A price paid to buy back or to bring about a release from some obligation or undesirable circumstance. A ransom is a sum of money or a price demanded or paid to secure the freedom of a slave. The basic idea of “ransom” is the act of saving somebody from an oppressed condition or dangerous situation through self-sacrifice, such as a price that covers or satisfies justice, while the term “redemption” is the deliverance that results from the ransom. In the biblical instance, “redemption” would be the deliverance from Adamic sin (the sins of humanity) by the ransom death of Jesus Christ for many.
Below we will consider various Hebrew terms (kāpar, koper, pādâ, gāʾal), as well as a number of Greek terms (lytron, antilytron, lytroo, agorazo), which are translated “ransom and “redeem.” They all carry the idea of a price being given or paid to result in a ransom or redemption. As we will see below, there is the sense of an equal or corresponding, that is, a substitution is common in all of these terms. In other words, the ransom sacrifice of Jesus Christ, for example, was given for Adam, which satisfied justice and set matters straight between God and man.
For our Hebrew terms, we will use the Theological Word Book of the Old Testament (TWOT) extensively. “(kāpar) I, make an atonement, make reconciliation, purge. (Denominative verb.) This root should probably be distinguished from kāpar II “to smear with pitch.” … The root kāpar is used some 150 times. It has been much discussed. There is an equivalent Arabic root meaning “cover,” or “conceal.” On the strength of this connection, it has been supposed that the Hebrew word means, “to cover over sin” and thus pacify the deity, making an atonement (so BDB). It has been suggested that the OT ritual symbolized a covering over of sin until it was dealt with in fact by the atonement of Christ. There is, however, very little evidence for this view. The connection of the Arabic word is weak and the Hebrew root is not used to mean, “cover.” The Hebrew verb is never used in the simple or Qal stem, but only in the derived intensive stems. These intensive stems often indicate not emphasis, but merely that the verb is derived from a noun whose meaning is more basic to the root idea.”
The TWOT helps us to appreciate that “from the meaning of kōper “ransom,” the meaning of kāpar can be better understood. It means, “to atone by offering a substitute.” The great majority of the usages concern the priestly ritual of sprinkling of the sacrificial blood thus “making an atonement” for the worshipper. There are forty-nine instances of this usage in Leviticus alone and no other meaning is there witnessed. The verb is always used in connection with the removal of sin or defilement, except for Gen 32:20; Prov. 16:14; and Isa 28:18 where the related meaning of “appease by a gift” may be observed. It seems clear that this word aptly illustrates the theology of reconciliation in the OT. The life of the sacrificial animal specifically symbolized by its blood was required in exchange for the life of the worshipper. Sacrifice of animals in OT theology was not merely an expression of thanks to the deity by a cattle raising people. It was the symbolic expression of innocent life given for guilty life. This symbolism is further clarified by the action of the worshipper in placing his hands on the head of the sacrifice and confessing his sins over the animal (cf. Lev 16:21; 1:4; 4:4, etc.) which was then killed or sent out as a scapegoat.” (Harris, Archer and Waltke 1999, c1980, p. 453; TWOT Number 1023a)
Kāpar is used is used virtually in every case to describe the satisfying of justice through atoning for sins. The noun kōper refers to what is given to satisfy justice, i.e., the ransom price. For example, the Psalmist writes, “When iniquities [great injustices] prevail against me, you atone for our transgressions.” (Psa. 65:3) The greatest blessing for which David offered praise was God’s willingness, actually, eagerness to forgive. (Psa. 65:1) Pondering over past Israelite disobedience, David speaks of when they were overcome with sin; God forgave or atoned for their transgressions. David was referring to Israel’s moral rebellion against God’s Law. Undeservedly, God atoned for their sinfulness, which set aside the consequences.
Later, the Psalmist writes, “Yet he [God], being compassionate, atoned for their iniquity [great injustices] and did not destroy them; he turned away his anger often and did not stir up all his wrath.” (Psa. 78:38) Regardless of the Israelites history of unfaithfulness, God showed them mercy when he did not have to, atoning for their iniquity [great injustices]. Repeatedly he restrained his wrath from a full expression, making allowances for human imperfection.
The Psalmist also wrote, “Do not remember against us the iniquities of our forefathers let your compassion come speedily to meet us, for we are brought very low. Help us, O God of our salvation, for the glory of your name; deliver us, and atone for our sins, for your name’s sake!” (Psa. 79:8-9) Many in Israel had suffered much for the sins of their forefathers. Therefore, the psalmist is praying that God would no longer call to mind the sin of their forefathers, namely, that God would no longer hold these previous sins against them. The psalmist pleads desperately that God comes speedily before all of God’s chosen people were no more.
If we are to maintain any kind of integrity, we must appreciate the connection between forgiveness and the honor of God’s name. He pled that God might help them from the subjugation and persecution of these invading nations. “Atone for our sins,” he begged earnestly, asking God to forgive the transgressions of Israel’s past. This plea was based on the glory of God’s name. In other words, an act of mercy on the part of God would bring glory to his name.
- E. Vine writes, “lutron (μήτε, 3383), lit., ‘a means of loosing’ (from luo, ‘to loose’), occurs frequently in the Sept., where it is always used to signify ‘equivalence.’ Thus, it is used of the ‘ransom’ for a life, e.g., Exod. 21:30, of the redemption price of a slave, e.g., Lev. 19:20, of land, 25:24, of the price of a captive, Isa. 45:13. In the NT, it occurs in Matt. 20:28 and Mark 10:45, where it is used of Christ’s gift of Himself as ‘a ransom for many.’ Some interpreters have regarded the “ransom” price as being paid to Satan; others, to an impersonal power such as death, or evil, or ‘that ultimate necessity which has made the whole course of things what it has been.’ Such ideas are largely conjectural, the result of an attempt to press the details of certain Old Testament illustrations beyond the actual statements of New Testament doctrines.
Vine’s dictionary goes onto say “That Christ gave up His life in expiatory sacrifice under God’s judgment upon sin and thus provided a ‘ransom’ whereby those who receive Him on this ground obtain deliverance from the penalty due to sin, is what Scripture teaches. What the Lord states in the two passages mentioned involves this essential character of His death. In these passages the preposition is anti, which has a vicarious significance, indicating that the “ransom” holds good for those who, accepting it as such, no longer remain in death since Christ suffered death in their stead. The change of preposition in 1 Tim. 2:6, where the word antilutron. a substitutionarv ‘ransom,’ is used, is significant. There the preposition is huper, “on behalf of,” and the statement is made that He “gave Himself a ransom for all,” indicating that the ‘ransom’ was provisionally universal, while being of a vicarious character. Thus the three passages consistently show that while the provision was universal, for Christ died for all men, yet it is actual for those only who accept God’s conditions, and who are described in the Gospel statements as ‘the many.’ The giving of His life was the giving of His entire person, and while His death under divine judgment was alone expiatory, it cannot be dissociated from the character of His life which, being sinless, gave virtue to His death and was a testimony to the fact that His death must be of a vicarious nature.”
As to original languages words for salvation, W. E. Vine write, “soteria … denotes ‘deliverance, preservation, salvation.’ “Salvation” is used in the NT (a) of material and temporal deliverance from danger and apprehension, (1) national, Luke 1:69, 71; Acts 7:25, RV marg., ‘salvation’ (text, “deliverance”); (2) personal, as from the sea, Acts 27:34; RV, ‘safety’ (KJV, ‘health’); prison, Phil. 1:19; the flood, Heb. 11:7; (b) of the spiritual and eternal deliverance granted immediately by God to those who accept His conditions of repentance and faith in the Lord Jesus, in whom alone it is to be obtained, Acts 4:12, and upon confession of Him as Lord, Rom. 10:10; for this purpose the gospel is the saving instrument, Rom. 1:16; Eph. 1:13 (see further under save); (c) of the present experience of God’s power to deliver from the bondage of sin, e.g., Phil. 2:12, where the special, though not the entire, reference is to the maintenance of peace and harmony; 1 Pet. 1:9; this present experience on the part of believers is virtually equivalent to sanctification; for this purpose, God is able to make them wise, 2 Tim. 3:15; they are not to neglect it, Heb. 2:3; (d) of the future deliverance of believers at the Parousia of Christ for His saints, a salvation which is the object of their confident hope, e.g., Rom. 13:11; 1 Thess. 5:8, and v. 9, where ‘salvation’ is assured to them, as being deliverance from the wrath of God destined to be executed upon the ungodly at the end of this age (see 1 Thess. 1:10); 2 Thess. 2:13; Heb. 1:14; 9:28; 1 Pet. 1:5; 2 Pet. 3:15; (e) of the deliverance of the nation of Israel at the second advent of Christ at the time of ‘the epiphany (or shining forth) of His Parousia [presence]’ (2 Thess. 2:8); Luke 1:71; Rev. 12:10; (f) inclusively, to sum up all the blessings bestowed by God on men in Christ through the Holy Spirit, e.g., 2 Cor. 6:2; Heb. 5:9; 1 Pet. 1:9, 10; Jude 3; (g) occasionally, as standing virtually for the Savior, e.g., Luke 19:9; cf. John 4:22 (see savior); (h) in ascriptions of praise to God, Rev. 7:10, and as that which it is His prerogative to bestow, 19:1 (RV).”
Redemption and Redeemer
The Hebrew verb pādâ means, “ransom, rescue, and deliver” and the derivative pidyôn means “ransom money,” or “ransom price,” “redemption money,” or “price of redemption.” (Ex. 21:30) The Hebrew root (pādâ) has the basic meaning to exchange the ownership of someone or something from one to another through the payment of a (ransom) price, i.e., a corresponding or equivalent substitute.
These terms clearly stress the releasing accomplished by the ransom price or redemption money, i.e., an equivalent or corresponding substitute. In addition, kāpar also stresses on the quality or content of the price of redemption and its effectiveness in balancing the scales of justice. A “ransom,” “rescue” or “deliverance” (pādâ) can be from slavery (Lev. 19:20; Deut. 7:8), from troubling times or overbearing situations (2 Sam 4:9; Job 6:23; Psa. 55:18), or from death and the grave. (Job 33:28; Psa. 49:15) God had redeemed the Israelites, bringing them up out of Egypt with a mighty hand (Deut. 9:26; Psa. 78:42) and later he would ransom and redeem the Israelites from both Assyrian and Babylonian exile seven hundred and nine hundred years later respectively. (Isa 35:10; 51:11; Jer. 31:11-12; Zech. 10:8-10) This redeeming required a “ransom price,” an exchange. When God redeemed Israel from Egypt, the price was the firstborn of Pharaoh and all of Egypt, as well the animals, because Pharaoh had hardened his heart against the release of Israel, the “firstborn” of God. – Exodus 4:21-23; 11:4-8.
In the eighth century B.C.E., the prophet Isaiah wrote, “But now thus says Jehovah, your Creator, O Jacob, and he who formed you, O Israel: ‘do not fear, for I have redeemed you; I have called you by name; you are mine. … For I am Jehovah your God, the Holy One of Israel, your Savior; I have given Egypt as your ransom [form of kōper], Cush and Seba in exchange for you.’” (Isa. 43:3) All of these exchanges satisfy justice as laid out in Proverbs 21:18, “The wicked is a ransom for the righteous, and the treacherous in the place of the upright.”
Another Hebrew term associated with redemption is (gāʾal), and this conveys primarily the thought of “redeem, avenge, revenge, ransom, do the part of a kinsman.” (Jer. 32:7-8) The derivatives of the root are (gĕʾûlay) redemption (Isa 63:4 only), (gĕʾūllâ) redemption, and right of redemption, price of redemption, kindred and (gōʾēl) redeemer. On this the Theological Wordbook of the Old Testament writes, “The primary meaning of this root is to do the part of a kinsman and thus to redeem his kin from difficulty or danger. It is used with its derivatives 118 times. One difference between this root and the very similar root pādâ “redeem,” is that there is usually an emphasis ingāʾal on the redemption being the privilege or duty of a near relative. The participial form of the Qal stem has indeed been translated by some as ‘kinsman-redeemer’ or as in KJV merely “kinsman.” Nevertheless, the similarity of (gāʾal) to (pādâ) is seen by its being used alongside (pādâ) at Hosea 13:14): Shall I ransom [form of pādâ] them from the hand of Sheol? Shall I redeem [form of gāʾal] them from Death? O Death, where are your destruction? O Sheol, where is your sting? Compassion will be hidden from my eyes.”
Again, Hebrew uses the verb (gāʾal) to speak of redemption and a derivative form of the verb (gōʾēl) for redeemer. The basic meaning and application of the verb is the thought of reclaiming, recovering, or repurchasing, i.e., buying something back. The right of redemption can be for a house (Lev. 25:33) the selling of a person to pay his debts (Lev. 25:48–49) a sacrificial animal (Lev. 27:13), or a field or other property (27:19–26). The Psalmist asks God to defend, redeem, and preserve him because he keeps his word. (Psa. 119:153-54) Under the Mosaic Law, if a husband died, leaving his wife childless, there was a custom and law whereby a man would marry the deceased’s widow (closest relative first, namely, the brother), who was sonless, to produce offspring, to carry on the name of his relative. (Gen. 30:1; 38:8; Deut. 25:5-7; Ruth 4:4-7) The man carrying out what was known as “brother-in-law marriage” was called the redeemer (gōʾēl).
Anders and Butler observe, “in criminal law, a person who committed a crime against another person was responsible for paying back the cost of his crime. If the injured party for some reason was not available to receive restitution, then the nearest relative was to receive it and was called the goel (Num. 5:8). In capital punishment cases, the closest relative was responsible for avenging the death of his relative. This avenger was called a goel of blood, but to prohibit such a custom from getting out of hand and becoming an uncontrolled vendetta, the cities of refuge were set up to protect the person accused of murder (Num. 35:12; Josh. 20:3–9; cp. 1 Kgs. 16:11). Thus in Israel’s law redemption was “to redeem that which belongs to the family from outside jurisdiction” (Stamm, TLOT, 1, p. 291).”
The Mosaic Law had a provision for the Israelites who became victim to poverty (Redemption of Property), wherein he was forced to sell his hereditary lands, his house in the city, or even to sell himself into servitude. It reads, “If your brother becomes poor and sells part of his property, then his nearest redeemer (gōʾēl) shall come and redeem [gāʾal] what his brother has sold.” (Lev. 25:25, ESV) What if the man had no relative to redeem it? Then, if he “himself becomes prosperous and finds sufficient means to redeem it, let him calculate the years since he sold it and pay back the balance to the man to whom he sold it, and then return to his property.” (Lev. 25:26-27) First, it should be noted that this man was not to be taken advantage of, nor dealt with in a ruthless way. If he had to sell himself into slavery, he is respected and viewed as hired servant (employee), who can be redeemed or released on the Year of Jubilee. The fact that a poor Israelite could become wealthy while in servitude is evidence that he was treated very well, and this served as a perfect protection against a lifetime of poverty.
In the case of a murder, while he could not seek sanctuary in the six cities of refuge (Num. 35:6-32; Josh. 20:2-9); however, he could receive a judicial hearing, if found guilty, “the avenger [gōʾēl] of blood shall himself put the murderer to death.” The avenger of blood would be a near relative of the victim. Moreover, there was no ransom [kōper] for the life of a murderer, who is guilty of death, so he was to be put to death. In addition, no near relative who had the right of redeemer could reclaim the life of his dead relative; therefore, he justly claimed the life of the one who had murdered his relative. – Numbers 35:9-32; Deuteronomy 19:1-13.
The Redemption or Releasing
Again, Vine helps us with the original language words. He writes, “Exagorazo … [is] a strengthened form of agorazo, “to buy,” denotes “to buy out” (ex for ek), especially of purchasing a slave with a view to his freedom. It is used metaphorically (a) in Gal. 3:13 and 4:5, of the deliverance by Christ of Christian Jews from the Law and its curse; what is said of lutron is true of this verb and of agorazo, as to the death of Christ, that Scripture does not say to whom the price was paid; the various suggestions made are purely speculative; (b) in the middle voice, ‘to buy up for oneself,’ Eph. 5:16 and Col. 4:5, of ‘buying up the opportunity’ (RSV marg.; text, “redeeming the time,” where ‘time’ is kairos, ‘a season,’ a time in which something is seasonable), i.e., making the most of every opportunity, turning each to the best advantage since none can be recalled if missed.”
“Note: In Rev. 5:9; 14:3, 4, KJV, agorazo, “to purchase” (rv) is translated “redeemed.”
“lutroo, ‘to release on receipt of ransom’ (akin to lutron, ‘a ransom’), is used in the middle voice, signifying ‘to release by paying a ransom price, to redeem’ (a) in the natural sense of delivering, Luke 24:21, of setting Israel free from the Roman yoke; (b) in a spiritual sense, Titus 2:14, of the work of Christ in ‘redeeming’ men ‘from all iniquity’ (anomia, “lawlessness,” the bondage of self-will which rejects the will of God); 1 Pet. 1:18 (passive voice), “ye were redeemed,” from a vain manner of life, i.e., from bondage to tradition. In both instances the death of Christ is stated as the means of ‘redemption.’”
