Biblical Hermeneutics 20

There are dozens upon dozens of books on how to interpret the Word of God. The intention of these authors is that they might aid the Christian in getting at the correct interpretation of the Bible.

Hermeneutics comes from the classical Greek, the word hermeneuo, which often means “to explain, to interpret.” We have book titles that encompass the technical term, like Biblical Hermeneutics by Milton S. Terry (1883), or Introduction to Biblical Hermeneutics: The Search for Meaning by Kaiser Jr., Walter C. and Moisés Silva (2009), or Hermeneutics: Principles and Processes of Biblical Interpretation by Henry A. Virkler and Karelynne Ayayo (2007), and on and on. Then we have other book titles that give you the meaning of hermeneutics, such as Introduction to Biblical Interpretation, Revised Edition by William W. Klein, Craig L. Blomberg and Robert I. Hubbard Jr. (2004), or Basic Bible Interpretation by Roy B. Zuck (1991), or the combination of both, with Protestant Biblical Interpretation: A Textbook of Hermeneutics by Bernard Ramm (1999). Then, of course, we have INTERPRETING THE BIBLE: Introduction to Biblical Hermeneutics by Edward D Andrews (2014). In reference to defining hermeneutics, Milton S. Terry wrote,

Hermeneutics, therefore, is both a science and an art. As a science, it enunciates principles, investigates the laws of thought and language, and classifies its facts and results. As an art, it teaches what application these principles should have, and establishes their soundness by showing their practical value in the elucidation of the more difficult Scriptures. The hermeneutical art thus cultivates and establishes a valid exegetical procedure. (Terry 1883, 28)



Simply put, hermeneutics (to explain, to interpret), is the study of the correct methods of interpretation. In other words, we are going to learn the rules and principles of biblical interpretation, as well as examples. Another important technical term is exegesis (from exēgeisthai to explain, interpret, from ex– + hēgeisthai to lead; ex– “out of” or “from”), which is taking the explanation or interpretation from or out of the text. On the other hand, we also have what is known as eisegesis (Greek eis into (akin to Greek en in; eis- “into” or “in”), which is an interpretation of a text that expresses the interpreter’s own ideas, bias, as opposed to what the author meant by the text. In other words, it is the interpreter reading his or her own meaning “into” the text, as opposed to taking the author’s intended meaning “out of” the text. Clearly, the Christian should want to carry out an exegetical analysis of a text, which is applying the interpretation rules and principles of hermeneutics. Therefore, “when one studies principles of interpretation, that is ‘hermeneutics,’ but when one applies those principles and begins actually explaining a biblical text, he or she is doing ‘exegesis.’” (Grudem, Making Sense of the Bible: One of Seven Parts from Grudem’s Systematic Theology (Making Sense of Series) 2011, 92)

Context is the words, phrases, or passages that precede and follow a particular word or passage in the Bible, which will help to explain its meaning. Context also includes the chapter, the book of the Old or New Testament that it is in, up unto the entire Bible. In addition, it is the dispensation[1] in which it was written. As well, it is the historical-cultural environment of the time when it was penned. The immediate context is that which immediately precedes and follows a given word or sentence. What is known as the remote context is that which encompasses an entire paragraph or section. For example, if we turn to Ephesians chapter 6 in our Bible, we will notice indentations between verses 5-9, which covers slaves and their masters.

