What the modern-day Christians fail to understand is this: to deviate, in any way, from the pattern, or likeness of how God brought his Word into existence, merely opens the Bible up to a book that reflects the age and time of its readers. If we allow the Bible to be altered because the progressive woman’s movement feels offended by masculine language, the condemnation of homosexuality, the husband as the head of the family, and forbidding the woman to teach the church, it will not be long before the Bible gives way to the homosexual communities being offended by God’s Words in the book of Romans; so modern translations will then tame that language, so as to not cause offense. I am certain that we thought that we would never see the day of two men, or two women being married by priests, but that day has been upon us for some time now. In fact, the American government is debating whether to change the definition of marriage. Moreover, we now are doing away with gender in American society. Therefore, I would suggest that the liberal readers do not take my warning here as radicalism, but more as reality.
When we look at the controversy over gender-inclusive language and the use of plurals, the above principles come into play, as does the historical-grammatical approach, which means that God personally chose the time, the place, the language, and the culture into which his Word was inspirationally penned. Who are we to disrespect that because we wish to appease the modern man or woman, who may be offended? Their offense is nothing more than self-centeredness, refusing to wrap their mind around the idea that the Creator of all things chose the setting, the language, and time in which his Word was to be introduced to man.
1 Timothy 2:12: I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet.
Before beginning, let us note that this is not to say that a female cannot carry out the great commission, which requires teaching in other capacities within the church and outside of the church. The female Christian can teach Bible study to young children (not baptized young men), or young women, or adult women within the church. The female can proclaim the good news to and teach unbelievers. These things are not in opposition to what the apostle Paul under inspiration penned on this subject and are permissible.
This article will be a careful discussion of the correct interpretation of 1 Timothy 11-15. Specifically, we will on 1 Timothy 2:12, where the natural reading of Paul is understood as instructing Timothy that women are not to teach or have authority over men in the Christian congregation.
There is little doubt as to why there are different conclusions as to the meaning of 1 Timothy 2:12. (1) The interpreter does not follow grammatical-historical principles of interpretation, but rather grammatical-critical-historical principles of interpretation. (2) In addition, the interpreter takes the passage out of context. (3) Moreover, the interpreter misinterprets historical-cultural background. (4) Furthermore, little or incorrect attention is given to lexical or grammatical matters.
1 Timothy 2:11 Updated American Standard Version (UASV)
11 Let a woman learn in silence with all submissiveness.
11 Let a woman
Woman (Gr., gune), as it is used here in the singular, means women in general, not just wives, as it has throughout this section of text (8-15). In verse 9, Paul addresses how women are to carry themselves, namely, their dress and outward appearance. In verse 10, Paul speaks of what is proper for women, who profess godliness, which is that they should be helpful to others; in other words, good works.
learn (let her be learning) (Why and How?)
The apostle Paul, as an inspired writer, had actually extended to women more consideration than they ever had in Judaism. Having the privilege and right to Learn (Gr., manthaneto), outside of the home, was not something Jewish women of the first century would have ever considered. Paul was not borrowing from Judaism of the time, who also did not allow women to speak, having to remain silent. Judaism could care less about women growing in knowledge of God’s Word. Paul, on the other hand, had specifically said that they were to learn in silence, knowing that they were ministers of the good news as well, just not in the church, over the congregation of men, baptized brothers. 1 Corinthians 14:34; Genesis 2:18–25; 3:16
In silence (Gr., hesuchia) meant that the woman was ‘to be quietness,’ ‘to be still.’ In other words, she was to show respect for her head, man, especially the leadership of the congregation by not raising questions, attempting to teach. This was not a life of silence, just at the Christian congregation meetings. They were quietly to receive instruction at the meetings, and to ask their husbands questions in private, at home. Thus, in the public meeting, the woman was to learn by listening, not teaching through questions.―1 Corinthians 14:34-35.
with all submissiveness
Submissiveness (Gr., hupotage) means to be in “subjection, subordination, or submission,” which is not being used in a negative sense. (2 Cor. 9:13; Gal. 2:5; 1 Tim. 2:11; 3:4) All Christians are to be submissive or in subjection to the Father, the Son, and superior authorities, which in no way detracts from their human equality to each other, male or female. In the same sense, women are to be submissive to their husband, man in general, and the men taking the lead in the Christian congregation.
Here in verse 11, submissiveness is a reference to the relationship between women and men, especially men who hold a position of authority in the Christian congregation. Paul is very concerned that his words not be taken lightly, which stresses by his addition of “in all or in entire (NASB) or in full (NIV) submissiveness.” (See 1 Tim. 4:9; 5:2) While Paul is informing the Christian congregations that women are to take in as much knowledge about God and his Word, as any man; this is not a means to their usurping man’s position or authority within the congregation. In other words, the “all” is Paul stating emphatically that a woman’s learning is not to be a pathway, to the role of authority over man, by way of teaching him. (See 1 Cor. 14:33-34) Yes, women are to learn in the Christian meetings, but it is being qualified in that it is to be (1) in silence and (2) in all submissiveness. Again, this subjection is to a position of authority, not as to person, as though women were/are inferior. Just as man is in subjection to Christ as their head, so too is woman to man, especially the husband.
1 Timothy 2:12 Updated American Standard Version (UASV)
12 But I do not permit a woman to teach or to exercise authority over a man, but to be in quietness.
12 But I do not permit
But (de), could be rendered “but,” “and, “so,” “rather,” among other things. This Greek conjunction de (used to link sentences, clauses, phrases, or words), could be used to simply connect the previous verse (“and”); however, it is best to take it as a contrast here. Verse 11 is saying what a woman can do, namely learn, although the learning is qualified as to how. Now, verse 12, in contrast, a marked difference, Paul is stating what a woman cannot do. The woman may learn, but may not teach or have authority over a man.
If this were a descriptive present (as it is sometimes popularly taken), the idea might be that in the future the author would allow this: I do not presently permit… However, there are several arguments against this: (1) It is overly subtle. Without some temporal indicator, such as ἄρτι or perhaps νῦν, this view begs the question. (2) Were we to do this with other commands in the present tense, our resultant exegesis would be both capricious and ludicrous. Does μὴ μεθύσκεσθε οἴνῳ…, ἀλλὰ πληροῦσθε ἐν πνεύματι in Eph. 5:18 mean “Do not for the moment be filled with wine, but be filled at the present time by the Spirit” with the implication that such a moral code might change in the future? The normal use of the present tense in didactic literature, especially when introducing an exhortation, is not descriptive, but a general precept that has gnomic implications. (3) Grammatically, the present tense is used with a generic object (γυναικί), suggesting that it should be taken as a gnomic present. (4) Contextually, the exhortation seems to be rooted in creation (note v 13 and the introductory γάρ), rather than an address to a temporary situation.
“I do not permit” is not Paul’s personal opinion of things, this authority is in reference to Paul’s being an apostolic author, who conveys the words of God, and not that he is making some personal rule because he fancies it, but that this has been the case since creation. (vs. 13), In 1 Corinthians 14:34, Paul gives us the same prohibition based on the law, “the women should keep silent in the churches. For they are not permitted to speak, but should be in submission, as the Law also says.” (Gen. 3:16) There, same subject matter, in verse 37 Paul tells us where he gets that authority, by stating, “The things I am writing to you are a command of the Lord.” When it comes to 1 Timothy 2:11-12, and women not being permitted to teach is this only applicable to the Ephesian and Corinthian Congregations, or the first-century culture? George W. Knight addresses this partially in his commentary on 1 Timothy.