“Note: While both [exagorazo] and [lutroo] are translated “to redeem,” exagorazo does not signify the actual ‘redemption,’ but the price paid with a view to it, lutroo signifies the actual “deliverance,” the setting at liberty.”
Ransom Not Always a Tangible Price
As was stated in the above, God “redeemed” (pādâ) or ‘reclaimed’ (gāʾal) Israel from Egypt. (Ex 6:6; Isa 51:10-11) However, more times than can be counted, the Israelites “sold themselves to do that which was evil in the sight of Jehovah, to provoke him to anger.” (2 Ki 17:16-17) Therefore, repeatedly, God sold them into the hands of their enemies. (Deut. 32:30; Judges 2:14; 3:8; 10:7; 1 Sam 12:9) Nevertheless, they would eventually repent and God would ransom and redeem them back (buy them back), reclaiming them from subjugation by their neighboring enemies or exile. (Psa. 107:2-3; Isa. 35:9, 10; Micah 4:10) In this, God was carrying out the work of a redeemer (gōʾēl), for the Sons of Israel belonged to him. (Isa. 43:1, 14; 48:20; 49:26; 50:1-2; 54:5-7) God takes no pleasure in gold, silver, or land because it all belongs to him anyway, so this is not what the pagan nations paid him. Rather, his payment came in the satisfying of justice and the carrying out his will and purposes, correcting their rebellious spirit and their lack of respect for the Creator of the heavens and the earth.
Isaiah 48:17-18 Updated American Standard Version (UASV)
17 Thus says Jehovah,
your Redeemer, the Holy One of Israel:
“I am Jehovah your God,
who teaches you to profit,
who leads you in the way you should go.
18 Oh that you had paid attention to my commandments!
Then your peace would have been like a river,
and your righteousness like the waves of the sea;
Again, in the case of God, his redeeming does not necessarily need to involve something physical like property, land, gold and silver. When God redeemed the Israelites, who had been in exile in Babylon, Cyrus the Great of Persia was used to liberate them from captivity. Nevertheless, when God redeemed Israel from Nations that had acted with malevolence and hatred against Israel, he demanded a price from the persecutors themselves, in that they paid with their very lives. (Psa. 106:10-11; Isa. 41:11-14; 49:26) When God sold his people to the pagan nations, the Israelites received nothing in return (benefits or relief), meaning that God received nothing, nor was anything given to the captors to balance out the scales. Rather, by the power of his arm, God redeemed his people, the sons of Jacob. – Psalm 77:14-15.
Isaiah 52:3-10 Updated American Standard Version (UASV)
3 For thus says Jehovah, “You were sold for nothing, and you shall be redeemed without money.” 4 For thus says Jehovah God, “My people went down at the first into Egypt to sojourn there, and the Assyrian oppressed them without cause. 5 Now therefore, what do I have here,” declares Jehovah, “seeing that my people are taken away without cause? Their rulers wail,” declares Jehovah, “and continually all the day my name is despised. 6 Therefore my people shall know my name. Therefore in that day they shall know that it is I who speak; here I am.”
7 How beautiful upon the mountains
are the feet of him who brings good news,
who publishes peace, who brings good news of happiness,
who proclaims salvation,
who says to Zion, “Your God has become king!”
8 Listen! your watchmen lift up their voices;
together they sing for joy;
for eye to eye they see
when Jehovah returns to Zion.
9 Break forth, sing for joy together,
you waste places of Jerusalem,
for Jehovah has comforted his people;
he has redeemed Jerusalem.
10 Jehovah has bared his holy arm
before the eyes of all the nations,
and all the ends of the earth shall see
the salvation of our God.
Therefore, the Father in his role as the gōʾēl included the punishing of wrongs done to his servants, ending with his sanctifying, and defending his personal name against those who used Israel’s suffering as a justification to reproach him. (Psa. 78:35; Isa 59:15-20; 63:3-6, 9) As the Great Kinsman (NASB) and Redeemer of both the nation of Israel as a whole and each individual making up that nation, he pled for their cause, to satisfy justice. – Psalm 119:153-154; Jeremiah 50:33-34; Lamentations 3:58-60; See also Proverbs 23:10-11.
The man of great faith, the disease-stricken Job said, “As for me, I know that my Kinsman lives, and at the last he will stand upon the earth. King David sang, “Draw near to my soul, redeem me; ransom me because of my enemies!” (Psa. 69:18) He also sung at Psalm 103:4, “Who redeems your life from the pit, who crowns you with lovingkindness and mercy”? King Saul sought to kill David many times, the Philistines wanted David dead as well, as was true of others. However, God showed David loving kindness by redeeming him from the pit, i.e., the grave. – 1 Samuel 18:9-29; 19:10; 21:10-15; 23:6-29.
The Ransom of Christ Jesus
The Hebrew Old Testament Scriptures are what help us appreciate the ransom that was offered by the Son of God, Jesus Christ. It was Adam’s siding with Eve in the rebellion against God’s sovereignty (right to rule) that brought about the need of a ransom. Adam evidenced more love for Eve than he did for his Creator, who had given him live. Therefore, he sold his soul (life) so that he could join Eve in her transgression, sharing in her condemnation as well, losing his righteous standing before God. Therefore, he also sold any future descendants into slavery to sin and to death, as God had commanded, “from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you shall surely die.” As Adam was a perfect human, who would never have become sick, or grown old, nor ever died, he sold these things for his own selfish desire of being with Eve, and he sold them for all of his progeny.
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Romans 5:12-19 Updated American Standard Version (ASV)
12 Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned, 13 or until the law sin was in the world, but sin is not imputed when there is no law. 14 Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam’s transgression, who is a type of the one who is to come.
15 But the free gift is not like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many. 16 And it is not the same with the free gift as with the way things worked through the one man who sinned. For the judgment after one trespass was condemnation, but the gift after many trespasses was justification. 17 For if by the trespass of the one, death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one, Jesus Christ.
18 So, then, as through one trespass there was condemnation to all men, so too through one act of righteousness there was justification of life to all men. 19 For as through the one man’s disobedience the many were made sinners, so also through the obedience of the one the many will be made righteous.
Paul, later in the same letter to the Romans, speaks on the conflict of the two natures.
Romans 7:14-25 Updated American Standard Version (UASV)
14 For we know that the law is spiritual, but I am of the flesh, sold under sin. 15 For what I am doing, I do not understand; for I am not practicing what I would like to do, but I am doing the very thing I hate. 16 But if what I am not willing to do, this I am doing, I agree that the law is good. 17 So now I am no longer the one doing it, but sin that dwells in me. 18 For I know that nothing good dwells in me, that is, in my flesh; for the desire is present in me, but the doing of the good is not. 19 For the good that I want, I do not do, but I practice the very evil that I do not want. 20 But if what I do not want to do, this I am doing, I am no longer the one doing it, but sin which dwells in me.
21 I find then the law in me that when I want to do right, that evil is present in me. 22 For I delight in the law of God according to the inner man, 23 but I see a different law in my members, warring against the law of my mind and taking me captive in the law of sin which is in my members. 24 Wretched man that I am! Who will deliver me from this body of death? 25 Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh, I serve the law of sin.
The law was but a shadow of the good things to come instead of the true form of these realities, as it atoned in a limited way by offering a substitute, i.e., animal sacrifices. “For it is impossible for the blood of bulls and goats to take away sins.” (Heb. 10:1-4) The animal sacrifices were pictorial in yet another way, as ‘when anyone offered a sacrifice of peace offerings to Jehovah to fulfill a vow or as a freewill offering from the herd or from the flock, to be accepted it must have been perfect; there was to be no blemish in it.’ (Lev. 22:21) The animal sacrifices, therefore, picture, the human sacrifice that was to come, in that, he too would have to be perfect and without blemish. In this, he would actually be an equivalent, a corresponding ransom, as Adam was a perfect human, so too, the ransom to remove sin would have to be a perfect human. This enabled that human sacrifice to pay the price of redemption that would remove Adamic sin, inherited imperfection, from any human placing their trust in the human, who had made such a sacrifice.
Adam had sold his descendants into enslavement to their fallen flesh, as everyone who came after Adam is human imperfection and a slave to sin. (Rom. 7:25) By the human offering paying the price of redemption, he released Adam’s offspring from sin and death. The apostle Paul wrote, “In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace.” (Eph. 1:7, ESV) The apostle Paul even said of himself, “For we know that the law is spiritual, but I am of the flesh, sold under sin.” (Rom. 7:14) David sang, “Behold, I was brought forth in iniquity, and in sin did my mother conceive me.” Therefore, God’s perfect justice had to be satisfied, the one that called for a like for like, as in a “life for life, eye for eye, tooth for tooth, hand for hand, and foot for foot.” – Exodus 21:23-25; Deuteronomy 19:21.
God’s perfect justice does not allow humankind to provide their own redeemer. “Truly no man can ransom another, or give to God the price of his life, for the ransom of their life is costly and can never suffice.” (Psa. 49:6-9, ESV) ‘God showed his love for us in that while we were still sinners, he offered his Son for us.’ (Rom. 5:6-8) This required the Son coming to earth, to be born as a perfect human, to be the equivalent of Adam, a corresponding ransom. Therefore, the Father, in a way we will never fully understand, placed the Son’s life in the womb of Mary, a young Jewish virgin girl. (Lu 1:26-37; John 1:14) Jesus did not have a human father from which imperfection could be carried over into him. Moreover, while Mary was imperfect and could pass on sin to any offspring, in this instance, the Holy Spirit came upon her, and the power of the Most High overshadow her, protecting the baby in her womb.
Therefore, Jesus was born holy and could be called the Son of God. It is “the precious blood of Christ, like that of a lamb without blemish or spot,” which redeemed humanity from sin and death. (Lu 1:35; John 1:29; 1 Pet 1:18-19) While David was born into sin (as all of humanity has been), this was not true of Jesus. However, Jesus was fully human, so he could ‘sympathize with our weaknesses, and one who in every respect has been tempted as we are, yet without sin.’ (Heb. 4:15) Yes, Jesus’ entire human life was as a perfect human, just as Adam’s had been prior to eating from the forbidden tree. Jesus’ human life was ‘holy, innocent, unstained, and separated from sinners.’ (Heb. 7:26) Humanity had been under another Father, Satan the Devil, after Adam rejected God in the Garden of Eden. (Gen 3:1-6; John 8:44) However, through his ransom ‘death Jesus destroyed the one who has the power of death, that is, the devil, and had delivered all those who through fear of death were subject to lifelong slavery.’ (Heb. 2:14-15) This is why Isaiah could refer to him prophetically as “Eternal Father.” – Isaiah 9:6.
The New Testament makes it all too clear that Jesus’ perfect human life was given as a price to satisfy justice and redeem humankind from sin and death. Paul tells us that we “were bought with a price.” (1 Cor. 6:20; 7:23) Paul often begins his letters “Paul, a slave of Christ Jesus,” as Jesus bought us from Satan the Devil, from condemnation and death, as Peter states, Jesus is the “the Master who bought” us. (Rom. 1:1; 2 Pet. 2.1) Jesus was ‘slain, and by his blood he ransomed [bought] people for God from every tribe and language and people and nation.’ (Rev. 5:9, ESV) In the above texts, we find the Greek word agorazo, which means “literally buy, purchase, do business in the marketplace (MT 13.44); figuratively, as being no longer controlled by sin set free; from the analogy of buying a slave’s freedom for a price paid by a benefactor redeem (1C 6.20).” The related exagorazo (to release by purchase) means, “To buy up, i.e., ransom, fig. to rescue from loss.” Paul said that Jesus ‘redeemed [exagorazo] those who were under the law, so that we might receive adoption as sons.’ Paul speaks of the curse that the Jews and all of humanity was under, when he says, “Christ redeemed [exagorazo] us from the curse of the law by becoming a curse for us.” (Gal. 4:5; 3:13) However, the Greek word more often used for redemption and ransoming is lytron, which more fully expresses the intended meaning as well.
Lytron is “the means or instrument by which release or deliverance is made possible–‘means of release, ransom.” The Analytical Lexicon of the Greek New Testament says of lytron, “as a price paid for release from slavery or captivity ransom; figuratively, of the cost to Christ in providing deliverance from sin price of release, ransom, means of setting free.” (See Heb. 11:35) Lytron describes Christ as “the Son of Man came not to be served but to serve, and to give his soul as a ransom [lytron] for many.” (Matt 20:28; Mark 10:45) The related word antilytron appears at 1 Timothy 2:6.
If we look at 1 Timothy 2:5-6, it says in part, “the man Christ Jesus, who gave himself as a ransom [antilytron] for all.” The Greek wordantilytron appears nowhere else in the Bible. It is related to the word that Jesus used for ransom (lytron) at Mark 10:45. The Greekantilytron broken down from anti means “against; in correspondence to; “instead of;” “in place of,” and lytron means “ransom [i.e., price paid]”) “The Greek implies not merely ransom, but a substituted or equivalent ransom: the Greek preposition, ‘anti,’ implying reciprocity and vicarious substitution.” The Interpreters Dictionary of the Bible in volume 4 states: that of antilytron “The word “ransom” (lutron and antilutron) occurs only three times (Matt. 20:28=Mark 10:45; 1 Tim.2:6), but its occurrence in the first two of these passages is nevertheless of fundamental importance for understanding Jesus’ own conception of his death as a redemptive act. He gives a new depth to the concept of redemption by associating with it the idea – derived from Isa. 53:5 – 6, 10 – of a substitutionary sacrifice.” The reason this is the case is that we are talking about the equivalent price of one perfect human for another perfect human. Thus, this was a means for God’s principal attribute justice to be satisfied.
Another related word is lytroomai to release or set free, with the implied analogy to the process of freeing a slave—‘to set free, to liberate, to deliver, liberation, deliverance.’ Paul wrote to Titus that Jesus “gave himself for us to redeem [lytroomai] us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.” (Tit 2:14, ESV) Peter states that we can know that we were ransomed from the futile ways inherited from our forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot.” (1 Pet. 1:18-19) Another related word is apolytrosis, which means, “‘buying back’ a slave or captive, i.e. ‘making free’ by payment of a ransom.” Paul writes of Jesus, “In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace.” (Eph. 1:7, 14; Col. 1:14) The basic fact of bot the Hebrew and Greek terms are (1) a redeeming or ransoming, i.e., deliverance, (2) brought about by a payment, (3) consisting of a corresponding equivalency.
Even though the ransom sacrifice of Jesus Christ is made available to anyone who wishes to avail himself or herself to it, not all respond to the invitation. Jesus himself said, “The one trusting in the Son has eternal life, but the one who disobeys the Son will not see life, but the wrath of God remains on him.” (John 3:36) The point here is that Jesus’ ransom covers the Adamic inherited sin of every person and all that it entails. Everyone has the opportunity of choosing life over death, the ransom is made available, but it can be rejected. Moreover, it can be accepted and later rejected as well. “As sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.” – Romans 5:21.
Hebrews 10:26-29 Updated American Standard Version (USV)
26 For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. 28 Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. 29 How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace?
Romans 5:9-10 Updated American Standard Version (ASV)
9 Much more then, having now been justified by his blood, we shall be saved from the wrath of God through him. 10 For if while we were enemies we were reconciled to God through the death of his Son, much more, having been reconciled, we shall be saved by his life.
Just as one could not ransom a willful murderer under the Mosaic Law, Adam willfully murdered humanity with his rejection of God’s sovereignty. (Rom. 5:12) Under this Scriptural point, it would seem that Adam could not be ransomed by the sacrificed life of Jesus. Nevertheless, we can be thankful that every descendant of Adam has an opportunity to be ransomed by Jesus sacrifice. Paul wrote, “So, then, as through one trespass there was condemnation to all men, so too through one act of righteousness there was justification of life to all men. For as through the one man’s disobedience the many were made sinners, so also through the obedience of the one the many will be made righteous.” (Rom 5:18-19) Thus, it is written, “The first man Adam became a living being”; the last Adam became a life-giving spirit. (1 Cor. 15:45) This arrangement evidences the wisdom of God and his righteously satisfying justice while at the same time showing mercy and grace, in his forgiving our sins.
Romans 3:21-26 Updated American Standard Version (UASV)
21 But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, 22 even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction; 23 for all have sinned and fall short of the glory of God, 24 being justified as a gift by his grace through the redemption which is in Christ Jesus; 25 whom God displayed publicly as a propitiation in his blood through faith. This was to demonstrate his righteousness, because in the forbearance of God he passed over the sins previously committed; 26 it was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.
Universal Salvation, Christian Universalism, or simply Universalism is the doctrine that all sinful persons, who are alienated from God, because of God’s great divine love and mercy, will eventually be reconciled to God. Bible Scholar Richard Bauckham outlines the history of universal salvation,
The history of the doctrine of universal salvation (or apokatastasis) is a remarkable one. Until the nineteenth century, almost all Christian theologians taught the reality of eternal torment in hell. Here and there, outside the theological mainstream, were some who believed that the wicked would be finally annihilated (in its commonest form, this is the doctrine of ‘conditional immortality’). Even fewer were the advocates of universal salvation, though these few included some major theologians of the early church. Eternal punishment was firmly asserted in official creeds and confessions of the churches. It must have seemed as indispensable a part of universal Christian belief as the doctrines of the Trinity and the incarnation. Since 1800 this situation has entirely changed, and no traditional Christian doctrine has been so widely abandoned as that of eternal punishment. Its advocates among theologians today must be fewer than ever before. The alternative interpretation of hell as annihilation seems to have prevailed even among many of the more conservative theologians. Among the less conservative, universal salvation, either as hope or as dogma, is now so widely accepted that many theologians assume it virtually without argument.