The Scope of the Bible author is the range covered by his subject or topic. Every writer has an objective for his penning a book, such as Luke, who writes, it seemed fitting for me as well, having investigated everything carefully from the beginning, to write it out for you in consecutive order,” for a man named Theophilus. (Lu 1:1-4, NASB) Who did John write his Gospel? He tells his readers, “These are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.” (John 20:31, ESV) The plan of an author for a biblical book is the outline of the content. For example, Luke chapter 1,

  • Dedication to Theophilus (1-4)
  • Birth of John the Baptist foretold by Gabriel (5-25)
  • Birth of Jesus Foretold by Gabriel (26-38)
  • Mary visits Elizabeth (39-45)
  • Mary’s Song of Praise (46-56)
  • The Birth of John the Baptist (57-66)
  • Zechariah’s prophecy (67-80)

All three of these areas should be studied together, as they are related to our objective of trying to discover the meaning of a given author’s book. The best approach is, to begin with, the scope, by reading through the entire Bible book in one setting, 3-5 setting, if we are talking about a book the size of Isaiah. In this, we are looking for the purpose of why the author penned the book, and how he has approached his task. Only then, can we break it down into sections, because we have the big picture of the whole? Each writer has an objective for his book, and he will lay out the book in some sort of outline, to accomplish that plan.

While some Bible authors offer insight into the objective of their book, i.e., the purpose of his writing, such as Luke and John mentioned earlier, some are not that simple. For example, the book of Genesis is laid out in ten sections, which is only discovered by a reading of the entire book. The reader will note these sections by the similar phrases. For example, “These are the generations of the heavens and the earth when they were created” (2:4) “This is the book of the generations of Adam.” (5:1) “These are the generations of Noah.” (6:9) “These are the generations of the sons of Noah, Shem, Ham, and Japheth.” (10:1) The ten “generations” or “histories” are preceded by the creation of the heavens and the earth, as well as man. Thus, it would seem, God had Moses give us the creation account and then the history of humanity. Truly, the account in Genesis is beneficial in building up faith, “to give the nation Israel an explanation of its existence on the threshold of the conquest of Canaan.” (Brand, Draper and Archie 2003, 122)

Author, Text, and Reader

One must have the author, the text and the reader to accomplish communication. If we remove any one of these three, communication is impossible. However, modern liberal scholarship has caused a bit of confusion as to which one of these three are responsible for the meaning.


Bible Scribe_Copyist_045





The Author

The approach that has been with us from the beginning and is by far the most logical of all is that the author is responsible for the meaning. This approach holds that what Moses, Ezekiel, Zechariah, Matthew, Paul, John or any of the other 34 Bible authors penned, the meaning is what they intended to convey, as they were moved along by Holy Spirit, is found in the words that they used. There are several arguments against this approach, which will be discussed below.

The first objection is that the reader cannot possibly get into the mind of the author, not being able to know what he was thinking as he penned his words. The reader is not capable of sharing the experiences that contributed to the author’s penning of his words. Therefore, they claim that the reader is blocked from accessing what the author meant by his words. This reasoning makes no sense based on how humans come to understand any book. The goal of the reader is not to share in Paul’s experiences or have access to the thoughts passing through his mind at the time he penned his words. The goal is to determine what Paul meant to communicate by the words that he chose to use, and should have been understood by his intended audience.

The second objection is that Paul, like the rest of imperfect humanity, may have fallen short of conveying the message, by choosing the wrong words. First, the irony is that those who write such comments do not believe that there is any chance that they may fail to communicate their message. Even this writer has certainly written a paper or an email that has miscommunicated what I meant to say. However, we must consider two things. (1) Authors, with few exceptions, succeed in conveying their intended message; (2) and we do not have the “Holy Spirit” to move us along (2 Pet 1:21), as was the case with the biblical authors. The process of publishing a work goes through multiple stages. The biblical author would have had a scribe that would have copied down what he was inspired to say. The scribe’s work would have been considered a rough draft.[2] At that point, both the scribe and the author would have gone over the text, making corrections, if necessary. From there the scribe would have produced the authorized text for publishing, which the author would read again and sign.

The third objection is at least more grounded in reality. Here these objectors suggest that we are just too far removed from the author in time (thousands of years), language, custom, and culture, among many other barriers. This argument suggests that these obstacles make our understanding of the author’s meaning impossible. While there is some merit to what they suggest, and it may be a difficult task at times, it is hardly impossible.

