Christian Publishing House Blog
Apologetic Defense of the faith, the Bible, and Christianity
Every science has two factors: facts and ideas, or facts and the mind. Science is more than knowledge. Knowledge is the persuasion of what is true on adequate evidence. If theology is a science, it must include something more than mere knowledge of facts. It must embrace an exhibition of the internal relation of those facts, one to another and each to all. It must be able to show that if one is admitted, others cannot be denied.
Jesus has confirmed and supplemented Natural Theology, or that which is independent of supernatural revelation. He has consummated the preliminary disclosures of His own earlier dispensations. He has discredited and condemned all teachers and teaching that reject His authority.
Christian Theology is the science of God and Divine things, based upon the revelation made to mankind in Jesus Christ and variously systematized within the Christian Church.
Theology is mainly concerned with the things of God as they are related to man and his [journey]. This statement, divine things made known to man, implies the capacity in our nature to receive Divine truth.
Archeology is the study of the human past through material remains. Although it is not routinely associated with theology, the two disciplines intersect at several important points.
Although the noun “perseverance” occurs in the KJV and RSV only once (Eph. 6:18), the concept is frequent, being translated “continued steadfastly,” “devoted,” “constant,” and the idea of persistence, keeping on, patient endurance occurs very often.
The Bible is the inspired, fully inerrant, authoritative "Word of God." The Bible is referred to as the Word of God, meaning it can be considered a direct line of communication from the Almighty God, penned by the authors of the respective books. The meaning is what the authors meant by the words that they used.
Logos. The most usual Greek term for “word” in the NT: occasionally with other meanings (e.g., account, reason, motive); specifically in the prologue to the fourth Gospel (John 1:1, 14) and perhaps in other Johannine writings (1 John 1:1; Rev. 19:13) it is used of the Second Person of the Trinity. In ordinary Greek parlance it also means reason.
Explore the debate surrounding the authenticity of a key New Testament letter. Is it truly from Paul or a later addition?
Explore the debate around the authorship of Second Timothy. Is this letter truly from Paul? Discover the evidence and decide for yourself.