“Modern Universalists claim that this doctrine is contained in the New Testament in the teachings of Jesus, and conforms to the laws of nature as taught by science and sanctioned by reason and philosophy.” One reason behind the Universalist mindset is, there dislike of the hellfire doctrine, where the sinner is punished, i.e., tormented for an eternity. For the Universalist, eternal torment for one, who is born imperfect, with a natural desire toward sin, which Genesis argues is mentally bent toward wickedness, and has a heart, which is treacherous and unknowable, would be a sign of injustice, and an unloving God.
The Salvation Debate
1 Corinthians 15:25, 28 Updated American Standard Version (UASV)
25 For he must reign until he has put all his enemies under his feet. 28 When all things are subjected to him, then the Son himself also will be subjected to the One who subjected all things to him, so that God may be all in all.
The Good News Translations renders that last clause and prepositional phrase, “God will rule completely over all.” The Universalist would say that if God were going to “be all in all or if “God will rule completely over all” he would need to reconcile all humans to himself eventually. Another text often used by the Universalist.
Philippians 2:10-11 Updated American Standard Version (UASV)
10 so that at the name of Jesus every knee should bow, of those who are in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
Here the Universalist would argue that if “every knee should to bow” “and every tongue confess,” it must follow that every human that has lived up unto the time of Christ’s return will be reconciled to God in the end.
They would also point to,
Romans 5:18 Updated American Standard Version (UASV)
18 So, then, as through one trespass there was condemnation to all men, so too through one act of righteousness there was justification of life to all men.
“One trespass”–“One act of righteousness”
“All men [in Adam]”–“All men [in Christ]”
It would seem at first that this text is a perfect balance, in that Adam’s one sinful act contributed to all of humanity inheriting sin and imperfection, and Christ’s one act as a ransom sacrifice would contribute to all of humanity receiving life. Before delving into a response for these verses, let us see what the Bible teaches. First, though, just know that, when we have a few Scriptures that appear to be in opposition to many Scriptures, we likely do not understand the few correctly.
The Scriptures, which make all too clear that some will not be receiving salvation, are so abundant from Genesis to Revelation. Adam committed the most egregious sin of any human alive, as he, in essence, murdered billions of humans, by his rebellion. For this reason, Adam was told, “for you are dust, and to dust you shall return.” (Gen. 3:19) Revelation 21:8 says, “But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.” There is not one verse in the Bible that speaks of redemption or a resurrection from “the second death.”
Matthew 25:46 Updated American Standard Version (UASV)
46 And these will go away into eternal punishment, but the righteous into eternal life.”
Kolasin “akin to kolazoo” “This means ‘to cut short,’ ‘to lop,’ ‘to trim,’ and figuratively a. ‘to impede,’ ‘restrain,’ and b. ‘to punish,’ and in the passive ‘to suffer loss.’ The first part of the sentence is only in harmony with the second part of the sentence, if the eternal punishment is eternal death. The wicked receive eternal death and the righteous eternal life. We might note that Matthews Gospel was primarily for the Jewish Christians, and under the Mosaic Law, God would punish those who violated the law, saying they “shall be cut off [penalty of death] from Israel.” (Ex 12:15; Lev 20:2-3) We need further to consider,
2 Thessalonians 1:8-9 Updated American Standard Version (UASV)
8 in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9 These ones will pay the penalty of eternal destruction, from before the Lord and from the glory of his strength,
Notice that Paul says, the punishment for the wicked is “eternal destruction.” Many times in talking with those that support the position of eternal torment in some hellfire, they will add a word to Matthew 25:46 in their paraphrase of the verse, ‘conscious eternal punishment.’ However, Jesus does not tell us what the eternal punishment is, just that it is a punishment and it is eternal. Therefore, those who support eternal conscious fiery torment will read the verse to mean just that, while those, who hold to the position of eternal destruction, will take Matthew 25:46 to mean that. Considering that Jesus does not define what the eternal punishment is, this verse is not a proof text for either side of the hellfire argument.
Hebrews 2:14 Updated American Standard Version (UASV)
14 Therefore, since the children share in blood and flesh, he himself likewise partook of the same things, that through death he could destroy the one who has the power of death, that is, the devil,
Yes, Jesus’ ransom sacrifice will cause the destruction of Satan the Devil. The unrighteous, also known as the wicked within the Bible are “vessels of wrath prepared for destruction.” (Rom 9:22) Yes, “the years of the wicked are cut short.” (Pro 10:27) According to Vine’s Expository Dictionary of Old and New Testament Words, olothreuo means “‘to destroy,’ especially in the sense of slaying, while “katargeo” means, “to reduce to inactivity.” In addition, apollumi signifies “to destroy utterly.”
The Universalist likes to stress one quality of God, taking it beyond its balanced limits, that is mercy. However, they ignore the other quality that mercy is balanced with, namely justice. God had clearly told Adam, “of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” (Gen. 2:17) The apostle Paul tells us, “The wages of sin is death.” (Rom. 6:23) The prophet Ezekiel recorded God as saying, “the soul [person] who sins shall die.” (Eze. 18:4, 20) God is selective in his mercy/justice, as he said, “I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy.” (Ex 33:19) God has provide the ransom sacrifice of his Son (Matt 20:28), to cover over Adamic sin, not the willful unrepentant practicing of sin. – Hebrews 6:4; 10:26; 2 Peter 2:21.
Where did the Universalist go wrong? As they overplayed the mercy, while downplaying justice, they also overemphasize the God of love. (1 John 4:8) They are unable to wrap their mind around the God of love, who also possess the quality of justice, and even seeks vengeance on behalf of the righteous, which were treated wickedly.
However, it is also the unbiblical doctrine of hellfire and eternal torment, which moved them emotionally into another unbiblical doctrine, universal salvation. They would have been wiser to set aside the eternal torment in a burning hell as being unbiblical; recognizing that punishment for one’s actions that fit the offense is biblical. The position of the Annihilationist is that of eternal destruction as a punishment, which does not involve an eternal conscious torment, as it would not be compatible with the God of love, nor his justice.
Exodus 21:24 Updated American Standard Version (UASV)
24 eye for eye, tooth for tooth, hand for hand, foot for foot,
Another possibility as to why they hold to the position of universal salvation is the other unbiblical doctrine of the immortality of all souls. This belief is that once God created a human being, bring him or her into existence, they must live forever in some fashion (physical or spiritual body), and in some place (earth, heaven, or hell). Since the Universalist arrived at the correct conclusion that God would not torture an imperfect human, who sinned for 70-80 years, by burning him forever, they just removed the place of hell (wrongly thought of as a place of eternal torment) from the equation, and accepted that all would eventually be reconciled to God. They could have simply looked at the original language words, and rightly concluded that the Hebrew sheol and Greek hades are not places of eternal torment, but rather the gravedom of mankind, with the punishment being eternal death.
“Athanasia lit., “deathlessness” (a, negative, thanatos, “death”), is rendered “immortality” in 1 Cor. 15:53, 54, of the glorified body of the believer.” (Vine 1996, Volume 2, Page 321) There are no verses within the Bible, which says that every human has an inherent quality of immortality. Rather, as we have already seen, Adam was sentenced to death for rebelling against God, as well as God himself saying by way of his authors, “The soul that sins shall die” and “the wages of sin is death.”
Romans 6:23 Updated American Standard Version (UASV)
23 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
If every human were created with absolute eternal life within him or her; then, there would be no gift for God to give. God has given humanity free will and the right to choose. He said to the Israelites, who wanted to be his people, “I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live” (Deut. 30:19) In other words, man can choose to live by the righteous laws of his Creator, or he can choose to lose his life in a rebellion against his Creator. God’s justice does not allow him to have wicked persons living forever among the righteous. Adam and Eve did not fully appreciate what God had done for them, such as the eternal life he set before them, a paradise garden that they were to grow until it encompassed the entire earth, and filling the earth with perfect descendants; therefore, they returned to the dust that they came from. The same exact choice is before each of us.
What about Philippians 2:10-11, “so that at the name of Jesus every knee should bow, of those who are in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” A day is coming when all of the wicked will receive their punishment of everlasting destruction. Therefore, all who are alive on earth and in heaven will be submitting themselves to the sovereignty of God. Then, the verse will hold true, ‘every knee will bow,’ ‘and every tongue will confess that Jesus Christ is Lord.’ Thus, the knees and the tongues of the unrighteous, rebellious ones will no longer be in existence, as they will have been destroyed.
What about the argument of Romans 5:18 that Adam’s one sinful act contributed to all of humanity inheriting sin and imperfection, and Christ one act as a ransom sacrifice would contribute to all of humanity receiving life. As was stated earlier, when you have a couple verses that seem to be in conflict with many verses from Genesis to Revelation, it means that you are likely misunderstanding the couple of verses. The Scripters clearly show that only the righteous receive life. Adam was not forced to received eternal life; it was a gift from God, which was based upon his remaining faithful. Therefore, when he rejected that gift and was unfaithful, the gift of life was taken away. Thus, the same would hold true for Adam’s descendants as well. – Ezekiel 18:31-32.
As you will see, “all” in Greek does not necessarily mean “all.” The Greek word behind “all” is pan, which comes in various forms. 1 John 2:2 says that Jesus is a covering “for the sins of the whole world.” Paul says at 1 Timothy 2:6 that Jesus “gave himself as a ransom for all [pantōn, all (ones)].” Romans 5:18 says, ‘Christ’s one act as a ransom sacrifice would contribute to all [pantas] of humanity receiving life.’ Titus 2:10 says, “For the grace of God has appeared, bringing salvation to all [pasin] men.” While this seems quite clear on the surface, it is not really so. What do we do with the other verses that say only redeemable humankind will receive salvation, that is, those that repent and turnaround from their former course. (Acts 17:30, John 3:16, 1 Jn. 5:12)
Yes, not all is so black and white, once the interpreter looks beneath the surface. Many times the Greek word (panta) rendered “all” is often used in a hyperbolic sense. For example, at Luke 21:29, in speaking of a parable, it is said, “Look at the fig tree (suke), and all the trees. (panta ta dendra)” While the literal translation seems nonsensical, this is what pushes the reader to look deeper. The Good News Translation gives us the meaning in “Think of the fig tree and all the other trees.” “Other” is not in the Greek, but English translations add words to complete the sense in the English. Regardless, the “all” in many verses, including these, is being used hyperbolically.
At Acts 2:17, Peter at Pentecost speaks of the prophecy in the Old Testament book of Joel, saying, “And in the last days it shall be, God declares, that I will pour out my Spirit on all [pasan] flesh.” Was the Spirit poured out literally on all flesh at Pentecost? No, it was only 120 initially, and eventually a few thousand, out of millions then alive. Repeatedly when the term “all” is used in the Greek New Testament, “all” is not literally meant as “all,” but rather hyperbolically to emphasize. It can have the sense of “all others,” “all sorts, “all kinds,” and so on. Keep in mind that God did pour his Spirit out on ‘sons and daughters, young men and old men, even on my male slaves and on my female slaves.’
Another example would be at Luke 11:42, which reads, “But woe to you Pharisees! For you tithe mint and rue and every [pan] herb, and neglect justice and the love of God.” It should be noted that both the mint and the rue are herbs. Thus, the GNT renders it, “all the other herbs.” While this author accepts the literal translations as being closest to the Word of God in English, they can infer that that the mint and rue are not herbs, while the dynamic equivalent translations clear it up.
The universal salvation position that all humans will eventually be reconciled to God, receiving salvation, is unbiblical. God has given humanity free will, and as free moral persons, they have the ability to reject his sovereignty. Moreover, if universal salvation were true, it would be at odds with the very reason God allowed humanity to go on after the sin of Adam, as opposed to just starting over. Satan had challenged the sovereignty of God and the integrity of humans, saying that they would not remain faithful to God, if they faced adversity. If all, were to be saved anyway (including Satan), why would God have bothered to direct Satan’s attention to the integrity of Job, pointing out that humans can choose to be faithful in adverse times?
Universal salvation is a feel-good unbiblical doctrine that our imperfect flesh wants to be true, and Satan wants us to accept as true. It allows us to not be concerned about our actions or deeds, as one will receive salvation regardless. What they are doing is removing integrity and faithfulness from the equation. However, Like Adam, who betrayed God, Like Judas Iscariot, who betrayed the Son of God, and all the rest, who have rejected God,
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Hebrews 6:4-6 Updated American Standard Version (UASV)
4 For in the case of those who have once been enlightened and have tasted of the heavenly gift and have been made partakers of the Holy Spirit, 5 and have tasted the good word of God and the powers of the age to come, 6 and then have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God and put him to public shame.
Jesus, in speaking to the Father about his disciples, said,
John 17:12 Updated American Standard Version (UASV)
12 While I was with them, I kept them in your name, which you have given me; and I guarded them and not one of them perished but the son of perdition, so that the Scripture would be fulfilled.
The apostle Paul made it all too clear, as to the outcome of willful unrepentant sinners,
Hebrews 10:26-31 Updated American Standard Version (UASV)
26 For if we go on sinning deliberately after receiving the accurate knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. 28 Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. 29 How much worse punishment, do you think, will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace? 30 For we know him who said, “Vengeance is mine; I will repay.” And again, “The Lord will judge his people.” 31 It is a fearful thing to fall into the hands of the living God.
There have been many goodhearted self-declared Christians from the second to the twenty-first century, who have held to the unbiblical position of universal salvation. Again, this is not a biblical teaching. While it is true that “God is love” (1 John 4:8), it is just as true that he is a God of “justice” (Isa. 33:22; Ps 33:5; Job 37:23) As a God of love, he gives us free moral agents the choice between life and death, if we choose to live under his sovereignty, we receive eternal life. As a God of Justice, if we choose to reject his sovereignty, he rejects us, and we receive eternal destruction.
- What are the various Hebrew and Greek words that deal with ransom and redeem?
- Explain the Law of Atonement.
- Explain Redemption and Redeemer.
- How is the ransom not always a tangible price?
- Explain the Ransom of Jesus Christ.
- Explain the related word antilytron at 1 Timothy 2:6.
- Explain how it is possible that one can reject the ransom and one that has accepted it can reject it thereafter.
- Explain Universal Salvation
- Explain the salvation debate
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Translation and Textual Criticism
The King James Bible was originally published in 1611. Some have estimated that the number of copies of the King James Version that have been produced in print worldwide is over one billion! There is little doubt that the King James Version is a literary masterpiece, which this author has and will appreciate and value for its unparalleled beauty of expression. This book is in no way trying to take away from what the King James Version has accomplished. The King James Version is a book to be commended for all that it has accomplished. For four centuries, when English-speaking people spoke of “the Bible,” they meant the King James Version. The question that begs to be asked of those who favor the King James Bible is, Do You Know the King James Version? What do most users of the King James Bible not know about their translation? Whether you are one who favors the King James Version or one who prefers a modern translation, Andrews will answer the questions that have long been asked for centuries about the King James Bible and far more.
THE COMPLETE GUIDE TO BIBLE TRANSLATION (CGBT) is for all individuals interested in how the Bible came down to us, as well as having an insight into the Bible translation process. CGBT is also for those who are interested in which translation(s) would be the most beneficial to use. The translation of God’s Word from the original languages of Hebrew, Aramaic, and Greek is a task unlike any other and should never be taken lightly because it carries with it the heaviest responsibility: the translator renders God’s thoughts into a modern language. It is CGBT’s desire to take challenging and complex subjects and make them easy to understand. CGBT will communicate as clearly and powerfully as possible to all of its readers while also accurately communicating information about the Bible. …
We have come a long, long way from the time that the KJV was The Bible in English and the many translations available today. Finding the right Bible for the right person can be daunting, with almost too many choices available. However, it is still possible to divide the options into two broad categories: literal translations and dynamic equivalents. What is the difference, and why should you care? Bible publishers used to say that literal translations are good for study purposes, and dynamic equivalents are better for reading. So literal translations were advertised with terms like “accurate,” “reliable,” and, of course, “literal.” For dynamic equivalent translations, terms like “contemporary,” “easy to read,” and “written in today’s English” were used. Naturally, publishers do not advertise the negatives, so they did not point out that the literal translations might be a little harder to read, or that the dynamic equivalents might not be entirely faithful to the original languages of the Bible. However, more recently, some scholars have been taking this analysis in a new direction, assessing literal translations as less desirable than dynamic equivalents even for accuracy and reliability.
Many have asked Edward D. Andrews as a Chief Translator, “In studying the modern Bible translations, I have come across some verses that are left out but that are in my King James Version or even my New King James Version, such as Matthew 18:11; 23:14; Luke 17:36. I have gotten conflicting opinions on social media. Can you please clear this up for me?”