The first five books of the Bible, Genesis through Deuteronomy, were written some 3,500 years ago, in a different time, to a different culture, and in a different language. Even the people of that day found them hard to understand, so at times, they asked Moses and the seventy elders to clarify. The same is true in the first century C.E., Matthew through Revelation, 2,000 years ago, represents many, many different cultures, three different languages, and so on. And here is what Peter said about Paul’s letters: “in all his letters, speaking in them of these things, in which are some things hard to understand, which the untaught and unstable distort, as they do also the rest of the Scriptures, to their own destruction.” (2 Pet 3:16, ESV) Nevertheless, know this; they understood almost immediately, what was meant because it was their time, their language, their circumstances, their idioms, their metaphors, their way of talking and doing. It is not ours, so we must compensate.

If meaning is what Paul meant by the words he used in the letter to the Ephesians, as it should have been understood by those who had read it; then, we have to have the same mindset as those Ephesians. We have to know who wrote the letter, who is the recipient, their historical setting, Bible backgrounds of the time, who are involved, what are the circumstances, what do the technical and religious terms mean in the original language, the idioms, the hyperbole, the metaphors, and far more than one may realize. We have study tools like a good study Bible, word dictionaries, Bible dictionaries, handbooks, and encyclopedias, Bible background books, as well as others so we can arrive at the meaning that was intended by the author.

The author had an intended meaning when he wrote his text, and that meaning is for all time, as long as that text is in existence. However, we need to understand that there are implications that belong to those words as well. What is an implication? Implications are principles that a reader can draw from the text, to apply it in his or her life. They fall within the pattern of the author’s intended meaning. Let us look at a few examples from Jesus in his Sermon on the Mount. First, Paul’s letter to the Galatians will set the stage.

 Galatians 5:19-21 Updated American Standard Version (UASV)

19 Now the works of the flesh are evident, which are: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.

Look again at the very last expression in that list, “things like these.” The Bible is not going to provide us with exhaustive lists of everything that we should understand as an example, a lesson, or implication, as this would mean a Bible with tens of thousands of additional pages. How long of a list would it be, if Paul had given the reader an exhaustive list of the works of the flesh? Do we believe that any Galatians who had this letter written to them, thought, ‘wow, that was close; he didn’t list the one I do.’ By closing the list with the words “things like these,” Paul was making his readers aware that they should perceive or discern other things fit the pattern of “these things.”

Matthew 5:21-22 Updated American Standard Version (UASV)

 21 “You have heard that it was said to the ancients, ‘You shall not murder; and whoever murders will be liable to judgment.’ 22 But I say to you that everyone who is angry with his brother will be liable to judgment; whoever says to his brother, ‘You fool,’[3] will be brought before the Sanhedrin;[4] and whoever says, ‘You fool!’ will be liable to the fire of Gehenna.[5]

We should take note in each of these that Jesus is giving an implication of what sin leads to, that is an act of heinous sinning. Furious anger is a sin, and in some cases does lead to murder. Let us put it another way; all murder is the result of furious anger.

Matthew 5:27-28 Updated American Standard Version (UASV)

27 “You have heard that it was said, ‘You shall not commit adultery’;[6] 28 but I say to you that everyone who looks at a woman with lust[7] for her has already committed adultery with her in his heart.

We will notice the phrase “lustful intent,” keying in on the word “intent.” This is not a man walking along who catches sight of a beautiful woman and has an indecent thought, which he then dismisses. It is not even a man in the same situation that has an indecent thought, who goes on to entertain and cultivate that thought. No, this is a man that is staring, gazing at a woman with the intent of lusting, and is looking at the woman, with the intention of peaking her interest and desire, to get her to lust.

