Codex Basilensis, designated by Ee, 07 (in the Gregory-Aland numbering) or ε 55 (von Soden), is a Greek uncial manuscript of the four Gospels, dated paleographically to the 8th century.
Textual criticism of the New Testament is the identification of textual variants. or different versions of the New Testament, whose goals include identification of transcription errors, analysis of versions, and attempts to reconstruct the original text.
Lucian of Antioch (c. 240 – January 7, 312), known as Lucian the Martyr, was a Christian presbyter, theologian, and martyr. He was noted for both his scholarship and ascetic piety. Was Lucian of Antioch the Path to the corrupt Byzantine Text, which led to the even more corrupt Textus Receptus, which lies as the foundation to the King James Version NT?
It is said of the Kr/family 35 Text-Form that it is the most precise and uniform grouping of New Testament manuscripts ever produced. What does that mean exactly? This will be answered extensively toward the end of the article.
Colwell states: “the overwhelming majority of readings were created before the year 200.” Kilpatrick says, “almost all variants can be presumed to have been created by A.D. 200.” The Alands, say, “practically all the substantive variants in the text of the New Testament are from the second century ...” Is this true?
Lucian of Antioch, (born c. 240, Samosata, Commagene, Syria [now Samsat, Turkey]—died January 7, 312, Nicomedia, Bithynia, Asia Minor [now İzmit, Turkey]), Christian theologian-martyr who originated a theological tradition at Antioch that was noted for biblical linguistic scholarship and for a rationalist approach to Christian doctrine.
What is the benefit of all Churchgoers knowing about textual criticism? How can the English Bible reader benefit from an understanding of textual criticism? There truly has been a renewed interest in the field of textual criticism, which had lain relatively dormant for several decades. What has contributed to this renewed interest?
We have textual traditions, or families of texts, which grew up in a certain region. For example, we have the Alexandrian text-type, which Westcott and Hort called the Neutral text that came from Egypt. Then, there is the Western text-type, which came from Italy and Gaul as well as North Africa and elsewhere. There was also the Caesarean text-type, which came from Caesarea and is characterized by a mixture of Western and Alexandrian readings. The Byzantine text-type, also called the Majority Text, came from Constantinople (i.e., Byzantium).