Pelagius defended biblical free will against Augustine’s determinism, emphasizing human responsibility and God’s just commands.
Pelagius vs. Augustine: The First Major Controversy
Exploring the Depths of Salvation in Reformed Calvinism: Doctrine, History, and Impact
The content explores Reformed Calvinism's doctrine of salvation, covering its historical context, core principles (total depravity, unconditional election, limited atonement, irresistible grace, and perseverance of the saints), comparison with other theological traditions, and contemporary challenges. It delves into the role of biblical exegesis and theology, the sovereignty of God, faith and works, the covenantal framework, sacraments, and assurance of salvation within Reformed Calvinism. Additionally, it addresses the impact of Reformed theology on Christian life and practice, as well as modern reforms in Calvinist soteriology. The comprehensive review provides insights into the enduring legacy and significance of Reformed Calvinism's views on salvation.
Exploring the Depths of Salvation in Arminianism: Doctrine, History, and Impact
Delve into the rich tapestry of Arminianism's approach to salvation, a pivotal element of Christian theology. This article explores Arminianism's historical roots, key doctrinal stances on free will, divine grace, and atonement, and its enduring impact on modern Christian faith and practice.
Exploring the Depths of Salvation in Calvinism: Doctrine, History, and Impact
Explore the fundamental principles of Salvation Calvinism, delving into its unique doctrines like Total Depravity, Unconditional Election, and Irresistible Grace. Understand how Calvinism's view of salvation shapes its theological landscape, highlighting its deep roots in Scripture and the teachings of John Calvin. Discover how these doctrines influence the Reformed Christian faith and provide a distinct perspective on the nature of salvation, grace, and divine sovereignty.
500 Years of Calvinism—What Has It Achieved?
Calvinism, originating from John Calvin, emphasizes God's sovereignty, human depravity, and the need for divine grace, shaping Protestant Christianity significantly.
What Is the Nature of God’s Sovereignty, and How Does it Relate to Human Free Will?
The concept of God's sovereignty refers to his absolute control and authority over all things. It suggests that God is the creator and sustainer of the universe and that he has the power to do whatever he pleases. Some people believe that this concept of sovereignty is incompatible with the idea of human free will, as it suggests that God has predetermined everything that will happen and that human beings have no real choice in the matter.
Interpreting Hebrews 6:4-6: Apostasy of True Believers or Rejection by the Enlightened?
Analyze Hebrews 6:4-6 to determine if it describes true Christians apostatizing or enlightened individuals falling back, examining scriptural evidence.
EPHESIANS 1:4: How is it that Adam and Eve were blamed for their actions before the foundation of the world?
How is it that Adam and Eve were blamed for their actions before the foundation of the world (predestination) when they had not been created yet? Doesn’t that violate God’s principle of justice?
EPHESIANS 1:4: Are some chosen (predestined) to eternal salvation, and others to eternal condemnation?
Are some chosen (predestined) to eternal salvation and others to eternal condemnation? The 16th-century Reformer John Calvin wrote: “We define predestination as the eternal design of God, whereby he determined what he wanted to do with each man. For he did not create them all in the same condition but foreordains some to everlasting life and others to eternal damnation.”
JOHN CALVIN: The Fruit of the Poisonous Tree
What exactly is the Fruit of the Poisonous Tree? Fruit of the poisonous tree is a legal metaphor in the United States used to describe evidence that is obtained illegally. The logic of the terminology is that if the source of the evidence or evidence itself is tainted, then anything gained from it is tainted... Continue Reading →
