All of this from the mind of radical Islam. While there are several books on Islam and radical Islam, this will be the first that will prepare its readers to communicate effectively with Muslims in an effort toward sharing biblical truths. …
If you have the desire to become better equipped to reach others for the lost or to strengthen your faith, Judy Salisbury’s guide—written specifically to meet the needs of Christian women today—offers you a safe, practical, and approachable place to start. In her lively, … If you have the desire to become better equipped to reach others for the lost or to strengthen your faith, Judy Salisbury’s guide—written specifically to meet the needs of Christian women today—offers you a safe, practical, and approachable place to start. In her lively, straightforward style, Salisbury covers such issues as: Does God exist? Can I trust the Bible? Does Christianity oppress women? Can we know truth? Why would God allow evil and suffering? Was Jesus God and did He really rise from the dead? How does or should my faith guide my life?
A Time to Speak: Practical Training for the Christian Presenteris a complete guide for effective communication and presentation skills. Discuss any subject with credibility and confidence, from Christian apologetics to the sensitive moral issues of our day, when sharing a testimony, addressing a school board, a community meeting, or conference. This exceptional training is the perfect resource for Christians with any level of public speaking ability. With its easy, systematic format, A Time to Speak is also an excellent resource for home-schooled and college students. The reader, in addition to specific skills and techniques, will also learn how to construct their presentation content, diffuse hostility, guidance for a successful Q&A, effective ways to turn apathy into action, and tips on gaining their speaking invitation.
Historical Criticism of the Bible got started in earnest, known then as Higher Criticism, during the 18th and 19th centuries, it is also known as the Historical-Critical Method of biblical interpretation. Are there any weakness to the Historical-Critical Method of biblical interpretation (Historical Criticism), and why is historical criticism so popular among Bible scholars today? Its popularity is because biblical criticism is subjective, that is, based on or influenced by personal feelings or opinions and is dependent on the Bible scholar’s perception. In other words, biblical criticism allows the Bible scholar, teacher, or pastor the freedom to interpret the Scriptures, so that God’s Word it tells them things that they want to hear. Why is this book so critical for all Christians? Farnell and Andrews will inform the reader about Biblical criticism (historical criticism) and its weaknesses, helping you to defend God’s Word far better.
Biblical criticism is an umbrella term covering various techniques for applying literary historical-critical methods in analyzing and studying the Bible and its textual content. Biblical criticism is also known as higher criticism, literary criticism, and historical criticism. Biblical criticism has done nothing more than weaken and demoralize people’s assurance in the Bible as being the inspired and fully inerrant Word of God and is destructive in its very nature. Historical criticism is made up of many forms of biblical criticism that are harmful to the authoritative Word of God: historical criticism, source criticism, form criticism, redaction criticism, social-science criticism, canonical criticism, rhetorical criticism, structural criticism, narrative criticism, reader-response criticism, and feminist criticism. Not just liberal scholarship, but many moderate, even some “conservative” scholars have …
APOLOGETICS: Reaching Hearts with the Art of Persuasion by Edward D. Andrews, author of over seventy books, covers information that proves that the Bible is accurate, trustworthy, fully inerrant, and inspired by God for the benefit of humankind. The reader will be introduced to Christan apologetics and evangelism. They will learn what Christian apologetics is. They will be given a biblical answer to the most demanding Bible question: Problem of Evil. The reader will learn how to reach hearts with are the art of persuasion. They will use persuasion to help others accept Christ. They will learn to teach with insight and persuasiveness. They will learn to use persuasion to reach the heart of those who listen to them.
REVIEWING 2013 New World Translation of Jehovah’s Witnesses is going to challenge your objectivity. Being objective means that personal feelings or opinions do not influence you in considering and representing facts. Being subjective means that your understanding is based on or influenced by personal feelings, tastes, or ideas. If the reader finds these insights offense, it might be a little mind control at work from years of being told the same misinformation repeatedly, so ponder things objectively. We can also have preconceived ideas that have been a part of our thinking for so long; we do not question them. Preconceived is an idea or opinion that is formed before having the evidence for its truth. If we are to be effective, we must season our words, so that they are received well. Then there is the term preconception, which means a preconceived idea or prejudice. Seasoned words, honesty, and accuracy are distinctive features of effective apologetic evangelism.
Use of REASONING FROM THE SCRIPTURES should help you to cultivate the ability to reason from the Scriptures and to use them effectively in assisting others to learn about “the mighty works of God.” – Acts 2:11. If Christians are going to be capable, powerful, efficient teachers of God’s Word, we must not only pay attention to what we tell those who are interested but also how we tell them. Yes, we must focus our attention on the message of God’s Word that we share but also the method in which we do so. Our message, the Gospel (i.e., the good news of the Kingdom), this does not change, but we do adjust our methods. Why? We are seeking to reach as many receptive people as possible. “You will be my witnesses … to the End of the Earth.” – ACTS 1:8.