Have you experienced this? The book of Revelation warns: “if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book.” Yes, removing a true part of the Bible would be a serious matter. (Rev. 22:19) But had this happened? Do you know why these verses are omitted from modern translations? You might wonder, ‘Is my modern Bible translation lacking something that the King James Version has?’ The reader of the King James Version may feel that they have something that the modern Bibles do not. Andrews will help the reader find the answers to whether verses are being omitted and far more when it comes to the differences between the King James Bible and the Modern Bible translations.
The fascinating story of how we got the English Bible in its present form starts 1,120 years ago. HISTORY OF ENGLISH VERSIONS OF THE BIBLE covers the fascinating journey of the Bible from the 9th century AD to the beginning of the 20th-century. The chief translator of the Updated American Standard Version Edward D. Andrews invites readers to explore the process of from the early manuscripts to contemporary translations today.
And so, it was that translators like William Tyndale were martyred for the honor of giving the people a Bible that could easily be understood. What a price they had paid, however; it was a priceless gift! Tyndale and others before and after him had worked with the shadow of death towering over their heads. However, by delivering the Bible to many people in their native tongue, they opened up before them the possibility, not of death, but life eternal. As Jesus Christ said in the Tyndale Bible, “This is lyfe eternall that they myght knowe the that only very God and whom thou hast sent Iesus Christ.” (John 17:3) May we, therefore, know the value of what we can now hold in our hands, and may we diligently study God’s Word.
There are more than 150 different Bible translations in the English language alone. Some are what we call literal translations, which seeks to give the reader the exact English equivalent of what was written in the original language text, thus allowing the reader access to the actual Word of God. Then, there are dynamic equivalents, where the translator determines what the author meant by the original language text, and this is what they give the reader. There is also a paraphrase translation, which is an extremely interpretive translation. Exactly what are these differences? Are some translations better than others? What standards and principles can we use to determine what makes a good translation? Andrews introduces the readers to the central issues in this debate and presents several reasons why literal translations are superior to dynamic equivalent and paraphrase translations. We do not need to be a Bible scholar to understand these issues, as well as the importance of having the most accurate and faithful translation that is reflective of the original text. …
THE TEXT OF THE NEW TESTAMENT (TTNT) is an introduction, intermediate and advanced level coverage of the text of the New Testament. Andrews introduces the new and relatively new reader to this subject in the first few chapters of the TTNT. Andrews deepens his handling of the material, while still making it easy to understand in the next few chapters of the TTNT, all the while being very informative in both sections. All of this prepares the reader for Wilkins’ advanced chapters. THE TEXT OF THE NEW TESTAMENT was copied and recopied by hand for 1,500 years. Regardless of those scribes who had worked very hard to be faithful in their copying, errors crept into the text. How can we be confident that what we have today is the Word of God? Wilkins and Andrews offer the reader an account of the copying by hand and transmission of the Greek New Testament. They present a comprehensive survey of the manuscript history from the penning of the 27 New Testament books to the current critical texts. What did the ancient books look like and how were documents written? How were the New Testament books published? Who would use secretaries? Why was it so hard to be a secretary in the first century? How was such work done? What do we know about the early Christian copyists? What were the scribal habits and tendencies? Is it possible to establish the original text of the NewTestament? …
INTRODUCTION TO THE TEXT OF THE NEW TESTAMENT is a shortened 321 pages of Andrews and Wilkins 602 page TEXT OF THE NEW TESTAMENT without losing the value of content. The foremost thing the reader is going to learn is that the Greek New Testament that our modern translations are based on is a mirror-like reflection of the original and can be fully trusted. The reader will learn how the New Testament authors made and published their books, the secretaries in antiquity and their materials like Teritus who helped Paul pen the epistle to the Romans, and the book writing process of the New Testament authors and early copyists. The reader will also discover the reading culture of early Christianity and their view of the integrity of the Greek New Testament. The reader will also learn how textual scholars known as paleography determine the age of the manuscripts.
The reader will learn all about the different sources that go into our restoring the Greek New Testament to its original form. Then, Andrews will cover the ancient version, the era of the printed text, and the arrival of the critical text. After that, the reader will be given a lengthy chapter on examples of how the textual scholar determines the correct reading by his looking at the internal and external evidence. Finally, and most importantly, the reader will find out the truth about the supposed 400,000 textual errors within the Greek New Testament manuscripts. The last chapter will be faith-building and enable you to defend the Word of God as inerrant.
THE READING CULTURE OF EARLY CHRISTIANITY provides the reader with the production process of the New Testament books, the publication process, how they were circulated, and to what extent they were used in the early Christian church. It examines the making of the New Testament books, the New Testament secretaries and the material they used, how the early Christians viewed the New Testament books, and the literacy level of the Christians in the first three centuries. It also explores how the gospels went from an oral message to a written record, the accusation that the apostles were uneducated, the inspiration and inerrancy in the writing process of the New Testament books, the trustworthiness of the early Christian copyists, and the claim that the early scribes were predominantly amateurs. Andrews also looks into the early Christian’s use of the codex [book form], how did the spread of early Christianity affect the text of the New Testament, and how was the text impacted by the Roman Empire’s persecution of the early Christians?
The Bible has been under attack since Moses penned the first five books. However, the New Testament has faced criticism like no other time over the 50-70-years. Both friend and foe have challenged the reliability of our New Testament. Self-proclaimed Agnostic textual scholar Dr. Bart D. Ehrman has claimed that there are 400,000+ scribal errors in our Greek New Testament manuscripts. A leading textual scholar, Greek grammarian, and Christian apologist Dr. Daniel B. Wallace has stipulated that this is true. This is of particular interest among all Christians, who have been charged with defending the Word of God. – 1 Peter 3:15.
In this volume, textual scholar Edward D. Andrews offers the churchgoer and textual student a defense against this specific attack on the New Testament. Andrews offers the reader a careful analysis of the relevant evidence, giving his readers logical, reasonable, rational assurances that the New Testament can be trusted more than ever before. He will explain the differences between the older Bible translations and the newer ones. Andrews will explain why we do not need the original manuscripts to have the original Word of God. He will reveal how reliable our manuscripts are, how they survived the elements and the persecution of early Christianity, as well as withstanding careless and even deceitful scribes. Finally, Andrews will deal with the 400,000+ scribal errors in the Greek New Testament manuscripts extensively. The author takes a complicated subject and offers his readers an easy to understand argument for why they can have confidence in the Bible despite various challenges to the trustworthiness of Scripture, offering an insightful, informed, defense of God’s Word.
This fourth edition will be dealing with the Greek text of our New Testament, through the Eyes of Dr. Bart D. Ehrman, in his New York Times bestseller: Misquoting Jesus: The Story Behind Who Changed the Bible and Why (2005). First, in the introduction, we will look into Bart D. Ehrman’s early life and spiritual decline as he moved from being an evangelical conservative Christian to becoming an agnostic skeptic. Second, we will open with chapter one covering the book writing process of the New Testament authors and early Christian scribes. Then, we will spend three lengthy chapters covering the reading culture of early Christianity because of Ehrman’s claim of just how low the literacy rates were in early Christianity. After that, we will take one chapter to investigate the early Christian copyists because of Ehrman’s claim that most of the scribal errors come from the first three centuries. Following this will be one of the most critical chapters examining Ehrman’s claim of 400,000 textual variants [errors] and what impact they have on the integrity of the Greek New Testament. We will then investigate Bible Difficulties and what they mean for the trustworthiness of God’s Word. After that, we will give the reader the fundamentals of some of Ehrman’s complaints, debunking them as we investigate each one throughout seven chapters.
Christian Apologetics and Evangelism
The role of women within the church has been a heated, ongoing debate. There are two views. We have the equal ministry opportunity for both men and women (egalitarian view) and the ministry roles distinguished by gender (complementarian view). This biblically grounded introduction will acquaint the reader with the biblical view: what does the Bible say about the woman’s role in the church? Both views mention the teachings of the apostle Paul in 1 Timothy 2:12 in order to support their viewpoint. Andrews will furnish the reader with a clear and thorough presentation of the biblical evidence for the woman’s role in the church so we can better understand the biblical viewpoint.
Some of the questions asked and answered in THE YOUNG CHRISTIAN’S SURVIVAL GUIDE are “You claim the Bible is inspired because it says it is, right (2 Tim. 3:16)? Isn’t that circular reasoning?” “You claim the Bible was inspired, but there was no inspired list of which books that is true of. So how can we know which ones to trust?” “With so many different copies of manuscripts that have 400,000+ variants (errors), how can we even know what the Bible says?” “Why can’t the people who wrote the four Gospels get their story straight?” These questions and many more will be asked and answered with reasonable, rational, Scriptural answers.
Was the Gospel of Mark Written First? Were the Gospel Writers Plagiarists? What is the Q Document? What about Document Q? Critical Bible scholars have assumed that Matthew and Luke used the book of Mark to compile their Gospels and that they consulted a supplementary source, a document the scholars call Q from the German Quelle, or source. From the close of the first century A.D. to the 18th century, the reliability of the Gospels was never really brought into question. However, once we enter the so-called period of enlightenment, especially from the 19th century onward, some critical Bible scholars viewed the Gospels not as the inspired, inerrant Word of God but rather as the word of man, and a jumbled word at that. In addition, they determined that the Gospels were not written by Matthew, Mark, Luke, and John, saying the Gospels were written after the apostles, denying that the writers of the Gospels had any firsthand knowledge of Jesus; therefore, for these Bible critics such men were unable to offer a record of reliable history. Moreover, these critical Bible scholars came to the conclusion that the similarities in structure and content in the synoptic (similar view) Gospels (Matthew, Mark, and Luke), suggests that the evangelists copied extensively from one other. Further, the critical Bible scholars have rejected that the miracles of Jesus and his resurrection ever occurred as recorded in the Gospels. Lastly, some have even gone so far as to reject the historicity of Jesus himself.
Inside of some Christians unbeknownst to their family, friends or the church, they are screaming, “I doubt, I doubt, I have very grave doubts!” Ours is an age of doubt. Skepticism has become fashionable. We are urged to question everything: especially the existence of God and the truthfulness of his Word, the Bible. A SUBSTANTIAL PORTION of REASONABLE FAITH is on healing for the elements of emotional doubt. However, much attention is given to more evidenced-based chapters in our pursuit of overcoming any fears or doubts that we may have or that may creep up on us in the future.
How can you improve your effectiveness as teachers? Essentially, it is by imitating JESUS CHRIST The Great Teacher You may wonder, ‘But how can we imitate Jesus?’ ‘He was the perfect, divine, Son of God.’ Admittedly, you cannot be a perfect teacher. Nevertheless, regardless of your abilities, you can do your best to imitate the way Jesus taught. JESUS CHRIST The Great Teacher will discuss how you can employ all of his teaching methods. What a privilege it is to be a teacher of God’s Word and to share spiritual values that can have long-lasting benefits!
How can you improve your effectiveness as teachers? Essentially, it is by imitating THE APOSTLE PAUL: The Preacher, Teacher, Apologist. You may wonder, ‘But how can we imitate Paul?’ ‘He was an inspired author, who served as an apostle, given miraculous powers.’ Admittedly, Paul likely accomplished more than any other imperfect human. Nevertheless, regardless of your abilities, you can do your best to imitate the way Paul taught. THE APOSTLE PAUL: The Preacher, Teacher, Apologist will discuss how you can employ all of his teaching methods. When it comes to teaching, genuine Christians have a special responsibility. We are commanded to “make disciples of all nations . . . , teaching them.” (Matt. 24:14; 28:19-20; Ac 1:8)
How true is the Old Testament? For over two centuries Biblical scholars have held to the so-called documentary hypothesis, namely, that Genesis – Deuteronomy was not authored by Moses, but rather by several writers, some of whom lived centuries after Moses’ time. How have many scholars questioned the writership of Isaiah, and are they correct? When did skepticism regarding the writership of Isaiah begin, and how did it spread? What dissecting of the book of Isaiah has taken place? When did criticism of the book of Daniel begin, and what fueled similar criticism in more recent centuries? What charges are sometimes made regarding the history in Daniel? Why is the question of the authenticity of the books of Moses, the Book of Isaiah and the Book of Daniel an important one? What evidence is there to show that the books of Moses, the Book of Isaiah and the Book of Daniel is authentic and true? Do these critics have grounds for challenging these Bible author’s authenticity and historical truthfulness? Why is it important to discuss whether Old Testament Aurhoriship is authentic and true or not?
Who wrote the first five books of the Bible? Was it Moses or was it others centuries later? If Moses wrote the first five books of the Bible, then how was his own death and burial written in Deuteronomy Chapter 34? Many mainstream Bible scholars argue that Moses could not have written the Pentateuch since he likely existed many centuries earlier than the development of the Hebrew language. When was the origin of the Hebrew language? Popular scholarship says that if Moses had written the Pentateuch, he would have written in the Egyptian language, not the Hebrew. Moreover, most of the Israelites and other people of the sixteenth century B.C.E. were illiteral, so who could have written the Torah, and for whom would it be written because the people of that period did not read?
Finally, analysis of the first five books demonstrates multiple authors, not just one, which explains the many discrepancies. Multiple authors also explain the many cases of telling of the same story twice, making the same events appear to happen more than once. The modern mainstream scholarship would argue that within the Pentateuch we see such things as preferences for certain words, differences in vocabulary, reoccurring expressions in Deuteronomy that are not found in Genesis, Exodus, Leviticus, and Numbers, all evidence for their case for multiple authors.
What does the evidence say? What does archaeology, linguistic analysis, historical studies, textual analysis, and insights from Egyptologists tell us? Again, who wrote the first five books of the Bible? Was it Moses or was it others centuries later? Andrews offers his readers an objective view of the evidence.
Agabus is a mysterious prophetic figure that appears only twice in the book of Acts. Though his role is minor, he is a significant figure in a great debate between cessationists and continualists. On one side are those who believe that the gift of prophecy is on par with the inspired Scriptures, infallible, and has ceased. On the other side are those who define it as fallible and non-revelatory speech that continues today in the life of the church. Proponents of both camps attempt to claim Agabus as an illustration of their convictions. This study defends the position that Agabus’ prophecies are true in every detail. Beginning with a survey of major figures in the debate, the author conducts an exegetical analysis of passages where Agabus appears in defense of the infallible view.
Islam is making a significant mark on our world. It is perhaps the fastest-growing religion in the world. It has become a major obstacle to Christian missions. And Muslim terrorists threaten the West and modern democracies. What is the history of Islam? What do Muslims believe? Do Christians and Muslims worship the same God? Why do we have this clash of civilizations? Is sharia law a threat to modern democratic values? How can we fight terrorists in the 21st century? These are significant questions that deserve thoughtful answers. This book provides practical, biblical answers so Christians can understand Islam, witness to their Muslim friends, and support efforts by the government to protect all of us from terrorism.
IS THE QURAN THE WORD OF GOD? Is Islam the One True Faith? This book covers the worldview, practices, and history of Islam and the Quran. This book is designed as an apologetic evangelistic tool for Christians, as they come across Muslims in their daily lives, as well as to inform them, as a protection again the misleading media. The non-Muslims need to hear these truths about Islam and the Quran so they can have an accurate understanding of the Muslim mindset that leads to their actions. Islam is the second largest religion in the world. Radical Islam has taken the world by storm, and the “fake media” has genuinely misled their audience for the sake of political correctness. This book is not a dogmatic attack on Islam and the Quran but rather an uncovering of the lies and describing of the truths. The reader will be introduced to the most helpful way of viewing the evidence objectively. We will answer the question of whether the Quran is a literary miracle, as well as is there evidence that the Quran is inspired by God, along with is the Quran harmonious and consistent, and is the Quran from God or man? We will also examine Islamic teachings, discuss the need to search for the truth, as well as identify the book of truth. We will look at how Islam views the Bible. Finally, we will take up the subjects of Shariah Law, the rise of radical Islam, Islamic eschatology, and how to effectively witness to Muslims.
The average Christian knows somewhat how dangerous radical Islam is because of the regular media coverage of beheadings of Christians, Jews, and even young little children, not to mention Muslims with which they disagree. However, the average Christian does not know their true beliefs, just how many there are, to the extent they will go to carry out these beliefs. Daily we find Islamic commentators on the TV and radio, offering up misleading information, quoting certain portions of the Quran while leaving other parts out. When considering Islamic beliefs, other Islamic writings must be considered, like the Hadith or Sunnah, and the Shariah, or canon law. While Islam, in general, does not support radical Islam, the vast majority do support radical beliefs. For example, beheadings, stoning for adultery or homosexuality, suicide bombings, turning the world into an Islamic state, and far too many other heinous things. THE GUIDE TO ISLAM provides Christians with an overview of Islamic terminology. The reader will learn about Muhammad’s calling, the history of the Quran, how Islam expanded, the death of Muhammad and the splinter groups that followed. In addition, the three sources of their teaching, six pillars of belief, five pillars of Islam, the twelfth Imam, and much more will be discussed. All of this from the mind of radical Islam. While there are several books on Islam and radical Islam, this will be the first that will prepare its readers to communicate effectively with Muslims in an effort toward sharing biblical truths. …
If you have the desire to become better equipped to reach others for the lost or to strengthen your faith, Judy Salisbury’s guide—written specifically to meet the needs of Christian women today—offers you a safe, practical, and approachable place to start. In her lively, … If you have the desire to become better equipped to reach others for the lost or to strengthen your faith, Judy Salisbury’s guide—written specifically to meet the needs of Christian women today—offers you a safe, practical, and approachable place to start. In her lively, straightforward style, Salisbury covers such issues as: Does God exist? Can I trust the Bible? Does Christianity oppress women? Can we know truth? Why would God allow evil and suffering? Was Jesus God and did He really rise from the dead? How does or should my faith guide my life?