Therefore, the author determines the meaning of a text by the words he chose to use, as should have been understood by his intended audience. Within the one intended meaning are implications that must conform to the pattern of the author’s intended meaning. All readers are to discover the intended meaning, as well as any implications. Implications are principles that a reader can draw from the text, to apply it in his or her life. They fall within the pattern of the author’s intended meaning. The Apostle Paul’s command at Ephesians 5:18 is a good example. There Paul writes, “do not get drunk with wine, for that is debauchery.” Are we to believe that Paul would be fine if the Ephesian congregation members were to get drunk with beer instead? No. What about whiskey, since it was not invented until centuries later? No, the Christian would avoid this as an instrument for getting drunk as well. The principle of what Paul meant was that a Christian does not take in a substance that can affect his or her abilities to make good decisions, in excess. Therefore, this principle would apply to whiskey, wine, beer, bourbon, marijuana, and other things like these of which Paul would not be aware.

Please see the chart below the pattern of meaning, implications that fit, and the implications that do not.

Pattern of Meaning
















No Pattern








The Text

The text does not determine the meaning; it is simply a tool that is used to convey the authors intended meaning. Whether it is the Hebrew language of Isaiah, or the Greek of the Apostle Paul, the letters, words, phrases, clauses, sentences, paragraphs, grammar, and syntax is used as tools to convey that which the author intends. As scholars have grown in their understanding of Biblical Hebrew and Greek over the centuries, the better tool has been our understanding of what was meant by the original Hebrew and Greek.

The objective for any writer is that he or she wishes to be understood. Therefore, the writers will write in a standard pattern of their language. Those wishing to understand what has been penned must learn the grammar and syntax of that language, as well as knowledge of the writer, the setting and the customs and culture of that time. The only other option is to have a translation in our language that is reflective of the original. In other words, if there is to be an immediate understanding, such as would have been the case for an original reader, one would need an interpretive translation.[8]

The text will not only convey what the author meant, but will pass on cultural, historical, geographical, scientific, and other information as well. Of course, we the reader shall enjoy the subject matter as we try to ascertain what the author wishes to convey, but we do not want to be overly sidetracked by the subject matter. The fact that Paul traveled more than 40,000 miles, the places he sees, the experiences he has are all important, in that these details convey the lengths that Paul would go to in order to fulfill his commission of spreading the Good News. In addition, the subject matter at times may shed some light on the meaning, but for the most part, the geography of some place, the size of the ship on which Paul traveled, will not be the primary concern. Therefore, the author conveys the meaning by the words, as well as the grammar and syntax.

The Reader

The idea that the reader is the one who determines the meaning is known as the “reader response.” Each of us must determine if an interpretation is correct. However, this is based on the rules and principles of interpretation, as well as a sound knowledge of these rules and principles, which is applied in a balanced manner.

The “reader response” is not of that nature, though. For those who hold to this position, all meaning is equal to another, and all are correct. We can have a set of verses, and 20 people may give different interpretations, and many may seem the opposite of others. Those believing in the “reader “response” will say that all are correct. Under this position, for them, the text allows each reader the right to derive his or her own meaning from the text. This is where we hear “I think this means,” “I believe this means,” “this means to me,” and “I feel this means to me.” The problem with this is that the text loses its authority; God and His author lose their authority over the intended meaning of the text. When God inspired the writer, to express His will and purposes, there was the intention of one meaning, what the author under inspiration meant by the words he used. If anyone can come along and give it whatever meaning pleases them, then God’s authority over the meaning is lost, and there is no real meaning at all.

The reader does have a responsibility in the discovery of the meaning. He must seek out the intended meaning of the author. He goes about this by grammatical-historical interpretation.[9] Of course, this requires each of us to have good tools. First, and foremost we should have at least one or two good books on the correct methods of biblical interpretation.[10]  We should have several good literal translations of the Bible (ASV, ESV, NASB, UASV),[11] to make comparisons. We should have a couple word study dictionaries, Bible handbooks, Bible dictionaries, Bible background commentaries, a book on customs and cultures of Bible times, a Bible commentary set, among other tools. This may seem like a lot to invest in; however, we are dealing with

  • an opportunity at a relatively joyous and happy life in this wicked world that we now live in,
  • by the correct application of the Bible, as we understand it from our hermeneutical and exegetical studies,
  • affording us an opportunity to draw close to God,
  • becoming his friend,
  • and an opportunity at eternal life

Review Questions

  • What must one have in order to accomplish communication?
  • What objections are there to the author as the determiner of meaning?
  • What are implications?
  • What role does the text play in determining the meaning?
  • What is Reader Response?