Why should we be interested in the religion of others? The world has become a melting pot of people, cultures, and values, as well as many different religions. Religion has the most significant impact on the lives of mankind today. There are only a few of the major religions that make up billions of people throughout the earth. According to some estimates, there are roughly 4,200 religions in the world. God’s will is that “all sorts of men should be saved and come to an accurate knowledge of truth.” (1 Tim. 2:4) God has assigned all Christians the task of proclaiming the Word of God, teaching, to make disciples. (Matt. 24:15; 28:19-20: Ac 1;8) That includes men and women who profess a non-Christian religion, such as Hinduism, Buddhism, and Islam to mention just a few. If there are Hindus, Buddhist or Muslims are in your community, why not initiate a conversation with them? Christians who take the Great Commission seriously cannot afford to ignore these religions. …
Evangelism is the work of a Christian evangelist, of which all true Christians are obligated to partake to some extent, which seeks to persuade other people to become Christian, especially by sharing the basics of the Gospel, but also the deeper message of biblical truths. Today the Gospel is almost an unknown, so what does the Christian evangelist do? Preevangelism is laying a foundation for those who have no knowledge of the Gospel, giving them background information, so that they can grasp what they are hearing. The Christian evangelist is preparing their mind and heart so that they will be receptive to the biblical truths. In many ways, this is known as apologetics. Christian apologetics [Greek: apologia, “verbal defense, speech in defense”] is a field of Christian theology which endeavors to offer a reasonable and sensible basis for the Christian faith, defending the faith against objections. It is reasoning from the Scriptures, explaining and proving, as one instructs in sound doctrine, many times having to overturn false reasoning before he can plant the seeds of truth. …
MOST Christian apologetic books help the reader know WHAT to say; THE CHRISTIAN APOLOGIST is HOW to communicate it effectively. The Christian apologist’s words should always be seasoned with salt as he or she shares the unadulterated truths of Scripture with gentleness and respect. Our example in helping the unbeliever to understand the Bible has been provided by Jesus Christ and his apostles. Whether dealing with Bible critics or answering questions from those genuinely interested, Jesus referred to the Scriptures and at times used appropriate illustrations, helping those with a receptive heart to accept the Word of God. The apostle Paul “reasoned with them from the Scriptures, explaining and proving” what was biblically true. (Ac 17:2-3) The material in THE CHRISTIAN APOLOGIST can enable us to do the same. Apologist Normal L. Geisler informs us that “evangelism is planting seeds of the Gospel” and “pre-evangelism is tilling the soil of people’s minds and hearts to help them be more willing to listen to the truth (1 Cor. 3: 6).”
THE EVANGELISM HANDBOOK is a practical guide (for real-life application) in aiding all Christians in sharing biblical beliefs, the Good News of the Kingdom, how to deal with Bible critics, overturning false beliefs, so as to make disciples, as commanded by Christ. (Matthew 24:14; 28:19-20; Ac 1:8) Why do Christians desire to talk about their beliefs? Jesus said, “And this gospel of the kingdom will be proclaimed in the whole inhabited earth for a testimony to all the nations, and then the end will come.” (Matt 24:14) This is the assignment, which all Christians are obligated to assist in carrying out. Jesus also said, “You shall love your neighbor as yourself.” (Matt. 22:39) Jesus commanded that we “go therefore and make disciples of all nations, baptizing them” and “teaching them to observe all that I have commanded you.” (Matt. 28:19-20) If one failed to be obedient to the great commission of Matthew 28:19-20, he or she could hardly claim that they have genuine faith. All true Christians have a determination to imitate God, which moves us to persist in reflecting his glory through our sharing Bible beliefs with others.
“Absorbing, instructional, insightful. Judy Salisbury’s book Divine Appointments embodies examples of truly speaking the truth in love. The stories she weaves together provide perfect examples of how to relate to others through conversational evangelism… Divine Appointments is an apt companion to any apologetics book, showing how to put principles into practice. It’s an apologetics manual wrapped in a warm blanket. Snuggle up with it.”— Julie Loos, Director, Ratio Christi Boosters
The reader will receive eight small introductory books in this one publication. Andrews’ intention is to offer his reader several chapters on eight of the most critical subject areas of understanding and defending the Word of God. This will enable the reader to lay a solid foundation for which he can build throughout his Christian life. These eight sections with multiple chapters in each cover biblical interpretation, Bible translation philosophies, textual criticism, Bible difficulties, the Holy Spirit, Christian Apologetics, Christian Evangelism, and Christian Living.
“‘Deep’ study is no guarantee that mature faith will result, but shallow study guarantees that immaturity continues.”(p. xiii)—Dr. Lee M. Fields.
The Culture War. How the West lost its greatness and was weakened from within outlines how the West lost its values, causing its current decline. It is a forceful attack on the extreme liberal, anti-religious ideology which since the 1960’s has permeated the Western culture and weakened its very core. The West is now characterized by strict elitist media censorship, hedonism, a culture of drug abuse, abortion, ethnic clashes and racial divide, a destructive feminism and the dramatic breakdown of the family. An ultra-rich elite pushes our nations into a new, authoritarian globalist structure, with no respect for Western historical values. Yet, even in the darkest hour, there is hope. This manifesto outlines the remedy for the current malaise and describes the greatness of our traditional and religious values that once made our civilization prosper. It shows how we can restore these values to bring back justice, mercy, faith, honesty, fidelity, kindness and respect for one another. Virtues that will motivate individuals to love one another, the core of what will make us great again.
EARLY CHRISTIANITY IN THE FIRST CENTURY will give its readers a thrilling account of first-century Christianity. When and how did they come to be called Christians? Who are all obligated to be Christian evangelists? In what way did Jesus set the example for our evangelism? What is the Kingdom of God? What was their worship like and why were they called the Truth and the Way? How did 120 disciples at Pentecost grow to over one million within 70-80-years? What was meant by their witness to the ends of the earth? How did Christianity in its infancy function to accomplish all it did? How was it structured? How were the early Christians, not of the world? How were they affected by persecution? How were they not to love the world, in what sense? What divisions were there in the second and third centuries? Who were the Gnostics? These questions will be answered, as well as a short overview of the division that grew out of the second and third centuries, pre-reformation, the reformation, and a summary of Catholicism and Protestantism. After a lengthy introduction to First-Century Christianity, there is a chapter on the Holy Spirit in the First Century and Today, followed by sixteen chapters that cover the most prominent Christians from the second to fourth centuries, as well as a chapter on Constantine the Great.