A Time to Speak: Practical Training for the Christian Presenteris a complete guide for effective communication and presentation skills. Discuss any subject with credibility and confidence, from Christian apologetics to the sensitive moral issues of our day, when sharing a testimony, addressing a school board, a community meeting, or conference. This exceptional training is the perfect resource for Christians with any level of public speaking ability. With its easy, systematic format, A Time to Speak is also an excellent resource for home-schooled and college students. The reader, in addition to specific skills and techniques, will also learn how to construct their presentation content, diffuse hostility, guidance for a successful Q&A, effective ways to turn apathy into action, and tips on gaining their speaking invitation.
Historical Criticism of the Bible got started in earnest, known then as Higher Criticism, during the 18th and 19th centuries, it is also known as the Historical-Critical Method of biblical interpretation. Are there any weakness to the Historical-Critical Method of biblical interpretation (Historical Criticism), and why is historical criticism so popular among Bible scholars today? Its popularity is because biblical criticism is subjective, that is, based on or influenced by personal feelings or opinions and is dependent on the Bible scholar’s perception. In other words, biblical criticism allows the Bible scholar, teacher, or pastor the freedom to interpret the Scriptures, so that God’s Word it tells them things that they want to hear. Why is this book so critical for all Christians? Farnell and Andrews will inform the reader about Biblical criticism (historical criticism) and its weaknesses, helping you to defend God’s Word far better.
Biblical criticism is an umbrella term covering various techniques for applying literary historical-critical methods in analyzing and studying the Bible and its textual content. Biblical criticism is also known as higher criticism, literary criticism, and historical criticism. Biblical criticism has done nothing more than weaken and demoralize people’s assurance in the Bible as being the inspired and fully inerrant Word of God and is destructive in its very nature. Historical criticism is made up of many forms of biblical criticism that are harmful to the authoritative Word of God: historical criticism, source criticism, form criticism, redaction criticism, social-science criticism, canonical criticism, rhetorical criticism, structural criticism, narrative criticism, reader-response criticism, and feminist criticism. Not just liberal scholarship, but many moderate, even some “conservative” scholars have …
FEMINIST CRITICISM will offer the reader explicitly what the Bible says. Feminist criticism is a form of literary criticism that is based on feminist theories. The worldview of feminism uses feminist principles to interpret the word of God. Biblical feminists argue that they are merely focused on creating equal opportunities to serve. They say that they want the freedom to follow Jesus Christ as he has called them. They assert that they merely want to use the gifts that he has given them in God’s service. Biblical feminists maintain that Scripture clearly states the worth and value of men and women equally when it comes to serving God. Biblical feminists also say that they want to partner with the men when it comes to taking the lead in the church and parenting in the home. They seek mutual submission and subjection in the church leadership and the home headship, not what they perceive to be a male hierarchy. FEMINIST CRITICISM will gently and respectfully address these issues with Scripture.
APOLOGETICS: Reaching Hearts with the Art of Persuasion by Edward D. Andrews, author of over seventy books, covers information that proves that the Bible is accurate, trustworthy, fully inerrant, and inspired by God for the benefit of humankind. The reader will be introduced to Christan apologetics and evangelism. They will learn what Christian apologetics is. They will be given a biblical answer to the most demanding Bible question: Problem of Evil. The reader will learn how to reach hearts with are the art of persuasion. They will use persuasion to help others accept Christ. They will learn to teach with insight and persuasiveness. They will learn to use persuasion to reach the heart of those who listen to them.
REVIEWING 2013 New World Translation of Jehovah’s Witnesses is going to challenge your objectivity. Being objective means that personal feelings or opinions do not influence you in considering and representing facts. Being subjective means that your understanding is based on or influenced by personal feelings, tastes, or ideas. If the reader finds these insights offense, it might be a little mind control at work from years of being told the same misinformation repeatedly, so ponder things objectively. We can also have preconceived ideas that have been a part of our thinking for so long; we do not question them. Preconceived is an idea or opinion that is formed before having the evidence for its truth. If we are to be effective, we must season our words, so that they are received well. Then there is the term preconception, which means a preconceived idea or prejudice. Seasoned words, honesty, and accuracy are distinctive features of effective apologetic evangelism.
Use of REASONING FROM THE SCRIPTURES should help you to cultivate the ability to reason from the Scriptures and to use them effectively in assisting others to learn about “the mighty works of God.” – Acts 2:11. If Christians are going to be capable, powerful, efficient teachers of God’s Word, we must not only pay attention to what we tell those who are interested but also how we tell them. Yes, we must focus our attention on the message of God’s Word that we share but also the method in which we do so. Our message, the Gospel (i.e., the good news of the Kingdom), this does not change, but we do adjust our methods. Why? We are seeking to reach as many receptive people as possible. “You will be my witnesses … to the End of the Earth.” – ACTS 1:8.
Why should we be interested in the religion of others? The world has become a melting pot of people, cultures, and values, as well as many different religions. Religion has the most significant impact on the lives of mankind today. There are only a few of the major religions that make up billions of people throughout the earth. According to some estimates, there are roughly 4,200 religions in the world. God’s will is that “all sorts of men should be saved and come to an accurate knowledge of truth.” (1 Tim. 2:4) God has assigned all Christians the task of proclaiming the Word of God, teaching, to make disciples. (Matt. 24:15; 28:19-20: Ac 1;8) That includes men and women who profess a non-Christian religion, such as Hinduism, Buddhism, and Islam to mention just a few. If there are Hindus, Buddhist or Muslims are in your community, why not initiate a conversation with them? Christians who take the Great Commission seriously cannot afford to ignore these religions. …
Evangelism is the work of a Christian evangelist, of which all true Christians are obligated to partake to some extent, which seeks to persuade other people to become Christian, especially by sharing the basics of the Gospel, but also the deeper message of biblical truths. Today the Gospel is almost an unknown, so what does the Christian evangelist do? Preevangelism is laying a foundation for those who have no knowledge of the Gospel, giving them background information, so that they can grasp what they are hearing. The Christian evangelist is preparing their mind and heart so that they will be receptive to the biblical truths. In many ways, this is known as apologetics. Christian apologetics [Greek: apologia, “verbal defense, speech in defense”] is a field of Christian theology which endeavors to offer a reasonable and sensible basis for the Christian faith, defending the faith against objections. It is reasoning from the Scriptures, explaining and proving, as one instructs in sound doctrine, many times having to overturn false reasoning before he can plant the seeds of truth. …
MOST Christian apologetic books help the reader know WHAT to say; THE CHRISTIAN APOLOGIST is HOW to communicate it effectively. The Christian apologist’s words should always be seasoned with salt as he or she shares the unadulterated truths of Scripture with gentleness and respect. Our example in helping the unbeliever to understand the Bible has been provided by Jesus Christ and his apostles. Whether dealing with Bible critics or answering questions from those genuinely interested, Jesus referred to the Scriptures and at times used appropriate illustrations, helping those with a receptive heart to accept the Word of God. The apostle Paul “reasoned with them from the Scriptures, explaining and proving” what was biblically true. (Ac 17:2-3) The material in THE CHRISTIAN APOLOGIST can enable us to do the same. Apologist Normal L. Geisler informs us that “evangelism is planting seeds of the Gospel” and “pre-evangelism is tilling the soil of people’s minds and hearts to help them be more willing to listen to the truth (1 Cor. 3: 6).”
THE EVANGELISM HANDBOOK is a practical guide (for real-life application) in aiding all Christians in sharing biblical beliefs, the Good News of the Kingdom, how to deal with Bible critics, overturning false beliefs, so as to make disciples, as commanded by Christ. (Matthew 24:14; 28:19-20; Ac 1:8) Why do Christians desire to talk about their beliefs? Jesus said, “And this gospel of the kingdom will be proclaimed in the whole inhabited earth for a testimony to all the nations, and then the end will come.” (Matt 24:14) This is the assignment, which all Christians are obligated to assist in carrying out. Jesus also said, “You shall love your neighbor as yourself.” (Matt. 22:39) Jesus commanded that we “go therefore and make disciples of all nations, baptizing them” and “teaching them to observe all that I have commanded you.” (Matt. 28:19-20) If one failed to be obedient to the great commission of Matthew 28:19-20, he or she could hardly claim that they have genuine faith. All true Christians have a determination to imitate God, which moves us to persist in reflecting his glory through our sharing Bible beliefs with others.
“Absorbing, instructional, insightful. Judy Salisbury’s book Divine Appointments embodies examples of truly speaking the truth in love. The stories she weaves together provide perfect examples of how to relate to others through conversational evangelism… Divine Appointments is an apt companion to any apologetics book, showing how to put principles into practice. It’s an apologetics manual wrapped in a warm blanket. Snuggle up with it.”— Julie Loos, Director, Ratio Christi Boosters
The reader will receive eight small introductory books in this one publication. Andrews’ intention is to offer his reader several chapters on eight of the most critical subject areas of understanding and defending the Word of God. This will enable the reader to lay a solid foundation for which he can build throughout his Christian life. These eight sections with multiple chapters in each cover biblical interpretation, Bible translation philosophies, textual criticism, Bible difficulties, the Holy Spirit, Christian Apologetics, Christian Evangelism, and Christian Living.
“‘Deep’ study is no guarantee that mature faith will result, but shallow study guarantees that immaturity continues.”(p. xiii)—Dr. Lee M. Fields.
The Culture War. How the West lost its greatness and was weakened from within outlines how the West lost its values, causing its current decline. It is a forceful attack on the extreme liberal, anti-religious ideology which since the 1960’s has permeated the Western culture and weakened its very core. The West is now characterized by strict elitist media censorship, hedonism, a culture of drug abuse, abortion, ethnic clashes and racial divide, a destructive feminism and the dramatic breakdown of the family. An ultra-rich elite pushes our nations into a new, authoritarian globalist structure, with no respect for Western historical values. Yet, even in the darkest hour, there is hope. This manifesto outlines the remedy for the current malaise and describes the greatness of our traditional and religious values that once made our civilization prosper. It shows how we can restore these values to bring back justice, mercy, faith, honesty, fidelity, kindness and respect for one another. Virtues that will motivate individuals to love one another, the core of what will make us great again.
EARLY CHRISTIANITY IN THE FIRST CENTURY will give its readers a thrilling account of first-century Christianity. When and how did they come to be called Christians? Who are all obligated to be Christian evangelists? In what way did Jesus set the example for our evangelism? What is the Kingdom of God? What was their worship like and why were they called the Truth and the Way? How did 120 disciples at Pentecost grow to over one million within 70-80-years? What was meant by their witness to the ends of the earth? How did Christianity in its infancy function to accomplish all it did? How was it structured? How were the early Christians, not of the world? How were they affected by persecution? How were they not to love the world, in what sense? What divisions were there in the second and third centuries? Who were the Gnostics? These questions will be answered, as well as a short overview of the division that grew out of the second and third centuries, pre-reformation, the reformation, and a summary of Catholicism and Protestantism. After a lengthy introduction to First-Century Christianity, there is a chapter on the Holy Spirit in the First Century and Today, followed by sixteen chapters that cover the most prominent Christians from the second to fourth centuries, as well as a chapter on Constantine the Great.
The intention of this book is to investigate the biblical chronology behind Jehovah’s Witnesses most controversial doctrinal position that Jesus began to rule invisibly from heaven in October 1914. This biblical chronology of the Witnesses hinges upon their belief that the destruction of Jerusalem by the Babylonians, which they say occurred in 607 B.C.E. The Witnesses conclude that Chapter 4 of the book of Daniel prophesied a 2,520 year period that began in 607 B.C.E. and ended in 1914 C.E. They state, “Clearly, the ‘seven times’ and ‘the appointed times of the nations’ refer to the same time period.” (Lu 21:24) It is their position that When the Babylonians conquered Jerusalem, the Davidic line of kings was interrupted, God’s throne was “trampled on by the nations” until 1914, at which time Jesus began to rule invisibly from heaven. …
In order to overcome and church problems, we must first talk about the different problems of the church. Many of the church problems today stem from the isms: liberalism, humanism, modernism, Christian progressivism, theological liberalism, feminism, higher criticism, and biblical criticism. Moreover, many are simply not a biblically grounded church regardless of how much they claim to be so. The marks of a true Christian church would be like the different lines that make up a church’s fingerprint, a print that cannot belong to any other church. The true Christian church contains their own unique grouping of marks, forming a positive “fingerprint” that cannot belong to any other church. William Lange Craig wrote, “Remember that our faith is not based on emotions, but on the truth, and therefore you must hold on to it.” What truth? Jesus said to the Father in prayer, “Sanctify them in the truth; your word is truth.” (John 17:17) Are you doing the will of the Father? Is your church doing the will of the Father? – Matthew 7:21-23; 1 John 2:15-17.
Evangelist Norman Robertson claims that “Tithing is God’s way of financing His kingdom on the earth.” He asserts that “It is His system of economics which enables the Gospel to be preached.” Not bashful about telling his followers of their duty to give, he flatly states: ‘Tithing isn’t something you do because you can afford it. It is an act of obedience. Not tithing is a clear violation of God’s commandments. It is embezzlement.’ Most likely you accept that giving should be part of Christian worship. However, do you find continuous demanding appeals for money disturbing, perhaps even offensive? FLEECING THE FLOCK by Anthony Wade is an exhaustive examination of all of the popular tithing arguments made from the pulpit today. …
DECEPTION IN THE CHURCH by Fred DeRuvo asks Does It Matter How You Worship? There are 41,000 different denominations that call themselves “Christian” and all would claim that they are the truth. Can just any Christian denomination please God? Can all be true or genuine Christianity if they all have different views on the same Bible doctrines? DeRuvo will answer. He will focus on the largest part of Christianity that has many different denominations, the charismatic, ecstatic Signs and Wonders Movements. These ecstatic worshipers claim … DeRuvo will answer all these questions and more according to the truth of God’s Word.—John 8:31-32; 17:17.
Plunkett exposes the errors corrupting the Christian church through the Word of Faith, New Apostolic Reformation, and extreme charismatic movements. LEARN TO DISCERN, by author Daniel Plunkett highlights how an encounter with a rising star in the Word of Faith / “Signs and Wonders” movement was used by God to open his eyes to the deceptions, false teachings, and spiritual abuses running rampant in the charismatic movement today. These doctrines are thoroughly explored as taught by some of today’s most prominent speakers and evangelists and contrasted with the clear teachings of Scripture. LEARN TO DISCERN is an invaluable resource …
CALVINISM VS. ARMINIANISM goes back to the early seventeenth century with a Christian theological debate between the followers of John Calvin and Jacobus Arminius, and continues today among some Protestants, particularly evangelicals. The debate is centered around soteriology, that is, the study of salvation, and includes disputes about total depravity, predestination, and atonement. While the debate has developed its Calvinist–Arminian form in the 17th century, the issues that are fundamental to the debate have been discussed in Christianity in some fashion since the days of Augustine of Hippo’s disputes with the Pelagians in the fifth century. CALVINISM VS. ARMINIANISM is taking a different approach in that the issues will be discussed as The Bible Answers being that it is the centerpiece.
A comprehensive book on HOW TO STUDY YOUR BIBLE by observing, interpreting, and applying, which will focus on the most basic Bible study tools, principles, and processes for moving from an in-depth reading of the Scriptures to application. What, though, if you have long felt that you are not studiously inclined? Realize that the primary difference between a serious Bible student and a less serious Bible student is usually diligence and effort, not being a gifted student. Being a gifted Bible student alone is not enough. Efficient methods of Bible study are worth learning, for those seeking to become serious Bible students. The joy missing from many Bible students is because they do not know how to study their Bible, which means they do not do it well. Perhaps you dislike Bible study because you have not developed your study skills sufficiently to make your Bible study enjoyable. Maybe you have neglected your Bible study simply because you would rather be doing something else you enjoy.
How can we find more enjoyment in studying the Bible? How can we make our study periods more productive? What circumstances contribute to effective personal study? How can we derive real benefit and pleasure from our Bible reading? From what activities can time be bought out for reading and studying the Bible? Why should we watch our spiritual feeding habits? What benefits come from reading and studying the Scriptures? There is a great and constantly growing interest in the study of the English Bible in these days. However, very much of the so-called study of the English Bible is unintelligent and not fitted to produce the most satisfactory results. The authors of this book already have a book entitled “HOW TO STUDY: Study the Bible for the Greatest Profit,” but that book is intended for those who are willing to buy out the time to put into thorough Bible study.