It has also been suggested that the present indicative form of [epitrepo, “permitting”] indicates a temporal limitation and thus limits Paul’s statement to the then and there of Ephesus. An examination of other occurrences of Paul’s use of first person singular present indicative (Rom. 12:1, 3; 1 Cor. 4:16; 2 Cor. 5:20; Gal. 5:2-3, Eph. 4:1; 1 Thes. 4:1; 5:14; 2 Thes. 3:6; 1 Tim. 2:1, 8) demonstrates that he uses it to give universal and authoritative instruction or exhortation (cf. especially Rom. 12:1; 1 Tim. 2:8).
a woman to teach (Why / in what sense?)
As is true in verses 9 and 11, “woman” (γυνή, gune), is a reference to all women, women as a whole, which is underscored by the anarthrous (without the definite article) forms for both γυνή (a woman) and ἀνήρ (a man). In verse 11, it was women as a whole that was required to remain silent, and here it is women as a whole that is to refrain from teaching or exercising authority over a man.
These two verses are drawing an ever-increasing amount of comment today, but Paul’s injunctions in 1 Timothy 2:11–12 require no special historical insights to understand. He says that women are not called to serve in the office of teacher or of elder in the church. A crucial distinction to understand here is that between special and general office ministries. Ordained men are called to a special office by Christ (e.g., Rom. 10:15; Eph. 4:11), while nonordained men and all women in the church have a general office to serve the Lord in various capacities. If we did not have the chapter division between 1 Timothy 2:15 and 3:1 (which is a modern invention), this special office context of Paul’s statements on women in 2:11–12 would be more obvious to us, since he proceeds directly to the requirements for male overseers of the church in 3:1–7.
or to exercise authority over a man
The Greek coordinating conjunction oude (and not, neither, cannot, either, even, neither, no, nor, nothing, or, then), plays more of an important role here than one might first imagine. Let us start with feminists, such as I. H. Marshall, who have argued that “authority” (Gr., authentein) has a negative connotation. In other words, they are arguing that Paul is not saying that women are not to teach because they would have authority over men in the Christian congregation, but that Paul is only against their negative authority in the church. Looking at the lexical study first, we turn to H. S. Baldwin on the word authentein, “have or exercise authority,” who demonstrated that the Greek word was very rare in the New Testament period, and it occurs only once in the New Testament, in 1 Timothy 2:12. Outside of that, it only occurred a couple times prior to 65 C.E.
We then look at the syntax, by turning to A. J. Köstenberger on the word oude, “or,” joining the words “teach” and “have authority.” Köstenberger carried out meticulous searches of the use of oude in the New Testament and in as well as biblical Greek literature outside of the Greek New Testament and he found over 100 parallels. His research showed that oude served as coordinating conjunction, which linked verbs of like meaning. It was also discovered that either bother was positive, or both were negative. An example can be found in Matthew 6:20 where Jesus said, “But lay up for yourselves treasures in heaven, where . . . thieves do not break in and (oude) steal.” You immediately notice that “break in” and “steal” have a negative meaning. Therefore, if didaskein (“to teach”) has a positive meaning and oude is only known to link verbs of like meaning, we are only left with the conclusion both reasonably and syntactically authentein(“authority”) must have a positive meaning as well. This then, removes the argument by the feminist scholars, as Paul is not just prohibiting a negative exercise of authority by women over men in the Christian congregation, but rather the exercise of authority period. Simply put, men alone are to serve as elders and overseers in the congregation. 1 Timothy 3:2
αὐθεντεῖν … [authentein, “authority”], once thought to be unique to Christian literature (e.g., Thayer, Lexicon), occurs in the papyrus BGU 1208:38 (27 b.c.) and in Philodemus, Rhetoric 2 (first century b.c.; see BAGD for further documentation and later occurrences) and is referred to as Hellenistic (Ἑλληνικῶς) over against Attic αὐτοδικεῖν by the second-century a.d. Attic lexicographer Moeris (ed. J. Pierson , 58; [43 in 1831 edition]; cf. also the account of the word and its meaning and that of related words, especially αὐθέντης, in MM; Deissmann, Light, 88f.; Robertson, IV, 570; MHT II, 278). Contrary to the suggestion of KJV’s “to usurp authority” and BAGD’s alternative, “domineer” (so also NEB), the use of the word shows no inherent negative sense of grasping or usurping authority or of exercising it in a harsh or authoritative way, but simply means “to have or exercise authority” (BAGD; LSJM: “to have full power or authority over”; cf. Preisigke, Wörterbuch I, 235f., giving three nuances for four different papyri, all in the sphere of the above definition; cf. finally Lampe, Lexicon, whose four main meanings are in the same orbit; so NASB, RSV, TEV, NIV: “to have authority”).
Paul refers, then, with αὐθεντεῖν [authentein, “authority”] to exercise of a leadership role or function in the church (the contextual setting), and thus by specific application the office of ἐπίσκοπος/πρεσβύτερος [episkopos overseer/presbuteros elder], since the names of these offices (especially ἐπίσκοπος) and the activities associated with them (cf., e.g., 3:4, 5; 5:17; Tit. 1:9ff.; Acts 20:17, 28ff.) indicate the exercise of authority. It is noteworthy, however, that Paul does not use “office” terminology here (bishop/presbyter) but functional terminology (teach/exercise authority). It is thus the activity that he prohibits, not just the office (cf. again 1 Cor. 14:34, 35).
“Man” (Gr., aner) is referring to “a man,” not the more confined sense of the “husband.” As in verse 8, “man” is being used as a distinction from woman. That it is in the singular means that it is a reference to men in general, just as the singular γυνή gune (“woman”) here and in verse 11 refers to women in general.
but to be in quietness
Thus far, it is all too clear that a woman may not teach on the Christian congregation, nor may she teach a man biblically, doctrinally. This is emphasized, “but to be in quietness.” The alla, “but,” is used here to mark a contrast to what came before, “not to teach or to exercise authority.” For those that would argue that we are only talking about certain types of authoritative teaching, this exhortation to ‘be in silence,’ would negate that argument. Of course, this does not rule out conversations before and after meetings, commenting at Bible studies, and singing. It is dealing explicitly with teaching and the exercise of authority.
1 Timothy 2:13 Updated American Standard Version (UASV)
13 For Adam was formed first, then Eve,
13 For Adam was formed first, then Eve
The conjunction “for” (Gr., γάρ, gar), signifies that we are about to get the first reason as to why for the command in the previous verse. We go again to Paul’s words to the Corinthians, because he offers the same reason there for man’s headship over woman. “But I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God.” (1 Cor. 11:3) Paul goes on to say, “For man was not made from woman, but woman from man. Neither was man created for woman, but woman for man.” 1 Corinthians 11:8-9
The Hebrew and Greek word “Adam” is a transliteration and occurs as “man,” “mankind,” as well as the proper name of the first human male created by God. The use here is not a generic use like “mankind,” but rather as the “male” was created “first” (Gr., πρῶτος, protos, predicate adjective), making the contrasting point that “Adam” or the “male” was created prior to the female and is the chronological priority over the female. In other words, Paul is making the point that because the male was created first, it carries with it the head, the leadership role. Not only did God create Adam, the male first, but also he created the female from Adam, for the sake of Adam, to serve as a helper or compliment to Adam. (Gen. 2:18–25; 1 Cor. 11:8-9)
Embedded within Adam was the natural inclination to take the lead, while Eve’s natural inclination was to follow that lead. Her body was created from a piece of Adam’s body, his name in Hebrew is ish, meaning “man,” while hers was derived from his name, ishah, meaning “woman” (literally, a female man). As Paul makes all too clear, we do not sidestep the order of things, when it comes to our worship in the Christian congregation. We are given one time, where Eve took the lead, without consulting her head, resulting in her being deceived by the serpent (Satan, John 8:44; Rev. 12:9). Eve led the way into sin, and Adam followed. Since the feminist movement of the 1960’s, the divorce rate has risen steeply. We have asked women to go against their natural inclination to follow or support the lead of their head, and it has resulted in fractured families and homes, as well as the partial reason for some of the fragmentation of the Christian congregation.