Inside of some Christians unbeknownst to their family, friends or congregation, they are screaming, “I doubt, I doubt, I have very grave doubts!” OURS is an age of doubt. Skepticism has become fashionable. We are urged to question everything: especially the existence of God and the truthfulness of his Word, the Bible. A half brother of Jesus warned us against doubting: “the one who doubts is like a wave of the sea that is driven and tossed by the wind.” (Jam. 1:6) When insidious doubts begin to creep into the mind and the heart, it is only a matter of time before a CRISIS OF FAITH gives way spiritual shipwreck. Since we have been warned that “some will fall away from the faith,” we should be ready “to save some,” even ourselves. …
The intention of this book is to investigate the biblical chronology behind Jehovah’s Witnesses most controversial doctrinal position that Jesus began to rule invisibly from heaven in October 1914. This biblical chronology of the Witnesses hinges upon their belief that the destruction of Jerusalem by the Babylonians, which they say occurred in 607 B.C.E. The Witnesses conclude that Chapter 4 of the book of Daniel prophesied a 2,520 year period that began in 607 B.C.E. and ended in 1914 C.E. They state, “Clearly, the ‘seven times’ and ‘the appointed times of the nations’ refer to the same time period.” (Lu 21:24) It is their position that When the Babylonians conquered Jerusalem, the Davidic line of kings was interrupted, God’s throne was “trampled on by the nations” until 1914, at which time Jesus began to rule invisibly from heaven. …
In order to overcome and church problems, we must first talk about the different problems of the church. Many of the church problems today stem from the isms: liberalism, humanism, modernism, Christian progressivism, theological liberalism, feminism, higher criticism, and biblical criticism. Moreover, many are simply not a biblically grounded church regardless of how much they claim to be so. The marks of a true Christian church would be like the different lines that make up a church’s fingerprint, a print that cannot belong to any other church. The true Christian church contains their own unique grouping of marks, forming a positive “fingerprint” that cannot belong to any other church. William Lange Craig wrote, “Remember that our faith is not based on emotions, but on the truth, and therefore you must hold on to it.” What truth? Jesus said to the Father in prayer, “Sanctify them in the truth; your word is truth.” (John 17:17) Are you doing the will of the Father? Is your church doing the will of the Father? – Matthew 7:21-23; 1 John 2:15-17.
Evangelist Norman Robertson claims that “Tithing is God’s way of financing His kingdom on the earth.” He asserts that “It is His system of economics which enables the Gospel to be preached.” Not bashful about telling his followers of their duty to give, he flatly states: ‘Tithing isn’t something you do because you can afford it. It is an act of obedience. Not tithing is a clear violation of God’s commandments. It is embezzlement.’ Most likely you accept that giving should be part of Christian worship. However, do you find continuous demanding appeals for money disturbing, perhaps even offensive? FLEECING THE FLOCK by Anthony Wade is an exhaustive examination of all of the popular tithing arguments made from the pulpit today. …
DECEPTION IN THE CHURCH by Fred DeRuvo asks Does It Matter How You Worship? There are 41,000 different denominations that call themselves “Christian” and all would claim that they are the truth. Can just any Christian denomination please God? Can all be true or genuine Christianity if they all have different views on the same Bible doctrines? DeRuvo will answer. He will focus on the largest part of Christianity that has many different denominations, the charismatic, ecstatic Signs and Wonders Movements. These ecstatic worshipers claim … DeRuvo will answer all these questions and more according to the truth of God’s Word.—John 8:31-32; 17:17.
Plunkett exposes the errors corrupting the Christian church through the Word of Faith, New Apostolic Reformation, and extreme charismatic movements. LEARN TO DISCERN, by author Daniel Plunkett highlights how an encounter with a rising star in the Word of Faith / “Signs and Wonders” movement was used by God to open his eyes to the deceptions, false teachings, and spiritual abuses running rampant in the charismatic movement today. These doctrines are thoroughly explored as taught by some of today’s most prominent speakers and evangelists and contrasted with the clear teachings of Scripture. LEARN TO DISCERN is an invaluable resource …
Translation and Textual Criticism
The King James Bible was originally published in 1611. Some have estimated that the number of copies of the King James Version that have been produced in print worldwide is over one billion! There is little doubt that the King James Version is a literary masterpiece, which this author has and will appreciate and value for its unparalleled beauty of expression. This book is in no way trying to take away from what the King James Version has accomplished. The King James Version is a book to be commended for all that it has accomplished. For four centuries, when English-speaking people spoke of “the Bible,” they meant the King James Version. The question that begs to be asked of those who favor the King James Bible is, Do You Know the King James Version? What do most users of the King James Bible not know about their translation? Whether you are one who favors the King James Version or one who prefers a modern translation, Andrews will answer the questions that have long been asked for centuries about the King James Bible and far more.
THE COMPLETE GUIDE TO BIBLE TRANSLATION (CGBT) is for all individuals interested in how the Bible came down to us, as well as having an insight into the Bible translation process. CGBT is also for those who are interested in which translation(s) would be the most beneficial to use. The translation of God’s Word from the original languages of Hebrew, Aramaic, and Greek is a task unlike any other and should never be taken lightly because it carries with it the heaviest responsibility: the translator renders God’s thoughts into a modern language. It is CGBT’s desire to take challenging and complex subjects and make them easy to understand. CGBT will communicate as clearly and powerfully as possible to all of its readers while also accurately communicating information about the Bible. …
We have come a long, long way from the time that the KJV was The Bible in English and the many translations available today. Finding the right Bible for the right person can be daunting, with almost too many choices available. However, it is still possible to divide the options into two broad categories: literal translations and dynamic equivalents. What is the difference, and why should you care? Bible publishers used to say that literal translations are good for study purposes, and dynamic equivalents are better for reading. So literal translations were advertised with terms like “accurate,” “reliable,” and, of course, “literal.” For dynamic equivalent translations, terms like “contemporary,” “easy to read,” and “written in today’s English” were used. Naturally, publishers do not advertise the negatives, so they did not point out that the literal translations might be a little harder to read, or that the dynamic equivalents might not be entirely faithful to the original languages of the Bible. However, more recently, some scholars have been taking this analysis in a new direction, assessing literal translations as less desirable than dynamic equivalents even for accuracy and reliability.