Why is personal and family Bible study so important in our life now? How can we apply the Word of God in our lives? How can we use the Bible to help others? How can we effectively use the Scriptures when teaching others? How can we make decisions God’s way? How can Bible principles help us to decide wisely? Why should we have faith in God and his word? The Psalmist tells us, God’s Word “is a lamp to my foot, and a light for my path.” (Psalm 119:105) Since the Bible is a gift from God, the time and effort that we put into our personal Bible Study is a reflection of how much we appreciate that gift. What do our personal Bible study habits reveal about the depth of our appreciation of God’s Word? Certainly, the Bible is a deep and complex book, and reading and studying are not easy at times. However, with time and effort, we can develop a spiritual appetite for personal Bible study. (1 Peter 2:2)
Correctly interpreting the Bible is paramount to understanding the Word of God. As Christians, we do not want to read our 21st-century worldview INTO the Scriptures, but rather to takeOUT OF the Scriptures what the author meant by the words that he used. The guaranteed way of arriving a correct understanding of God’s Words is to have an accurate knowledge of the historical setting, cultural background, and of the people, governments, and religious leaders, as well as the place and time of the New Testament writings. Only with the background, setting, and context can you grasp the author’s intended meaning to his original readers and …
The life of Christ is an exhaustless theme. It reveals a character of greater massiveness than the hills, of a more serene beauty than the stars, of sweeter fragrance than the flowers, higher than the heavens in sublimity and deeper than the seas in mystery. As good Jean Paul has eloquently said, “It concerns Him who, being the holiest among the mighty, and the mightiest among the holy, lifted with His pierced hands empires off their hinges, turned the stream of centuries out of its channels, and still governs the ages.” …
Stalker’s Life of St. Paul became one of the most widely read and respected biographies of the Apostle to the Gentiles. As an insightful compendium on the life of Paul, this work is of particular interest to pastors and teachers who desire to add realism and vividness to their account of one of the greatest Christians who ever lived. Stalker’s work includes a section at the back entitled “Hints for Teachers and Questions for Pupils.” This supplement contains notes and “further reading” suggestions for those teaching on the life of St. Paul, along with a number of questions over each chapter for students to discuss. In addition, seventeen extra chapters have been added that will help the reader better understand who the Apostle Paul was and what first-century Christianity was like. For example, a chapter on the conversion of Saul/Paul, Gamaliel Taught Saul of Tarsus, the Rights, and Privileges of Citizenship, the “Unknown God,” Areopagus, the Observance of Law as to Vows, and much more.
With solid scholarship and exceptional clarity, beginning in Gethsemane, Stalker and Andrews examine Jesus’ trial and crucifixion. Their work is relevant, beneficial and enjoyable because they cover this historical period of Jesus’ life in an easy to understand format. Stalker’s expressive and persuasive style provides a great resource to any Bible study of the events leading to the death of Jesus Christ. THE TRIAL AND DEATH OF JESUS CHRIST is an academicish book written with a novelish style.
Delving into the basics of biblical interpretation, Edward D. Andrews has provided a complete hands-on guide to understanding what the author meant by the words that he used from the conservative grammatical-historical perspective. He teaches how to study the Bible on a deep, scholarly level, yet making it understandable to all. He has sought to provide the very best tool for interpreting the Word of God. This includes clarification of technical terms, answers to every facet of biblical interpretation, and defense of the inerrancy and divine inspiration of Scripture. Andrews realizes that the importance of digging deeper in our understanding of the Bible, for defending our faith from modern-day misguided scholarship. Andrews gives the reader easy and memorable principles and methods to follow for producing an accurate explanation that comes out of, not what many read into the biblical text. The principal procedure within is to define, explain, offer many examples, and give illustrations, to help the reader fully grasp the grammatical-historical approach. …
Anybody who wants to study the Bible, either at a personal level or a more scholarly level needs to understand that there are certain principles that guide and govern the process. The technical word used to refer to the principles of biblical interpretation is hermeneutics, which is of immense importance in Biblical Studies and Theology. How to Interpret the Bible takes into consideration the cultural context, historical background and geographical location in which the text was originally set. This enables us to obtain clarity about the original author’s intended meaning. Linguistic and literary factors are analyzed so that the various genres of Scripture are examined for their true meaning. The importance of having sound principles of interpretation cannot be overstated as …
Once upon a time, Postmodernism was a buzzword. It pronounced Modernism dead or at least in the throes of death. It was a wave that swept over Christendom, promising to wash away sterile, dogmatic and outmoded forms of church. But whatever happened to postmodernism? It was regarded as the start of a major historical transition to something new and promising and hailed as a major paradigm shift. Is it a philosophy that has passed its “sell-by” date? No! The radical fringe has become the dominant view and has been integrated into all aspects of life, including the Christian church. With the emergence of multicultural societies comes interaction with different belief systems and religions. Values like tolerance and a dislike of dogmatism have become key operating concepts, which reflect a change in worldview. …
In an age obsessed with physical and psychological health the author emphasizes the importance of spiritual well-being as an essential element of holistic health for the individual Christian and for Christian communities. This work constitutes a template for a spiritual audit of the local church. It offers an appointment with the Great Physician that no Christian can afford to ignore. Developing Healthy Churches: A Case-Study in Revelation begins with a well-researched outline of the origins and development of the church health movement. With that background in mind the author, aware that throughout the history of the church there have been a number of diverse views about how Revelation ought to be interpreted, presents the reader with four distinct interpretive models. These are the idealist, preterist, historicist, and futurist. Beville explains these interpretive approaches simply and critiques them fairly.e …
This is a comprehensive study of euthanasia and assisted suicide. It traces the historical debate, examines the legal status of such activity in different countries and explores the political, medical and moral matters surrounding these emotive and controversial subjects in various cultural contexts. The key advocates and pioneers of this agenda-driven movement (such as the late Jack Kevorkian, popularly known as “Dr. Death” and Philip Nitschke, founder of Exit International) are profiled. Not only are the elderly and disabled becoming increasingly vulnerable but children, psychiatric patients, the depressed and those who are simply tired of life are now on a slippery slope into a dystopian nightmare. The spotlight is brought to bear on the Netherlands, in particular, where palliative care and the hospice movement are greatly underdeveloped as a result of legalization. These dubious “services” are now offered as part of “normal” medical care in Holland where it is deemed more cost-effective to be given a lethal injection. The vital role of physicians as healers in society must be preserved and the important but neglected spiritual dimension of death must be explored. Thus a biblical view of human life is presented. …
Journey with Jesus through the Message of Mark is an insightful and engaging survey of Mark’s Gospel, exploring each major section of the text along with key themes. It is a work that can be enjoyed by laypersons as well as pastors and teachers. Pastors will find the abundant use of illustrations to be helpful in preparing their own messages and as such, it will find a welcome place in the preacher’s library. Simply, powerfully, with great precision, and exegetical accuracy, Kieran Beville masterfully brings us on a life-transforming journey. Readers will be both inspired and challenged as they hear the words of Jesus speaking afresh from the page of Scripture and experience the ministry of Jesus in a spiritually captivating way. The author has a pastor’s heart, a theologian’s mind, and a writer’s gift. His style is gripping, as he beautifully explains and illustrates Mark’s Gospel. Kieran Beville has done a great service to the church, and especially to true believers, who desire to grow in grace, increase in their knowledge of truth, and experience the intimacy, joy, and underserved and unspeakable privilege of walking, as disciples, with Jesus. This book is ideal as a study companion for Mark’s Gospel. One can read a section from the gospel and then read the corresponding section to receive a fresh viewpoint and a practical application. …
What are angels & demons? Can angels help us? What does the Bible say about angels? What is the truth about angels? Can Angels affect your life? Who were the “sons of God” in Genesis 6:2? Who were the Nephilim in Genesis 6:2? Who is Michael the archangel? Can Satan the Devil control humans? How can we win our struggle against dark spiritual forces? How can you resist the demons? Do evil spirits exercise power over humankind? Is Satan really the god of this world and just what does that mean? What did Jesus mean when he said, “the whole world lies in the power of the evil one [i.e., Satan]”? Andrews using the Bible will answer all of these questions and far more. …
Donald T. Williams learned a lot about the Christian worldview from Francis Schaeffer and C. S. Lewis, but it was actually Tolkien who first showed him that such a thing exists and is an essential component of maturing faith. Not only do explicitly Christian themes underlie the plot structure of The Lord of the Rings, but in essays such as “On Fairie Stories” Tolkien shows us that he not only believed the Gospel on Sunday but treated it as true the rest of the week and used his commitment to that truth as the key to further insights in his work as a student of literature. “You can do that?” Williams thought as a young man not yet exposed to any Christian who was a serious thinker. “I want to do that!” His hope is that his readers will catch that same vision from this book. An Encouraging Thought elucidates the ways in which Tolkien’s The Hobbit and The Lord of the Rings are informed by and communicate a biblical worldview. This book will help readers appreciate the ways in which a biblical worldview informs Tolkien’s work, to the end that their own faith may be confirmed in strength, focused in understanding, deepened in joy, and honed in its ability to communicate the Gospel.
Andrews has written The Biblical Guide to Avoid the Pitfalls of Sexual Immorality. This tool is for both man and woman, husband and wife, all Christians who will marry one day and those who have been married for some time. The fallen world that we live in is fertile ground for immorality. The grass always seems greener somewhere away from one’s own spouse. Adultery is something everyone should avoid. It destroys more than just marriages, it destroys a person’s life, family and most importantly their relationship with God. Such is the danger of adultery that the Bible strongly warns every man and woman against it. The world that we currently live in is very vile, and sexual morality is no longer a quality that is valued. What can Christians do to stay safe in such an influential world that caters to the fallen flesh? What can help the husband and wife relationship to flourish as they cultivate a love that will survive the immoral world that surrounds them? We might have thought that a book, like God’s Word that is 2,000-3,500 years old would be out of date on such modern issues, but the Bible is ever applicable. The Biblical Guide to Avoid the Pitfalls of Sexual Immorality will give us the biblical answers that we need.
How could Satan, Adam, and Eve have sinned if they were perfect? How much influence does Satan have? How does Satan try to influence you? What do you need to learn about your enemy? How can you overcome Satanic influences? Can Satan know your thoughts? Can Satan control you? How can you overcome Satanic Influences? How does Satan blind the minds of the unbelievers? How you can understand Satan’s battle for the Christian mind. How you can win the battle for the Christian mind. How you can put on the full armor of God? All of these questions and far more are dealt with herein by Andrews.
WHAT IS A MIRACLE? It is an event that goes beyond all known human and natural powers and is generally attributed to some supernatural power. Why should YOU be interested in miracles?
“Miracles, by definition, violate the principles of science.”—RICHARD DAWKINS.
“Belief in miracles is entirely rational. Far from being an embarrassment to religious faith, they are signs of God’s love for, and continuing involvement in, creation.”—ROBERT A. LARMER, PROFESSOR OF PHILOSOPHY.
SHOULD YOU believe in miracles? As we can see from the above quotations, opinions vary considerably. But how could you convincingly answer that question?
Some of YOU may immediately answer, “Yes, I believe.” Others might say, “No, I don’t believe.” Then, there are some who may say, “I don’t know, and I really don’t care! Miracles don’t happen in my life!” Really, why should YOU be interested in miracles? The Bible promises its readers that in the future some miracles far beyond all ever recorded or experienced is going to occur and will affect every living person on earth. Therefore, would it not be worth some of your time and energy to find out whether those promises are reliable? What does God’s Word really teach about miracles of Bible times, after that, our day, and the future?
Andrews, an author of over 100 books, has chosen the 40 most beneficial Proverbs, to give the readers an abundance of wise, inspired counsel to help them acquire understanding and safeguard their heart, “for out of it are the sources of life.” (4:23) GODLY WISDOM SPEAKS sets things straight by turning the readers to Almighty God. Each Proverb is dealt with individually, giving the readers easy to understand access to what the original language really means. This gives the readers what the inspired author meant by the words that he used. After this, the reader is given practical guidance on how those words can be applied for maneuvering through life today. GODLY WISDOM with its instruction and counsel never go out of date.
Yes, God will be pleased to give you strength. He even gives “extraordinary power” to those who are serving him. (2 Cor. 4:7) Do you not feel drawn to this powerful Almighty God, who uses his power in such kind and principled ways? God is certainly a “shield for all those who take refuge in him.” (Psalm 18:30) You understand that he does not use his power to protect you from all tragedy now. He does, however, always use his protective power to ensure the outworking of his will and purpose. In the long run, his doing so is in your best interests. Andrews shares a profound truth of how you too can have a share in the power of God. With THE POWER OF GOD as your guide, you will discover your strengths and abilities that will make you steadfast in your walk with God. You can choose to rise to a new level and invite God’s power by focusing on The Word That Will Change Your Life Today.
Herein Andrews will answer the “why.” He will address whether God is responsible for the suffering we see. He will also delve into whether God’s foreknowledge is compatible with our having free will. He will consider how we can objectively view Bible evidence, as he answers why an almighty, loving and just God would allow bad things to happen to good people. Will there ever be an end to the suffering? He will explain why life is so unfair and does God step in and solve our every problem because we are faithful? He will also discuss how the work of the Holy Spirit and the indwelling of the Holy Spirit should be understood in the light of wickedness. Lastly, Andrews will also offer biblical counsel on how we can cope when any tragedy strikes, …
GOD knows best. Nobody surpasses him in thought, word, or action. As our Creator, he is aware of our needs and supplies them abundantly. He certainly knows how to instruct us. And if we apply divine teaching, we benefit ourselves and enjoy true happiness. Centuries ago, the psalmist David petitioned God: “Make me to know your ways, O Lord; teach me your paths. Lead me in your truth and teach me” (Psalm 25:4-5) God did this for David, and surely He can answer such a prayer for His present-day servants.
Whom do we lean upon when facing distressing situations, making important decisions, or resisting temptations? With good reason, the Bible admonishes us: “Trust in the Lord with all your heart and do not lean on your own understanding. In all your ways know him, and he will make straight your paths.” (Prov. 3:5-6) Note the expression “do not lean upon your own understanding.” It is followed by “In all your ways know him.” God is the One with a truly sound mind. Thus, it follows that whenever we are faced with a decision, we need to turn to the Bible to see what God’s view is. This is how we acquire the mind of Christ.
Yes, God will be pleased to give you strength. He even gives “extraordinary power” to those who are serving him. (2 Cor. 4:7) Do you not feel drawn to this powerful Almighty God, who uses his power in such kind and principled ways? God is certainly a “shield for all those who take refuge in him.” (Psalm 18:30) You understand that he does not use his power to protect you from all tragedy now. He does, however, always use his protective power to ensure the outworking of his will and purpose. In the long run, his doing so is in your best interests. Andrews shares a profound truth …
All of us will go through difficult times that we may not fully understand. The apostle Paul wrote, “in the last days difficult times will come.” (2 Tim. 3:1) Those difficulties are part of the human imperfection (Rom. 5:12) and living in a fallen world that is ruled by Satan (2 Cor. 4:3-4). But when we find ourselves in such a place, it’s crucial that we realize God has given us a way out. (1 Cor. 10:13) Edward Andrews writes that if we remain steadfast in our faith and apply God’s Word correctly when we go through difficult times, we will not only grow spiritually, but we will …
Why should you be interested in the prophecy recorded by Daniel in chapter 11 of the book that bears his name? The King of the North and the King of the South of Daniel are locked in an all-out conflict for domination as a world power. As the centuries pass, turning into millenniums, first one, then the other, gains domination over the other. At times, one king rules as a world power while the other suffers destruction, and there are stretches of time where there is no conflict. But then another battle abruptly erupts, and the conflict begins anew. Who is the current King of the North and the King of the South? Who are the seven kings or kingdoms of Bible history in Revelation chapter 17? We are living in the last days that the apostle Paul spoke of, when he said, “difficult times will come.” (2 Tim. 3:1-7) How close we are to the end of these last days, wherein we will enter into the Great Tribulation that Jesus Christ spoke of (Matt. 24:21), no one can know for a certainty. However, Jesus and the New Testament authors have helped to understand the signs of the times and …
The theme of Andrews’ new book is “YOU CAN MAKE A DIFFERENCE.” As a Christian, you touch the lives of other people, wherein you can make a positive difference. Men and women of ancient times such as David, Nehemiah, Deborah, Esther, and the apostle Paul had a positive influence on others by caring deeply for them, maintaining courageous faith, and displaying a mild, spiritual attitude. Christians are a special people. They are also very strong and courageous for taking on such an amazingly great responsibility. But if you can make a difference, be it with ten others or just one, you will have done what Jesus asked of you, and there is no more beautiful feeling. YOU CAN MAKE A DIFFERENCE with joy.
Many have successfully conquered bad habits and addictions by applying suggestions found in the Bible and by seeking help from God through prayer. You simply cannot develop good habits and kick all your bad ones overnight. See how to establish priorities. Make sure that your new habits work for you instead of your old bad habits against you. It is one thing to strip off the old habits, yet quite another to keep them off. How can we succeed in doing both, no matter how deeply we may have been involved in bad habitual practices?