BEST Biblical Interpretation Books


A Basic Guide to Interpreting the Bible: Playing by the Rules [Second Edition] by Robert H. Stein


Basic Bible Interpretation by Roy B. Zuck


Evangelical Hermeneutics: The New Versus the Old by Robert L. Thomas

Protestant Biblical Interpretation: A Textbook of Hermeneutics by Bernard Ramm


Biblical Hermeneutics – A Treatise on the Interpretation of the Old and New Testaments by Milton S. Terry

Where is the meaning? Who or what determines it?





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The Culture War. How the West lost its greatness and was weakened from within outlines how the West lost its values, causing its current decline. It is a forceful attack on the extreme liberal, anti-religious ideology which since the1960’s has permeated the Western culture and …

EARLY CHRISTIANITY IN THE FIRST CENTURY Jesus' Witnesses to the Ends of the EarthEARLY CHRISTIANITY IN THE FIRST CENTURY Jesus’ Witnesses to the Ends of the Earth

EARLY CHRISTIANITY IN THE FIRST CENTURY will give its readers a thrilling account of first-century Christianity. When and how did they come to be called Christians? Who are all obligated to be Christian evangelists? In what way did Jesus set the example for our evangelism? What is the …

CRISIS OF FAITH: Saving Those Who DoubtCRISIS OF FAITH Saving Those Who Doubt 

Inside of some Christians unbeknownst to their family, friends or congregation, they are screaming, “I doubt, I doubt, I have very grave doubts!” OURS is an age of doubt. Skepticism has become fashionable. We are urged to question everything: especially the existence of God and the …

Investigating Jehovah's Witnesses: Why 1914 Is Important to Jehovah?s WitnessesINVESTIGATING JEHOVAH?S WITNESSES: Why 1914 Is Important to Jehovah?s Witnesses

The intention of this book is to investigate the biblical chronology behind Jehovah’s Witnesses most controversial doctrinal position that Jesus began to rule invisibly from heaven in October 1914. This biblical chronology of the Witnesses hinges upon their belief that the destruction of …

Translation and Textual Criticism

THE COMPLETE GUIDE to BIBLE TRANSLATION: Bible Translation Choices and Translation Principles [Second Edition]THE COMPLETE GUIDE TO BIBLE TRANSLATION: Bible Translation Choices and Translation Principles [Second Edition] 

THE COMPLETE GUIDE TO BIBLE TRANSLATION (CGBT) is for all individuals interested in how the Bible came down to us, as well as having an insight into the Bible translation process. CGBT is also for those who are interested in which translation(s) would be the most beneficial to use.

CHOOSING YOUR BIBLE: Bible Translation DifferencesCHOOSING YOUR BIBLE: Bible Translation Differences

There are more than 150 different Bible translations in the English language alone. Some are what we call literal translations, which seeks to give the reader the exact English equivalent of what was written in the original language text, thus allowing the reader access to the actual Word …

THE TEXT OF THE NEW TESTAMENT The Science and Art of Textual CriticismTHE TEXT OF THE NEW TESTAMENT: The Science and Art of Textual Criticism

THE TEXT OF THE NEW TESTAMENT was copied and recopied by hand for 1,500 years. Regardless of those scribes who had worked very hard to be faithful in their copying, errors crept into the text. How can we be confident that what we have today is the Word of God? Wilkins and Andrews …

MISREPRESENTING JESUS: Debunking Bart D. Ehrman's "Misquoting Jesus" [Third Edition]MISREPRESENTING JESUS: Debunking Bart D. Ehrman’s “Misquoting Jesus” [Third Edition]