There are more than 150 different Bible translations in the English language alone. Some are what we call literal translations, which seeks to give the reader the exact English equivalent of what was written in the original language text, thus allowing the reader access to the actual Word of God. Then, there are dynamic equivalents, where the translator determines what the author meant by the original language text, and this is what they give the reader. There is also a paraphrase translation, which is an extremely interpretive translation. Exactly what are these differences? Are some translations better than others? What standards and principles can we use to determine what makes a good translation? Andrews introduces the readers to the central issues in this debate and presents several reasons why literal translations are superior to dynamic equivalent and paraphrase translations. We do not need to be a Bible scholar to understand these issues, as well as the importance of having the most accurate and faithful translation that is reflective of the original text. …
THE TEXT OF THE NEW TESTAMENT (TTNT) is an introduction, intermediate and advanced level coverage of the text of the New Testament. Andrews introduces the new and relatively new reader to this subject in the first few chapters of the TTNT. Andrews deepens his handling of the material, while still making it easy to understand in the next few chapters of the TTNT, all the while being very informative in both sections. All of this prepares the reader for Wilkins’ advanced chapters. THE TEXT OF THE NEW TESTAMENT was copied and recopied by hand for 1,500 years. Regardless of those scribes who had worked very hard to be faithful in their copying, errors crept into the text. How can we be confident that what we have today is the Word of God? Wilkins and Andrews offer the reader an account of the copying by hand and transmission of the Greek New Testament. They present a comprehensive survey of the manuscript history from the penning of the 27 New Testament books to the current critical texts. What did the ancient books look like and how were documents written? How were the New Testament books published? Who would use secretaries? Why was it so hard to be a secretary in the first century? How was such work done? What do we know about the early Christian copyists? What were the scribal habits and tendencies? Is it possible to establish the original text of the NewTestament? …
THE EARLY CHRISTIAN COPYISTS OF THE NEW TESTAMENT intends to examine and evaluate the making of New Testament books, the book writing process of the New Testament authors and early Christian Scribes, the original or earliest text of the New Testament, and the secretaries in antiquity and their materials. We will also assess the early Christian copyists, the reading culture of early Christianity and their view of the integrity of the Greek New Testament, scribal tendencies or habits, as well as the sources of New Testament textual criticism, which would include a lengthy chapter on ancient versions of the New Testament. We will also look into how paleographers date the ancient manuscripts and how did textual variations and manuscript families arise? Just how many textual variants are there and how are they to be counted? All of this to determine what guarantee do we have as to the reliability of the Greek text. What sort of changes did scribes make to the text and can we restore the Greek New Testament to its original state. NOTE: If you have read THE TEXT OF THE NEW TESTAMENT by Andrews and Wilkins, you need not read this publication, as it is select chapters from TTNT.
Edward D. Andrews boldly answers the challenges Bart D. Ehrman alleges against the fully inerrant, Spirit-inspired, authoritative Word of God. By glimpsing into the life of Bart D. Ehrman and following along his course of academic studies, Andrews helps the reader to understand the biases, assumptions, and shortcomings supporting Ehrman’s arguments. Using sound reason, scholarly exegesis, and the Historical-Grammatical method of interpretation, as well as New Testament textual criticism, Andrews helps both churchgoer/Bible students, as well as scholars, overcome the teachings of biblical errancy that Ehrman propagates.—Easy to read and understand. …
CALVINISM VS. ARMINIANISM goes back to the early seventeenth century with a Christian theological debate between the followers of John Calvin and Jacobus Arminius, and continues today among some Protestants, particularly evangelicals. The debate is centered around soteriology, that is, the study of salvation, and includes disputes about total depravity, predestination, and atonement. While the debate has developed its Calvinist–Arminian form in the 17th century, the issues that are fundamental to the debate have been discussed in Christianity in some fashion since the days of Augustine of Hippo’s disputes with the Pelagians in the fifth century. CALVINISM VS. ARMINIANISM is taking a different approach in that the issues will be discussed as The Bible Answers being that it is the centerpiece.
A comprehensive book on HOW TO STUDY YOUR BIBLE by observing, interpreting, and applying, which will focus on the most basic Bible study tools, principles, and processes for moving from an in-depth reading of the Scriptures to application. What, though, if you have long felt that you are not studiously inclined? Realize that the primary difference between a serious Bible student and a less serious Bible student is usually diligence and effort, not being a gifted student. Being a gifted Bible student alone is not enough. Efficient methods of Bible study are worth learning, for those seeking to become serious Bible students. The joy missing from many Bible students is because they do not know how to study their Bible, which means they do not do it well. Perhaps you dislike Bible study because you have not developed your study skills sufficiently to make your Bible study enjoyable. Maybe you have neglected your Bible study simply because you would rather be doing something else you enjoy.
How can we find more enjoyment in studying the Bible? How can we make our study periods more productive? What circumstances contribute to effective personal study? How can we derive real benefit and pleasure from our Bible reading? From what activities can time be bought out for reading and studying the Bible? Why should we watch our spiritual feeding habits? What benefits come from reading and studying the Scriptures? There is a great and constantly growing interest in the study of the English Bible in these days. However, very much of the so-called study of the English Bible is unintelligent and not fitted to produce the most satisfactory results. The authors of this book already have a book entitled “HOW TO STUDY: Study the Bible for the Greatest Profit,” but that book is intended for those who are willing to buy out the time to put into thorough Bible study.