Head Covering Excursion
Many Christians understand this section as a cultural issue which had application in first-century society but which does not apply to today. They see it in much the same way as 1 Corinthians 11 which also uses the Genesis account as a basis for women covering their heads in public worship.
This would be a mistaken notion. It is not culturally bound to the first-century C.E. that women are not to teach or exercise authority over a man and that women are to wear a head covering under certain circumstances. They are both permanent and are applicable today.
The wearing of a head covering has a spiritual import within the Christian congregation. Paul, whose written word is inspired of God, lays out the God- designated principle of how headship was/is to take place in the Christian congregation, saying, “I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God.” Paul informs the Corinthians, and by extension, us that the head covering is “a symbol of authority” that women are required to wear that man is their head, when she “prays or prophesies.” In other words, if a woman is called on to substitute for her husband or a man that relates to some form of worship, she should wear a head covering.—1 Cor. 11:4-6, 10.
For example, all families should have their own family Bible studies within their home. If the husband is not present for any reason (deceased, separated, divorced, or called away), and the wife has to conduct the family study, she is not obligated to wear a head covering, because the husband is not present. The same would hold true for saying the family prayer at meals as well. If for some reason the husband is present but is unable to speak (maybe throat issues), she would wear the head covering. The wife would not have to wear a head covering with the children, as the woman is divinely authorized to teach the children.—Proverbs 1:8; 6:20.
However, if the husband is not present, and one of the children is a son, an adult born-again Christian, he would conduct the study. If the son were a younger born again Christian, she would then wear a head covering. (1 Timothy 2:12) Since the son is a Christian, he is to receive his instruction from other male Christians.
Again, if a woman is called on to substitute for her husband or a man that relates to some form of worship, she should wear a head covering. Within the congregation, women may be called on to teach a Bible study group for women or children, because there are not enough men, which means she would have to wear a head covering. If the woman is in a Bible study group that is conducted by a male, she does not have to wear a head covering to participate. Outside of the Christian congregation, both men and women are obligated to preach and teach the unbeliever, meaning she does not have to wear a head covering.―Matthew 24:14; 28:19, 20.
1 Timothy 2:14 Updated American Standard Version (UASV)
14 and Adam was not deceived, but the woman was deceived and came to be in transgression.
Genesis 3:6 Excursion
Almost all translations translate Genesis 3:6 as follows.
Genesis 3:6 English Standard Version (ESV)
6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.
Genesis 3:6 Lexham English Bible (LEB)
6 When the woman saw that the tree was good for food and that it was a delight to the eyes, and the tree was desirable to make one wise, then she took from its fruit and she ate. And she gave it also to her husband with her, and he ate.
Genesis 3:6 American Standard Version (ASV)
6 And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat.
Genesis 3:6 New American Standard Bible (NASB)
6 When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took from its fruit and ate; and she gave also to her husband with her, and he ate.
As you can see from these English translations, the plain sense of the text is, Adam was with her. This creates a real Bible difficulty. Before I delve into why, I will say that if almost all of the translations are in agreement, generally, this should be respected, and accepted. It is very unlikely that the very best Hebrew and Greek scholars of the past 100 years are all mistaken. Now, the difficulty arises because, if Eve and Adam are standing there before the tree of knowledge, as the serpent spoke to Eve, it means that Adam, the head, was very much involved in this process. Think as you read this commentary below, trying to rationalize how the situation played out, with the both being there.
Eve “was indeed deceived,” but Adam “was not deceived.” Of course, this cannot be taken absolutely. It must mean something on this order: Adam was not deceived in the manner in which Eve was deceived. See Gen. 3:4–6. She listened directly to Satan; he did not. She sinned before he did. She was the leader. He was the follower. She led when she should have followed; that is, she led in the way of sin, when she should have followed in the path of righteousness.
The reason for the difficulty is this, they are taking it as though Adam and Eve are standing before the tree of knowledge of good and evil, and the serpent, Satan, starts to speak to Eve. They carry on a conversation, with Adam simply passively listening. Satan deceives Eve, but Adam is not deceived, yet he does not argue with the serpent, snatch the fruit from Eve, but rather just stands there letting Eve each fruit, knowing she will die. Really? I just cannot see how that can rationally be the case. I would argue that Eve was alone before Adam joined her.
Was Adam standing beside Eve when she had the conversation with the serpent, was deceived and chose to rebel against God? The Bible shows no indication that this is the case. The translations above make it appear that way, though, “she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.”
The Hebrew verb translated as “gave” is in the imperfect waw consecutive, as a result, it points to a temporal or logical sequence (usually called an “imperfect sequential”). Hence, a Bible translator or committee can translate the several occurrences of the waw, which tie together the chain of events in verse 6, with “and” as well as other transitional words, such as “subsequently,” “then,” “after that,” afterward,” and “so.”
Genesis 3:6 English Standard Version (ESV)
6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.
Genesis 3:6 Updated American Standard Version (ESV)
6 So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desirable to make one wise, and she took of its fruit and ate, then she also gave some to her husband when with her, and he ate.
One has to ask themselves, would Adam had passively stood beside his wife Eve, listening to the conversation, between her and the serpent, as the serpent spewed forth lies and malicious talk of Satan through this serpent, especially when Paul tells us explicitly that he was not deceived by the serpent? Adam just stood there and remained silent? Adam just chose not to interrupt the peddling of lies. Listen to the Bible scholar below, he sure thinks this is reasonable.
Genesis 3:6 makes it clear that he was “with her” during the interchange with the serpent, but he remained silent. He should have interrupted. He should have chased the serpent off. And when it comes down to it, when he is offered the fruit himself, he eats it—no questions asked, no protests given. Adam and Eve together rebelled against their Creator, so they both suffer the horrible consequences.
The conversation with the serpent reveals that Adam had previously carried out his responsibilities as the head, informing her of the command not to eat from the tree. (Gen. 3:3) It seems far more likely that Satan, through the serpent ignored this headship, going after the newer person in the Garden of Eden, Eve, when she was alone. Eve later replied, “The serpent deceived me, and I ate.”
Let us assume that I am simply mistaken, and it should be translated, “and she also gave some to her husband who was with her.”
Adam need not be clear on the other side of the Garden; he could have just been out of hearing range, and still have been with her. Suppose he was across the field, visually in sight, but still, out of hearing range, it could still be said he was with her. Husbands have you ever been in a huge store with your wife, like Wal-Mart, and at the same time you are on one side of the store (lawn-garden or automotive), and she is on the other side of the store. If you were to say you were with your wife at Wal-Mart, would that mean that you were necessarily standing right beside her? Say an issue came up in the store, so you walked over. The Garden of Eden was no small place, like a city park, but more like the size of a state park, possibly 18,000 acres of land and 3,000 acres of water. If Adam were in eyesight but out of hearing range, it could still be said that he was with her. She could have called him over after her transgression, at which point, he demonstrated that his love for her was greater than that of his Creator, and so he ate.
14 and Adam was not deceived
Adam was absolutely not deceived; he simply chose that his love was greater for Eve than it was for his Creator. Paul is not shifting the blame on Eve; it is Adam, who was responsible for sin old age and death entering the world of humankind. (Rom 5:12, 19; 1 Cor. 15:22) He, unlike Eve, was not deceived by the lie that they would not die, or that God was withholding good from them, such as special knowledge. Both Adam and Eve intentionally and willfully went in a course of self-resolve, rebellion against God. Adam’s sin was far more grievous than Eve. Moreover, it is his status as the head of Eve and of the human race, which laid the full accountability at his feet.
but the woman was deceived
Genesis 3:13 has Eve herself stating, “The serpent deceived me, and I ate.” Eve had been completely deceived by the serpent, consumed by the desire of the eyes, mind and heart for the prospects lay before her, having only to eat of the tree, and she transgressed the law of God. This tree of knowledge of good and evil looked no different from any other tree; it was a mere symbol of God’s sovereignty. However, look again at Eve’s words, after she succumbed to the serpent’s deception, “So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise.”