Edward D. Andrews boldly answers the challenges Bart D. Ehrman alleges against the fully inerrant, Spirit-inspired, authoritative Word of God. By glimpsing into the life of Bart D. Ehrman and following along his course of academic studies, Andrews helps the reader to understand the …

Biblical Studies

HOW TO STUDY YOUR BIBLE: Rightly Handling the Word of GodHOW TO STUDY YOUR BIBLE: Rightly Handling the Word of God

A comprehensive book on HOW TO STUDY YOUR BIBLE by observing, interpreting, and applying, which will focus on the most basic Bible study tools, principles, and processes for moving from an in-depth reading of the Scriptures to application. What, though, if you have long felt that you are …

THE NEW TESTAMENT: Its Background, Setting & ContentTHE NEW TESTAMENT: Its Background, Setting & Content

…the author’s intended meaning to his original readers and how that meaning can then apply to us. Marshall gives you what you need for deeper and richer Bible study. Dr. Lee M. Fields writes, “‘Deep’ study is no guarantee that mature faith will result, but shallow study guarantees …

THE LIFE OF JESUS CHRIST: What Do You Know About Jesus? [Updated and Expanded]THE LIFE OF JESUS CHRIST: What Do You Know About Jesus? [Updated and Expanded] 

The life of Christ is an exhaustless theme. It reveals a character of greater massiveness than the hills, of a more serene beauty than the stars, of sweeter fragrance than the flowers, higher than the heavens in sublimity and deeper than the seas in mystery. As good Jean Paul has …

THE LIFE OF THE APOSTLE PAUL: The Apostle to the Nations [Updated and Expanded]THE LIFE OF THE APOSTLE PAUL: The Apostle to the Nations [Updated and Expanded] 

Stalker’s Life of St. Paul became one of the most widely read and respected biographies of the Apostle to the Gentiles. As an insightful compendium on the life of Paul, this work is of particular interest to pastors and teachers who desire to add realism and vividness to their account of …

INTERPRETING THE BIBLE: Introduction to Biblical HermeneuticsINTERPRETING THE BIBLE: Introduction to Biblical Hermeneutics

Delving into the basics of biblical interpretation, Edward D. Andrews has provided a complete hands-on guide to understanding what the author meant by the words that he used from the conservative grammatical-historical perspective. He teaches how to study the Bible on a deep, scholarly …

HOW TO INTERPRET THE BIBLE: An Introduction to HermeneuticsHOW TO INTERPRET THE BIBLE: An Introduction to Hermeneutics

…Linguistic and literary factors are analyzed so that the various genres of Scripture are examined for their true meaning. The importance of having sound principles of interpretation cannot be overstated as to ignore them will result in all manner of erroneous assumptions. Beville presents …

THE CHURCH COMMUNITY IN CONTEMPORARY CULTURE: Evangelism and Engagement with Postmodern PeopleTHE CHURCH COMMUNITY IN CONTEMPORARY CULTURE: Evangelism and Engagement with Postmodern People

Once upon a time, Postmodernism was a buzz word. It pronounced Modernism dead or at least in the throes of death. It was a wave that swept over Christendom, promising to wash away sterile, dogmatic and outmoded forms of church. But whatever happened to postmodernism? It was regarded …


church. It offers an appointment with the Great Physician that no Christian can afford to ignore. Developing Healthy ChurchesA Case-Study in Revelationbegins with a well-researched outline of the origins and development of the church health movement. With that background in mind the …

DYING TO KILL: A Christian Perspective on Euthanasia and Assisted SuicideDYING TO KILL: A Christian Perspective on Euthanasia and Assisted Suicide

…liberties in a multi-cultural society that is becoming increasingly secular. This work provides an ethical framework in which euthanasia and assisted suicide can be evaluated. These issues are on the radar indicating a collision course with Christian values. It is time for Christians to be …


