P75 contains most of Luke and John, known as Bodmer 14, 15 (P75), dates from 175 C.E. to 225 C.E. It is textually very close to Codex Vaticanus. A handful from the 19th and early 20th centuries argued that Codex Vaticanus and Sinaiticus manuscripts removed the Byzantine text readings. However, if this were true and the corrupt Byzantine readings were early as some claim, we would have those readings in P75 to prove it, as well as the other 60+ papyrus manuscripts dating from 100-300 A.D.
The Scribe and Correctors of P66 (Papyrus 66)
P66 Papyrus 66 [150 C.E.] is of the Alexandrian text-type (more trusted). P66 comes to us by way of a professional scribe (practiced calligraphic hand, pagination numbers), a major corrector and a minor corrector.
OMISSIONS or ADDITIONS?: Why Are Thousands of Variant Readings Missing from the Modern Bible Translations?
The Byzantine text family that makes up the Textus Receptus, which is behind the KJV, and the NKJV is 80-85% in agreement with the Alexandrian text family that is behind almost all modern translations. The King James Version Onlyists (KJVOists) & the Textus Receptus Onlyists (TROists) call the differences omissions in the Westcott & Hort 1881 Greek New Testament (WH) and the Nestle-Aland 28th edition Greek New Testament (NA). They would argue that many of the differences are actually additions to the original texts, which have now been restored to their original form by removing spurious interpolations. Who is correct?
Why Would the Holy Spirit Miraculously Inspire 66 Fully Inerrant Texts and Then Allow Human Imperfection Into the Copies?
Explore the divine mystery behind the preservation of sacred texts despite human flaws.
NTTC MATTHEW 13:35b: Is it “since the foundation” or “since the foundation of the world”?
If we look to the longer reading, it says that the prophet spoke “things that have been hidden since the foundation of the world.” This was a quotation from Psalm 78:2: “I will open my mouth in a parable; I will utter dark sayings from of old.” “Sayings from of old” is likely speaking about forgotten truths from the nation of Israel's past.
PAPYRUS 66 (P66): One of the Earliest Available Papyri
Papyrus 66 (also referred to as P66) is a near-complete codex of the Gospel of John, and part of the collection known as the Bodmer Papyri.
NTTC 1 JOHN 5:7-8: The Bible Has Survived Attempts to Change the Word of God
Some three hundred years after the apostle John completed the last books of the New Testament (c. 98 C.E.), a writer (c. 400 C.E.) seeking to strengthen the Trinitarian doctrine added the addition (interpolation) to 1 John 5:7: “in heaven, the Father, the Word, and the Holy Ghost: and these three are one.” This statement was not in the original.
NTTC JOHN 9:35: Is It “Do you believe in the Son of Man?” or Is It “Do you believe in the Son of God?”
The English Revised Version (1881-1895) and the American Standard Version (1901) both have “Do you believe in the Son of God?” These versions were a revision of the King James Version, which had Westcott and Hort 1881 and Tregelles 1857 as the basis for their New Testament. Tregelles 1857 has ...
NTTC MATTHEW 9:26: Is it “the report of [about] her went out” or “this report went out” or “his fame went out”?
Some Sopherim (scribes) of the Hebrew Old Testament altered the text if they felt it showed irreverence for God or the attention was focused on something else instead of God Himself. The NT scribes seem to have had the same motivation here…
NTTC MATTHEW 9:14: Is It “the Pharisees fast often” or “the Pharisees fast”
Jesus did not fast as the Mosaic Law required, the record of the Gospels does not show him being known for fasting. However, neither Jesus nor the apostles commanded that the disciples had to fast. There are a few accounts of first-century Christians fasting. (Acts 13:2, 3; 14:23) However, early Christians were under no obligation to fast.
Nevertheless, ...