Why is personal and family Bible study so important in our life now? How can we apply the Word of God in our lives? How can we use the Bible to help others? How can we effectively use the Scriptures when teaching others? How can we make decisions God’s way? How can Bible principles help us to decide wisely? Why should we have faith in God and his word? The Psalmist tells us, God’s Word “is a lamp to my foot, and a light for my path.” (Psalm 119:105) Since the Bible is a gift from God, the time and effort that we put into our personal Bible Study is a reflection of how much we appreciate that gift. What do our personal Bible study habits reveal about the depth of our appreciation of God’s Word? Certainly, the Bible is a deep and complex book, and reading and studying are not easy at times. However, with time and effort, we can develop a spiritual appetite for personal Bible study. (1 Peter 2:2)
Correctly interpreting the Bible is paramount to understanding the Word of God. As Christians, we do not want to read our 21st-century worldview INTO the Scriptures, but rather to takeOUT OF the Scriptures what the author meant by the words that he used. The guaranteed way of arriving a correct understanding of God’s Words is to have an accurate knowledge of the historical setting, cultural background, and of the people, governments, and religious leaders, as well as the place and time of the New Testament writings. Only with the background, setting, and context can you grasp the author’s intended meaning to his original readers and …
The life of Christ is an exhaustless theme. It reveals a character of greater massiveness than the hills, of a more serene beauty than the stars, of sweeter fragrance than the flowers, higher than the heavens in sublimity and deeper than the seas in mystery. As good Jean Paul has eloquently said, “It concerns Him who, being the holiest among the mighty, and the mightiest among the holy, lifted with His pierced hands empires off their hinges, turned the stream of centuries out of its channels, and still governs the ages.” …
Stalker’s Life of St. Paul became one of the most widely read and respected biographies of the Apostle to the Gentiles. As an insightful compendium on the life of Paul, this work is of particular interest to pastors and teachers who desire to add realism and vividness to their account of one of the greatest Christians who ever lived. Stalker’s work includes a section at the back entitled “Hints for Teachers and Questions for Pupils.” This supplement contains notes and “further reading” suggestions for those teaching on the life of St. Paul, along with a number of questions over each chapter for students to discuss. In addition, seventeen extra chapters have been added that will help the reader better understand who the Apostle Paul was and what first-century Christianity was like. For example, a chapter on the conversion of Saul/Paul, Gamaliel Taught Saul of Tarsus, the Rights, and Privileges of Citizenship, the “Unknown God,” Areopagus, the Observance of Law as to Vows, and much more.
With solid scholarship and exceptional clarity, beginning in Gethsemane, Stalker and Andrews examine Jesus’ trial and crucifixion. Their work is relevant, beneficial and enjoyable because they cover this historical period of Jesus’ life in an easy to understand format. Stalker’s expressive and persuasive style provides a great resource to any Bible study of the events leading to the death of Jesus Christ. THE TRIAL AND DEATH OF JESUS CHRIST is an academicish book written with a novelish style.
Delving into the basics of biblical interpretation, Edward D. Andrews has provided a complete hands-on guide to understanding what the author meant by the words that he used from the conservative grammatical-historical perspective. He teaches how to study the Bible on a deep, scholarly level, yet making it understandable to all. He has sought to provide the very best tool for interpreting the Word of God. This includes clarification of technical terms, answers to every facet of biblical interpretation, and defense of the inerrancy and divine inspiration of Scripture. Andrews realizes that the importance of digging deeper in our understanding of the Bible, for defending our faith from modern-day misguided scholarship. Andrews gives the reader easy and memorable principles and methods to follow for producing an accurate explanation that comes out of, not what many read into the biblical text. The principal procedure within is to define, explain, offer many examples, and give illustrations, to help the reader fully grasp the grammatical-historical approach. …
Anybody who wants to study the Bible, either at a personal level or a more scholarly level needs to understand that there are certain principles that guide and govern the process. The technical word used to refer to the principles of biblical interpretation is hermeneutics, which is of immense importance in Biblical Studies and Theology. How to Interpret the Bible takes into consideration the cultural context, historical background and geographical location in which the text was originally set. This enables us to obtain clarity about the original author’s intended meaning. Linguistic and literary factors are analyzed so that the various genres of Scripture are examined for their true meaning. The importance of having sound principles of interpretation cannot be overstated as …
Once upon a time, Postmodernism was a buzzword. It pronounced Modernism dead or at least in the throes of death. It was a wave that swept over Christendom, promising to wash away sterile, dogmatic and outmoded forms of church. But whatever happened to postmodernism? It was regarded as the start of a major historical transition to something new and promising and hailed as a major paradigm shift. Is it a philosophy that has passed its “sell-by” date? No! The radical fringe has become the dominant view and has been integrated into all aspects of life, including the Christian church. With the emergence of multicultural societies comes interaction with different belief systems and religions. Values like tolerance and a dislike of dogmatism have become key operating concepts, which reflect a change in worldview. …
In an age obsessed with physical and psychological health the author emphasizes the importance of spiritual well-being as an essential element of holistic health for the individual Christian and for Christian communities. This work constitutes a template for a spiritual audit of the local church. It offers an appointment with the Great Physician that no Christian can afford to ignore. Developing Healthy Churches: A Case-Study in Revelation begins with a well-researched outline of the origins and development of the church health movement. With that background in mind the author, aware that throughout the history of the church there have been a number of diverse views about how Revelation ought to be interpreted, presents the reader with four distinct interpretive models. These are the idealist, preterist, historicist, and futurist. Beville explains these interpretive approaches simply and critiques them fairly.e …
This is a comprehensive study of euthanasia and assisted suicide. It traces the historical debate, examines the legal status of such activity in different countries and explores the political, medical and moral matters surrounding these emotive and controversial subjects in various cultural contexts. The key advocates and pioneers of this agenda-driven movement (such as the late Jack Kevorkian, popularly known as “Dr. Death” and Philip Nitschke, founder of Exit International) are profiled. Not only are the elderly and disabled becoming increasingly vulnerable but children, psychiatric patients, the depressed and those who are simply tired of life are now on a slippery slope into a dystopian nightmare. The spotlight is brought to bear on the Netherlands, in particular, where palliative care and the hospice movement are greatly underdeveloped as a result of legalization. These dubious “services” are now offered as part of “normal” medical care in Holland where it is deemed more cost-effective to be given a lethal injection. The vital role of physicians as healers in society must be preserved and the important but neglected spiritual dimension of death must be explored. Thus a biblical view of human life is presented. …
