Early papyri, major uncials, ancient versions, and patristic citations converge to preserve and locate the original New Testament text with exceptional clarity.
PAPYRUS 25 P25 (P. Berlin 16388) Dating to 300-350 C.E.
It is a papyrus manuscript of the Gospel of Matthew, it contains only Matthew 18:32-34; 19:1-3.5-7.9-10.
Bernard P. Grenfell and Arthur S. Hunt: Oxyrhynchus, Early New Testament Papyri
Grenfell and Hunt’s Oxyrhynchus papyri anchor early New Testament text, confirming an Alexandrian-aligned, stable tradition rooted in second-century Christian codices.
7Q4 AND 7Q5: Cave 7 of Qumran Dead Sea Manuscripts: Are They Fragments of the Gospel of Mark and 1 Timothy?
WHAT DO WE KNOW?
Some eminent papyrologists, H. Hunger and O. Montevecchi, have affirmed Marcan identification. Still the debate of positive Marcan identification goes on; Some papyrologists argue for it,6 some argue against it, and one scholar has come up with a new identification altogether, namely Zechariah 7:4-5. In addition to proposing Marcan identification for 7Q5, O’Callaghan proposed identification of 1 Timothy 3:16-4:1 for 7Q4.
THE P52 PROJECT: Is P52 Really the Earliest Greek New Testament Manuscript?
Discover the significance of P52: Could this be the oldest piece of the New Testament? Explore its origins and impact on faith.
Theodore Cressy Skeat: Contributions of T. C. Skeat (1907–2003) to New Testament Textual Studies
Theodore Cressy Skeat, British Museum scholar, shaped New Testament textual criticism through work on papyri, codices, and the early Christian codex.
Sir Frederic G. Kenyon (1863–1952): His Contributions to New Testament Textual Studies and the Transmission of the Biblical Text
Sir Frederic G. Kenyon defended the reliability of the New Testament text through papyrology, paleography, and manuscript evidence.
Papyrus 4/64/67 (P4/P64/P67) Alexandrian Text Type (150-175 C.E.)
Dive into the intriguing world of the Papyrus 4/64/67, an early New Testament manuscript. Uncover its significance in the Alexandrian Text Type and its impact on our understanding of early Christian texts.