Journey with Jesus through the Message of Mark is an insightful and engaging survey of Mark‘s Gospel, exploring each major section of the text along with key themes. It is a work that can be enjoyed by laypersons as well as pastors and teachers. Pastors will find the abundant use …

ANGELS & DEMONS: The Bible AnswersANGELS & DEMONS The Bible Answers

What are angels & demons? Can angels help us? What does the Bible say about angels? What is the truth about angels? Can Angels affect your life? Who were the “sons of God” in Genesis 6:2? Who were the Nephilim in Genesis 6:2? Who is Michael the archangel? Can Satan the Devil control …

Bible Doctrines

WHERE ARE THE DEAD? Basic Bible Doctrines of the Christian FaithWHERE ARE THE DEAD? Basic Bible Doctrines of the Christian Faith

What is the Bible’s viewpoint? Without delving into an endless stream of what man has said, Andrews looks at what the Bible says about death and the like. Why do we grow old and die? What happens at death? Is there life after death, or is this all there is? Do we have an immortal soul? …

IDENTIFYING THE ANTICHRIST: The Man of Lawlessness and the Mark of the Beast RevealedIDENTIFYING THE ANTICHRIST: The Man of Lawlessness and the Mark of the Beast Revealed

Herein Andrews will give the reader exactly what the Bible offers on exposing who the Antichrist and the Man of Lawlessness are. If we look at the texts that refer to the antichrist and the man of lawlessness, we will have lines of evidence that will enable us to identify them. Why is it …

UNDERSTANDING THE CREATION ACCOUNT: Basic Bible Doctrines of the Christian FaithUNDERSTANDING THE CREATION ACCOUNT: Basic Bible Doctrines of the Christian Faith

Throughout the Scriptures, God is identified as the Creator. He is the One “who created the heavens (He is the God who formed the earth and made it, He established it.” [Isa 45:18] He is the One “who forms mountains and creates the wind” (Am 4:13) and is the One “who made the heaven and …

The SECOND COMING of CHRIST: Basic Bible Doctrines of the Christian FaithThe SECOND COMING of CHRIST: Basic Bible Doctrines of the Christian Faith

The information herein is based on the disciples coming to Jesus privately, saying, “Tell us, (1) when will these things be, and (2) what will be the sign of your coming, and (3) of the end of the age?” (Matthew 24:3) What will end? When will the end come? What comes after the end? Who …

WHAT IS HELL? Basic Bible Doctrines of the Christian FaithWHAT IS HELL? Basic Bible Doctrines of the Christian Faith

What Really Is Hell? What Kind of Place is Hell? What Really Happens at Death? What Did Jesus Teach About Hell? How Does Learning the Truth About Hell Affect You? Who Goes to Hell? What Is Hell? Is It a Place of Eternal Torment? Does God Punish People in Hellfire? Do the Wicked Suffer in …

Miracles? - Do They Still Happen Today?: God Miraculously Saving People’s Lives, Apparitions, Speaking In Tongues, Faith HealingMIRACLES – DO THEY STILL HAPPEN TODAY? God Miraculously Saving People’s Lives, Apparitions, Speaking In Tongues, Faith Healing 

Miracles were certainly a part of certain periods in Bible times. What about today? Are miracles still taking place. There are some very important subjects that surround this area of discussion that are often misunderstood. Andrews will answer such questions as does God step in and solve …

HOMOSEXUALITY - The BIBLE and the CHRISTIAN: Basic Bible Doctrines of the Christian FaithHOMOSEXUALITY – The BIBLE and the CHRISTIAN: Basic Bible Doctrines of the Christian Faith

Today there are many questions about homosexuality as it relates to the Bible and Christians. What does the Bible say about homosexuality? Does genetics, environment, or traumatic life experiences justify homosexuality? What is God’s will for people with same-sex attractions? Does the …