It may seem to almost all of us that we are either entering into a difficult time, living in one, or just getting over one and that we face one problem after another. This difficulty may be the loss of a loved one in death or a severe marriage issue, a grave illness, the lack of a job, or simply the stress of daily life. As Christians, we need to understand that God’s Word will carry us through these times, as we maintain our integrity whether in the face of tremendous trials or the tension of everyday life. We are far better facing these hurdles of life with the help of God, who can make the worst circumstances much better and more bearable.
The world that you live in today has many real reasons to be fearful. Many are addicted to drugs, alcohol, bringing violence into even the safest communities. Terrorism has plagued the world for more than a decade now. Bullying in schools has caused many teen suicides. The divorce rate even in Christian households is on the rise. Lack of economic opportunity and unemployment is prevalent everywhere. Our safety, security, and well-being are in danger at all times. We now live in a prison of fear to even come outside the protection of our locked doors at home. Imagine living where all these things existed, but you could go about your daily life untouched by fear and anxiety. What if you could be courageous and strong through your faith in these last days? What if you could live by faith not fear? What if insight into God’s Word could remove your fear, anxiety, and dread? Imagine a life of calmness, peace, unconcern, confidence, comfort, hope, and faith. Are you able to picture a life without fear? It is possible.
John 3:16 is one of the most widely quoted verses from the Christian Bible. It has also been called the “Gospel in a nutshell,” because it is considered a summary of the central theme of traditional Christianity. Martin Luther called John 3:16 “The heart of the Bible, the Gospel in miniature.” The Father had sent his Son to earth to be born as a human baby. Doing this meant that for over three decades, his Son was susceptible to the same pains and suffering as the rest of humankind, ending in the most gruesome torture and execution imaginable. The Father watched the divine human child Jesus grow into a perfect man. He watched as John the Baptist baptized the Son, where the Father said from heaven, “This is my Son, the beloved, in whom I am well pleased.” (Matt. 3:17) The Father watched on as the Son faithfully carried out his will, fulfilling all of the prophecies, which certainly pleased the Father.–John 5:36; 17:4. …
This commentary volume is part of a series by Christian Publishing House (CPH) that covers all of the sixty-six books of the Bible. These volumes are a study tool for the pastor, small group biblical studies leader, or the churchgoer. The primary purpose of studying the Bible is to learn about God and his personal revelation, allowing it to change our lives by drawing closer to God. The Book of James volume is written in a style that is easy to understand. The Bible can be difficult and complex at times. Our effort herein is to make it easier to read and understand, while also accurately communicating truth. CPH New Testament Commentary will convey the meaning of the verses in the book of Philippians. In addition, we will also cover the Bible background, the custom and culture of the times, as well as Bible difficulties. …
SECTION 1 Surviving Sexual Desires and Love will cover such subjects as What Is Wrong with Flirting, The Pornography Deception, Peer Pressure to Have Sexual Relations, Coping With Constant Sexual Thoughts, Fully Understanding Sexting, Is Oral Sex Really Sex, …SECTION 2 Surviving My Friends will cover such subjects as Dealing with Loneliness, Where Do I Fit In, Why I Struggle with Having Friends, …SECTION 3 Surviving the Family will cover such subjects as Appreciating the House Rules, Getting Along with My Brothers and Sisters, How Do I Find Privacy, … SECTION 4 Surviving School will cover such subjects as How Do I Deal With Bullies, How Can I Cope With School When I Hate It, … SECTION 5 Surviving Who I Am will cover such subjects as Why Do I Procrastinate, … SECTION 6 Surviving Recreation will cover such subjects as … SECTION 7 Surviving My Health will cover such subjects as How Can I Overcome My Depression, …
Who should read THIRTEEN REASONS WHY YOU SHOULD KEEP LIVING? Anyone who is struggling in their walk as a young person. Anyone who has a friend who is having difficulty handling or coping with their young life, so you can offer them the help they need. Any parent who has young ones. And grade school, junior high or high school that wants to provide an, in touch, anti-suicide message to their students. … Many youths say that they would never dream of killing themselves. Still, they all have the deep feeling that there are no reasons for going on with their lives. Some have even hoped that some sort of accident would take their pain away for them. They view death as a release, a way out, a friend, not their enemy. …
The purpose of Waging War is to guide the youth of this program from start to finish in their therapeutic efforts to gain insight into their patterns of thinking and beliefs that have led to the current outcomes in their life thus far and enable them to change the path which they are on. Waging War is a guide to start the youth with the most basic information and work pages to the culmination of all of the facts, scripture, and their newly gained insight to offer a more clear picture of where they are and how to change their lives for the better. Every chapter will have work pages that Freeman has used and had found to be useful in therapy, but most importantly, this workbook will teach the Word to a population that does not hear it in its’ most correct form. What is the significance of controlling ones’ thoughts and how does that apply to you? Doubts, fears, and insecurities come from somewhere, especially when they are pervasive. Understanding this idea will help one to fight those thoughts and free them from the shackles their mind puts around their hearts, preventing them from achieving their dreams and the plans God had intended for them when they were created.
There are many reasons the Christian view of humanity is very important. The Christian view of humanity believes that humans were created in the image of God. We will look at the biblical view of humanity. We are going to look at the nature of man, the freedom of man, the personality of man, the fall of man, the nature of sin and death, as well as why God has allowed sin to enter into the world, as well as all of the wickedness and suffering that came with it. Andrews will answer the following questions and far more. How does the Bible explain and describe the creation of man and woman? Why is it imperative that we understand our fallen condition? What does it mean to be made in the image of God? …
In FOR AS I THINK IN MY HEART – SO I AM, Edward D. Andrews offers practical and biblical insights on a host of Christian spiritual growth struggles, from the challenge of forgiveness to eating disorders, anger, alcoholism, depression, anxiety, pornography, masturbation, same-sex attraction, and many others. Based on Proverbs 23:7 (NKJV): “For as he thinks in his heart, so is he,” Andrews’ text works from the position that if we can change the way that we think, we can alter the way we feel, which will modify the way we behave. FOR AS I THINK IN MY HEART – SO I AM offers far more than self-help to dozens of spiritual struggles, personal difficulties, and mental disorders. It will benefit Christian and non-Christian alike. The Scriptural advice and counsel coupled with cognitive behavioral therapy will be helpful even if every chapter is not one of your struggles. For As I Think in My Heart enables readers to examine the lies and half-truths …
THERE IS A GENUINE HAPPINESS, contentment, and joy, which come from reading, studying and applying God’s Word. This is true because the Scriptures offer us guidance and direction that aids us in living a life that coincides with our existence as a creation of Almighty God. For example, we have a moral law that was written on our heart. (Rom. 2:14-15) However, at the same time, we have a warring against the law of our mind and taking us captive in the law of sin, which is in our members. (Rom. 7:21-25) When we live by the moral law, it brings us joy, when we live by the law of sin; it brings about distress, anxiety, regrets to both mind and heart, creating a conflict between our two natures. In our study of the Bible, we can interact with a living God who wants a personal relationship with us. And in APPLYING GOD’S WORD MORE FULLY, we will learn how to engage His words like never before. Andrews helps his readers …
THERE IS ONE MAJOR DIFFERENCE between Christian living books by Andrews and those by others. Generally speaking, his books are filled with Scripture and offer its readers what the Bible authors meant by what they penned. In this publication, it is really God’s Word offering the counsel, which is “profitable for teaching, for reproof, for correction, for training in righteousness.” (2 Tim. 3:16-17) From the moment that Adam and Eve were expelled from the Garden of Eden, humans have been brought forth in sin, having become more and more mentally bent toward evil, having developed a heart (i.e., inner person) that is treacherous, and unknowable to them, with sin’s law dwelling within them. Sadly, many of us within the church have not been fully informed …
A clean conscience brings us inner peace, calmness, and profound joy that is seldom found in this world under the imperfection of fallen flesh that is catered to by Satan, the god of the world. Many who were formerly living in sin and have now turned their life over to God, they now know this amazing relief and are able today to hold a good and clean conscience as they carry out the will of the Father. WALK HUMBLY WITH YOUR GOD, has been written to help its readers to find that same joy, to have and maintain a good, clean conscience in their lives. Of course, it is incapable of covering every detail that one would need to consider and apply in their lives …
This book is primarily for WIVES, but husbands will greatly benefit from it as well. WIVES will learn to use God’s Word to construct a solid and happy marriage. The Creator of the family gives the very best advice. Many have been so eager to read this new publication: WIVES BE SUBJECT TO YOUR HUSBANDS. It offers wives the best insights into a happy marriage, by way of using God’s Word as the foundational guide, along with Andrews’ insights. WIVES learn that marriage is a gift from God. WIVEStake in information that will help them survive the first year of marriage. WIVES will be able to make Christian marriage a success. WIVES will maintain an honorable marriage. WIVES will see how to submit correctly to Christ’s headship. WIVES will learn how to strengthen their marriage through good communication. …
This book is primarily for HUSBANDS, but wives will greatly benefit from it as well. HUSBANDS will learn to use God’s Word to construct a solid and happy marriage. The Creator of the family gives the very best advice. Many have been so eager to read this new publication: HUSBANDS LOVE YOUR WIVES. It offers husbands the best insights into a happy marriage, by way of using God’s Word as the foundational guide, along with Andrews’ insights. HUSBANDS learn that marriage is a gift from God. HUSBANDS take in information that will help them survive the first year of marriage. HUSBANDS will be able to make Christian marriage a success. HUSBANDS will maintain an honorable marriage. …
Technological and societal change is all around us. What does the future hold? Trying to predict the future is difficult, but we can get a clue from the social and technological trends in our society. The chapters in this book provide a framework as Christians explore the uncharted territory in our world of technology and social change. Some of the questions that Anderson will answer are: What are the technological challenges of the 21st century? How should we think about the new philosophies like transhumanism? Should we be concerned about big data? What about our privacy in a world where government and corporations have some much information about us? How should we think about a world experiencing exponential growth in data and knowledge? What social trends are affecting baby boomers, baby busters, and millennials?
Government affects our daily lives, and Christians need to think about how to apply biblical principles to politics and government. This book provides an overview of the biblical principles relating to what the apostle Paul calls “governing authorities” (i.e., government) with specific chapters dealing with the founding principles of the American government. This includes an examination of the Declaration of Independence, the Constitution, the Bill of Rights, and the Federalist Papers. The thirteen chapters in this book not only look at the broad founding principles but also provide an in-depth look at other important political and governmental issues. One section explains the history and application of church and state issues. Another section describes aspects of political debate and discourse. A final section provides a brief overview of the Christian heritage of this nation that was important in the founding of this country and the framing of our founding documents.
Economics affects our daily lives, and Christians need to think about how to apply biblical principles to money, investment, borrowing, and spending. They also need to understand the free enterprise system and know how to defend capitalism. Chapters in this book not only look at broad economic principles, but a section of the book is devoted to the challenges we face in the 21st century from globalization and tough economic times. A section of the book also provides an in-depth look at other important social and economic issues (gambling, welfare) that we face every day …
Do you desire to follow Jesus Christ and transform the culture around you? Are you sure you know what it means to be a disciple and follow a dangerous revolutionary who often comforts the afflicted and afflicts the comfortable? Jesus Christ is not the mild status quo rabbi you may have been taught in your local church. He is dangerous and anyone who follows him is on a dangerous journey. The demands he places upon you and the challenges you will encounter are necessary on the journey. The journey with Jesus Christ is not for the fainthearted. If you are really serious about joining Jesus Christ in the transformation of the culture around you, here is a raw outlook on what to expect on this DANGEROUS JOURNEY.
Each of the twenty-five chapters in the POWER THROUGH PRAYER provides helpful methods and suggestions for growing and improving your prayer life with God through the power of prayer. So, what can we expect if we make prayer a part of our life? Prayer can give you a peace of mind. Prayer can comfort and strength when facing trials. Prayer can help us make better life choices. The Bible says: “If any of you lacks wisdom [especially in dealing with trials], let him ask God, who gives generously to all without reproach, and it will be given him.” (James 1:5) Prayer can help to avoid temptation. Prayer is the path yo forgiveness of sins. Your prayers can help others. You will receive encouragement when your prayers are answered.
DOZENS OF QUESTIONS WILL BE ANSWERED: Why is prayer necessary? What must we do to be heard by God? How does God answer our prayers? Does God listen to all prayers? Does God hear everyone’s prayers? What may we pray about? Does the Father truly grant everything we ask for? What kind of prayers would the Father reject? How long should our prayers be? How often should we pray? Why should we say “Amen” at the end of a prayer? Must we assume a special position or posture when praying? There are far more than this asked and answered.
What forms of prayer do you personally need to offer more often? Who benefits when you pray for others? Why is it important to pray regularly? Why should true Christians pray continually? To whom should we pray, and how? What are the proper subjects for prayer? When should you pray? Does God listen to all prayers? Whose prayers is God willing to hear? What could make a person’s prayers unacceptable to God? When Jesus says, “whatever you ask in prayer, you will receive if you have faith,” an absolute guarantee that we will receive it? HOW TO PRAY by Torrey and Andrews is a spiritual gem that will answer all of these questions and far more. HOW TO PRAY is a practical guidebook covers the how, when, and most importantly, the way of praying. An excellent devotional resource for any Christian library.
The Bible describes the events that will occur before and after the destruction of Gog of Magog. Who is Gog of Magog mentioned in the book of Ezekiel? Why should we be interested in the prophecy recorded in Daniel chapter 11? Find out in a verse-by-verse explanation of Daniel Chapter 11, as you discover who the kings of the North and the South are from before Jesus’ day throughout the last days. You will benefit from paying attention to Daniel’s prophecy about the battle between the two kings? Taken together, the Bible books of Daniel and Revelation not only identify eight kings but also show the sequence in which they would appear. We can explain those prophecies.
People grow old, get sick, and die. Even some children die. Should you be afraid of death or of anybody who has died? Do you know what happens if we die? Will you ever see your dead loved ones again? “If a man dies, shall he live again?” asked the man Job long ago. (Job 14:14) Did God originally intend for humans to die? Why do you grow old and die? What is the Bible’s viewpoint of death? What is the condition of the dead? Are the dead aware of what is happening around them? What hope is there for the dead?
Herein Andrews will give the reader exactly what the Bible offers on exposing who the Antichrist and the Man of Lawlessness are. If we look at the texts that refer to the antichrist and the man of lawlessness, we will have lines of evidence that will enable us to identify them. Why is it important that we know who the antichrist and the man of lawlessness are? The antichrist and the man of lawlessness have had a greater impact on humanity and Christianity over the past centuries than many know. Moreover, the influence on the true worshipers of Christianity today has been even more significant and will only go from bad to worse as we come closer to the second coming of Christ. …
Throughout the Scriptures, God is identified as the Creator. He is the One “who created the heavens (He is the God who formed the earth and made it, He established it.” (Isa 45:18) He is the One “who forms mountains and creates the wind” (Am 4:13) and is the One “who made the heaven and the earth and the sea, and all that is in them.” (Ac 4:24; 14:15; 17:24) “God . . . created all things.” (Eph. 3:9) Jesus Christ tells us that it is the Father who “created them [humans] from the beginning made them male and female.” (Matt. 19:4; Mark 10:6) Hence, the Father is fittingly and uniquely called “the Creator.” (Isa 40:28) It is because of God’s will that we exist, for He has ‘created all things, and because of his will they existed and were created.’―Revelations 4:11 …
Eschatology is the teaching of what is commonly called the “Last Things.” That is the subject of Andrews’ book, which will cover, Explaining Prophecy, Explaining Clean and Pure Worship, The New Testament Writers Use of the Old Testament, Explaining the Antichrist, Explaining the Man of Lawlessness, Explaining the Mark of the Beast, Explaining Signs of the End of the Age, Explaining the Rapture, Explaining the Great Tribulation, Explaining Armageddon, Explaining the Resurrection Hope, Explaining the Millennium, Explaining the Final Judgment, Explaining the Unevangelized, Explaining Hell
The information herein is based on the disciples coming to Jesus privately, saying, “Tell us, (1) when will these things be, and (2) what will be the sign of your coming, and (3) of the end of the age?” (Matthew 24:3) What will end? When will the end come? What comes after the end? Who will survive the end? These questions and far more will be answered as Andrews delves into The SECOND COMING of CHRIST. In chapters 1 and 2, we must address why Jesus is saying there would be an end to the Jewish age. In chapter 3, we will take a deep look at the signs that establish the great tribulation is closing in, and when is it time to flee. In chapter 4, we will go over the signs of the end of the Jewish age. In chapter 5, we will walk through the events leading up to the end of the Jewish age from 66 – 70 C.E., and how it applies to our Great Tribulation in these last days. In chapter 6, we will cover the second coming of Jesus where the reader will get the answers as to whether verses 3-28 of Matthew Chapter 24 apply to Christ’s second coming. We will close out with chapter 7, and how we should understand the signs, and how we do not want to be led astray, just as Jesus warned even some of the chosen ones would be misled. We will also address what comes after the end.