Journey with Jesus through the Message of Mark is an insightful and engaging survey of Mark’s Gospel, exploring each major section of the text along with key themes. It is a work that can be enjoyed by laypersons as well as pastors and teachers. Pastors will find the abundant use of illustrations to be helpful in preparing their own messages and as such, it will find a welcome place in the preacher’s library. Simply, powerfully, with great precision, and exegetical accuracy, Kieran Beville masterfully brings us on a life-transforming journey. Readers will be both inspired and challenged as they hear the words of Jesus speaking afresh from the page of Scripture and experience the ministry of Jesus in a spiritually captivating way. The author has a pastor’s heart, a theologian’s mind, and a writer’s gift. His style is gripping, as he beautifully explains and illustrates Mark’s Gospel. Kieran Beville has done a great service to the church, and especially to true believers, who desire to grow in grace, increase in their knowledge of truth, and experience the intimacy, joy, and underserved and unspeakable privilege of walking, as disciples, with Jesus. This book is ideal as a study companion for Mark’s Gospel. One can read a section from the gospel and then read the corresponding section to receive a fresh viewpoint and a practical application. …
What are angels & demons? Can angels help us? What does the Bible say about angels? What is the truth about angels? Can Angels affect your life? Who were the “sons of God” in Genesis 6:2? Who were the Nephilim in Genesis 6:2? Who is Michael the archangel? Can Satan the Devil control humans? How can we win our struggle against dark spiritual forces? How can you resist the demons? Do evil spirits exercise power over humankind? Is Satan really the god of this world and just what does that mean? What did Jesus mean when he said, “the whole world lies in the power of the evil one [i.e., Satan]”? Andrews using the Bible will answer all of these questions and far more. …
Donald T. Williams learned a lot about the Christian worldview from Francis Schaeffer and C. S. Lewis, but it was actually Tolkien who first showed him that such a thing exists and is an essential component of maturing faith. Not only do explicitly Christian themes underlie the plot structure of The Lord of the Rings, but in essays such as “On Fairie Stories” Tolkien shows us that he not only believed the Gospel on Sunday but treated it as true the rest of the week and used his commitment to that truth as the key to further insights in his work as a student of literature. “You can do that?” Williams thought as a young man not yet exposed to any Christian who was a serious thinker. “I want to do that!” His hope is that his readers will catch that same vision from this book. An Encouraging Thought elucidates the ways in which Tolkien’s The Hobbit and The Lord of the Rings are informed by and communicate a biblical worldview. This book will help readers appreciate the ways in which a biblical worldview informs Tolkien’s work, to the end that their own faith may be confirmed in strength, focused in understanding, deepened in joy, and honed in its ability to communicate the Gospel.
People grow old, get sick, and die. Even some children die. Should you be afraid of death or of anybody who has died? Do you know what happens if we die? Will you ever see your dead loved ones again? “If a man dies, shall he live again?” asked the man Job long ago. (Job 14:14) Did God originally intend for humans to die? Why do you grow old and die? What is the Bible’s viewpoint of death? What is the condition of the dead? Are the dead aware of what is happening around them? What hope is there for the dead?
Herein Andrews will give the reader exactly what the Bible offers on exposing who the Antichrist and the Man of Lawlessness are. If we look at the texts that refer to the antichrist and the man of lawlessness, we will have lines of evidence that will enable us to identify them. Why is it important that we know who the antichrist and the man of lawlessness are? The antichrist and the man of lawlessness have had a greater impact on humanity and Christianity over the past centuries than many know. Moreover, the influence on the true worshipers of Christianity today has been even more significant and will only go from bad to worse as we come closer to the second coming of Christ. …
Throughout the Scriptures, God is identified as the Creator. He is the One “who created the heavens (He is the God who formed the earth and made it, He established it.” (Isa 45:18) He is the One “who forms mountains and creates the wind” (Am 4:13) and is the One “who made the heaven and the earth and the sea, and all that is in them.” (Ac 4:24; 14:15; 17:24) “God . . . created all things.” (Eph. 3:9) Jesus Christ tells us that it is the Father who “created them [humans] from the beginning made them male and female.” (Matt. 19:4; Mark 10:6) Hence, the Father is fittingly and uniquely called “the Creator.” (Isa 40:28) It is because of God’s will that we exist, for He has ‘created all things, and because of his will they existed and were created.’―Revelations 4:11 …
Eschatology is the teaching of what is commonly called the “Last Things.” That is the subject of Andrews’ book, which will cover, Explaining Prophecy, Explaining Clean and Pure Worship, The New Testament Writers Use of the Old Testament, Explaining the Antichrist, Explaining the Man of Lawlessness, Explaining the Mark of the Beast, Explaining Signs of the End of the Age, Explaining the Rapture, Explaining the Great Tribulation, Explaining Armageddon, Explaining the Resurrection Hope, Explaining the Millennium, Explaining the Final Judgment, Explaining the Unevangelized, Explaining Hell
The information herein is based on the disciples coming to Jesus privately, saying, “Tell us, (1) when will these things be, and (2) what will be the sign of your coming, and (3) of the end of the age?” (Matthew 24:3) What will end? When will the end come? What comes after the end? Who will survive the end? These questions and far more will be answered as Andrews delves into The SECOND COMING of CHRIST. In chapters 1 and 2, we must address why Jesus is saying there would be an end to the Jewish age. In chapter 3, we will take a deep look at the signs that establish the great tribulation is closing in, and when is it time to flee. In chapter 4, we will go over the signs of the end of the Jewish age. In chapter 5, we will walk through the events leading up to the end of the Jewish age from 66 – 70 C.E., and how it applies to our Great Tribulation in these last days. In chapter 6, we will cover the second coming of Jesus where the reader will get the answers as to whether verses 3-28 of Matthew Chapter 24 apply to Christ’s second coming. We will close out with chapter 7, and how we should understand the signs, and how we do not want to be led astray, just as Jesus warned even some of the chosen ones would be misled. We will also address what comes after the end.
What Really Is Hell? What Kind of Place is Hell? What Really Happens at Death? What Did Jesus Teach About Hell? How Does Learning the Truth About Hell Affect You? Who Goes to Hell? What Is Hell? Is It a Place of Eternal Torment? Does God Punish People in Hellfire? Do the Wicked Suffer in Hell? What Is the Lake of Fire? Is It the Same as Hell or Gehenna? Where Do We Go When We Die? What Does the Bible Say About Hell? Andrews Shares the Truth on WHAT IS HELL From God’s Word.