Both Adam and Eve had a natural desire to do good. We in this imperfect age and flesh, have the natural desire to do bad. Listen to the words of one of the greatest Christians ever to walk this earth. “So I find it to be a law that when I want to do right, evil lies close at hand. For I delight in the law of God, in my inner being, but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will deliver me from this body of death?” (Rom. 7:21-24) However, Paul knew the real source of his strength in weakness, as he goes on to answer his own question, “Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh, I serve the law of sin.”
With Eve’s natural desire to be toward good, it means that she really had to go against the grain, to violate her conscience. James gives us an answer, as to how that can happen, even to a perfect person, with the natural desire toward good. “Each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.” (Jam 1:14-15) The human eye is a wonder of creation, but it is also a direct channel of communication to the mind, which in turn affects the emotions and actions, the figurative heart, the seat of motivation. Satan tempted Eve by having her look at a tree that was no different, giving it a whole other look with the desire of the eyes. He did the same thing with Jesus, trying to persuade him to sin by reaching out inappropriately for things Jesus saw with his eyes. (Lu 4:5-7) The apostle John warns us,
1 John 2:16-17 English Standard Version (ESV)
16 For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. 17 And the world is passing away along with its desires, but whoever does the will of God abides forever.
and came to be in transgression
Sin can be in the form of a “transgression.” The Greek parabasis basically means “overstepping.” It is an “act of deviating from an established boundary or norm,” especially in relation to a law.
1 Timothy 2:15 Updated American Standard Version (UASV)
15 Yet she will be saved through childbearing, if they continue in faith and love and holiness, with soundness of mind.
15 Yet she will be saved through childbearing
No one would reasonably believe women are saved by simply bearing children. This being “saved” is not meant as eternal salvation, but more of being kept safe. You may remember the woman, “who had suffered from a discharge of blood for twelve years came up behind him and touched the fringe of his garment,” and was healed. Well, it literally says, “your faith has saved you.” However, translations render it as “your faith has made you well.” Jesus was not telling this woman that her faith gave her eternal salvation, but that she had been healed and made safe from this ongoing affliction by her faith. The same is true of what Paul is saying here, for women in the Christian congregation. Women have a role to play in the marriage arrangement, which is to bear children and raise them with the teachings of God. If you encompass that with the preaching and teaching work of the Great Commission, and congregation responsibilities, she will not have time to feed off the spirit of this world that encourages women to forgo a family for career, nor will she have time to desire the position of pastoring a congregation. Moreover, her role in the family will keep her safe from being an idle gossiper and interfere in other people’s affairs. (1 Timothy 5:11-15) The context of 1 Timothy is 2:15 is verse 9 says that “women should adorn themselves in respectable apparel, with modesty and self-control, not with braided hair and gold or pearls or costly attire.” Paul’s additional counsel, in chapter five, has this to say about the unmarried women, that they are “idlers, going about from house to house, and not only idlers but also gossips and busybodies, saying what they should not.”
if they continue in faith and love and holiness, with soundness of mind.
Turning again to the fifth chapter of this first letter to Timothy, Paul goes over some of the stumbling blocks that women (unmarried) suffer from, “idlers, going about from house to house, and not only idlers but also gossips and busybodies, saying what they should not.” He then gives them the following advice, “I would have younger widows marry, bear children, manage their households, and give the adversary no occasion for slander.” Many young women stumble out of the faith, “straying after Satan,” because they are idle from their responsibilities that they were given by God.
To be “sound in mind” comprises displaying good sense, being able to judge between right and wrong, modest, sensible in our speech and actions. It also means that women and men are to let God’s Word be the guide to our thinking and actions. Roman 12:2
In conclusion, the natural reading of 1 Timothy 2:12 is that Paul in his apostolic authority prohibits women from teaching and exercising authority over a man, which means that women cannot serve as pastors or elders in the Christian congregation. We are not to mold to the pressures of the modern day feminist movement because this position goes back to before the fall, has always been applicable, and will always be applicable.
Men serve as overseers, servants (deacons). In the discussion of “gifts in men” given by Christ to the congregation, there is no mention of women. The words “apostles,” “prophets,” “evangelizers,” “shepherds,” and “teachers” are all in the masculine gender. (Eph 4:8, 11) Ephesians 4:11 is rendered by the American Translation: “And he has given us some men as apostles, some as prophets, some as missionaries, some as pastors and teachers.”—Compare Moffets; also see Ps 68:18, ESV, UASV, NASB, and ASV.
In complete harmony with this, when the apostle Paul wrote to Timothy about who would qualify for the positions of “overseers” (episkopoi), who were also “older men” (presbyteroi), and of “servants” (diakonoi) in the Christian congregation, he clearly states that they must be men and, if married, ‘the husband of one wife.’ No treatment by any of the apostles discusses any office of “deaconess” (diakonissa).—1 Tim. 3:1-13; Tit. 1:5-9; compare Ac 20:17, 28; Phil. 1:1.
While it is true that Phoebe is mentioned (Rom. 16:1) as a “minister” (diakonos, without the Greek definite article), it is obvious that she was not an elected female servant in the Christian congregation, because the Scriptures make no stipulation for such. The apostle did not tell the Christian congregation to take instructions from her but, rather, to accept her favorably and to “help her in whatever task she may have need from you, for she herself also has been a helper of many, even me myself.” (Rom. 16:2, UASV; See also LEB, NASV, ASV) When Paul referred to her as a minister, it clearly had something to do with her sharing the Gospel, and he was speaking of Phoebe as a female minister who was connected to the Christian congregation in Cenchreae. (Compare Ac 2:17-18) Some translators mistakenly view the term in an official function and therefore render it “deaconess” (Rom. 16:1-2; RS, JB, footnote: ESV, LEB, NASB, CSB). However, the Scriptures do not make any provision for female servants. Goodspeed’s translation sees the term in a general function and translates it “helper.” However, as was stated above, Paul’s reference is apparently to something having to do with the spreading of the Gospel, the Christian ministry.
Romans 16:7 Updated American Standard Version (UASV)
7 Greet Andronicus and Junias, my kinsmen and my fellow prisoners, who are well known among the apostles, who also were in Christ before me.
Junias received a special greeting from Paul at the end of his letter to the Romans. (16:7) Andronicus and Junias were his “kinsmen.” While the Greek word used here (συγγενής) can mean “a man from one’s own country,” “fellow countryman,” the primary meaning is blood relative, including the extended family,” of the same generation. The two were Paul’s “fellow prisoners,” meaning that they had been in prison with him somewhere. Paul calls them both “well known among the apostles,” perhaps remembering their fine reputation with the apostles. Note that it does not call Andronicus and Junias apostles but only says that they were well known among the apostles. The Greek term (episēmos) rendered well know is a plural masculine adjective. Therefore, it could rightly be rendered, “men who are well known among the apostles.”
James Swanson, Dictionary of Biblical Languages with Semantic Domains: Greek (New Testament) (Oak Harbor: Logos Research Systems, Inc., 1997).
