The Father is the speaker here, the subject of this clause and the shift from the pronoun “me” to “him” in the next clause makes it sounds as though God the Father was the one to be pierced instead of Jesus. (John 19.37; Rev. 1;7)
OTTC ZECHARIAH 12:10 “look upon him whom they have pierced,” OR “look upon me whom they have pierced”?