What Really Is Hell? What Kind of Place is Hell? What Really Happens at Death? What Did Jesus Teach About Hell? How Does Learning the Truth About Hell Affect You? Who Goes to Hell? What Is Hell? Is It a Place of Eternal Torment? Does God Punish People in Hellfire? Do the Wicked Suffer in Hell? What Is the Lake of Fire? Is It the Same as Hell or Gehenna? Where Do We Go When We Die? What Does the Bible Say About Hell? Andrews Shares the Truth on WHAT IS HELL From God’s Word.
Miracles were certainly a part of certain periods in Bible times. What about today? Are miracles still taking place? There are some very important subjects that surround this area of discussion that is often misunderstood. Andrews will answer such questions as does God step in and solve every problem if we are faithful? Does the Bible provide absolutes or guarantees in this age of imperfect humanity? Are miracles still happening today? Is faith healing Scriptural? Is speaking in tongues evidence of true Christianity? Is snake handling biblical? How are we to understand the indwelling of the Holy Spirit? The work of the Holy Spirit. Andrews offers his readers very straightforward, biblically accurate explanations for these difficult questions. If any have discussed such questions, without a doubt, they will be very interested in the Bible’s answers in this easy to read publication.
Today there are many questions about homosexuality as it relates to the Bible and Christians. What does the Bible say about homosexuality? Does genetics, environment, or traumatic life experiences justify homosexuality? What is God’s will for people with same-sex attractions? Does the Bible discriminate against people with same-sex attractions? Is it possible to abstain from homosexual acts? Should not Christians respect all people, regardless of their sexual orientation? Did not Jesus preach tolerance? If so, should not Christians take a permissive view of homosexuality? Does God approve of same-sex marriage? Does God disapprove of homosexuality? If so, how could God tell someone who is attracted to people of the same sex to shun homosexuality, is that not cruel? If one has same-sex attraction, is it possible to avoid homosexuality? How can I as a Christian explain the Bible’s view of homosexuality? IT IS CRUCIAL that Christians always be prepared to reason from the Scriptures, explaining and proving what the Bible does and does not say about homosexuality, yet doing it with gentleness and respect. Andrews will answer these questions and far more.
If you’ve struggled in the world of difficulties that surround you, you’re not alone. Maybe you have looked for help, and you have been given conflicting answers. 40 DAYS DEVOTIONAL FOR YOUTHS: Coming-of-Age In Christ, can help you. Its advice is based on answers that actually work, which are found in the Bible. God’s Word has helped billions over thousands of years to face life’s challenges successfully. Find out how it can help you! 40 DAYS DEVOTIONAL FOR YOUTHS includes seven sections, with several chapters in each. It includes the following sections: Sexual Desires and Love, your friends, your family, school, recreation, your health. You need advice you can trust! 40 DAYS DEVOTIONAL FOR YOUTHS will give you that. This author has worked with thousands of youths from around the world. The Bible-based sound advice helped them. Now you can discover how it can help you.
Young ones and teens, you are exposed to complex problems that your parents may not understand. Young Christians, you are bombarded with multiple options for solving everyday problems through social media. Where do you turn to find answers? Where can you look to find guidance from Scripture? In order to provide a Christian perspective to problem-solving, the author of this devotional book decided to take a different approach. Terry Overton was determined to find out what problems middle school children and teens were worried about the most. While visiting her grandchildren one weekend, she asked her granddaughter to send topics to her so that she could write a devotional about the topic. In a matter of weeks, not only did her granddaughter send her topics, but the other grandchildren and their friends sent topics of concern. Once the author wrote a devotional for a topic, it was sent to the teen requesting the devotional. Soon, these requests were happening in real time. Students sent text requests about problems happening in school and asked what the student should do? How should this be handled?
This devotional book follows the author’s own faith journey back to God. Significant life events can shake our world and distort our faith. Following life’s tragedies, a common reaction is to become angry with God or to reject Him altogether. Examples of tragedies or traumas include life-changing events such as physical or sexual assault, destruction of one’s home, the tragic death of a loved one, diagnoses of terminal diseases, divorce, miscarriages, or being a victim of a crime. Tragedies or traumas can cause feelings of anxiety, depression, shame, and guilt.
Throughout the book, common themes emerge to support caregivers. The reader will find interesting Bible Scriptures, offering a Christian perspective, for handling issues that may arise. These inspiring passages will assist the caregiver in finding peace and faith as they travel their journey as a caregiver. Although caregivers may not know how long they will play this role, they take on the responsibility without any question. Taking care of others is often mentioned in the Bible and, as noted in this devotional, this self-sacrificing, highly valued, and often challenging service will ultimately be rewarded.
Humans must breathe in the air of our atmosphere to survive. Many cities because of pollution face a dangerous level of contamination in their air. However, an even more deadly air affects both Christians and nonChristians. Ordinary methods or devices cannot detect this poisonous air. The apostle Paul, in his letter to the Ephesians, spoke of the “air,” when he said that Satan was “the ruler of the authority of the air.” (Eph. 2:2) In that, very same verse Paul said the “air” is “the spirit now working in the sons of disobedience.” If we breathe in this “air,” we will begin to adopt their attitude, thoughts, speech, and conduct.
Humans must breathe in the air of our atmosphere to survive. Many cities because of pollution face a dangerous level of contamination in their air. However, an even more deadly air affects both Christians and nonChristians. Ordinary methods or devices cannot detect this poisonous air. The apostle Paul, in his letter to the Ephesians, spoke of the “air,” when he said that Satan was “the ruler of the authority of the air.” (Eph. 2:2) In that, very same verse Paul said the “air” is “the spirit now working in the sons of disobedience.” If we breathe in this “air,” we will begin to adopt their attitude, thoughts, speech, and conduct.
BREAD OF HEAVEN helps the reader to have a greater understanding of the timeless truths of Scripture and a deeper appreciation of the grandeur of God. It offers meditations on selected Scriptures which will draw the reader’s attention upwards to the Savior. Kieran Beville’s daily devotional combines down-to-earth, unstuffy humanity in today’s world with a biblical and God-centered approach, and draws on rich theology in a thoroughly accessible way. He addresses not just the intellect and the will but gets to the heart, our motivational center, through the mind. If your Christian life could benefit from a short, well-written daily blast of Christ’s comfort and challenge, get this book and use it! These short Bible-based meditations are fresh and contemporary. Beville gives to the twenty-first-century reader what earlier authors have given to theirs. Here is practical wisdom that is a helpful guide to stimulate worship and set you thinking as you begin each day with God.
The Conversation: An Intimate Journal of the Emmaus Encounter is a unique and riveting reconstruction from the unnamed disciple’s account found in Luke 24 regarding his journey with Cleopas on the road to Emmaus after witnessing Jesus’s crucifixion and burial, along with hearing claims of His empty tomb. Suddenly, a Stranger begins walking with them. With their eyes “prevented” from recognizing Him as the risen Lord Jesus Christ—Yeshua the Messiah, their new, wise Traveling Companion correlates the Old Covenant Scriptures, by way of Moses and the prophets, with what they witnessed.
This “journal” is your opportunity to eavesdrop and learn what that conversation might have been like, as pertinent prophecies unfold revealing evidence that the Messiah’s suffering, death, burial, and resurrection were, in fact, specifically foretold.
Unique and life-changing, More Than Devotion, through a melding of accounts from both the Old Covenant and New, proves that our trustworthy God truly is the same yesterday, today, and forever. All fifty convicting devotions draw from a rich scriptural context, concluding with a practical, achievable call to action, plus journaling space for personal reflection. New believers and veteran followers of our Lord can grow in the innermost areas of their lives and enjoy a more intimate walk with the Savior.
Stella Mae Clark thought she had a wonderful life. She idolized her father, a military man who raised her to love Christ with all of her heart. She had a mother who loved her father and their example of true love gave her the sparkle in her eyes. That is until the unimaginable happens and her life is completely shattered. One decision at the age of sixteen would again turn her world completely upside down. Stella Mae makes the decision to leave her life and her family behind to seek refuge from her painful past. She desperately seeks solace, answers, and for something to fill the aching void within her heart. Just as she thinks she has settled into a new life with Christ, tragedy once again strikes and shatters any hope she had for a normal life. She abandons Christ and turns to a life of sin before it ultimately consumes her and breaks her down. Will it take nearly losing her life to find her way back to God or will her shame and regret keep holding her back? Join Stella Mae on her journey to find meaning and purpose in the midst of all her tragedy as she seeks to find the One her heart has been missing. The story of her past is one of loss, shame, heartbreak, and fear. With the help of those who see her for more than her past, she is able to become the person she always wanted to be and a new creature.
AN APOCALYPTIC NOVEL: As you are no doubt are aware, Jerry B. Jenkins and Tim LaHaye in 1995 wrote a novel entitled “Left Behind.” Jerry and Tim had some prior success with a major publisher and were able to get their novel published. The Left Behind novel was published by Tyndale House beginning in 1995 within a multiple volumes Left Behind series resulting in sales exceeding 60 million books. In 1992 Don Alexander wrote the storyline embedded in Left Behind. He copyrighted the novel in 1992 under the title “Oren Natas” [who is the Anti-Christ in his storyline]. The entire novel is contained in a single volume. It is a novel written depicting a colorful and witty cast of characters who live through all the “end time” Bible prophecies.
A routine classified telepathic interrogation of a potential terrorist, followed by an assignment that doesn’t go as planned thrusts Tabatha – the world’s only telepathic human – into the public eye. The exposure leads an evil neuro-scientist requesting a meeting with her in hopes of luring her to his cause as well as unveiling a deadly creative work that has spanned three decades of research and development.
ONLINE REVIEW: “Very fun read. Fast paced and honest. Tons of evolution occurs during the process thru the story. Wonderful girl trying to become an adult Christian in a world that also pits her superpowers against terrorists with the help of her own special forces team. Buy this book and just enjoy!”
In June 1985, an excavation project was undertaken by The British Antiquities Volunteers (BAV) at a plot of rocky land where the Kidron and Hinnom Valleys meet near the eastern side of Old Jerusalem. That year many hundreds of (mostly redundant) ‘small finds’ were recovered in the Judean desert but none of such significance as a handful of scrolls retrieved from a buried Roman satchel (presumed stolen) at this site. The discovery has since come to be known as ‘The Diary of Judas Iscariot.’ In The Diary of Judas Iscariot Owen Batstone relates the observations and feelings of Judas, a disgruntled disciple, as he accompanies Jesus of Nazareth during His ministry, and uses this fable and allegory to explore some of the ways a person might resist becoming a Christian.
Kevin Trill struggles with the notion that he may have missed the Rapture. With nothing but the clothes on his back and a solid gold pocket watch, he sets off towards Garbor, a safe haven for those who haven’t yet taken the mark of the beast. While on his way to Garbor, he meets up with an unlikely trio who befriends him. Together, they set out towards Garbor. Unfortunately, however, they are soon faced with their first major catastrophe, which sparks debate among them as to whether or not they really are in the Great Tribulation. On their journey, the group meets up with many people, some of them good and some of them evil. …
There grew an element in the valley that did not want to be ruled by the Light of the Word. Over time, they convinced the people to reject it. As they started to reject this Light, the valley grew dim and the fog rolled in. The people craved the darkness rather than the Light because they were evil. They did not want to embrace the Light because it exposed their wickedness. They rejected the Light of the Word and ruled themselves. Those few who had embraced the Light and hated the darkness were killed. Since that time anyone who embraced the Light of the Word, pursued or talked about it were arrested. Those arrested were sentenced to death by stoning. The last prophet gave a prophecy before he was martyred. “The whisperer will come and empower three witnesses that will make manifest the works of darkness and destroy it, and deliver my people from the grip of darkness to the freedom found in the light.” All the Children of the Light were killed off or went into hiding living among the Children of Darkness in secret, not mentioning the Light for fear of death. Generations grew up being ignorant of the Light of the Word and never knowing the difference. No one ever mentioned the Light or dared to even talk about the Light. …
 R. Laird Harris, “1023 כָפַר,” ed. R. Laird Harris, Gleason L. Archer Jr., and Bruce K. Waltke, Theological Wordbook of the Old Testament (Chicago: Moody Press, 1999), 452-3.
 W. E. Vine, Merrill F. Unger, and William White Jr., Vine’s Complete Expository Dictionary of Old and New Testament Words (Nashville, TN: T. Nelson, 1996), 506–507.
 W. E. Vine, Merrill F. Unger, and William White Jr., Vine’s Complete Expository Dictionary of Old and New Testament Words (Nashville, TN: T. Nelson, 1996), 545.
 William B. Coker, “1734 פָּדָה,” ed. R. Laird Harris, Gleason L. Archer Jr., and Bruce K. Waltke, Theological Wordbook of the Old Testament (Chicago: Moody Press, 1999), 716.
 Ludwig Koehler et al., The Hebrew and Aramaic Lexicon of the Old Testament (Leiden; New York: E.J. Brill, 1999), 913.
 (Harris, Archer and Waltke 1999, c1980, TWOT Number 300a, page 145)
 Anders, Max; Butler, Trent (2002-04-01). Holman Old Testament Commentary – Isaiah (pp. 351-352). B&H Publishing. Kindle Edition.
 W. E. Vine, Merrill F. Unger, and William White Jr., Vine’s Complete Expository Dictionary of Old and New Testament Words (Nashville, TN: T. Nelson, 1996), 515.
 Or “Your God Reigns!”
 I.e., Redeemer
 Lit dust
 Lit eat from it
 Lit., dying you [singular] shall die. Heb., moth tamuth; the first reference to death in the Scriptures
 Lit not as the trespass, so also the free gift
 Lit a declaring of righteous
 Iniquity (awon) “signifies an offense, intentional or not, against God’s law.” This meaning is also most basic to the word [chattat], “sin,” in the Old Testament, and for this reason the words [chattat] and [awon] are virtually synonymous.” (VCEDONTW, Volume 1, Page 122) Iniquity is anything not in harmony with God’s personality, standards, ways, and will, which mars one’s relationship with God.
 Timothy Friberg, Barbara Friberg, and Neva F. Miller, Analytical Lexicon of the Greek New Testament, Baker’s Greek New Testament Library (Grand Rapids, MI: Baker Books, 2000), 33.
 Robert L. Thomas, New American Standard Hebrew-Aramaic and Greek Dictionaries : Updated Edition (Anaheim: Foundation Publications, Inc., 1998).
 Lit he might by out
 Lit bought out
 Johannes P. Louw and Eugene Albert Nida, Greek-English Lexicon of the New Testament: Based on Semantic Domains (New York: United Bible Societies, 1996), 487.
 Timothy Friberg, Barbara Friberg, and Neva F. Miller, Analytical Lexicon of the Greek New Testament, Baker’s Greek New Testament Library (Grand Rapids, MI: Baker Books, 2000), 249.
 Robert Jamieson, A. R. Fausset, and David Brown, Commentary Critical and Explanatory on the Whole Bible, vol. 2 (Oak Harbor, WA: Logos Research Systems, Inc., 1997), 408.
 Dentan, R. C. The Interpreter’s Dictionary of the Bible. Edited by George Arthur Butrick. Vol. 4. 4 vols. Nashville, TN: Abingdon Press, 1962, Volume 4, page 22.
 Johannes P. Louw and Eugene Albert Nida, Greek-English Lexicon of the New Testament: Based on Semantic Domains (New York: United Bible Societies, 1996), 487.
 William Arndt, Frederick W. Danker, and Walter Bauer, A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago: University of Chicago Press, 2000), 117.
 The grammatical construction of pisteuo “believe” followed by eis “into” plus the accusative causing a different shade of meaning, having faith into Jesus.
 For details see L. E. Froom, The Conditionalist Faith of Our Fathers (Washington, DC: Review and Herald, 1965–1966).
 Richard Bauckham, “Universalism: a historical survey”, Themelios 4.2 (September 1978): 47–54.
 Microsoft ® Encarta ® 2006. © 1993-2005 Microsoft Corporation. All rights reserved.
 Please see Volume 1 of this series, Basic Teachings of the Bible, article titled, Is Hell a Place of eternal Torment.
 That is eternal cutting off, from life. Lit., “lopping off; pruning.”
 W. E. Vine, Merrill F. Unger, and William White Jr., Vine’s Complete Expository Dictionary of Old and New Testament Words (Nashville, TN: T. Nelson, 1996), 498.
 Gerhard Kittel, Gerhard Friedrich, and Geoffrey William Bromiley, Theological Dictionary of the New Testament (Grand Rapids, MI: W.B. Eerdmans, 1985), 451.
 Lit from before the face of the Lord
 Lit gracious gift; Gr kharisma
 This verses is included because it convey the same message, but it does not contain the Greek pan. Rather, it has holos, meaning “whole, complete, entirely.”
 Good News Translation (GNT)
 The literal translations are the best for both Bible reading and personal Bible study, and the ambiguity of this text would be cleared up for those who research.
 Or son of destruction
 Epignosis is a strengthened or intensified form of gnosis (epi, meaning “additional”), meaning, “true,” “real,” “full,” “complete” or “accurate,” depending upon the context. Paul and Peter alone use epignosis.
 Quote from Deut. 32:35
 Quote from Deut. 32:36