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Herein Andrews will answer the “why.” He will address whether God is responsible for the suffering we see. He will also delve into whether God’s foreknowledge is compatible with our having free will. He will consider how we can objectively view Bible evidence, as he answers why an almighty, loving and just God would allow bad things to happen to good people. Will there ever be an end to the suffering? He will explain why life is so unfair and does God step in and solve our every problem because we are faithful? He will also discuss how the work of the Holy Spirit and the indwelling of the Holy Spirit should be understood in the light of wickedness. Lastly, Andrews will also offer biblical counsel on how we can cope when any tragedy strikes, …
GOD knows best. Nobody surpasses him in thought, word, or action. As our Creator, he is aware of our needs and supplies them abundantly. He certainly knows how to instruct us. And if we apply divine teaching, we benefit ourselves and enjoy true happiness. Centuries ago, the psalmist David petitioned God …
Whom do we lean upon when facing distressing situations, making important decisions, or resisting temptations? With good reason, the Bible admonishes us: “Trust in the Lord with all your heart and do not lean on your own understanding. In all your ways know him, and he will make straight your paths.” (Prov. 3:5-6) Note the expression …
Yes, God will be pleased to give you strength. He even gives “extraordinary power” to those who are serving him. (2 Cor. 4:7) Do you not feel drawn to this powerful Almighty God, who uses his power in such kind and principled ways? God is certainly a “shield for all those who take refuge in him.” (Psalm 18:30) You understand that he does not use his power to protect you from all tragedy now. He does, however, always use his protective power to ensure the outworking of his will and purpose. In the long run, his doing so is in your best interests. Andrews shares a profound truth …
All of us will go through difficult times that we may not fully understand. The apostle Paul wrote, “in the last days difficult times will come.” (2 Tim. 3:1) Those difficulties are part of the human imperfection (Rom. 5:12) and living in a fallen world that is ruled by Satan (2 Cor. 4:3-4). But when we find ourselves in such a place, it’s crucial that we realize God has given us a way out. (1 Cor. 10:13) Edward Andrews writes that if we remain steadfast in our faith and apply God’s Word correctly when we go through difficult times, we will not only grow spiritually, but we will …
Why should you be interested in the prophecy recorded by Daniel in chapter 11 of the book that bears his name? The King of the North and the King of the South of Daniel are locked in an all-out conflict for domination as a world power. As the centuries pass, turning into millenniums, …
The theme of Andrews’ new book is YOU CAN MAKE A DIFFERENCE. As a Christian, you touch the lives of other people, wherein you can make a positive difference. Men and women of ancient times such as David, Nehemiah, Deborah, Esther, and the apostle Paul had a positive influence on others …
Many have successfully conquered bad habits and addictions by applying suggestions found in the Bible and by seeking help from God through prayer. You simply cannot develop good habits and kick all your bad ones overnight. See how to establish priorities. Make sure that your new habits …
It may seem to almost all of us that we are either entering into a difficult time, living in one, or just getting over one and that we face one problem after another. This difficulty may be the loss of a loved one in death or a severe marriage issue, a grave illness, the lack of a job, or …
The world that you live in today has many real reasons to be fearful. Many are addicted to drugs, alcohol, bringing violence into even the safest communities. Terrorism has plagued the world for more than a decade now. Bullying in schools has caused many teen suicides. The divorce rate …
John 3:16 is one of the most widely quoted verses from the Christian Bible. It has also been called the “Gospel in a nutshell,” because it is considered a summary of the central theme of traditional Christianity. Martin Luther called John 3:16 “The heart of the Bible, the Gospel in …
…about God and his personal revelation, allowing it to change our lives by drawing closer to God. The Book of James volume is written in a style that is easy to understand. The Bible can be difficult and complex at times. Our effort herein is to make it easier to read and understand, while …
THE OUTSIDER is a Coming-of-Age book. SECTION 1 Surviving Sexual Desires and Love will cover such subjects as What Is Wrong with Flirting, The Pornography Deception, Peer Pressure to Have Sexual Relations, Coping With Constant Sexual Thoughts, Fully Understanding Sexting, Is Oral Sex …
Who should read THIRTEEN REASONS WHY YOU SHOULD KEEP LIVING? Anyone who is struggling with their walk as a young person. Anyone who has a friend who is having difficulty handling or coping with their young life, so you can offer them the help they need. Any parent who has young ones. And …
…Waging War is a guide to start the youth with the most basic information and work pages to the culmination of all of the facts, scripture, and their newly gained insight to offer a more clear picture of where they are and how to change their lives for the better. Every chapter will have …
DOZENS OF QUESTIONS WILL BE ANSWERED: Why is prayer necessary? What must we do to be heard by God? How does God answer our prayers? Does God listen to all prayers? Does God hear everyone’s prayers? What may we pray about? Does the Father truly grant everything we ask for? What kind …
There are many reasons the Christian view of humanity is very important. The Christian view of humanity believes that humans were created in the image of God. We will look at the biblical view of humanity. We are going to look at the nature of man, the freedom of man, the personality of …
In FOR AS I THINK IN MY HEART – SO I A M, Edward D. Andrews offers practical and biblical insights on a host of Christian spiritual growth struggles, from the challenge of forgiveness to eating disorders, anger, alcoholism, depression, anxiety, pornography, masturbation, same-sex …
There is a genuine happiness, contentment, and joy, which come from reading, studying and applying God’s Word. This is true because the Scriptures offer us guidance and direction that aids us in living a life that coincides with our existence as a creation of Almighty God. For example, we …
THERE IS ONE MAJOR DIFFERENCE between Christian living books by Andrews and those by others. Generally speaking, his books are filled with Scripture and offer its readers what the Bible authors meant by what they penned. In this publication, it is really God’s Word offering the counsel, …
A clean conscience brings us inner peace, calmness, and a profound joy that is seldom found in this world under the imperfection of fallen flesh that is catered to by Satan, the god of the world. Many who were formerly living in sin and have now turned their life over to God, they now know this amazing relief and are able today to hold a good and clean conscience as they carry out the will of the Father. WALK HUMBLY WITH YOUR GOD, has been written to help its readers to find that same joy, to have and maintain a good, clean conscience in their lives. Of course, it is incapable of covering every detail that one would need to consider and apply in their lives …
This book is primarily for WIVES, but wives will greatly benefit from it as well. WIVES will learn to use God’s Word to construct a solid and happy marriage. The Creator of the family gives the very best advice. Many have been so eager to read this new publication: WIVES BE SUBJECT TO …
This book is primarily for HUSBANDS, but wives will greatly benefit from it as well. HUSBANDS will learn to use God’s Word to construct a solid and happy marriage. The Creator of the family gives the very best advice. Many have been so eager to read this new publication: HUSBANDS LOVE …
Technological and societal change is all around us. What does the future hold? Trying to predict the future is difficult, but we can get a clue from the social and technological trends in our society. The chapters in this book provide a framework as Christians explore the uncharted territory in our world of technology and social change.
Government affects our daily lives, and Christians need to think about how to apply biblical principles to politics and government. This book provides an overview of the biblical principles relating to what the apostle Paul calls “governing authorities” (i.e., government) with specific chapters dealing with the founding principles of the American government. This includes an examination of the Declaration of Independence, the Constitution, the Bill of Rights, and the Federalist Papers.
Economics affects our daily lives, and Christians need to think about how to apply biblical principles to money, investment, borrowing, and spending. They also need to understand the free enterprise system and know how to defend capitalism. Chapters in this book not only look at broad economic principles, but a section of the book is devoted to the challenges we face in the 21st century from globalization and tough economic times. A section of the book also provides an in-depth look at other important social and economic issues (gambling, welfare) that we face every day
Christian Apologetics and Evangelism
Inside of some Christians unbeknownst to their family, friends or the church, they are screaming, “I doubt, I doubt, I have very grave doubts!” Ours is an age of doubt. Skepticism has become fashionable. We are urged to question everything: especially the existence of God and the truthfulness of his Word, the Bible. A SUBSTANTIAL PORTION of REASONABLE FAITH is on healing for the elements of emotional doubt. However, much attention is given to more evidenced-based chapters in our pursuit of overcoming any fears or doubts that we may have or that may creep up on us in the future.