Miracles were certainly a part of certain periods in Bible times. What about today? Are miracles still taking place? There are some very important subjects that surround this area of discussion that is often misunderstood. Andrews will answer such questions as does God step in and solve every problem if we are faithful? Does the Bible provide absolutes or guarantees in this age of imperfect humanity? Are miracles still happening today? Is faith healing Scriptural? Is speaking in tongues evidence of true Christianity? Is snake handling biblical? How are we to understand the indwelling of the Holy Spirit? The work of the Holy Spirit. Andrews offers his readers very straightforward, biblically accurate explanations for these difficult questions. If any have discussed such questions, without a doubt, they will be very interested in the Bible’s answers in this easy to read publication.
Today there are many questions about homosexuality as it relates to the Bible and Christians. What does the Bible say about homosexuality? Does genetics, environment, or traumatic life experiences justify homosexuality? What is God’s will for people with same-sex attractions? Does the Bible discriminate against people with same-sex attractions? Is it possible to abstain from homosexual acts? Should not Christians respect all people, regardless of their sexual orientation? Did not Jesus preach tolerance? If so, should not Christians take a permissive view of homosexuality? Does God approve of same-sex marriage? Does God disapprove of homosexuality? If so, how could God tell someone who is attracted to people of the same sex to shun homosexuality, is that not cruel? If one has same-sex attraction, is it possible to avoid homosexuality? How can I as a Christian explain the Bible’s view of homosexuality? IT IS CRUCIAL that Christians always be prepared to reason from the Scriptures, explaining and proving what the Bible does and does not say about homosexuality, yet doing it with gentleness and respect. Andrews will answer these questions and far more.
If you’ve struggled in the world of difficulties that surround you, you’re not alone. Maybe you have looked for help, and you have been given conflicting answers. 40 DAYS DEVOTIONAL FOR YOUTHS: Coming-of-Age In Christ, can help you. Its advice is based on answers that actually work, which are found in the Bible. God’s Word has helped billions over thousands of years to face life’s challenges successfully. Find out how it can help you! 40 DAYS DEVOTIONAL FOR YOUTHS includes seven sections, with several chapters in each. It includes the following sections: Sexual Desires and Love, your friends, your family, school, recreation, your health. You need advice you can trust! 40 DAYS DEVOTIONAL FOR YOUTHS will give you that. This author has worked with thousands of youths from around the world. The Bible-based sound advice helped them. Now you can discover how it can help you.
Young ones and teens, you are exposed to complex problems that your parents may not understand. Young Christians, you are bombarded with multiple options for solving everyday problems through social media. Where do you turn to find answers? Where can you look to find guidance from Scripture? In order to provide a Christian perspective to problem-solving, the author of this devotional book decided to take a different approach. Terry Overton was determined to find out what problems middle school children and teens were worried about the most. While visiting her grandchildren one weekend, she asked her granddaughter to send topics to her so that she could write a devotional about the topic. In a matter of weeks, not only did her granddaughter send her topics, but the other grandchildren and their friends sent topics of concern. Once the author wrote a devotional for a topic, it was sent to the teen requesting the devotional. Soon, these requests were happening in real time. Students sent text requests about problems happening in school and asked what the student should do? How should this be handled?
This devotional book follows the author’s own faith journey back to God. Significant life events can shake our world and distort our faith. Following life’s tragedies, a common reaction is to become angry with God or to reject Him altogether. Examples of tragedies or traumas include life-changing events such as physical or sexual assault, destruction of one’s home, the tragic death of a loved one, diagnoses of terminal diseases, divorce, miscarriages, or being a victim of a crime. Tragedies or traumas can cause feelings of anxiety, depression, shame, and guilt.
Throughout the book, common themes emerge to support caregivers. The reader will find interesting Bible Scriptures, offering a Christian perspective, for handling issues that may arise. These inspiring passages will assist the caregiver in finding peace and faith as they travel their journey as a caregiver. Although caregivers may not know how long they will play this role, they take on the responsibility without any question. Taking care of others is often mentioned in the Bible and, as noted in this devotional, this self-sacrificing, highly valued, and often challenging service will ultimately be rewarded.
Humans must breathe in the air of our atmosphere to survive. Many cities because of pollution face a dangerous level of contamination in their air. However, an even more deadly air affects both Christians and nonChristians. Ordinary methods or devices cannot detect this poisonous air. The apostle Paul, in his letter to the Ephesians, spoke of the “air,” when he said that Satan was “the ruler of the authority of the air.” (Eph. 2:2) In that, very same verse Paul said the “air” is “the spirit now working in the sons of disobedience.” If we breathe in this “air,” we will begin to adopt their attitude, thoughts, speech, and conduct.
BREAD OF HEAVEN helps the reader to have a greater understanding of the timeless truths of Scripture and a deeper appreciation of the grandeur of God. It offers meditations on selected Scriptures which will draw the reader’s attention upwards to the Savior. Kieran Beville’s daily devotional combines down-to-earth, unstuffy humanity in today’s world with a biblical and God-centered approach, and draws on rich theology in a thoroughly accessible way. He addresses not just the intellect and the will but gets to the heart, our motivational center, through the mind. If your Christian life could benefit from a short, well-written daily blast of Christ’s comfort and challenge, get this book and use it! These short Bible-based meditations are fresh and contemporary. Beville gives to the twenty-first-century reader what earlier authors have given to theirs. Here is practical wisdom that is a helpful guide to stimulate worship and set you thinking as you begin each day with God.
The Conversation: An Intimate Journal of the Emmaus Encounter is a unique and riveting reconstruction from the unnamed disciple’s account found in Luke 24 regarding his journey with Cleopas on the road to Emmaus after witnessing Jesus’s crucifixion and burial, along with hearing claims of His empty tomb. Suddenly, a Stranger begins walking with them. With their eyes “prevented” from recognizing Him as the risen Lord Jesus Christ—Yeshua the Messiah, their new, wise Traveling Companion correlates the Old Covenant Scriptures, by way of Moses and the prophets, with what they witnessed.
This “journal” is your opportunity to eavesdrop and learn what that conversation might have been like, as pertinent prophecies unfold revealing evidence that the Messiah’s suffering, death, burial, and resurrection were, in fact, specifically foretold.