Christian Fiction

THE DIARY OF JUDAS ISCARIOT: How to Keep Jesus at Arm's LengthTHE DIARY OF JUDAS ISCARIOT: How to Keep Jesus at Arm’s Length

…desert but none of such significance as a handful of scrolls retrieved from a buried Roman satchel (presumed stolen) at this site. The discovery has since come to be known as ‘The Diary of Judas Iscariot.’ In The Diary of JudasIscariot Owen Batstone relates the observations and feelings …

THE RAPTURE: God’s Unwelcomed WrathTHE RAPTURE: God’s Unwelcomed Wrath

Kevin Trill struggles with the notion that he may have missed the Rapture. With nothing but the clothes on his back and a solid gold pocket watch, he sets off towards Garbor, a safe haven for those who haven’t yet taken the mark of thebeast. While on his way to Garbor, he meets up …

SEEKERS AND DECEIVERS: Which One are You? It Is Time to Join the Fight!

There grew an element in the valley that did not want to be ruled by the Light of the Word. Over time, they convinced the people to reject it. As they started to reject this Light, the valley grew dim and the fog rolled in. The people craved the darkness rather than the Light because they were evil. They did not want to  …

The Shadow Flames of Uluru: Book ONE in the CHAOS DOWN UNDER 

When an ancestor saddles them with the responsibility to purge Australia of a demon threatening to wipe our humanity with black flames, fraternal siblings Amber and Michael Hauksby lay their lives on the line. As the world crumbles around them into chaos, and ancient marsupials wreak havoc in their hometown, they must journey into …

WRITE PLACE, RIGHT TIME: The Pre-Apocalyptic Misadventure of a Freelance Journalist 

“Write Place, Right Time” follows the pre-apocalyptic misadventures of freelance journalist Don Lamplighter. While on what he expects to be a routine Monday night trip to a village board meeting, Lamplighter’s good nature compels him to help a stranded vehicle. Little does he know that by saving one of the car’s occupants, he sets forth a chain of what to him seem to be unrelated events where he must use his physical and social skills to save himself and others from precarious situations.

[1] Dispensationalism is an evangelical, futurist, Biblical interpretation that understands God to have related to human beings in different ways under different Biblical covenants in a series of “dispensations,” or periods in history.―Wikipedia.

[2] This rough draft needed to be checked because, while the author was inspired, the scribe was not.

[3] Gr Raca to, an Aramaic term of contempt

[4] The Jewish supreme court, which held life and death over the people in ancient Jerusalem before 70 C.E.

[5] geenna 12x pr. the valley of Hinnom, south of Jerusalem, once celebrated for the horrid worship of Moloch, and afterwards polluted with every species of filth, as well as the carcasses of animals, and dead bodies of malefactors; to consume which, in order to avert the pestilence which such a mass of corruption would occasion, constant fires were kept burning–MCEDONTW

[6] Ex. 20:14; Deut. 5:17

[7] πιθυμία [Epithumia] to strongly desire to have what belongs to someone else and/or to engage in an activity which is morally wrong–‘to covet, to lust, evil desires, lust, desire.’– GELNTBSD

[8] However, dynamic equivalent Bibles (interpretive translations, such as the TEV, CEV, TNIV, NLY, etc.) are not the Word of God, they are mini-commentaries, as they take liberties with the text, imposing their own interpretations. Literal translations (ASV, ESV, NASB, etc.), should be preferred, even if more is required of the reader, to get at what the author intended.

[9] By “historical” is a reference to the setting in which the Bible books were written and the circumstances involved in the writing. By “grammatical,” we mean determining the meaning of the Bible by studying the words and sentences of Scripture in their normal, plain sense. Roy B. Zuck.

[10] Another aside from A Basic Guide to Biblical Interpretation is Basic Bible Interpretation: A Practical Guide to Discovering Biblical Truth by Roy B. Zuck.

[11] Christian Publishing House is currently working on the Updated American Standard Version (UASV).