How can you improve your effectiveness as teachers? Essentially, it is by imitating THE GREAT TEACHER: Jesus Christ. You may wonder, ‘But how can we imitate Jesus?’ ‘He was the perfect, divine, Son of God.’ Admittedly, you cannot be a perfect teacher. Nevertheless, regardless of your abilities, you can do your best to imitate the way Jesus taught. THE GREAT TEACHER: Jesus Christ will discuss how you can employ all of his teaching methods.
How true is the Old Testament? For over two centuries Biblical scholars have held to the so-called documentary hypothesis, namely, that Genesis-Deuteronomy was not authored by Moses, but rather by several writers, some of whom lived centuries after Moses’ time. How have many scholars …
Agabus is a mysterious prophetic figure that appears only twice in the book of Acts. Though his role is minor, he is a significant figure in a great debate between cessationists and continualists. On one side are those who believe that the gift of prophecy is on par with the inspired Scriptures, infallible, and has ceased. On the other side are those who define it as fallible and non-revelatory speech that continues today in the life of the church. Proponents of both camps attempt to claim …
People grow old, get sick, and die. Even some children die. Should you be afraid of death or of anybody who has died? Do you know what happens if we die? Will you ever see your dead loved ones again? “If a man dies, shall he live again?” asked the man Job long ago. (Job 14:14) Did God originally intend for humans to die? Why do you grow old and die? What is the Bible’s viewpoint of death? What is the condition of the dead? Are the dead aware of what is happening around them? What hope is there for the dead?
Islam is making a significant mark in our world. It is perhaps the fastest-growing religion in the world. It has become a major obstacle to Christian missions. And Muslim terrorists threaten the West and modern democracies. What is the history of Islam? What do Muslims believe? Do Christians and Muslims worship the same God? Why do we have this clash of civilizations? Is sharia law a threat to modern democratic values? How can we fight terrorists in the 21st century? These are significant questions that deserve thoughtful answers …
…IS THE QURAN THE WORD OF GOD? Is Islam the One True Faith? This book covers the worldview, practices, and history of Islam and the Quran. This book is designed as an apologetic evangelistic tool for Christians, as they come across Muslims in their daily lives, as well as to inform …
If you have the desire to become better equipped to reach others for the lost or to strengthen your faith, Judy Salisbury’s guide—written specifically to meet the needs of Christian women today—offers you a safe, practical, and approachable place to start. In her lively, …
Historical Criticism of the Bible got started in earnest, known then as Higher Criticism, during the 18th and 19th centuries, it is also known as the Historical-Critical Method of biblical interpretation. Are there any weakness to the Historical-Critical Method of biblical interpretation …
Biblical criticism is an umbrella term covering various techniques for applying literary historical-critical methods in analyzing and studying the Bible and its textual content. Biblical criticism is also known as higher criticism, literary criticism, and historical criticism. Biblical …
APOLOGETICS: Reaching Hearts with the Art of Persuasion by Edward D. Andrews, author of seventy-two books, covers information that proves that the Bible is accurate, trustworthy, fully inerrant, and inspired by God for the benefit of humankind. The reader will be introduced to Christan …
REVIEWING 2013 New World Translation of Jehovah’s Witnesses is going to challenge your objectivity. Being objective means that personal feelings or opinions do not influence you in considering and representing facts. Being subjective means that your understanding is based on or influenced by personal feelings, tastes, or ideas. If the reader finds these insights offense, it might be a little mind control at work from years of being told the same misinformation repeatedly, so ponder things objectively …
Use of REASONING FROM THE SCRIPTURES should help you to cultivate the ability to reason from the Scriptures and to use them effectively in assisting others to learn about “the mighty works of God.” – Acts 2:11. If Christians are going to be capable, powerful, efficient teachers of God’s Word, we must not only pay attention to what we tell those who are interested but also how we tell them. Yes, we must focus our attention on…
God’s will is that “all sorts of men should be saved and come to an accurate knowledge of truth.” (1 Tim. 2:4) God has assigned all Christians the task of proclaiming the Word of God, teaching, to make disciples. (Matt. 24:15; 28:19-20: Ac 1;8 That includes men and women who profess a non-Christian religion, such as Hinduism, Buddhism, and Islam to mention just a few. If there are Hindus, Buddhist or Muslims are in your community, why not initiate a conversation with them? Christians who take the Great Commission seriously cannot afford to ignore these religions…
Evangelism is the work of a Christian evangelist, of which all true Christians are obligated to partake to some extent, which seeks to persuade other people to become Christian, especially by sharing the basics of the Gospel, but also the deeper message of biblical truths. Today the …
MOST Christian apologetic books help the reader know WHAT to say; THE CHRISTIAN APOLOGIST is HOW to communicate it effectively. The Christian apologist words should always be seasoned with salt as we share the unadulterated truths of Scripture with gentleness and respect. Our example …
…THE EVANGELISM HANDBOOK is a practical guide (for real-life application) in aiding all Christians in sharing biblical beliefs, the Good News of the kingdom, how to deal with Bible critics, overturning false beliefs, so as to make disciples, as commanded by Christ. Matthew 24:14; …
The reader will receive eight small introductory books in this one publication. Andrews’ intention is to offer his reader several chapters on eight of the most critical subject areas of understanding and defending the Word of God. This will enable the reader to lay a solid foundation for …
…The Culture War. How the West lost its greatness and was weakened from within outlines how the West lost its values, causing its current decline. It is a forceful attack on the extreme liberal, anti-religious ideology which since the1960’s has permeated the Western culture and …
EARLY CHRISTIANITY IN THE FIRST CENTURY will give its readers a thrilling account of first-century Christianity. When and how did they come to be called Christians? Who are all obligated to be Christian evangelists? In what way did Jesus set the example for our evangelism? What is the …
Inside of some Christians unbeknownst to their family, friends or congregation, they are screaming, “I doubt, I doubt, I have very grave doubts!” OURS is an age of doubt. Skepticism has become fashionable. We are urged to question everything: especially the existence of God and the …
The intention of this book is to investigate the biblical chronology behind Jehovah’s Witnesses most controversial doctrinal position that Jesus began to rule invisibly from heaven in October 1914. This biblical chronology of the Witnesses hinges upon their belief that the destruction of …
Evangelist Norman Robertson claims that “Tithing is God’s way of financing His kingdom on the earth.” He asserts that “It is His system of economics which enables the Gospel to be preached.” Not bashful about telling his followers of their duty to give, he flatly states: ‘Tithing isn’t something you do because you can afford it. It is an act of obedience. Not tithing is a clear violation of God’s commandments. It is embezzlement.’ Most likely you accept that giving should be part of Christian worship. However, …
DECEPTION IN THE CHURCH by Fred DeRuvo asks Does It Matter How You Worship? There are 41,000 different denominations that call themselves “Christian” and all would claim that they are the truth. Can just any Christian denomination please God? Can all be true or genuine Christianity if they all have different views on the same Bible doctrines? DeRuvo will answer. He will focus on the largest part of Christianity that has many different denominations, the charismatic, ecstatic Signs and Wonders Movements. These ecstatic worshipers claim … DeRuvo will answer all these questions and more according to the truth of God’s Word.—John 8:31-32; 17:17.
Translation and Textual Criticism
…THE COMPLETE GUIDE TO BIBLE TRANSLATION (CGBT) is for all individuals interested in how the Bible came down to us, as well as having an insight into the Bible translation process. CGBT is also for those who are interested in which translation(s) would be the most beneficial to use.
