This is in harmony with the apostle Paul’s counsel in I Timothy 5:8 that reads, “But if anyone does not provide for his own, [I.e., relatives] and especially for those of his household, he has denied the faith and is worse than an unbeliever.” However, Jesus said exhorted us, “Do not store up for yourselves treasures on earth.” (Matt. 6:19). Jesus also said, “Give to everyone who asks you.” (Lu 6:30) The problem comes in when we consider what seems to be conflicting counsel. How do we not store up treasures, and give to everyone who asks, and still acquire enough money to leave an inheritance for our children?
Matthew and Mark have the centurion officer saying, “Truly this man was the Son of God!” Luke has him saying, “Certainly this man was righteous!” Is there an irreconcilable contradiction here?
All Protestants agree in teaching that “the word of God, as contained in the Scriptures of the Old and New Testaments, is the only infallible rule of faith and practice.”
"As the Bible is firmly rooted in the God whose Word it is, each member of the Trinity is involved in its inerrancy. Thus, three arguments can be stated, one in terms of each member of the Godhead. That the Bible is without error is clear from these three arguments." - Norman L. Geisler
Holiness is used of God’s Word similarly to the way it is used of God, namely, to be set apart from other things, to be sacred, to be exalted. Paul told Timothy, “From infancy you have known the holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus” (2 Tim. 3:15).
The mode of operation by which the Holy Spirit worked with the authors in order to assure an infallible and inerrant product is a matter of much speculation among theologians. The mystery remains inscrutable, but the process is intelligible and the parameters are definable.
In view of what the Bible says and shows about itself, a definition of divine inspiration can be formulated. First, the elements of a definition will be set forth; then, the definition will be derived from them. There appear to be six basic elements stated or implied in the Bible.
Biblical inspiration is not only verbal (located in the words), but it is also plenary, meaning that it extends to every part of the words and all they teach or imply. Inspiration does guarantee the truth of all the Bible teaches, implies, or entails (spiritually or factually).
Numerous passages make it evident that the locus of revelation and inspiration is the written Word, the Scriptures (Gk: grapha), not simply the idea or even the writer.