The apostle Paul desired to motivate his listeners to act upon the good news. (1 Thess. 1:5-7) To that end, he appealed to their figurative heart, that is, their seat of motivation. We now return to Paul’s defense before Agrippa, take note how Paul ‘handled God’s word aright’ by referring to things stated by Moses and the prophets. – 2 Timothy 2:15.
Paul knew that Agrippa was a Jew in name only. Therefore, he appealed to Agrippa’s knowledge of Judaism, reasoning that his preaching really involved “saying nothing but what the prophets and Moses said would come to pass: that the Christ must suffer, and that, by being the first to rise from the dead, he would proclaim light both to the people and to the Gentiles.”
Acts 26:22-23 Updated American Standard Version (UASV)
22 To this day I have had the help that comes from God, and so I stand here testifying both to small and great, saying nothing but what the prophets and Moses said would come to pass: 23 that the Christ must suffer, and that, by being the first to rise from the dead, he would proclaim light both to the people and to the Gentiles.”
Addressing Agrippa directly, Paul asked,
Acts 26:27-28 Updated American Standard Version (UASV)
27 King Agrippa, do you believe the prophets? I know that you believe.” 28 And Agrippa said to Paul, “In a short time you will persuade me to become a Christian.”
When Paul asked, “King Agrippa, do you believe the prophets,” Agrippa face a predicament. If he had said that he rejected the prophets, he would have ruined his reputation as a Jewish believer and leader. But if he agreed with Paul’s reasoning, he would be agreeing publicly with the apostle and would be in danger of being called a Christian. Therefore, Paul prudently answered his own question, saying: “I know you believe.” How did Agrippa’s heart move him to answer? He responded: “In a short time you would persuade me to become a Christian.” Even though Agrippa did not become a Christian, Paul definitely impacted his heart on some level with his message. – Hebrews 4:12.
Take note that Paul’s presentation of the good news entailed both a proclamation and persuasion? It is because Paul used this approach when sharing God’s Word, as he ‘handled the word of God aright,’ some who heard him went from being a mere listener to becoming believers. This was the case in Thessalonica, where Paul sought out Jews and God-fearing Gentiles at the synagogue.
Acts 17:2-4 Updated American Standard Version (UASV)
2 And according to Paul’s custom, he went to them, and for three Sabbaths reasoned with them from the Scriptures, 3 explaining and proving that it was necessary that the Christ had to suffer and rise again from the dead, and saying, “This Jesus whom I am proclaiming to you is the Christ.” 4 And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women.
Paul was very persuasive. He (1) reasoned with them, (2) explained, and (3) proved by means of the Scriptures that Jesus was the long-awaited Messiah. What was the result? A congregation of believers was established. This was the case in not only in Thessalonica but many times over throughout the Roman Empire of his day.
Can you become more proficient and skillful in the art of persuasion, as you explain and prove what lies within the Word of God? If you can, you will find a great joy and more fulfillment in your commission that Jesus Christ gave you, namely, proclaiming and teaching God’s Word, as you go about making disciples. Know this: you will find more rejection as a Christian apologetic evangelist because ninety-five out of a hundred will cast off the word of God. Remember two things. First, they do not reject you but rather they are rejecting God and it is he that will deal with them in the end. Second, it is those remaining five that will bring you enough satisfaction and joy when they accept the truths that you share.
The Importance of Scriptural Mastery
Mastering the Word of God is essential for every Christian apologist. The Scripture is not just a collection of texts but the living word that equips us for every good work. As Paul asserts in 2 Timothy 3:16-17, “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” This foundational belief underpins the necessity of knowing and understanding the Bible deeply to use it effectively in evangelism and apologetics.
Principles of Biblical Interpretation
Effective use of the Bible in apologetics requires a sound understanding of biblical hermeneutics—the principles of interpretation. One fundamental principle is the literal interpretation, where the Bible is understood in its plain meaning, considering the historical and grammatical context. This approach respects the text’s integrity and avoids the pitfalls of eisegesis, where one’s own ideas are imposed upon the text rather than drawn out from it. Understanding the genre, historical setting, and intended audience of biblical passages helps in applying them accurately in contemporary apologetic discourse.
Contextual Application of Scripture
Skillful use of the Bible also involves contextual application, ensuring that the passages quoted are relevant to the questions or challenges posed. For instance, when addressing questions about the existence of God, Romans 1:20 provides a strong foundation: “For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.” This verse points to the evidence of God in creation, a compelling argument in discussions about God’s existence.
Addressing Misconceptions with Scripture
Apologetics often involves correcting misconceptions about Christianity. Knowledge of Scripture allows an apologist to clarify misunderstandings and defend against misrepresentations. For example, when discussing the concept of grace versus works, Ephesians 2:8-9 is crucial: “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.” This passage helps elucidate the Christian doctrine of salvation by grace, not by human efforts, which is often misunderstood.
The Art of Scripture in Dialogue
Using Scripture skillfully also means knowing when and how to introduce biblical texts in a conversation. Not every situation requires a direct quote from the Bible. Sometimes, paraphrasing or summarizing biblical principles in a way that connects with the listener’s worldview can be more effective. Jesus used this method in His parables, employing everyday situations to convey deeper spiritual truths, making them relatable and understandable to His audience.
Memorization and Meditation
Memorization of key Scriptures is a powerful tool for apologists. Psalm 119:11 highlights this practice, “I have stored up your word in my heart, that I might not sin against you.” By memorizing Scripture, an apologist can quickly recall relevant verses that speak directly to the heart of an issue during discussions, without the need to refer to a physical Bible.
Continuous Learning and Application
Finally, skillful use of the Word of God involves continuous learning and application. The more one engages with the Bible, not just in personal study but in teaching and discussing it with others, the more proficient one becomes in its use. Engaging with fellow believers in Bible study groups and educational settings can enhance one’s understanding and ability to articulate biblical truths effectively.
Using the Word of God skillfully in apologetic evangelism is about much more than having a strong argument; it’s about communicating the life-changing truth of God’s Word in a way that is clear, compelling, and Christ-centered. By deeply understanding Scripture, respecting its context, and applying it thoughtfully, Christian apologists can effectively share the gospel and engage in meaningful spiritual conversations that honor Jehovah and illuminate His truth.
About the Author
EDWARD D. ANDREWS (AS in Criminal Justice, BS in Religion, MA in Biblical Studies, and MDiv in Theology) is CEO and President of Christian Publishing House. He has authored over 220+ books. In addition, Andrews is the Chief Translator of the Updated American Standard Version (UASV).
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