There are more than 150 different Bible translations in the English language alone. Some are what we call literal translations, which seeks to give the reader the exact English equivalent of what was written in the original language text, thus allowing the reader access to the actual Word …
…THE TEXT OF THE NEW TESTAMENT was copied and recopied by hand for 1,500 years. Regardless of those scribes who had worked very hard to be faithful in their copying, errors crept into the text. How can we be confident that what we have today is the Word of God? Wilkins and Andrews …
Edward D. Andrews boldly answers the challenges Bart D. Ehrman alleges against the fully inerrant, Spirit-inspired, authoritative Word of God. By glimpsing into the life of Bart D. Ehrman and following along his course of academic studies, Andrews helps the reader to understand the …
A comprehensive book on HOW TO STUDY YOUR BIBLE by observing, interpreting, and applying, which will focus on the most basic Bible study tools, principles, and processes for moving from an in-depth reading of the Scriptures to application. What, though, if you have long felt that you are …
…the author’s intended meaning to his original readers and how that meaning can then apply to us. Marshall gives you what you need for deeper and richer Bible study. Dr. Lee M. Fields writes, “‘Deep’ study is no guarantee that mature faith will result, but shallow study guarantees …
The life of Christ is an exhaustless theme. It reveals a character of greater massiveness than the hills, of a more serene beauty than the stars, of sweeter fragrance than the flowers, higher than the heavens in sublimity and deeper than the seas in mystery. As good Jean Paul has …
Stalker’s Life of St. Paul became one of the most widely read and respected biographies of the Apostle to the Gentiles. As an insightful compendium on the life of Paul, this work is of particular interest to pastors and teachers who desire to add realism and vividness to their account of …
Delving into the basics of biblical interpretation, Edward D. Andrews has provided a complete hands-on guide to understanding what the author meant by the words that he used from the conservative grammatical-historical perspective. He teaches how to study the Bible on a deep, scholarly …
…Linguistic and literary factors are analyzed so that the various genres of Scripture are examined for their true meaning. The importance of having sound principles of interpretation cannot be overstated as to ignore them will result in all manner of erroneous assumptions. Beville presents …
Once upon a time, Postmodernism was a buzz word. It pronounced Modernism dead or at least in the throes of death. It was a wave that swept over Christendom, promising to wash away sterile, dogmatic and outmoded forms of church. But whatever happened to postmodernism? It was regarded …
…church. It offers an appointment with the Great Physician that no Christian can afford to ignore. Developing Healthy Churches: A Case-Study in Revelationbegins with a well-researched outline of the origins and development of the church health movement. With that background in mind the …
…liberties in a multi-cultural society that is becoming increasingly secular. This work provides an ethical framework in which euthanasia and assisted suicide can be evaluated. These issues are on the radar indicating a collision course with Christian values. It is time for Christians to be …
…Journey with Jesus through the Message of Mark is an insightful and engaging survey of Mark‘s Gospel, exploring each major section of the text along with key themes. It is a work that can be enjoyed by laypersons as well as pastors and teachers. Pastors will find the abundant use …
What are angels & demons? Can angels help us? What does the Bible say about angels? What is the truth about angels? Can Angels affect your life? Who were the “sons of God” in Genesis 6:2? Who were the Nephilim in Genesis 6:2? Who is Michael the archangel? Can Satan the Devil control …
An Encouraging Thought elucidates the ways in which Tolkien’s The Hobbit and The Lord of the Rings are informed by and communicate a biblical worldview. This book will help readers appreciate the ways in which a biblical worldview informs Tolkien’s work, to the end that their own faith may be confirmed in strength, focused in understanding, deepened in joy, and honed in its ability to communicate the Gospel.
What is the Bible’s viewpoint? Without delving into an endless stream of what man has said, Andrews looks at what the Bible says about death and the like. Why do we grow old and die? What happens at death? Is there life after death, or is this all there is? Do we have an immortal soul? …
Herein Andrews will give the reader exactly what the Bible offers on exposing who the Antichrist and the Man of Lawlessness are. If we look at the texts that refer to the antichrist and the man of lawlessness, we will have lines of evidence that will enable us to identify them. Why is it …
Throughout the Scriptures, God is identified as the Creator. He is the One “who created the heavens (He is the God who formed the earth and made it, He established it.” [Isa 45:18] He is the One “who forms mountains and creates the wind” (Am 4:13) and is the One “who made the heaven and …
The information herein is based on the disciples coming to Jesus privately, saying, “Tell us, (1) when will these things be, and (2) what will be the sign of your coming, and (3) of the end of the age?” (Matthew 24:3) What will end? When will the end come? What comes after the end? Who …
What Really Is Hell? What Kind of Place is Hell? What Really Happens at Death? What Did Jesus Teach About Hell? How Does Learning the Truth About Hell Affect You? Who Goes to Hell? What Is Hell? Is It a Place of Eternal Torment? Does God Punish People in Hellfire? Do the Wicked Suffer in …
Miracles were certainly a part of certain periods in Bible times. What about today? Are miracles still taking place. There are some very important subjects that surround this area of discussion that are often misunderstood. Andrews will answer such questions as does God step in and solve …
Today there are many questions about homosexuality as it relates to the Bible and Christians. What does the Bible say about homosexuality? Does genetics, environment, or traumatic life experiences justify homosexuality? What is God’s will for people with same-sex attractions? Does the …
Young ones and teens, you are exposed to complex problems that your parents may not understand. Young Christians, you are bombarded with multiple options for solving everyday problems through social media. Where do you turn to find answers? Where can you look to find guidance from Scripture? In order to provide a Christian perspective to problem-solving, the author of this devotional book decided to take a different approach.
This devotional book follows the author’s own faith journey back to God. Significant life events can shake our world and distort our faith. Following life’s tragedies, a common reaction is to become angry with God or to reject Him altogether. Examples of tragedies or traumas include life-changing events such as physical or sexual assault, destruction of one’s home, the tragic death of a loved one, diagnoses of terminal diseases, divorce, miscarriages, or being a victim of a crime. Tragedies or traumas can cause feelings of anxiety, depression, shame, and guilt.
Throughout the book, common themes emerge to support caregivers. The reader will find interesting Bible Scriptures, offering a Christian perspective, for handling issues that may arise. These inspiring passages will assist the caregiver in finding peace and faith as they travel their journey as a caregiver. Although caregivers may not know how long they will play this role, they take on the responsibility without any question. Taking care of others is often mentioned in the Bible and, as noted in this devotional, this self-sacrificing, highly valued, and often challenging service will ultimately be rewarded.
Humans must breathe in the air of our atmosphere to survive. Many cities because of pollution face a dangerous level of contamination in their air. However, an even more deadly air affects both Christians and nonChristians. Ordinary methods or devices cannot detect this poisonous air.
Paul counseled, “Set your mind on the things above, not on the things that are on earth.” (Col. 3:2) It is, for this reason, Marshall has penned the DAILY DEVOTIONAL: Daily Musings From the New Testament, which can help us be protected against Satan’s efforts at controlling our mind and heart. For each day of the year, DAILY DEVOTIONAL provides a Daily Bible Reading and comments for consideration.
BREAD OF HEAVEN helps the reader to have a greater understanding of the timeless truths of Scripture and a deeper appreciation of the grandeur of God. It offers meditations on selected Scriptures which will draw the reader’s attention upwards to the Savior.