Unique and life-changing, More Than Devotion, through a melding of accounts from both the Old Covenant and New, proves that our trustworthy God truly is the same yesterday, today, and forever. All fifty convicting devotions draw from a rich scriptural context, concluding with a practical, achievable call to action, plus journaling space for personal reflection. New believers and veteran followers of our Lord can grow in the innermost areas of their lives and enjoy a more intimate walk with the Savior.
AN APOCALYPTIC NOVEL: As you are no doubt are aware, Jerry B. Jenkins and Tim LaHaye in 1995 wrote a novel entitled “Left Behind.” Jerry and Tim had some prior success with a major publisher and were able to get their novel published. The Left Behind novel was published by Tyndale House beginning in 1995 within a multiple volumes Left Behind series resulting in sales exceeding 60 million books. In 1992 Don Alexander wrote the storyline embedded in Left Behind. He copyrighted the novel in 1992 under the title “Oren Natas” [who is the Anti-Christ in his storyline]. The entire novel is contained in a single volume. It is a novel written depicting a colorful and witty cast of characters who live through all the “end time” Bible prophecies.
A routine classified telepathic interrogation of a potential terrorist, followed by an assignment that doesn’t go as planned thrusts Tabatha – the world’s only telepathic human – into the public eye. The exposure leads an evil neuro-scientist requesting a meeting with her in hopes of luring her to his cause as well as unveiling a deadly creative work that has spanned three decades of research and development.
ONLINE REVIEW: “Very fun read. Fast paced and honest. Tons of evolution occurs during the process thru the story. Wonderful girl trying to become an adult Christian in a world that also pits her superpowers against terrorists with the help of her own special forces team. Buy this book and just enjoy!”
In June 1985, an excavation project was undertaken by The British Antiquities Volunteers (BAV) at a plot of rocky land where the Kidron and Hinnom Valleys meet near the eastern side of Old Jerusalem. That year many hundreds of (mostly redundant) ‘small finds’ were recovered in the Judean desert but none of such significance as a handful of scrolls retrieved from a buried Roman satchel (presumed stolen) at this site. The discovery has since come to be known as ‘The Diary of Judas Iscariot.’ In The Diary of Judas Iscariot Owen Batstone relates the observations and feelings of Judas, a disgruntled disciple, as he accompanies Jesus of Nazareth during His ministry, and uses this fable and allegory to explore some of the ways a person might resist becoming a Christian.
Kevin Trill struggles with the notion that he may have missed the Rapture. With nothing but the clothes on his back and a solid gold pocket watch, he sets off towards Garbor, a safe haven for those who haven’t yet taken the mark of the beast. While on his way to Garbor, he meets up with an unlikely trio who befriends him. Together, they set out towards Garbor. Unfortunately, however, they are soon faced with their first major catastrophe, which sparks debate among them as to whether or not they really are in the Great Tribulation. On their journey, the group meets up with many people, some of them good and some of them evil. …
There grew an element in the valley that did not want to be ruled by the Light of the Word. Over time, they convinced the people to reject it. As they started to reject this Light, the valley grew dim and the fog rolled in. The people craved the darkness rather than the Light because they were evil. They did not want to embrace the Light because it exposed their wickedness. They rejected the Light of the Word and ruled themselves. Those few who had embraced the Light and hated the darkness were killed. Since that time anyone who embraced the Light of the Word, pursued or talked about it were arrested. Those arrested were sentenced to death by stoning. The last prophet gave a prophecy before he was martyred. “The whisperer will come and empower three witnesses that will make manifest the works of darkness and destroy it, and deliver my people from the grip of darkness to the freedom found in the light.” All the Children of the Light were killed off or went into hiding living among the Children of Darkness in secret, not mentioning the Light for fear of death. Generations grew up being ignorant of the Light of the Word and never knowing the difference. No one ever mentioned the Light or dared to even talk about the Light. …
When an ancestor saddles them with the responsibility to purge Australia of a demon threatening to wipe out humanity with black flames, fraternal siblings Amber and Michael Hauksby lay their lives on the line. As the world crumbles around them into chaos, and ancient marsupials wreack havoc in their hometown, they must journey into the treacherous wild lands of the outback to extinguish the black flames that loom on the horizon. First, Amber must seek the counsel of a mysterious being, who calls himself the light spirit. …
“Write Place, Right Time” follows the pre-apocalyptic misadventures of freelance journalist Don Lamplighter. While on what he expects to be a routine Monday night trip to a village board meeting, Lamplighter’s good nature compels him to help a stranded vehicle. Little does he know that by saving one of the car’s occupants, he sets forth a chain of what to him seem to be unrelated events where he must use his physical and social skills to save himself and others from precarious situations.
 Jesper Svartvik, “Ant”, in Eerdmans Dictionary of the Bible, ed. David Noel Freedman, Allen C. Myers, and Astrid B. Beck, 66 (Grand Rapids, MI: W.B. Eerdmans, 2000).
 I.e. deceitful or dishonest speech
 I.e. signals with his feet
 Lit instructs with
 Lit sends out
 Or law
 Or they will; I.e. the commandment of your father and the teaching or law of your mother (3xs this verse)
 Lit foreign woman
 I.e. alluring eyes
 I.e. life
 Duane A. Garrett, vol. 14, Proverbs, Ecclesiastes, Song of Songs, The New American Commentary, 100 (Nashville: Broadman & Holman Publishers, 1993).
 Or “own lust”
 Thomas D. Lea, THE BOOK OF JAMES, vol. 17, CPH New Testament Commentary (Cambridge, OH: Christian Publishing House, 2017), 28-29.
 Lit snatch up
 Lit They do not … Men is used in place of the third person plural pronoun, they.
 Biblical Studies Press, The NET Bible First Edition Notes, Pr 6:26 (Biblical Studies Press, 2006).
 Duane A. Garrett, vol. 14, Proverbs, Ecclesiastes, Song of Songs, The New American Commentary, 100 (Nashville: Broadman & Holman Publishers, 1993).