…desert but none of such significance as a handful of scrolls retrieved from a buried Roman satchel (presumed stolen) at this site. The discovery has since come to be known as ‘The Diary of Judas Iscariot.’ In The Diary of JudasIscariot Owen Batstone relates the observations and feelings …
Rachael Garrison knows all the shrewd ways to successfully close multi-million-dollar real estate deals with her father’s famous New York real estate enterprise. But beyond her savvy to rake in huge deals is her premonition that an impending global takeover of the world’s financial wealth is on the horizon by evil leaders of The Great Ten Nations. From New York City to the Irish Hills of Michigan, and into the streets of Detroit her life takes on enormous purpose as
Kevin Trill struggles with the notion that he may have missed the Rapture. With nothing but the clothes on his back and a solid gold pocket watch, he sets off towards Garbor, a safe haven for those who haven’t yet taken the mark of thebeast. While on his way to Garbor, he meets up …
There grew an element in the valley that did not want to be ruled by the Light of the Word. Over time, they convinced the people to reject it. As they started to reject this Light, the valley grew dim and the fog rolled in. The people craved the darkness rather than the Light because they were evil. They did not want to …
When an ancestor saddles them with the responsibility to purge Australia of a demon threatening to wipe our humanity with black flames, fraternal siblings Amber and Michael Hauksby lay their lives on the line. As the world crumbles around them into chaos, and ancient marsupials wreak havoc in their hometown, they must journey into …
“Write Place, Right Time” follows the pre-apocalyptic misadventures of freelance journalist Don Lamplighter. While on what he expects to be a routine Monday night trip to a village board meeting, Lamplighter’s good nature compels him to help a stranded vehicle. Little does he know that by saving one of the car’s occupants, he sets forth a chain of what to him seem to be unrelated events where he must use his physical and social skills to save himself and others from precarious situations.
About the Author
- Paperback: 288 pages
- Publisher: Baker Academic; 2 edition (August 1, 2005)
- Language: English
- ISBN-10: 080102904X
- ISBN-13: 978-0801029042
Arndt, William, Frederick W. Danker, and Walter Bauer. A Greek-English Lexicon of the New Testament and Other Early Christian Literature. 3rd ed. . Chicago: University of Chicago Press, 2000.
Arnold, Clinton E. Zondervan Illustrated Bible Backgrounds Commentary Volume 3: Romans to Philemon. Grand Rapids: Zondervan, 2002.
Brand, Chad, Charles Draper, and England Archie. Holman Illustrated Bible Dictionary: Revised, Updated and Expanded. Nashville, TN: Holman, 2003.
Comfort, Philip W. New Testament Text and Translation Commentary. Carol Stream: Tyndale House Publishers, 2008.
Friberg, Timothy, Barbara Friberg, and Neva F. Miller. Analytical Lexicon of the Greek New Testament. Grand Rapids: Baker Books, 2000.
Kelly, J. N. D. The Pastoral Epistles, Black’s New Testament Commentary. London: Continuum, 1963.
Kistemaker, Simon J, and William Hendriksen. New Testament Commentary: Exposition of the Pastoral Epistles, New Testament Commentary . Grand Rapids: Baker Book House, 1953-2001).
Knight, George W. The Pastoral Epistles: A Commentary on the Greek Text, New International Greek Testament Commentary. Grand Rapids, MI; Carlisle, England: W.B. Eerdmans; Paternoster Press, 1992.
Lange, John Peter, Philip Schaff, and J. J. van Oosterzee. A Commentary on the Holy Scriptures: 1 & 2 Timothy, trans. E. A. Washburn and E. Harwood. Bellingham: Logos Bible Software, 2008.
Lea, Thomas D., and Hayne P. Griffin. The New American Commentary, vol. 34, 1, 2 Timothy, Titus. Nashville: Broadman & Holman Publishers, 1992.
Lenski, R. C. H. The Interpretation of St. Paul’s Epistles to the Colossians, to the Thessalonians, to Timothy, to Titus, and to Philemon. Columbus, OH: Wartburg, 1946.
Liddell, Henry George, Robert Scott, Henry Stuart Jones, and Roderick McKenzie. A Greek-English Lexicon, Rev. and augm. throughout. New York: Clarendon Press; Oxford University Press, 1996.
Metzger, Bruce M. A Textual Commentary on the Greek New Testament. New York: United Bible Society, 1994.
Robertson, A.T. Word Pictures in the New Testament. Oak Harbor, MI: Logos Research Systems, 1997.
Scholars, 25 Bible. Biblical Studies Press, The NET Bible First Edition Notes, Proverbs.Richardson: Biblical Studies Press, 2006.
Vincent, Marvin. Word Studies in the New Testament. Bellingham: Logos Research Systems, 2002.
Wuest, Kenneth S. Wuest’s Word Studies from the Greek New Testament: For the English Reader. Grand Rapids: Eerdmans, 1997, c1984.
Zuck, Roy B. Basic Bible Interpretation: A Prafctical Guide to Discovering Biblical Truth.Colorado Springs: David C. Cook, 1991.
 Unless otherwise indicated, Scripture quotations are from the Updated American Standard Version, 2016 (UASV).
 R. C. H. Lenski, The Interpretation of St. Paul’s Epistles to the Colossians, to the Thessalonians, to Timothy, to Titus, and to Philemon (Columbus, Oh.: Wartburg, 1946), 562.
 In quietness, with all submissiveness
 (1 Cor. 14:34; Eph. 5:21-22, 24; Col. 3:18; 1 Pet. 3:1, 5; Heb. 12:9; Jas. 4:7; 1 Cor. 16:16; 1 Pet. 5:5; Rom. 13:1, 5; 1 Tim. 3:4; Tit. 2:9; 3:1; 1 Pet. 2:18; Tit. 2:5; 1 Cor. 11:3, 4, 5, 7, 10; Eph. 5:23)
 Gnomic: containing proverbs or other short pithy sayings that express basic truths
 Daniel B. Wallace, Greek Grammar Beyond the Basics – Exegetical Syntax of the New Testament, 525 (Zondervan Publishing House and Galaxie Software, 1999).
 George W. Knight, The Pastoral Epistles: A Commentary on the Greek Text, New International Greek Testament Commentary, 140 (Grand Rapids, MI; Carlisle, England: W.B. Eerdmans; Paternoster Press, 1992).
 First qualifier as to “in silence”
 Clinton E. Arnold, Zondervan Illustrated Bible Backgrounds Commentary Volume 3: Romans to Philemon., 457-58 (Grand Rapids, MI: Zondervan, 2002).
 Second qualifier as to “in silence”
 George W. Knight, The Pastoral Epistles: A Commentary on the Greek Text, New International Greek Testament Commentary, 141-42 (Grand Rapids, MI; Carlisle, England: W.B. Eerdmans; Paternoster Press, 1992).
 Causal connection: First reason as to why women are to learn in silence (submission [vs. 11] rather than “teach” or have “authority” [vs. 12] since the beginning)
 Knute Larson, vol. 9, I & II Thessalonians, I & II Timothy, Titus, Philemon, Holman New Testament Commentary, 170-71 (Nashville, TN: Broadman & Holman Publishers, 2000).
 William Hendriksen and Simon J. Kistemaker, vol. 4, Exposition of the Pastoral Epistles, New Testament Commentary, 110 (Grand Rapids: Baker Book House, 1953-2001).
 Longman III, Tremper (2005-05-12). How to Read Genesis (How to Read Series How to Read) (p. 111). Intervarsity Press – A. Kindle Edition.
 William Arndt, Frederick W. Danker and Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed., 758 (Chicago: University of Chicago Press, 2000).
 σώφρων, ον, gen. ονος strictly having a sound or healthy mind; as having ability to curb desires and impulses so as to produce a measured and orderly life self-controlled, sensible.―Timothy Friberg, Barbara Friberg and Neva F. Miller, vol. 4, Analytical Lexicon of the Greek New Testament, Baker’s Greek New Testament Library, 373 (Grand Rapids, MI: Baker Books, 2000).